Download - 08.04.77
t eanc 0AN ANCHOR OF THE SOUL,SURE AND FIRM -HEB. 6:19
VOL. 21, NO. 31 FALL RIVER, MASS., THURSDAY, AUGUST 4, 1977 1Sc, $5 Per Year
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HERE'S HOW: The approved method of receIVIng communion inthe hand is demonstrated above. The communicant places the left hand
in the right, receives the host, then takes it in the right hand and places. it in the mouth. (NC Photos)
Belfast Eleven-Year-OldWins Cape Cod Hearts
•In
The fact that the 800 millionyear old coal deposits havethe lowest sulphur content inthe world makes them evenmore attractive, Father Skehansaid.This project began in June, 1976,as a three-year exploration program, which would continue
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contain 90 million tons of mineable coal, as a six-month reporton the project estimated, itcould cover the total projectedenergy demand for 1985 in NewEngland. Nearly all of the coalhas been identified in placeshaving no previous record ofmining.
Qlics might enjoy the option ofmaking use of this practice.
"Now that permission has beensecured, it is left to the local,diocesan Bishops in the UnitedStates to implement the optional use of Communion in thehand. I have consulted with theDiocesan P.astoral Council aboutthis matter and. I intend to authorize the practice in the Diocese of Fall River. The effectivedate for the introduction of thispractice will be November 20,1977.
"In preparation for the implementation of this practice, aperiod of careful instruction isrequired. The National Confer-
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WESTON, Mass. (NC) - Acoal drilling project in the Narragansett Basin, which includesa large area of the Fall Riverdiocese, has found it may yieldup to 90 million tons of lowsulphur coal in the basin, according to the priest-geologist whois principal investigator of theproject.
"I was interested in the geology of the basin, particularlyfrom a scientific point of view,since it had been written off asnot having any prospects forcommercial coal," said JesuitFather James W. Skehan of theWeston Observatory in Weston,Mass.
If the 60-square-mile area does
The Vatican has granted permission for U.S. Catholics to re-
_ ceive Holy Communion in thehand if they wish to do so. Thepractice will be introduced inthe Fall River diocese on Sunday, Nov. 20, the Feast of Christthe King.
In a prepared statement, Bishop Daniel A. Cronin said:
"Recently it was announcedthat the Holy See has grantedpermission for Catholics in theUnited States to receive HolyCommunion in the hand, ratherthan on the tongue, if they soprefer. The National Conferenceof Catholic Bishops had earlier sought the approval of theVatican so that American Cath-
Does Vast Coal DepositUnderlie This Diocese?
Communion in HandTo Start Nov. 20
According to the by-laws ofthe new constitution of thePriests' Council of the diocese,election of new members hastaken place. The constitutionstates that the council shall consist of 15 members, 10 electedby the priests, three appointedby the Ordinary, and the VicarGeneral and the Chancellor exofficio.
All priests who exercise thecare of souls in the diocese orgive themselves to the works ofthe apostolate under the jurisdiction of the Bishop are eligibletQ elect and be elected to theCouncil.
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Priests' CouncilHas 15 Members
PRAYERFUL HANDS:Hands now permitted to holdHim are raised in praise toJesus Christ at last week'sConference on CharismaticRenewal in Kansas City.
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(H.6327) that would ban use ofeither state or federal funds forelective abortions.
- And in Seekonk supportersof a zoning amendment to banabortion clinics in the town are
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Diocese to F'und22 Proposals
Father Peter N. Graziano ofthe Diocesan Department of Social Services and Special Apostolates has announced diocesanfunding of 22 proposals by theCampaign for Human Development (CHD). Ranging from $150to $1000, the grants total $11,300.
constantly be on guard for theunexpected.
For instance, related Mrs. Nogueira, "last year we sent the.Flannagans a Christmas package. It was left on their doorstep by the mailman, and atfirst they were afraid it contained a bomb. Only when theysaw our return address on itdid they dare take it in thehouse and open it."
Austin is in Hyannis underauspices of Cape Irish Children'sCharity, organized three yearsago by Father George CobbettQf St. Mark's Episcopal Churchin Barnstable as an ecumenicaleffort both to take children out
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Battle GoesState
Pro-LifeForward
By Pat McGowanAustin Flannagan, a handsome
Irish 11-year-old who is spending his second summer in Hyannis, doesn't talk much aboutlife in his troubled country,where his Belfast home is nextdoor to a barracks for Britishsoldiers.
But last summer, when it wastime to leave Hyannis, said Mrs.Lois Nogueira, his hostess, "heran up to his room and closedthe door. He didn't want to go."
Going back, for Austin, meantreturn to an environment wherehis grandfather had been shotand "a brother narrowly misseda bullet. It meant living in anarea where inhabitants must
Supporters and opponents ofthe pro-life cause have had theirinnings on both the state anddiocesan level in the last twoweeks:
- Bill Baird, nationally knownadvocate of birth control andabortion on demand, addressedan organizational meeting ofMassachusetts Citizens forChoice in New Bedford.
- Pamela Smith, chairman ofthe Greater Fall River chapterof Massachusetts Citizens forLife and a member of the organization's state executivecommittee, took on GovernorMichael Dukakis at a "governor's town meeting" in Swansea.
- Both factions were heardfrom at a riotous legislative'hearing in Boston on a bill
2 THE ANCHOR-[?iocese of Fall River-Thurs., -Aug. 4, 1971-, '
illPeople-Place.s-Events-NC News Briefs ill
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, Didn't KnowBALTIMORE-Maryland Gov. Marvin
Mandel has testified in federal court thathe did not know until a year later thata $42,000 loan to help finance his divorcehad come from the Pallottine Fathers.
, Torture TrialsMANILA, The Philippines - The Phil
ippine government has begun court martial proceedings against 192 military officers and enlisted men accused by anagency of the Catholic Church of torturing political prisoners.
Award for DelegateWASHINGTON - Archbishop Jean
Jadot, apostolic delegate in the UnitedStates, has been chosen to receive theFor God and Youth award of the Catholic Youth Organization (CYO).
Rosary MarchANAHEIM, Calif. - The third nation
al Rosary March for America has been, scheduled for Sunday, Oct. 9, with the
theme, "In Petition for America's, Spiritual Welfare." Marches will take placesimultaneously throughout the countryand will be locally organized in majorcities.
Want Derzon ResignationST. LOUIS - The Catholic Hospital
Association has called for the resignationof Robert Derzon, a top federal officialwho authored a memorandum outlininga number of controversial ways to savemoney on government health care.
No Longer MissionaryVATICAN CITY - Scandinavia is no
longer considered a mission territory bythe Vatican, despite the small number ofCatholics in the population of the fiveScandinavian countries. Pope Paul VI hastransferred the countries from the jurisdiction of the Vatican Congregation forthe Evangelization of Peoples to that oft~e Vatican Congregation for Bishops,hke other Western European countries.The change had been requested by theScandinavian bishops.
Public RebukeSAN FRANCISCO - Archbishop John
R. Quinn of San Francisco has publiclyrebuked Gov. Edmund G. Brown Jr. ofCalifornia for stating that he supportsfederal money to pay for the· abortionsfor poor women. ,
Changed N~indWASHINGTON - A woman waiting
her tum in an abortion clinic waitingroom changed her mind as a result of apro-life d~monstration wbich resulted in12 arrests, according to one of the demonstrators. Participants in the demonstrations at two District of Columbia clin-,ics called the sit-ins "successful" because of the prospective patient's changeof heart. "It's worth our spending years'in jail whenever we can show people thelight on this issue," said J,eanne Miller ofBowie, Md., a protest organizer.
Can't InsistVATICAN CITY - Dioceses cannot
require pastors to retire simply becausethey have reached age 7:>, according tothe Vatican's CongregB,tion for theClergy.
The congregation has declared invalida statute of an unnamed diocese whichforces pastors to retire automatically atage 75. '
Investigation S'~oppedKANSAS CITY, Mo.-A Belgian Jesuit
who was deeply involved in U.S.-Chilerelations came under criminal investigation because of his alle,ged misuse offunds, but the investigation' was stoppedfor political reasons, according to articles,in the current edition of the NationalCatholic Reporter. The articles chargethat Jesuit Father Roger Vekemans wasgiven millions of dollars by the U.S. government to spend on behaJf of ChristianDemocrat Eduardo Frei, Chile's president'from 1964 to 1970, and that much of themoney, was spent improperly or neveraccounted for.
Misleading StoryBOSTON - A Boston archdiocesan
school official blamed "administrativeconfusion" for a federal- decision to withhold $10.8 million from Boston schoolssince, according to the government, thecity has 'not submitted proof that Boston's Catholic schools do not discriminate against blacks. Albert Leigh; archdiocesan grants administrator, also hit presstreatment of the story as misleading.
," Only 200 at ,MassGLASGOW, Scotland -- Despite wide
publicity, only about 200 people showedup for a Mass celebrated in Glasgow byFather Edward Black, the only Scotsmanamong a group of priests illicitly ordain-
June 29 by dissident Archbishop MarcelLefebvre.
The event was covered nationally byScottish news media and was also featured on BBC's national (United Kingdom) news.
Document AttacksWASHINGTON - Three Jesuit priests
and an official of the U.S. Catholic Conference (USCC) documented what onewitness called 'vicious, sustained, cowardly and systematic attacks" on theChurch in EI Salvador during a congressional hearing on the subject in late July.Among those testifying before the HouseCommitttee on International Relationswere Thomas Quigley, USCC adviser forLatin America, and Jesuit Fathers JoseInocencio Alas, Miguel Estrada andJames Richard.
Churches ProfanedMATAGALPA, Nicaragua - Vandals,
believed to be anti-goverment guerrillas,damaged and profaned two cathedralsand three other churches in Nicaragua.
Bishop Julian Barni of Matagalpablasted the vandals as "sacrilegious, immoral and 'lawless individuals."
Police estimated that losses totaled$7,000 in the five churches - the cathedral and San Jose Church in Matagalpa,and the cathedral and La Merced and Recoleccion churches in Leon.
Fihn BannedJERUSALEM - Following protests by
Christians, the Israeli Film CensorshipBoard has banned the film "The PassoverPlot" on grounds that it is offensive topart of the population because it attacksChristian beliefs.
Justice, PeaceWASHINGTON - The National Ca
tholic Educational Association (NCEA)has announced establishment of a National Center for Justice and Peace Education, including divisions for eiementary and secondary schools, religious ed- 'ucation outside the schools, religious education programs in parishes and collegeand university services.
Asks Crown's ReturnLOS ANGELES - The Los Angeles
Times has called on the federal government to return the I,OOO-year-old St.Stephen's Crown the symbol of Hungarian sovereignty, to the Communist gov-
ernment of Hungary. The crown, presented by Pope Sylvester II to King Stephenfor esta'blishing Christianity in Hungary,fell into U.S. hands in 1945. ,
Consider TaiwanMA~YKNOLL, N. Y. - Sixty-nine
members of the Maryknoll order haveurged' President Carter to consider thepeople of Taiwan when discussing thenormalization of relations with mainland China.
Trial PostponedWASHINGTON - The trial of an of
ficial of the South African bishops' conference on charges of possession and distribution of publications banned by thegovernment has been postponed untilAugust 22.
Information reaching the Office of International Ju'stice and Peace of the U.S.Catholic Conference (USCe) in Washington said that Dominican Father A. Dominic Scholten, secretary of the SouthernAfrican Catholic, Bishops; Conference,was to have been sentenced on threecounts July 18, but reliable sources saidthat sentencing has been postponed.
, Hope Is KilledWASHINGTON - An attorney for the
federal government said backers of government-funded abortions have effectively killed any hope of enforcing a one-yearban which will expire Sept. 30. That eval- 'uation was offered by Assistant UnitedStates Attorney Edward S. Radofsky afterDistrict Judge John F. Dooling issued arestraining order on July 28, barring enfOl'Cement of the ban authored" by Rep.Henry J. Hyde (R-Ill.).
Aid Not FavoredNEW YORK - A majority of those
polled in a nationwide survey said theyfavor government aid to poor women topay for maternity costs and for contraceptives, but not for abortions. The survey, conducted by the New York Timesand CBS News, consisted of 1,447 telephone interviews held from July 20 to 25.
With Her ConscienceBURLINGTON, Vt. -. "The matter
rests with Sister Candon's conscience."With that remak to the local press, Bishop John Marshall of Burlington attemptedto end' the controversy which 'beganwhen he publicly criticized Sister Elizabeth Candon, state secretary for humanresources, for her stand on the use ofstate funds for welfare abortions.
NecrologyAugust ,12
Rev. Victor O. Masse, M.S.,1974, iRetired Pastor, St. Anthony, New 'Bedford
August 13Rev. Edward J. Sheridan, 1896,
Pastor, St. Mary, TauntonRt. Rev. Leonard J.Daley,
1964, ,Pastor, St. Francis Xavier,Hyannis
August 14Rev. Raphael Marciniak, OFM
Conv., 1947, Pastor, Holy Cross,Fall River
August 15Rev. Charles W. Cullen, 1926,
Founder, Holy ,Family, EastTaunton
August 17Rev. Cornelius O'Connor
1882, Pastor, Holy Trinity, WestHarwich
I1Mm:1~::,:i12
AMONG P:ARTICIPANTS in ~cumenical ceremonies aboard Fall River's BattleshipMassachusetts In honor of Revolutionary War hero Casimir Pulaski are from left FatherJa~es Czerwinski,. OFM ~onv." Fat~er Marian Ogorek, S. Chr., Father Robert S. KaszynSkI, Edward Farymarz. Pohsh Cathohc and National Catholic parishes of city were represented at tribute.
NEXT WEEKIN
The ANCHOR
* * *TITHING:
A Floor
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A Ceiling?
THE ANCHOR-Diocese of Fall River-Thurs., Aug. 4, 1977 3
or ducks. you can tell he knowswhat it's really like."
Occasionally, she added, scrapsof feeling will come to light atdaily prayer sessions, when, afterrecitation of a decade of therosary and discussion of the day'sgospel, the Nogueiras and theirguest will share whatever mightbe on their minds at the time.
Father McMorrowA friend Austin missed this
summer was Father Thomas F.McMorrow, associate pastor atOur Lady of Victory, who diedin Jan~ary. In fact, said Mrs.Nogueira, part of Austin's planefare to the United States wasgiven by a friend as a memorialto the young priest.
The youngster returns to Belfast Aug. 14, carrying with hima summer's worth of happymemories, which the Nogueirashope will strengthen himthrough an uncertain winter.
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Cape Cod HeartsHe's become a fan of Mc
Donald's hamburgers and Kentucky Fried Chicken, but givestop billing on his hit parade toa 'Portuguese favorite, iinguica.For his part, he's introduced theNogueiras to dulce, a chewy seaweed popular in Belfast butfound only in food specialtydepartments here.
Via correspondence and tapes,the Flannagan and Nogueirafamilies have become veryfriendly and there are tentativeplans for 10-year-old Michael Nogueira to visit Ireland next summer, when the Flannagans hopeto rent a vacation cottage in thesafe southern part of the country.
But amid the fun and in thesecurity of a Cape Cod summer,Austin's experiences sometimessurface, said Mrs. Nogueira. "Ifthe kids play war, he's not likethe others. When he jumps aside
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A~STINAND HIS CAPE COD FAMILY enjoy outing at Hathaway Pond, near theirHya~ms home. From left, Benjamin Nogueira, Lori, 12; Elaine, 11; Mike, 10; Steve, 15;Mane, 9; Austin, Mrs. Nogueira; Marcie, 6; Christine, 7.
THE ANCHOR
Second Class Postage Paid at Fall River,Mass. Published every Thursday at 410Highland Avenue, Fall River, Mass. 02722by the Catholic Press of the Diocese of FallRiver. Subscription price by mail, postpaid$5.00 per year.
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WinsContinued from Page One
of their war-tom home environments and to demonstrate tothem that Catholics and Protestants can co-exist peacefully.
Host families are asked notto discuss the Irish situation didirectly with their young guests,but to give indirect witness tothe .fact that interfaith activityis a possible goal for Irish children and adults."
Proof begins on the flight tothe United States, noted Mrs.Nogueira. "The children get toknow each other and often discover with surprise that a greatnew friend is not of their faith.In Ireland they usually don'thave the chance for such meetings."
"The Holy Spirit kicked me,"said Mrs. Nogueira, when askedwhat made her family decide tohost an Irish youngster, afterthe program was announced attheir parish, Our Lady of Victoryin Centerville.
Austin, she said, walked offthe plane from Ireland andstraight into every Nogueiraheart. The family comprises herself, her husband Benjamin, a
. candidate in the permanent diaoonate program of the Fall Riverdiocese, and seven children,ranging in age from Marcie, 6, toSteve, 15. There's also GrandmaShepardson, who lives with thefamily and "loves Austin likeanother grandchild."
Austin, black-haired and hazel-eyed, says his favorite Capeactivities are swimming andbaseball. He also likes ice !lkating to the extent that althoughthere's no rink in Belfast, helugged his American skates homefor safekeeping last summer,carefully bringing them backthis year.
GOLDEN JUBILEE: Sister Cora Bourgeois, CSC,living in retirement at theHoly Cross Sisters Conventat 947 Park St., Attleboro,marked her 50th year of religious life on Tuesday. Herformal celebration came inMay at a concelebrated Massat St. Joseph's Church, Attleboro, followed by a dinnerand reception. A native ofAttleboro, her teaching career included assignments inOntario, Vermont, NewHampshire, Massachusettsand Connecticut. From 1938to 1944 she taught at theformer St. Joseph's Schoolin Attleboro, returning herefrom 1959 to 1962 as superior of the convent.
DIOCESE OF FALL RIVERFALL RIVER, MASSACHUSETTS
July 31, 1977
Bishop of Fall River
Dearly beloved in Christ,
Recently, I had the happy privilege of welcomingto our Diocese His Excellency, the Most ReverendJean Jadot, Apostolic Delegate in the United States.His presence among us for the dedication of the Churchof Saint Elizabeth Seton led us quite naturally tothoughts of the Holy Father, for Archbishop Jadotis the personal representative of Pope Paul VI in ourcountry.
I took the occasion of his visit to publicly reaffirm our recognition of the Holy Father as Successor of Saint Peter and Vicar of Christ on earth. Ialso asked that the Apostolic Delegate convey toHis Hol.iness our deep sentiments of esteem, loyaltyand obedience.
We are well aware that these are difficult andchallenging times for the Church. Confusion seemsto abound, even in sensitive matters of faith andmorality. Yet, Pope Paul VI, through his clear teaching, continues to provide the Church with courageousspiritual leadership. Moreover, his abiding care andconcern for all the churches are continually evidencedin his many charitable endeavors.
I urge your constan,t prayerful remembrance ofPope Paul. Ask the Lord to grant him the grace andstrength needed to bear the burden and responsibilityof his office.
In order to provide further manifestation of our~oli?arity in faith and charity with the Holy Father,It gIves me great pleasure to announce that next weekend we shall have the customary "Peter's Pence"Collection. I ask your generosity to this importantannual Collection. .
May our acknowledgement of Pope Paul as Shep, herd .of !.h~ ~hurch of 90d bring each of ,us to greater
obedIence' of faith and 'help us to be true sons;anddaughters of the Church.
Devotedly yours in Christ. ,
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Five Hour Vigil at O. L. of GraceA five h~ur First Friday vigil Sacred Heart, the vigil will con
of reparation to the Sacred elude with a midnight Mass ofHearts of Jesus and Mary will the Immaculate Heart of Mary.take place from 8 p.m. to 1 a.m. A rosary service and holy hourtomorrow at Our Lady of Grace will also be conducted and thereChurch, North Westport. will be a coffee break at 10 p.m.
All are invited to participate inBeginning with a Mass of the all or any part of the program.
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ph,otom,editati.on
•
theancho~CIFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER
Published weekly by The Catholic Press of the Diocese of Fall River410 Highland Avenue
Fall River Mass. 02722 675-7151PUBLISHER
Most Rev. Daniel A. Cronin, D.O., S.T.O.
EDITOR FINANCIAL ADMINISTRATORRev. J'lhn F. Moore, M.A. Rev. Msgr. John J. Regan
.,;~\j\o. leary PreSi-' Fall River
deductions. The standard deduction has been increased and islikely to be increased again. Butas more and more people use it.fewer and fewer can itemizecharitable deductions and without the incentive of a tax deduction, donations decline.
According to a Catholic Charities policy statement issued inJune, 'The total 1977 loss tocharitable organizations fromchanges in the standard deduction. since 1970 is $1.357 billion."
This trend could lead to charity's becoming an "elitist function, according to Catholic Charities, because' it "shifts supportfor charities to the better-offminority of tax-payers who receive tax rewards for their giving, rewards denied other citizens."
The concentration of tax "rewards" for giving on high-income taxpayers has a very practical impact on churches andchurch organizations. In 1975the Commission on Private Philanthropy and Public Needs,known as the Filer Commission,reported that two-thirds of thecharitable contributions ofpeople with incomes under$20,000 a year go to religiousinstitutions. In contrast, 27 percent of the charitable contributions of those with incomes between $50,000 and $200,000 andseven percent of the contributions of those with incomesabove $200,00 a year go to religious institutions.
The Filer Commission recommended that persons filing thestandard deduction be allowedto also claim an itemized deduction for charitable contr.ibutions.Persons with incomes under$15,000 a year should beallow.ed to claim double the amount oftheir contribution and those withincomes between $15,000 and$30,000 should be allowed toclaim 150 percent of their contribution, the commission said.
Catholic Charities also backs aseparate charitable deduction forthose who take a standard deduction. "Any loss of federalrevenues will be more than offset by the increased flow of resources to voluntary public service. Broader citizen participa,tion in our nation's voluntarylife will be encouraged. Elitismin charity will be avoided. Ultimately, democracy will bestrengthened," the CatholicCharities statement said.
NO.TICEOn Monday, Aug. 8 the
State House of Representatives will vote on theDoyle-Flynn Bill (H6327),banning use of state fundsfor non-therapeutic abortions. A Sen~te vote willfollow.
The Anchor urges everyreader to write to his orher State Representativeand Senator TODAY atthe State House, Boston,MA 02133 ~md ask themto vote for the DoyleFlynn Bill.
This is your way tostand up and be countedfor Pro-Life. Please, writeTODAY.
Conference of Catholic Charities:first, it wanted to allow charitable giving to continue at ahigh level even during a periodof increased taxation duringWorld War 1; second, becauseof "a belief that income given tocharities should not be taxedbecause it does not enrich thedonor."
Charitable agencies don't believe the Carter Administrationwill intentionally hurt them. Butthey do believe the Administration is likely to recommend extension of a policy which hasalready hurt them.
Carter emphasizes simplicityin taxation and that means useof standard instead of itemized
DeductionsBy Jim Castelli
WASHINGTON - PresidentCarter plans to reveal a majortax reform package in September. Most Church organizationsare concerned about the impactof t;!lX policies on families andthe :?oor. But they are also concemed with another importantissue - the fate of the charitable deduction which benefits bothindividuals claiming it andchurches, schools, hospitals andother agencies receIving suchdonations.
Routine fire alarm . burning car .... driverescapes injury . . . firefighters efficiently snuff flames.
More gripping than the details of this passingevent . . . is the fire captain's expression . . . as helistens intently . . . to the woman whose car is nowa charred wreck . . . His face reveals genuine intereest... sensitivity ... and compassion.
n Compassion is one of humankind's finest achievements ... a feeling-bridge ... uniting those who knowsuffering . . . Compassion is the sharing of another'spain . . . without being engulfed by it . . . an abilityand willingness to suffer with a fellow human . .without forgetting that person's inner powers . . .to find growth in diminishment ... life in death.
Compassion does not kill pain ... but helps onegrow through it _. . . Compassion does not resolvethe mystery of evil . . . but allows one to believe . . .that life's even deeper mystery ... is that of love.
Compassion is a sacrament of Christ's healingspirit ... embracing those who suffer ... through theeyes . . . the words ... the touch ... the presence . . .of those who understand and share their pain.
This firefighter's expression . . . recalls Jesus'compassion toward sufferers . . . and echoes His demanding challenges . .' .
"Be compassionate . . . as your Father is compassionate" (Luke 6, 36).
Cc,ngress first approved thecharitable deduction 60 yearsago. It did so for two main reasons, according. to the National
Charitable
Letters WelcomeLetters to the editor are welcomed. All letters should be brief
and the editor reserves the right to condense any letters if deemednecessary. All letters must be signed and contain a home or businessaddress.
themoorin~
The Ubiquitous Mr. DukakisMr. Dukakis recently implied that from where he sat
the present discussion in the General Court concerningthe use of federal funds for elective abortions, is not. amatter that concerns abortions per se but rather whetherthe poor could afford abortions.
The governor's own position on abortion really hasnever been publicly clarified. He continues to dodge theissue by talking about poor women and never mentioningpoor babies. In his pre-campaign jaunts about the state,whenever the abortion issue is raised he attempts to playboth ends against the middle, although it is quite evidentthat his assumptions have definitely been in favor of thepro-abortion movement.
His manipulations in this abortion matter give littlecredibility to any claim of impartiality on the part of thechief elected official of the Commonwealth.
4 THE AN~HOR-Diocese of Fall River-Thurs., Aug. 4, 1977
"Peter's Pence" Means Mo~ Than MoneyIn his letter for the "Peter's Pence" collection which
will be taken up in all the churches of this diocese, thisweekend, Bishop Cronin made it quite clear that this isalso an opportunity for all of us to renew once more ourdeep sentimeJ;1ts of esteem, loyalty and obedience" to ourHoly Father as successor of St. Peter and Vicar of Christon earth.
In these trying times for Pope Paul it is well that wepray for him and the church. The recent attacks on thePapacy by the vagabonding Archbishop Lefebvre once morecall to mind the necessity of our support and acknowledgement of the role of our Holy Father in the Church.
The dissident archbishop has gone far beyond themere boundaries of disloyal son of the Church. His recentobservation that the Vatican is practically a Communistbloc would be ludicrous if it were a mere case of comicsatire, but there is nothing funny in the statements of thiswandering minstrel o'f discord.
The fact of the matter is that Archbishop Lefebvre issowing the seeds of strife which can only bring hurt andschi~m to the Church." •
Typical of the self-righteous, he assumes the martyrrole, seeking sympathy and consolation from a repudiatedminority that just couldn't have its own way. Narrow invision and selfish in purpose, the cries of these "Latin"dissenters are a shame to truth and a pretense of orthodoxy. Like the Jansenists of past memeory, ther forcedintrusions can only divide and separate.
This does very little to help the Church in its missionto bring all men to the unity of truth. There are none soblind to the reality of the whole as those who seek toespouse their hopeless causes by factionalism and frag-
. mentation. This is the course of action that the archbishopand his misguided followers have adopted in their attackson the papacy in general and Pope Paul in particular.
Thus this weekend becomes a reminder for all of usbaptized into the Body of Christ of the importance of afundamental loyalty to the pap~cy in its witness to thetruths of revelation as expressed in the tradition (with abig T) of the Church.
It is also imperative that We reaffirm our support ofPope Paul in his efforts to guide the Church through thesedifficult days. If only Archbishop Lefebvre could bringhimself to realize the festering wound that he is inflictingon the People of God !
The pilgrim journey along the path of life is difficultenough without having internal strife throw us off course.This is exactly the effect of what Archbishop Lefebvre isdoing, whether he likes. it or not.
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their spring meeting in Chicago.More than two-thirds of thebishops eventually voted in favor Qf the proposal. The decidingvotes were cast by mail.
Since 1969, the Vatican hasgranted such permission on request to nearly 50 countries orepiscopal conferences throughout the world, including those ofCanada, Mexico, 'England andIreland.
Instructions on the propermethod of receiving communionin the hand used by the American bishops as they debated thematter last spring state: "Thefaithful approach the priest orother minister of the Eucharistwith one hand resting on theother, palm up, ordinarily, theleft hand uppermost. (Both menand women are to have theirhands uncovered.)
"The sacred host is placed inthe extended hand after the usual words: 'The body of Christ,'and the communicant's 'Amen.'After the priest places the hostin the hand, if necessary thecommunicant steps to the sideto give place to the next com'"municant and immediately, taking the host in the right hand,communicates himself or herself'only then does the communicantreturn to his or her place.
"The faithful should be instructed to extend their handsin a reverent gesture as theystand before the priest or otherminister-of the Eucharist, so thatthe particle can be placed easilyupon the open but hollowedpalm. In the traditional usage,the individual does not reach outto take the Eucharist from theminister's hand," the documentsays.
Communion in Hand
17 Rodman StreetFALL RIVER, MASS.
672-0009
THE ANCHOR..:..Diocese of Foil River-Thurs., Aug. 4, 1977
Continued from Page Oneence of Catholic Bishops is nowin the process of distributingeducational material whichshould be helpful in this regard.Our own Diocesan Commissionfor Divine 'Worship is alreadyworking on a suitable programof catechesis which will be transmitted to the clergy of the Diocese in the near future.
"It should remain clear thatCommunion in the hand willbe offere<f as an option to thosewho desire to rece,ive the Eucharist in this way. Catholicsmay, if they so desire, continueto receive Holy Communion onthe tongue."
Asked in JuneThe U.S. bishops requested
permission for Communion inthe hand in June following alengthy debate on the issue at
CouncilContinued from Page One
Elections were held in theDeaneries of Fall River, NewBedford, Taunton, Attleboro andCape ,Cod and the Islands, withtwo councillors chosen in each.
One. of these councillors musthave been ordained 15 years orless and one 16 years or more.In each deanery one councillorordained 15 years or less iselected in odd-numbered yearsand one councillor ordained 16years or more is elected in evennumbered years.
. Each appointed councillor willhave a two year term and willbe eligible for re-appointment.One such councillor shall be appointed in odd-numbered yearsand two such councillors shallbe appointed in even-numberedyears.
Elected for one year are Rev.Robert S. Kaszynski, Fall River;Very Rev. John ,Po Driscoll, NewBedford; Rev. Walter A. Sullivan, Taunton; Rev. Thomas C.Mayhew, Attleboro; Msgr. HenryT. Munroe, Cape Cod and Islands.
To serve for two years are'Rev. Michel G. Methot, FallRiver; Rev. John A Perry, NewBedford; Rev. Richard W. Beaulieu, Taunton; Rev. Richard J.Chretien, Attleboro; Rev. Timothy J. Goldbrick, Cape Cod andIslands.
Appointed members in additionto the Vicar General and theChancellor are yet to be namedby Bishop Cronin.
I
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The Choice"Either for God or against
God .' .. Upon that choice hangsthe fate of the world. In everydepartment of life, 'in politicsand economics, in the sciencesand arts, in the State and in domestic life we follow God's lawsto peace or bypass them intochaos." - Richard J. Cushing
CARDINAL LEON-JOSEPH SUENENS of Belgiumwas among speakers at theConference on CharismaticRenewal in Kansas City. Theprelate spoke in tongues during a conference Mass.
FATHER HORACE TRAVASSOS will represent theFall River diocese at a National Congress on Evangelization to be held in Minneapolis the weekend of Aug.26 through 28 under auspices of the Word of God Institute.
•.•..•..........•...•
ARCHBISHOP COLE-MAN CARROLL of Miami,72, died last week at hishome. He will be succeededby Coadjutor ArchbishopEdward McCarthy. Archbishop Carroll was amonghonor guests at the dedication of Bishop Connolly HighSchool in Fall River in 1967.
In the News
ARCHBISHOP FULTONJ. SHEEN is making progressfollowing open heart surgery done in New York as a"lifesaving measure" after
the 82-year-old retired prelate suffered a heart attack.
DR. ANNABELLE MELVILLE, retired Commonwealth Professor of Historyat Bridgewater State College,has been named the secondoccupant of the Chair of Am-
'erican Catholic Church History at the Catholic Univer,sity of America. She is theauthor of studies of S1. Elizabeth Seton and BishopCheverus.
"I always had a place to stay~
Or a place would always findme. Parents would send theirchildren to offer bedding for thenight. I was stopped by thousands and thousands of peoplewho 'wanted to talk and shakehands. I realized how pro-lifeAmerica really is."
Paul Litkey, afterwalking 1200 miles witha 45-pound cross toprotest abortion
"It is well and good that weengage in works of charity, but Isutimit that as members of agreat order we must devote moretime to devising acceptablemeans of expressing' our abhorrence to actions and thingswhich, while they may be legally right, are morally wrong."
Judge Anthony GianniniRhode Island Superior Courtto Knights of Columbus
"In times like these, personalconversion, always necessaryand indispensable, cries out fora social conversion ... For personal sins, personal conversionis sufficient.
For collective sins, for structures of injustice, the Spirit ofGod wilt teach us a path tocommunitarian conversions."
Archbishop Helder Camaraat United Church of Christsynod
"The power of the Eucharistlies in the realness of Jesus acting in us. The Eucharist is not aritual but the release of immense energy, a meeting with thepower greater than the atom. Itis hard to overcome a, static no·'tion of what the Eucharist isand believe in its energy, thetremendous faith and hope andlove we have not tapped because we have not used it."
Father Edward Farrell
steering points
"Don't think that you aregoing among free men. You aregoing to work among 'slaves.Contemporary life is so complexand persons so intertwined thata man cannot move a hand orfoot without a command fromthe emperor who estranges manfrom his rights. ••• All Poles,miners to clerks, to ntinisters,presidents and first secretaries,are slaves of the present systemof government."
Cardinal Stefan Wyszynski
* * :::
"Aid for development in theEuropean context must not bealmsgiving but brotherly help.It must be carried out on thebasis of cooperation amongequals. But it must not be confined to material aid for thiswould be to with,hold the veryessence of what Europe cangive: a system of fundamentalvalues rooted in the Christianfaith."
'Bishops of Western Europe"Statement on EuropeanUnity"
* " ~,
6 THE ANCHOR-Thurs., August 4, 1977 Declares CClltechetical Report ,.'Shabby Disgrace'
By
REV.
ANDREW M.
GREELEY
I have recently come upona document entitled "Catechetics in Our Times withSpecial Reference to Catechetics for Children and Young
People." It is a report to thegeneral secretariat of the Synodof Bishops - apparently in preparation of the synod this autumn. It purports to be a· survey of the answers of AmericanCatholic dioceses to 16 questions on matters catechetical.The author(s) candidly admitsthat the number of replies received - "49 from a total of167 local churches (29 percent)could be considered somewhatdisappointing."
Under such circumstances thereport never shOuld have beenwritten. The weakness of the
d~lta is even more evident whenOlle realizes that there are noresponses from Boston, Brooklyn, Newark, Chicago, Los AngE!les, San Francisco, Philadelphia, and Detroit. Seven of theten largest sees did not respond.
Nevertheless, in a leap of faiththat is edifying if not exactlyscholarly, the author observes,"Because of the overall highquality of the reports and thethoroughness' of many of them,one can reasonably conclude thatthey deal adequately with matters mentioned in the questionnBdre."
Wow!
And then he goes on with 50more pages of the report.
There are a number of conclusions one might draw fromthe response rate:
1. The bishops were insultedby the questions.
2. They don't take the NCCBserious!y.
3. They don't believe thatanything will happen at thesynod and hence to respond toa questionnaire seems to be awaste of time.
4. 'Bishops don't open their, mail.
Whatever the explanation, thereport is an insult to the American Catholic people and tothe Synod of Bishops. It is ashoddy, shabby disgrace - onemore in a long serious of pseudo"studies" carried out by the staffof the hierarchy.
I guess no great harm-is doneto anyone. But the immense effort of religious education in theUnited States deserves better.So do the American Catholiclaity who have paid for religiouseducation and continue to demand it despite the unspeakablybad quality of the scholarshipthat underpins it.
D:oes Public Inte·rest i1n 'Crime H:elp Perpetuater It?
By
MARY
CARSON
It's easier to be optimisticabout humanity if you don'tread the papers' or watchTV. The looting during therecent black-out in New Yorkis an example. The papers andTV were filled with pictures of afew thousand people being destructive, vicious, thieving. Theten million others who weren'tstealing aren't news.
The problem seems' twofold:some people are without morals;
many people are more interested "What a: terrific example of courageous, christian thingsin the bizarre than the decent. fonowing Christ's lead: "Father, people do.
I once read about an editor forgive them. They know not If you are lucky, you mayh what they do." . find one story a week in the·w 0 got disgusted with ugly
stories and decided to publish ,Why aren't there more stories second category.a paper with only good news. of the good people do? By and The editors, I believe, aren'tHe wasn't able to gather enough large, the Catholic press does a to blame. They must sell papersmaterial for his first issue. better, job in this area than the or go out of business. Which will
So it was heartening to see general press. people pick up - the papera story in the paper the other Try analyzing your daily pa- with the photo of a murder andday about an accident that had per. Don't count all the straight the gory details on the fronta different emphasis. A young reporting of which politician is page, or the picture of someonewoman was driving her car and cutting a ribbon for a grand helping another?',hit an older woman pedestrian. opening of a new bank, meeting Think about yourself. WhenShe tried to comfort and aid notices who's being installed as you read the paper, what do youthe injured woman until pro- president of an organization, read first? Do you find your-fessional help arrived. ads, or filler material. self too interested in all the
The young w-oman, however, Just compare how much space crude details of a repulsivewas so distraught that the older is devoted to crime, violence, crime? If you do, it may be partwoman tried to console her. hate, prejudice - the inhuman- of the reason our media are sat,"Don't be upset. I know you ity of man - with the stories urated with it.didn't mean to hurt me." about the thoughful, considerate, I don't mean that we should
entirely ignore crime and violence. But I don't think sensational publicity helps solve thoseproblems.
Granted there are sick, repulsive, disgusting things happen
. ing in this world. But I wonderif people's penchant for the uglyhelps perpetuate them.
None of this would be a problem if we were all the christianswe are supposed to be. But wearen't. ,
There are sick, unbalanced disturbed people in the world. 2000years of Christianity haven't solved their problems. Possiblysome day doctors and socialscientists can cure them.'
But right now, I'm afraid thatour enthusiasm for their behavior may be the worst. crime ofall.
"
White Hous4e Rules Out' Bracero Type Program
. V·oluminous loo,k Will Be th,e Tihing f·or Winter
By
MSGR.
GEORGE G.
HIGGINS
Some weeks ago the Administration approved theadmission of several hundred Mexican workers, on atemporary basis, to harvestcrops in and around Presidio,'Tex. The United Farm Workers(UFW) 'Union and others strongly objected to this move, expressing fear that it foreshadowed anew "Bracero" program.' ActuaUy we have had two such pro-
By
MARILYN
RODERICK
"Fall is here" proclaimedthe newspaper ad and myspirits fell because I waspositive that summer hadjust arrived. In the world offashion, as I so often mention,we are always one season or
grams in recent history - intile 1940's and another from1954 to 1964. Under the latter'program at its peak, more than500,000 contract workers werebrought into this country in oneyear alone, recruited by the Department of Labor at government expense.
Theoretically, workers werenot to be recruited under theBracero program unless the Secretary of Labor. could clarifythat:
- Sufficient domestic workers who were able, willing andqualified were not available atthe time and place needed toperform the work for which suchworkers were being recruited.
-:- The employment of such
even two ahead. Most of the timeI don't object to this but whenthey try to take my summeraway, I rebel. .
However, I don't rebel enoughnot to be interested in what theyare showing for fall. Just fromsome of the early previews, andfrom reading Women's WearDaily in the winter I know thatfan '77 is going to one of volume. Skirts will be big, capesfloating and coats tent-like. Ifthis is your type of silhouette,you'll enjoy this winter, clotheswise, anyway.There's a feeling that the
workers would not adversely effect the wages and working con:ditions of domestic agriculturalworkers.
.- Reasonable efforts hadbe,en made to attract domesticworkers at wages and standardhours of work and working conditions comparable to those offered to foreign workers.
In practice, however, thoseconditions or restrictions are
I honored more in the breach thanin the observance. .
The UFW and other critics ofthll Bracero program were relieved to learn in recent daysthllt the White House has ruledout any new program of thistype. The Labor Department hasalso ruled out any wholesale im-
energy crisis and the rising costof fuel have something to dowith the coming voluminouslook. While I appreciate the factth~lt I can be fashionable as wellas warm when the Canadianexpress arrives, because I'msmall-boned, I find large, looseclothing a little overpowering.Women like me will have to
,tailor the new styles to theirown figure type or avoid themaltogether.
Here is a good spot to emphasize that one must study carefully what she looks good in before taking up any new fashion.
portation of temporary workersunder the present law. The lawrequires that foreigners be certified for work in this country ona temporary basis only if Americans are not available.
'Instead of hiring Americans,many employers have been trying to have foreign workers certified. A Labor Department official has been quoted as sayingthat such employers prefertemporary foreign workers "because they work hard, scaredand cheap." Experience wouldseem to confirm this harshjudgement.
In any event, the Administration reportedly will now adoptthe strategy of having the Department of Labor find quali-
Leave to the young the adoptingof any fashion without reserva··tions. They still have the youthand zest to carry off mistakesas fun. For ,the' career woman,a wardrobe is an investment thatshe can't afford to squander. Thewise snopper will study the newfashions and then take stock ofwhat she already has in hercloset. Only then will she venture into the stores to spend.
Now, while the summer sunis still luring us to the beaches,is the perfect time to do thatstudying and planning and afterthat' the buying. Use some of,
fied domestic workers .wheneveremployers ask permission tobring in temporary foreign workers. This measure is aimed atpreventing, growers froin manufacturing fake work shortages,as happened so frequently underthe Bracero program.
It is to be hoped that the Adminnistration will stick to thisplan and, if possible, make iteven more stringent. The partification of temporary workers-to a particular employer represents a, type of indentured servitude that is contrary to American principles. Furthermore, thepresence of such workers tendsalmost inevitably to depresswages and working conditionsfor non-alien workers.
your lazy summer afternoonsfor this purpose and you'll findyour clothing dollar getting asmuch mileage as possible.
Named at'StonehiliDr. Ronald J. Webb, formerly
associate professor of management at Pennsylvania State Uni·versity, has been named chairman of the business adIllinistration department Of StonehillCollege,...North Easton. He succeeds John J. Carty, who willcontinue at the college as anassociate professor of businessadministration.
COAL ms GOAL: Jesuit Father James W. Skehan indicates drill sites' in Narragansett Basin, including much of Fall River diocese, where hopes are high for finding largelocal deposits. (NC Photo)
RECEIVES AWARD: J. Clinton Rimmer, past presidentof the New Bedford Serra Club, and for 15 years moderatorof. the Holy Family High School Junipero Club, sponsoredby Serrans to foster vocations, is presented plaque recognizing his leadership by Charles Dufour, president of" theHoly Family class of 1977. Junipero Club, first of its kindin the nation, is disbanding, due to changing needs of vocation programs.
CoalContinued from Page One
with private industry supportif successful.
"We are not now drilling formining," said the priest, "butto find out the continuity andthickness of the seams, as wellas their configurations."
'Funding for the project's analysis and management has beengranted by the National ScienceFoundation. Drilling money hascome from the New England Regional Commission and someprivate companies.
Father Skehan is on a sabbatical leave from Boston College where he teaches physics.He will travel to England thissummer to present his work at ameeting, and Jesuit Father JamesW. Ring w.ill head the projectin his absence. Weston Observatory is connected with BostonCollege. .
The priest·g~ologist believesthat the United States will needall available sources of energyin the future. "It will not be aquestion of using one to the exclusion of others," he said.
morally delinquent in the eyesof God?
"We must remember thatTHE EYES OF GOD AND
MASSACHUSEITS ARE UP·ON US ALL
"So let us contact our Senators and Representatives nowfor it is almost the last momentwe have left. And then let usnote and remember the way theychose to vote!"
(Following the balloting, TheAnchor will publish the votingrecord of each area legislator.)
FundContinued from Page One
The money came from an annual CHD collection taken upin all U.S. parishes for nationaland local self-help projects designed to attack the roots ofpoverty. Twenty-five percent ofthe collection remains in eachdiocese and 75 percent goes tothe CHD national office.
Recipients of 1977 diocesanCHD grants follow:
Norton Council on Aging,$200; Big Brothers of GreaterAttleboro, $150; Attleboro Assn.for Retarded Children, $200;Massachusetts Citizens forLife, Greater Attleboro Chapter, $200; Attleboro Area Birthright, $500.
IBoy Scout Troop 76, NazarethHall, Fall River, $200; Club Latino Internacional, Taunton,
. $1000; Taunton Housing Authority, $500; Birthright of GreaterTaunton, $500.
Holy Union 'Primary SchoolFall River, $500; Family ServiceAssn., Fall River, $8"00; Birthright of Greater Fall River,$800; Immigrant Assistance Center, New Bedford, $200; OurLady of Assumption Church,New Bedford, $200; Birthrightof New Bedford, $1000.
Regina Pacis Summer Center,New Bedford, $800; New Bedford Halfway Houses; $250;New Bedford Child and FamilyService, $500; Echo' of CapeCod, $600; Birthright of CapeCod, $800; Martha's VineyardCommunity Services, $800; EchoDiocesan Board( $600.
THE ANCHOR- 7Thurs., August 4, 1977
would prohibit your tax. dollarsfrom being used to pay for abortions in this Commonwealth. Forbetter or for worse, their actionswill serve to set the moral toneof the world we live in.
"By voting against paying forabortions with taxpayers' money,they will be helping us preserveour birthright of freedom combined with a sense of responsibility for OUI: own actions.
"It is up to us to help ourelected officials remembe~ thattheir ultimate responsiblity isnot to the pro-abortion doctorsand pressure groups, but to GodHimself, and that they mustanswer to Him some day whenno one else can help them.
"For the God whom most ofus believe created us is a conipassionate God, who loves boththe mothers and their unborn'babies, and expects all of us including our Senators, Representatives and Governor - to beconcerned, for His'sake, for thehealth and safety of both, andnot just one to the exclusion ofthe other.
"Abortion has been legalizedby the same high court which,in the Dred Scott decision priorto the Civil War declared thata black man or woman was nota person, but merely a piece ofproperty owned by his or hermaster. Its deci~ion did notchange the fact, since recognized, that blacks are personsnot chattels, nor does its decision make abortions morally permissable for the rich, the middleclasses or the poor.
"We should ask ourselves twoquestions:
First: If my Senator or Representative votes to spend my taxdollars to pay doctors for destroying unborn babies, is he orshe morally delinquent in theeyes of God?
"Second: If he or she so votes,and I subsequently vote to reelect him or her, am I not also
the taxpayers' money is a utilitarian cost-benefit argumentwhich should be rejected as inhuman and unjust."
She also proposed that regulations banning state insurance programs from fundingabort.ions should he promulgated, with a "life of the mother"exception."
A staterri~nt on the pendinglegislation also came from Mrs.Katherine Healy, president ofMassachusetts Citizens for Life.It follows:
"Grace Olivarez, Director ofCommunity Services AdministratDon under President Carter, hasstated, 'The poor cry out forjustice and equality, and we respond with legalized abortion.'
"Very' soon, your State Senators and Representatives willvote for or against a bill which
emotional moments came whenRita Warren of Brockton, knownfor her fight to restore prayerto public schools, displayedpieces of a dismembered doll asan illustration of abortion methods; and when Dr. KennethEdelin, convicted some yearsago on a manslaughter chargefollowing an abortion, testifiedin opposition to the bill, whichhas received initial House approval and wHl get priority consideration when the legislaturereturns from its summer recessMonday, Aug. 8.
In a statement following thehearing, Mrs. Smith, who wasamong citizens unable to enterthe filled to capacity hearingroom, said: "Human life shouldnot have a price tag. The argument that abortion is cheaperthan childbirth and thus saves
Pro-Life Battl·eContinued from Page One
continuing strategy meetings inwhat 'bids fair to be a successfulcampaign. .
.Baird, quoted in the New Bedford Standard-Times as charging the catholic Church with being the major offender againstfree choice in the areas of birthcontrol and abortion, demanded,"Who is the Catholic Church tosay a person exists from conception?" He led a 24-hour vigilat the Massachusetts state houselast week to protest the proposed bill banning abortionfunding.
Two days before the statehouse hearing, at the Swanseatown meeting, Governor Dukakis, declared in answer to questions put by Mrs. Smith, that itwas unfair that poor womenshould not be allowed the "constitutional right" to abortionsgranted them by the SupremeCourt.
"From where II sit at thispoint," said the governor, "itdoesn't seem to me that this isan .issue of abortion; this is aquestion of whether or not .poorwomen, women who can't affordit (an abortion), will have a different standard of life from women who can."
Dukakis admitted that he didnot "know technically. how i'happened" that abortion fundinghas been granted in Massachusetts although never authorizedby the General Court. He said:"The legislature, to the best ofmy knowledge, has never systematically gone through everyconceivable medical procedureand said, 'We're for this andagainst that.'
"We, at least as I recall, always assumed that those kindsof medical care or treatment orhospitalization which were generally thought' to be necessaryor which were considered partof an individual's entitlement under, in this case, the originalSupreme Court ruling on abortion would in fact be paid for... We've always assumed thatit was part of a bundle of medical care."
Dukakis commented on thecomplexity of abortion decisions, saying, "It's one of themost difficult ethical and moralquestions that we have to copewith in this world and thereare no easy answers to it." Hestressed, however, that he feltsuch decisions were private, "tobe made by the individual herself."
To Mrs. Smith's comment thatthe number of women who diefrom illegal abortions cannotbe compared with the numberof babies' lives lost, the governor repeated, "Again, I have tosay to you that I think the consequences of that kind of legislation (banning abortion funding), however well-intentioned,would be to make it very difficut for . . . the women withoutmoney, who are poor, who areprobably on welfare,' and thoseare the people who are goingto be affected by the decision,and nobody else."
Boston HearingAt the Boston hearing on the
Doyle-Flynn bill (H.6327),equally sharp differences of opinion surfaced, as Auxiliary Bishop Timothy Harrington washissed and termed a sexist forhis defense of unborn life. Other
Mass Schedule for Summer Season--------------------------
Directory
8 THE ANCHOR-Diocese of Fall River-Thurs., Aug. 4, 1971••••••••••••••••••••••••••••••••.+ ••••••••••••••
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FALMOUTHST. PATRICK
Schedule effective weekend of JUfi& 25-26Masses: Sunday-7:00, 9:00, 10:00, 11:15 and
5:30 P.M.Saturday Eve-5:30 and 7:00 P.M.Daily-7:00 AM. - Saturdays 8:00 A.M.
MARIONST. RITA
Schedule effective July 2 - Sept. 4Masses: Sunday-8:30, 10:00, 11:15 A.M.
. Saturday-5:00 P.M.Daily-8:30 AM.
HYANNISST. FRANCIS XAVIER
Masses: Sunday-7:00, 8:00, 9:00, 10:00, 11:00,and 12 Noon and 5:00 P.M.Saturday Eve.-5:00 and 7:30 P.M.Daily-7:00 A.M. and 12:10 P.M.Confessions: Saturday- 4:00-5:00 P.M.
and after 7:30 P.M. Mass
FALMOUTH HEIGHTSST. THOMAS CHAPEL
Schedule effective weekend of June 25-26Masses: Sunday-8:00, 9:00, 10:00, U:15 A.M.
Saturday-4:30 P.M.Daily-8:00 AM.
YARMOUTHPORTSACRED HEART
Masses: Sunday-9:00 A.M.Saturday Eve.-5:00 P.M.Confessions: Before each Mass
ONSETST.MARY-8TAR OF THE SEA
M:asses: Sunday-8:30, 9:30, 10:30, 11:30 A.M.Saturday-6:3Q P.M.
. Daily 9:00 AM.Confessions: Saturday-3:30-4:30 P.M. and after
6:30 P.M. Mass
EAST BREWSTER .IMMACULATE CONCEPTION
Masses: Sunday-8:00, 9:30 & 11 :00 A.M.Saturday Eve.-4:30 and 6:00 P.M.
BREWSTEROUR LADY OF THE CAPE
Masses: Sunday-8:30, 10:00, 11:30 AM.Saturday Eve.-5:00 and 6:30 P.M.Daily-8:00 AM and 11 :00 AM. .(Except Wed. at 11:00 AM. and 7:30P.M.)
Confessions: Saturday-4:00-5:00 P.M. & 6:00to 6:30 P.M.
First Friday-7:00-7:30 P.M.
CENTERVILLEOUR Lo\DY OF VICTORY
Masses: Sunday-7:00, 8:15, 9:30, 10:45, 12 noonSaturday Eve.-5:00 and 7:30 P.M.Daily-7:00 and 9:00 AM.
First Fridays-Ultreya-8:00 P.M.First Friday Masses at 7:00 and 9:00 AM.
BUZZARDS BAYST. MARGARET'S
'. Masses: Sunday-8:00, 9:00,10:00, 11:00, 12 Noonand 7:30 P.M.
Saturday Eve.-5:00 and 6:30 P.M.Daily-8:00 AM.
Confessions: Saturday-4:00·5:00 and 7:00-8:00- P.M.
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WEST BARNSTABLEOUR LADY OF HOPE
Masses: Sunday-8:4~ and 10:00 AM.Saturday Eve.-4:30 P.M.
CHATHAMHOLY REDEEMER
Schedule effective July 2M:ilsses: Sunday-8:00, 9:00, 10:00, 11:00 AM.
Saturday Evening-5:00 P.M.Daily-8:00 AM.
SOUTH CHATHAMOUR LADY OF GRACE
Schedule effective July 2Masses: Sunday-8:30, 9:30, 10:30, 11:30 AM.
Saturday Eve.-7:00 P.M.Daily-9:00 AM.
EAST FALMOUTHST. ANTHONY
Masses: Sunday-7:30, 9:00,10:15, 11:30 AM.Saturday Eve.-4:30 and 7:00 P.M.Daily-8:00 AM.Confessions: Saturday-3:30-4:15Weekdays Anytime by Appointment
MAnAPOlsmST. ANTHONY
Masses: Sunday-7:00, 8:30, 10:00, 11:30 AM.Saturday-8 AM.-4:30 and 7:00 P.M.Daily-8:00 AM.
NANTUCKETOUR LADY OF THE ISL~
Masses: Sunday-7:30, .9:30, 11:30 A.M. and7:00 P.M.
Saturday Eve:-5:00 and 7:00 P.M.Daiiy-7:30 AM. and 12:00 NoonRosary before Daily MassesConfessions: Saturday-4:00-4:45 P.M.
SIASCONSETUNION CHAPEL
Masses: Sunday-8:45 AM. July and August
NORTH FALMOUTHST. ELIZABE11I SETON
Masses: Sunday-7:45, 9:00, 10:15, 11:30 and5:00 P.M.
Saturday Eve.-4:00 and 5:30 P.M.Confession: 3:15-3:45 and 7:30-8:00 P.M.
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Musses: Sunday-9:00, 11 :00 AM.Saturday Eve.-4:00 and 7:00 P.M.Daily-8:00 AM. (Mon.-Fri.) .Confessions-Saturday 11 :00 A.M.-Noon
OAK BLUFFSSACRED HEART
Masses: Sunday-8:00, 9:15, 10:30 A.M.Saturday Eve.-6:00 P.M.Daily-7:00 AM.
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DENNISPORTUPPER COUNTY ROAD
OUR LADY OF TIlE ANNUNCIATIONSchedule effective July 2 - Sept. 11
Masses: Sunday-7:00, 8:30, 10:00 & 11:30 A.M.Saturday Eve.-4:30 P.M.Daily-8:00 A.M.
Confessions: Saturday 3:00 P.M.
WEST HARWICHHOLY TRINITY
Schedule effective July 2 - Sept. 11Masses: Sunday-7:30, 9:00, 10:30 & 12 Noon
Saturday Eve.-5:00 & 7:00 P.M.Daily-9:00 A.M.
Confessions: Saturday 3:00 and 7:45 P.M.First Friday- Additional Mass at 11:00 A.M. and
Benediction at 2:00 P.M.
NORTH TRUROOUR LADY OF PERPETUAL HELP
Schedule effective June 18Masses: Sunday-9:00, 10:00 & 11 :00 A.M.
Saturday Eve.-5:00 and 7:00 P.M.Confessions: Before Masses
WOODS HOLEST. JOSEPH
Masses: Sunday-8:00, 10:00 A.M.Saturday Eve.-7:00 P.M.Daily-8:00 A.M. (9:00 A.M. Sat. only)
Confessions: % hour before Sunday Masses
TRUROSACRED HEART
Schedule effective June 18Masses: Sunday-9:30 A.M.
Saturday-7:00 P.M.Confessions: Before Masses
WELLFLEETOUR LADY OF LOURDES
Schedule effective June 18Masses: Sunday-8:00, 9:00, 10:00, 11:00 A.M.
Saturday Eve.-5:00 and 7:00 P.M.Daily-9:00 A.M.
Confessions: Sat: 4:30-5:00 P.M. and before allMasses.Tuesday Eve.: 7:30 P.M. Mass followedby Charismatic Prayer Meeting
VINEYARD HAVENST. AUGUSTINE
Masses: Sunday-8:00, 11:00 A.M.Saturday Eve.-5:00 and 7:00 P.M.Daily-8:00 A.M.
Confessions: Saturday-4:00-4:30 P.M. and6:00-6:30 P.M.
WEST WAREHAMST. ANTHONY
Schedule July and AugustMasses: Sunday-9:00, 10:30 A.M.
Saturday Eve.-7:00 P.M.Confessions: % hour before Mass
WAREHAMST. PATRICK
Masses: Sunday-7:00, 8:30, 10:0011:30 A.M. and 5:00 P.M.
Saturday Eve.-4:00 and 6:00 P.M.Daily-8:00 A.M.
Confessions: Saturday-3:00-3:45 P.M. and 7:007:30 P.M.
SANTUITST. JUDE'S CHAPEL
Masses: Sunday-9:00 and 10:30 A.M.Saturday-5:00 P.M.
Confessions: Saturday-4:15 - 5:00 P.M.
MASHPEEQUEEN QF ALL SAINTS
Masses: Sunday-8:30, 10:00, 11:30 A.M.Saturday Eve.-5:00 and 7:30 P.M.
Confessions: Saturday-4:15 - 5:00 P.M.
Mass Schedule for Summer Season
POCASSETST. JOHN THE EVANGELIST
Masses: Sunday-7:30, 8:30, 9:30,10:30,11:30 A.M.and 5:00 P.M.Saturday Eve.-4:oo, 5:00 and 7:00 P.M.Daily-7:30 A.M. .
Confessions: Saturday-3:00-3:45 P.M. and 6:156:45 P.M.
PROVINCETOWNST. PETER THE APOSTLE'
Masses: Sunday-7:00, 9:00, 10:00, 11:00 A.M.,7:00 P.M.
Saturday Eve.-7:00 P.M.Daily-7:00 A.M. and 5:30 P.M. (except
Saturday)Confessions: Saturday-4:00 - 5:00 P.M. and 6:45
P.M.
SANDWICHCORPUS CHRISTI
Masses: Sunday-8:00, 9:00, 10:00, 11:00 A.M. and12 Noon
Saturday Eve.-5:00 and 7:00 P.M.Daily-9:00 A.M.
BASS RIVEROUR LADY OF TIlE HIGHWA'
Masses: Sunday-8:00, 9:30, 11:00 A.M.Daily-8:oo A.M. (Mon.-Fri.)
SAGAMOREST. TIlERESA
Masses: Sunday-8:30, 9:3Q, 10:30, 11:30 A.M.Saturday Eve.--6:00 P.M.
SOUTH YARMOUTHST. PIUS TENTH
Masses: Sunday-7:00, 9:00, 10:15, 11:30 A.M.5:00 P.M.
Saturday Eve.-4:00 and 7:00 P.M.Daily-7:00 and 9:00 A.M.(9:00 A.M. Mass Mon.-Fri. only)
ORLEANSST. JOAN OF ARC
Schedule effective June 18 - 19 - Labor DayMa~es: Sunday-8:00, 9:00, 10:00, 11:00 A.M.
Saturday Eve.-5:00 and 7:00 P.M.Daily-8:00 A.M.Confessions-Saturday 4:00 - 4:50 P.M.
Our Lady of Perpetual Help Novena-WednesdayMorning Mass at 8:00 A.M.
NORTH EASTHAMCHURCH OF TIlE VISITATION
Schedule effective June.18 • 19 - Labor DayMasses: Sunday-8:30, 9:30, 10:30, 11:30 A.M.
Saturday Eve.-5:00 and 7:00 P.M.Confessions-Saturday--6:30-6:50 P.M.
OSTERVILLEOUR LADY OF TIlE ASSUMPTION
Schedule effective June 25 thru Sept. 4Masses: Sunday-7:00, 8:30, 10:00, 11:30 A.M.
Saturday Eve.-5:00 and 7:30 P.M.Daily-7:00 and 9:00 A.M.
Confessions: Saturday-4:15 - 5:00 P.M.
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Saints
Irish AttitudesOn Moral Issues
DUBLIN, Ireland (NC) - Respondents to a poll of Ireland'sadult Catholics made in 1973and 1974 indicated that theChurch continues to play a major role in shaping their attitudes on most moral issues.
Some of the results showedthat participants in the poll havehigh standards of behavior: 24.4percent said it is always wrongto miss Mass on Sundays, while60.6 percent said it is generallywrong. More than two-thirds ofthose who said it is generallywrong would excuse missingMa~s on grounds of illness.
Concerning killing, 99.5 percent answered that it is wrongto take life, with only one-thirdis willing to allow for exceptionsin cases of accident, self-defenseor a just war.
The survey was conducted bythe Irish Catholic Bishops' Conference's research and development unn. About 20 interviewerstalked to 2,499 Irish Catholicmen -and women. The survey wasconfined to the 26-county republic, with the six Northern Ireland counties left out because ofconditions there.
According to 74.3 of the respondents, hav,ing an abortionis always wrong, while 21.1 percent said it is generally wrong.Just over one percent said abortions are generally right. Aboutone in 10 said abortion wouldbe justified if the mother's lifewere in danger.
Concerning divorce, 53.7 percent said it" should never be al·lowed, while 41.5 percent disagreed.
professor of moral theology atSt. John's Universlty in NewYork, was addressing more than80 parish outreach staff mem'bers from some 30 dioceses atthe conference."The conference brought to
gether outreach workers fromparishes and Catholic Charitiesagencies throughout the country.
He urged them to find a goodinternist or diagnostician in thearea where they plan to settleafter retirement. Befriend thisdoctor and don't be afraid totell him your whole health history."
He pointed out that it's notalways. possible to separatemental from physical health,asking "Now that you're goingto have this time on your hands.what are you going to do withit?"
"Don't put yourself on theshelf," he said. "¥aintain yourinterests and don't associateonly with elderly people."
James' A. Serritella. an attorney, answered the question ofwhether priests need to make awill. "The answer is an unqualified yes," he said. "First, makea thorough list of your assets.choose a lawyer (ask him for acost estimate) and then designate your beneficiaries."
Sister To DirectNCEA Service
WASHINGTON (NC) - Dominican Sister Kathleen Short Willbecome the first director of National Catholic Educational Association(NCEA) in-service programs in July. She has servedsince 1971 as executive directorof the NCEA elementary department.
Sister Short will devote fulltime to organizing and implementing regional miniconventions designed to provide quality programs for teachers andadministrators unable to attendthe annual NCEA convention.She has been responsible for
.such programs for the past sixyears.
Says SodaI Changers Are Today'sNEW YORK (NC) - "The
saints of our day are the men. and women dedicated. to the
change of the social structure.You are at the cutting edge ofcontemporary theology," a moral theologian told participants ina conference on parish comunity involvement:
Father '. Paul Surlis, assistant
neat appear-a
-Take responsibility, makean effort to solve your ownproblems;
-Be interested in other people, otherwise boredom sets in;
-Have strong and varied interests;
-Don't be afraid of newthings, new ideas;
-Look forward to the future; live in the present and thefuture, not in the past;
-Watch your health;
-Maintainance;
-Know how to relax and nottake -life too seriously;
~Adapt to changing circumstances when the situation requires it.
The senior priests, most ofthem in their late 60s, heardsome tips on maintaining goodphysical health from Dr. JohnE. Meyenberg.
RETIRED, BUT FAR FROM INACTIVE, although presently sidelined by open heart surgery, 82-year-old Archbishop Fulton J. Sheen speaks throughout the nation. Last yearhe was homilist at the Bicentennial Mass of the Fall RiverDiocese; here he addresses a March for Life rally.
said. "The danger of retirementis that the person begins to tumin on himself more and more."
He recalled his visits to _homesfor the aged where some of th'eresidents were concerned onlywith their bodies and their ills."But we must remember thatthere is another part of us beyond our bodies.The challenge isto keep our minds and emotions alive," he said.
Msgr. Gorma~ offered 10 rulesfor good mental health in retirement:
-Face reality, accept thefacts of life;
THE ANCHOR-Thurs., August 4, 1977
Plan
Retirement,
Priests
Advised
10
CHICAGO (NC) - Twentyseven Chicago priests-all fromthe seminary classes of 1932-34-gathered at the invitation ofCardinal John Cody and theboard of the Priests Retirementand Mutual Aid Association(PRMAA) for a four-hour session on planning for retirement.
In the archdiocese of Chicago,priests retire at 70. They maycontinue to live in the rectory,assisting as much as they wishand collecting a $200 .a monthpension. Or they may choose tolive independently, in whichcase they receive a $600 amonth pension. The pension isin addition to any social security benefits they may be receiving.
Priests at the seminar received advice on all phases of retirement; mental and physicalhealth, legal matters, financialmanagement and medical insurance.
Msgr. Gorman, a board member of the PRMAA who holds aPh.D. in clinical" psychology,spoke on "A Healthy MentalApproach to Retirement."
Emphasizing that the healthyperson is one who keeps emotionally interested in things, he
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DE'I1ROIT (NC) - An AnnArbor, Mich., chaplain says thehit movie "Star Wars," is permeated with religious symbolism right down to its retrorockets.
Father Charles Irvin calls themovie's symbols "unabashedlyr,eligious," whether by design oraccident.
The film, which one national.news magazine called "themovie of the decade," tells thetale of Luke Skywalker, a 20year-old who works ona remote planet and is introducedt:> something called the Force byGen. Ben Kanobi, one of the lastremaining members of the JediKnights.
"'Go in the name of TheForce,' Ben Kenobi tells Lukeas the youth sets out to rescuePrincess Leie from the clutchesof Imperial forces led by LordDarth Yarder," Father Irwinq,uotes the film.
"A fairy tale? A myth and afable? Yes, but don't dismiss itcontemptuously. Modern man
who lives by science and technology alone does not knowthe power of myth and the Onefrom whom fairy tales, mythsand fables come," the priestwrote.
The religious symbolism sometimes becomes quite transpar~nt. according to Father Irwin.
"As the Jedi Knight (B-en Kenobi) calls Luke to follow him,he says: "Remember Luke, the.suffering of one man is thesuffering of alL" In the end, theold knight draws upon TheForce in an epic duel 'with LordDarth Yarder, the personification of Lucifer (the fallen lightbearer who hands his sharingin The Force over to evil). Theknight offers himself up in sacrifice so that the life withinhim is handed over to Luke.
"But then an astonishing thinghappens. The Jedi Knight's spirit rises from the dead and liveson in Luke. The disciple become an apostle. He is a man andno longer a boy, having beentested by evil and now filled with
The Force's power. Was the author-producer of 'Star Wars'conscious of these direct parallels with the Gospel?"
The movie's villains reinforcethe symbolism, according to thepriest.
"'Star Wars' is an epic morality play set in modern dayscience fiction. and filled withknights, princesses, chivalry andfaith in a 'Force that is beyondtechnology," Father Irwin wrote.
"So for all you romantic idealists out there, your movie hascome," he added, concluding:"Go in peace, and may The Forcebe with you."
Group to ExpandMIAMI (NC) - Save Our
Children, Inc., a group of civicand religiQus leaders and volunteers who successfully spearheaded the campaign to repealDade County's homosexual ordinance will now campaign invarious areas of the countrywhere similar legislation is pro·posed.
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THE ANCHOR-Diocese of Fall River-Thurs., Aug. 4,1977 11
Peace the Object"Peace should be the· object
of your desire; war should bewaged only as a necessity, andwaged only that God may byit deliver men from the necessity and preserve them in peace."
JOAO LOPES DA COSTAis chairman of a testimonialto be held at 6:30 p.m. Sunday, Aug. 28 at White's restaurant, North Westport, inhonor of Rev. Luciano Pereira, pastor of Espirito Santoparish, Fall River.
The pastor, who came tothe United States from St.Michael, Azores, in 1954 andserved at Our Lady of Mt.Carmel parish, New Bedford,and St. Michael's and OurLady of Health, Fall River,before coming to his presentassignment, is well knownas an advocate for immigrants, having establishedcultural integration and aidcenters in New Bedford andFall River and served withthe Fall River public schools'English as a Second Language and Bilingual programs.
Father Pereira was alsothe founder of the Portuguese Youth Cultural Organization and Ateneu LusoAmericano in Fall River.
Testimonial tickets maybe obtained from committeemembers and may be reserved by calling 679-0962in Fall River and 999-1236 inNew Bedford.
Catholic StewardshipCouncil To Meet
WASHINGTON (NC) -"Stew-, ardship: Dynamic for Accountability" will be the theme of the14th annual conference of theNational Catholic StewardshipCouncil. Inc., Oct. 10-13 in NewOrleans. Father Richard McBrien of Boston College will deliver the keynote address. Otherspeakers will be Father FrancisK. Scheets, chairman of the conference and coordinator ofChurch management and progress for the center for AppliedResearch in the Apostolate; Bishop James Rausch of Phoenix,Ariz.; - Francis Doyle. assistantdirector of government liaisonfor the U.S. Catholic ConferenceNational Conference of CatholicBishops, and JerryE. Romig ofNew Orleans.
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Logical AgencyWEST HARFORD, Conn. (NC)
-Citing severe adjustmentproblems caused by Puerto Rican mobility between the UnitedStates and the island, EastCoast Catholic officials havecalled for new cooperation between Church leaders in bothareas. They said the CatholicChurch is the logical agency to'ease the cultural shock of movement back and forth betweenPuerto Rico and the UnitedStates.
rewards, and in nearly everyease not before.
Once he admits that wrongwas done by taking the life ofanother human being, and asking for forgiveness, his soul isnot lost but is admitted into paradise. So the death penalty forcriminals need not be viewed ascruel ...or ...unusual ...punishment,but as a favor. They will inheriteternal life. (Cal.).
A. Remarkable! You have justgiven a perfect reason for hanging at least half the human race.Many non-murderers commitcrimes just as serious and justas destructive as murder. Whyshould they, or even lesser sinners, be deprived of this potentencouragement to repentance? .
What makes you think peoplebecome so remorseful before execution? The disciples frequently urged Jesus to force reluctant Jews to accept Him throughphysical coercion. But Our Lordadhered firmly to His conviction and policy that 'no worthwhile conversion is broughtabout by violence of any sort.There's no evidence that peopleare any different today.
Questions for this columnshould be sent to Father Dietzen, c/o The Anchor, P.O. Box7, Fall River, Mass. 02722.
Maronite DioceseNow in Brooklyn
PITTSBURGH (NC) - Ifheannual convention of the National Apostolate of MaronitesAug. 26-28 will commemoratethe canonization of the Lebanese monk, Sharbel, the firstMaronite-rite Catholic to bemade a saint. His canonizationis set for Oct. 9 in Rome.
Meanwhile, it was announcedthat Pope Paul VI has approvedthe transfer of the Maronite-ritediocese of St. Maron from Detroit to Brooklyn. In the FallRiver diocese, the parishes of St.Anthony of the 1gesert in FallRiver and Our Lady of Purgatory in New Bedford come underMaronite jurisdiction.
The canonization celebrationwill be hosted by Our Lady ofVictory parish in Pittsburgh.Bishop Francis Zayek, spiritualleader of the 160,000 Maroniterite Catholics in the United States, will officiate. '
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By Father ,John Dietzen
Q. My grandcllildren attendeda parish in our city where children eannot go to Confessionuntil after 'they receive firstCommunion. I think that iswrong. How can the teachersand priests there do that?(Michigan)
A. I have come to believejust about anything is possible;but I seriously doubt that anyparish follows a policy that forbids first Penance before firstCommunion. It would be extremely difficult to defend sucha position.
A recent document from twoVatican congregations remindsus that, "When he arrives at theage of discretion, the .child hasthe right, in the Church, to receive both sacraments (Penanceand Eucharist)." There should beno "general rule" anywhere requiring reception of Holy Communion before the first receptionof the sacrament of Penance.(On First Confession and FirstCommunion, from the Congregations for the Sacraments and Divine Worship, and for the Clergy, March 31, 1977).
This means that as a childreaches the ages of reason, hehas the right as a Catholic tobe instnicted at his own levelabout the sacrament of forgiveness, by his parents or teachersboth, and he has the right to anopportunity to receive this sacrament if he feels the need.
Perhaps that parish, as manyor most other parishes, provides assistance to children andparents to prepare for both Penance and the Eucharist, and thenurges parents to present theirchildren when they are readyfor either one. In other words,children are not required to receive the sacrament of Penancebefore First Communion. Children do have a right to receivethe Eucharist as soon as theyare aware of the basic doctrinesand have a desire to receive.Just as any other Catholics whoare not conscious of a mortalsin, children cannot be maneuvered or forced into going toConfesssion as a condition forFirst Communion.
Many customs developed concerning the sequence of thesetwo sacraments during recentcenturies. especially in light ofthe practice of very infrequentCommunion in the time of theJansenistic heresies and after.Many Catholics still alive remember when even outstanding members of the faith received Communion two or three times ayear, and Confession automatic,ally preceded Communion everytime. Naturally, first Communion would be no exception.
Q. I hold that the death penalty is good for murderers beeause it would save them fromhell and eternal damnation. TheODIy tinle a condemned manwould examine his conscious isjust before he passes on to his
12 THE ANCHOR-Diocese of Fall River-Thurs., Aug. 4, 1977
KNOW YOUR FAITHNC NEWS
Instruments of Peace
r. Destroyed by the Sword
sic dignity of human beings.Absolute pacifism, on the
other hand, ignores the realityof a human nature wounded bysin and the reality of governments run by criminals.
Thus, traditional Catholic doctrine recognizes that despite itshorrors and its evil, war may become legitimate if there existsno other means of correcting agrave injustice.
Because of the danger of interpreting injustice through theprism of self-interest, four conditions have been set forth as ayardstick for determining thelegitimacy of the use of war orwarlike force:
- The matter must involvelegitimate self-defense, that is,the injustice must be grave andpersistent:
- Every effort must be madeto correct the injustice by peaceful and non-violent means;
- The war or warlike actionmust not result in greater suffering or injustice., than it willcorrect; and~ There must be a reason·able hope that the undertakingwill succeed.
Christians have been grapplingwith the morality of war andviolence since Peter lopped~offthe ear of the hig~' priest'sservant.
Theologians have been studying the dilemma for 2,000 years.Christians have been executed
Turn to Page Thirteen
By William E. May force is justified precisely in vir·tue of Christian love.
A Christian's attitude toward' Perhaps an insight can be pro-war and peace is shaped princi- vided if we think of the Goodpally by Jesus' teaching. The God Samaritan in a slightly differwho gave us Jesus is a God of erent way. Suppose the Goodpeace, not war; and from Jesus Samaritan came upon the manwe learn that "blessed are the on the road from Jerusalem topeacemakers; they shall be called Jericho, not after his muggingsons of God'; (Mt. 5, 9). Thus by the robbers. but while he wasour vocation as Christians is to being attacked. Would the Sambe peacemakers, not war- aritan have sat on his horsemongers. ' watching the mugging, or would
But peace, Pope John XXIII he have taken effective actionand the Fathers of Vatican II to aid the victim? Reflection onremind us, is not simply the ab- this has in the course of Chrissence of war. People who live tian history given rise to thewhere their rights are disregar- notion that war can sometimesded, legitimate desires frustra- be justified and that certainted, hopes crushed, friends un· kinds of resistance to evil canjustly treated and imprisoned be the appropriate Christian reowithout cause know how true sponse.this is. True peace is rooted in 'But it is important to recogjustice, animated by charity, and nize that the very principles ofenlivened by truth (John XXIII, love and justice that warrant",Peace in Terris," The Pasto{al warlike action, directed againstConstitution on the Church, par. unjust forces; at the same time78). inherently limit the exercise of
.Because we are called to be force. Thus some kinds of warpeacemakers and we can never like· actions can never be underforget the Lord's words: "If taken by the Christian. As Vatianyone hits you on the right' can II put it, "any act of warcheek, offer him the other as aimed indiscriminately at the dewell" (Mt. 5, 40), the use of struction of entire cities or ofarmed force has always been a extensive areas along with theirproblem for us. Yet the Christ- population is a crime againstian believes that at times such Turn to Page Thirteen
,War and Peace
How Do We Find True Peace?
Deacon Steve Landregan
War cannot be consideredapart from sin. It is basically aproduct of human nature,wounded by sin and possessinga vision of justice clouded byselfishness.
The Old Testament bears witness to the temptation to confuse God's cause with self-interest, both individual and national,it clearly depicts war as both apermanent reality and as anevil.
While ancient 'Israel sees waralmost as a liturgical experienceand refers to 'God by a militarytitle, Lord God of Hosts, never·theless there is a recognition ofwar a~ an extension of the fratiricide of Abel by Cain and ofuniversal peace as the fulfillment of God's plan.
In the Christian era, two diametrically opposed attitudes towards war have emerged. One:is that every war that seems toserve one's self-interest is legi·timate. The other is that no waris legitimate. Christians haveembraced and do embrace ~th
positions but traditional Catholicdoctrine accepts neither one. Itrepudiates war as an extensionof politics and it repudiates absolute paCifism.
Political justification of war isregarded as contrary to both theGospel and the natural law. Itignores the Gospel call to Christians to be peacemakers ana reconcilers. It also ignores the ba-
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MEMBERS OF MILITARYparticipate in InternationalSoldiers' Pilgrimage to Lourders. Traditional doctrinerecognizes possibility of justwar under strictly limitedconditions.
The matter must involvel,egitimate self-defense; every effort must be made tocorrect the situation bypeaceful, non-violent 'means;any war undertaken mustnot cause more 'suffering orinjustice than it will correct;and there must be reasonablehope that such a war willmeet with success.
of inhuman cruelty and brutality.
The Israelites belonged to thisculture and their history reflects the same attitudes andprI,X:edures. For them, too, especially in the early days, warswere Holy Wars, a phrase aboutas contradictory as Holy Sin.Christians, too, have fought"Holy Wars," carrying this fiction of "holiness" throughoutthe whole process.
Fighting men were "consecrated" before battle, preparingthem to engage in a "holy" activity. Yahweh went to war withthem; His presence was symbol·ized by the Ark of the Covenant, which they carried into· thecamp. Yahweh Himself is pic·tured as a warrior; He fights forHis people and leads their arm·ies.
Now this may seem cruel andprimitive and quite at odds withour picture of a loving God ofpeace. And so it is. But it isimportant to remember that biblical history is not a simple record of events. It is an interpretation of those events fromGod's viewpoint.
Turn to Page Thirteen
the Kingdom· of God in thepeace of the Holy Spirit."
Fulfilling that charge to be aSpirit inspired peacemaker isneither easy nor always clear.
It certainly begins with one'sown heart, with an .emptying out''of all hatred and, as far as possible, of any lingering bitternessfor past hurts.
Once that is accomplished, wecan move beyond ourselves andseek to achieve unity where discord prevails.
The Church, through eithera committee for the nationalconference of bishops or a localordinary or a priest who is anarea community leader, has Iireal advantage in mediatingstruggles between labor andmanagement. Interest in a settlement, a concerned awareness ofboth positions, and a scrupulousneutrality appear to be the necessary ingredients for effectivereconciliation in these disputes.
The resolution of larger conflicts between nations is, ofcourse, enormously complicated.Our Holy Father's constantpreaching about peace and jU$tice as well as his delicate manuevers to achieve them are wellknown. So, too, are the labors,of other concerned leaders ofstate.
But the prayers and sacrificesof local worshipping communities who daily and weekly takethese thorny matters to theLord should not be overlook~d.
They, too, serve as instrumentsof Christ's peace.
By Father John J. Castelot
Th,e problem of war andpeace is particularly acute inour day, and like all importantproblems, admits of no simplesolution. If we look to the Scriptures for help, we discover morequestions than answers, but inthe long run we find someguidelines that must be takenseriously.
The Old Testament historicalbooks reflect a cultural situationin which war was taken forgranted. Farmers went out tosow in the spring; armies wentout to fight, in an ever-recurring cycle. This was little morethan organized gangsterism;peoples, large and small, simplyset out to acquire more territory, lot the possessions of thevanquished, and add to their Ownslave labor force.
Since this sort of thing calledfor some justification, they developed a kind of "theology" ofwar by which they convincedthemselves they were fightingfor their local or national gods.
Records of battles, in ancientsecular documents and the Bible,are shocking in their portrayal
By Msgr. Joseph M. Champlin
The shrine of St. Francis atAssisi has become a favoriteplace for me during this year ofresidence in Italy. Pilgrims canpurchase a variety of attractiveholy cards~ many containing thisfamiliar prayer now a popularreligious song in the UnitedStates.
"0 Lord make me an instrumment of your peace; ,"Where there is hatred letme put love."Where there is resentmentlet me put forgiveness."Where there is discord, letme put unity . . . "That prayer of St. Francis re
flects both his own life and theinstructions Jesus gave His dis·ciples when they sat with Himon the side of a hill overlookingthe Sea of Galilee.
"Blest too the peacemakers;they shall be called Sons ofGod." (Mt. 5, 9).
Candidates for Confirmationare given a similar charge bythe bishop. About to "receivethe power of his Spirit and thesign of the cross'" on their foreheads they are urged to remember that "Christ gives variedgifts to his Church."
One of the petitions providedfor the General Intercessionsin the confirmation ceremonyspeaks to our contemporaryquestion of war and peace.
"For the whole world, that allwho have but one. Father, oneMaker, may see beyond racial
. and national differences to theircommon brotherhood, and seek
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The confirmed are called to be peacemakers
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THE ANCHOR- 13Thurs., August 4, 1977A Verdade E A Vida
Dirigida pelo Rev. Edmond Rego
Ce1ebra-se sabado a festa da Transfigura~~o do Senhor. A Festa da Transfigura~ao, ce1ebrada no Oriente desde 0 secu10 V e no Ocidente a partir de 1457, faz-nos reviver urn acontecimento importante na vida de Jesus, comreflexos na nossa vida.
o homem foi criado para a perfei~~o, paraa santidade.
A experiencia de cada urn mostra que 0 egoismo e 0 pecado nao 0 deixam fazer esta caminhada. Assim ha pessoas que desejam fazer atransformasao de si mesmas, mas faci1mente desanimam. Caiem, nao conseguem a meta desejadae ansiada.
o proprio Criador fez 0 homem num estadode santidade, mas este seduzido pelo maligno,logo no come~o da sua historia, abusou da propria 1iberdade, levantando-se contra Deus edesejando alcansar 0 seu fim fora d'E1e., ,
E este 0 grande obstaculo para 0 homemobter,o seu fim: abuso da 1iberdade e 0 quereratingir a sua rea1izasao fora de Deus.
Tambem 0 mundo, caido sob a escravidao dopecado, foi 1ibertado pela cruz e ressurrei~ao
de Cristo e esta destinado a ser transformadoe alcansar a propria realizaSao.
Acontece que os homens empenham todas assuas forsas para transformar este mundo, masos resultados sao nu10s ou muito pequenos emre1asao aos esforsos feitos.
Quantos tratados de paz se nao fizeramja? E a guerra continua.
Quantas conferencias contra a fome? E afome existe.
Quantas reunioes e congressos contra 0apartheid? E 0 apartheid e um facto.
Quantos gritos contra a injustisa e a explora~ao, contra a falta de liberdade e a opressao? E isto sao rea1idades palpaveis no mundo de hoje.
Se assim e, se tanto se afadigam os homensna sua transformaSao e na do mundo, por quenao se da tal transformasao?
Porque os homens tudo querem fazer longede Deus e de Jesus Cristo, do Evange1ho e daIgreja, da orasao e dos sacramentos.
Na verdade ha que aceitar 0 domfnio de/ d" ,....,Deus que e urn om1n10 eterno, que nao passara
jamais.'Esquecer esta verdade no esforso quetodos temos de fazer para a nossa transforma~ao e do mundo e partir ja derrotado.
A aceitasao do dominio de Deus faz-se atraves do saber a Sua Divina Vontade e cumpri1a. Agir em tudo com os olhos 1evantados parao Ceu e os pes bern assentes na terra.
Para a transforma~ao autentica, nossa edo mundo, 0 Evangelho desta festa aponta-nosdois caminhos:
A Orasao! "Jesus subiu ao monte para orarEnquanto orava, tornou-se-lhe 0 rosto."
A Palavra'de Deus: "Da nuvem fez-se ouvir uma voz que dizia: Este e 0 meu Filho, 0Meu eleito: escutai-O."
Nestes dois caminhos esta contido tudo:A vida espiritual de Sacramentos e luta ascetica.
I 4' • #It,JE necessar10 que acordemos, que nao fiqu-emos inactivos, mas guardando e ensinando 0segredo da vitoria, nos transforemos, ajudemosos outros a transformarem-se e, todos juntoscaminhemos para 0 Criados.
A nossa vida crista ~, pois, urn processode lenta transforma~ao em Cristo. Iniciado noBaptismo, completa:"se na Eucaristia, "penhorda futura gloria", que opera a nossa transforma~ao, ate atingirmos a imagem de Cristoglorioso.
Transfigura!ao do Senhor
Continued from Page TwelveGod and man." (Ibid., ar. 80).
It is better to sufer injusticeand evil than to make oneselfunjust and evil by being willingto do anything that will bringvictory. War has its own logic,and there is the constant temptation to' "out-Hitler Hitler."This is something the Christianmay never under any circumstances do.
We must love all, even ourenemies. But this does not meanthat Christian love is a doormatof love. There are times whenwe can justly resist aggressiveforce but in our repudiation, wemust do what we can to reachout to the aggressor in love. Forthe aggressor is neither a sub-·human beast nor a superhumandevil, but is, like us, a humanperson for whom Jesus sufferedand died.
True Peace
Only Way"The only way to pray is to
pray and the way to pray wellis to pray much." - Dom JohnChapman
it is a curse, a form of divinejudgment on the people. Peaceis held up as the ideal, and oneof the dominent features in theirdreams of the messianic age isa great peace, when people"shall beat their swords intoplowshares and their spears into pruning hooks. One nationshall not raise the sword againstanother, nor shall they train forwar again" (Is. 4; see Zach. 9,9-10; Is. 9, 4-6).
Jesus' message was essentially one of peace and reconciliation. When Peter drew a swordin His defense, He reacted witha statement which sums up theChristian attitude towards thefutility imd insanity of war: "Putback your sword where it belongs. Those who use the swordare sooner or later destroyed byit" (Mt. 26, 52).
War and PeaceContlnued from Page Twelve
for refusing to serve in the Roman army and have been conscientious objectors to the Vietnam War. Others have servedwith honor and distinction inwhat they believed to be justand legitimate wars.
The dilemma has not beensolved; the tension has not beenalleviated.
It can only be understood inthe context of the Kingdom ofGod, a Kingdom that is both "athand" and "to come," a Kingdom, the fullness of which willbe realized only with the elimination of sin and selfishnesswhere all people will live together in peace and the lion willlie down with the lamb.
Continued from Page TwelveIn those events God revealed
Himself indirectly, imperfectly,very gradually. And if this history was an interpretation ofevents from His point of view, itwas also an interpretation fromIsrael's viewpoint. It was, afterall, their history. Convinced theywere in a special way Hispeople, they concluded their waywas His way. If they went towar, they reasoned, then He hadto approve, He had to be ontheir side.
In other words, God did re-.veal Himself in the Israelites'history, but refracted throughtheir culturally conditionedminds, inevitably. There can beno revelation without people toreceive it, living at a definiteperiod of history and conditioned by a specific culture. The result will always be, to SOmeextent, a fashing of God ofter their own Image. This mustbe taken into serious accountwhen assessing the Old Testament attitude to war.
There are other books whichprovide a reassuring correctiveto this unsettling material. Theprophets frequently reject war:
INCORPORATED 1937
ROUTE 6 - between Fall River and New Bedford
•••atmosphere around a table.Again, you are face-to -face.
Of course what occurs arounda table isn't always pleasant. Jesus.learned that at the last supper. At dinner tables there arearguments, yes, and food getsspilled, but at least it underscores the fact that there issome personal communication.The table forces it.
The' New Testament talksabout the strategy of reconciliation, what the jargon todaywould call "one on one." "Makeup.with thy brother. Agree withthine adversary quickly," Onecan't do that alone. Neither ofthese views describes the waylife is played out in our complicated society today, and thismay be why, for some, the Bibleis irrelevant. But it needn't be.
More BeneficialVATICAN CITY (NC) - The
Australian government hasagreed to finance some of thecosts of Catholic marriage preparation courses, Vatican Radiohas reported. The governmentreasoning was that it is morebeneficial to provide pre-marriage counseling than post-matrimonial help.
Sisters RejoiceAt Cubs' Victory
CHICAGO(NC) - Amongall the baseball fans in Chicago,perhaps none are so happy withthe performance of the ChicagoCubs this year as the nuns at theHouse of Good Shepherd.
That's because the GoodShepherd Sisters have whatCubs fans want nearly as muchas a homerun form Bobby Murcer; parking spaces, 400 of them.
Years ago the police department asked the nuns to helprelieve the congestion aroundWrigley Field at game_ time byopening up their grounds tomotorists looking for a place topark, said Sister Jerome, a resident of the Good ShepherdConvent.
"They are so grateful to havea place to turn into" that manyaf them make donations, shesaid, ading that the nuns receivebetween 25 cents and five dollars .for each space.
While Sister Jerome wouldnot say how much the nunstake in, another nun was quotedas saying, "Last year we werehappy to get $15,000. We'vemade more than $15,000 already this year,"
According to Sister Jerome,the parking receipts are beingput into a building fund for the69-year-old school for troubledgirls. Under construction is aresidence hall, classrooms andan administration and socialservices building.
With the Cubs holding firstplace in the National LeagueEast (as of July 28), business isbooming for the Sisters. SaidSister Jerome: "This is definitely one of our better years,"
And that goes for the Cubs,too.
can't it work for a family? Bargaining has become a dominantstrategy for solving problems.People shouldn't move about ifthey wish to get one' another'sattention. They should sit downand face one another.
If you haven't got a table, buyone! Don't try to solve problems
leaning on a counter or runningthe 100-yard dash.
Face to FacePeople who aren't getting
along must come face-to-facewith one another. Some familieshave told me they seldom talkbut leave memorandums alloverthe place. This can put peopleat arm's length and sometimes
.force them into defensive behavior.
One thing about sitting downat a table and not across theroom from one another is obvious. There's usually a friendly
focus on youth•••
DESERT SURVIVAL: Remember this technique for signaling a rescue airplane if you find yourself lost in the wilderness. Sister Mary Ann Eifert, believed the only nun giving such traning, instructs a junor high schooler as part ofa desert survival course she teaches in Phoenix, Ariz.
During the past month amother has said to me, "Peace,aU II want is peace in the house!I can't hear myself think. Wenever sit down to talk with oneanother. We shout at one another as we move about thehouse. We aren't communicating..We're hog-calling. I don't knowwhat the children think or howthey fee!."
A father said to me, "I've losttouch with my family. We don'tsit down to talk as we did whenthey were little. No one wantsto hoHer, but that's what we allwind up doing. I'm not trying todominate my wife or the children but I come off like a tyrant.You get to the point where youhate yourself."
A 17-year-old girl said to me,"I wish my parents and I couldtalk without losing our tempers.Wl~ really should have somerules about talking. We're alltalking at once and nobody hearsand the noise gets louder andlouder, then somebody just upsand leaves the house and bangsthe door and that's the end ofthE~ 'discussion,' "
Know what all this remindsmE~ of? Pilgrims. People who' aretrying to find .meaning but havegot lost along the way. Theytalk about "moving about" whiletrying to get one another's attention-moving here and therein and out of rooms, trying toQut-shout one another.
Don't people sit down to talkanymore?
How about sitting down totalk around a table? How aboutso::ne bargaining? If it works fororganizations and business, why
PARK
Music•InBy The Dameans
Life
LINCOLN
Trying hard nowIt's so hard nowTrying hard now
GENERAL CONTRACTORSand ENGINEERS
Feeling strong nowWon't be long nowFeeling strong now
Goona fly nowFlying high now
Goona fly, fly, fly.
By B; Conti, C. Connors, A. Robbins(p) 1977 United Artists Music Co., Inc. ASCAP)
GONNA FLY NOW(Theme from "Rocky")
F. L.· COLLINS & SONS
OPEN DAILY For TheSEASON at 1:00 P.M.
The story line of Rocky raises a theme in many wayscounter-culture, but entirely wholesome. It's about someonewho does not have the "stuff" to be a winner. He is poor,not too smart, and unskilled. But with all his limitations, he1S the type of person who plans to live the best he can andenjoy it.
The musical theme, presently available fn at least threesettings, conveys much of this sense of Rocky. The musicis, for the most part, an instrumental brass fanfare, a straightforward announcement that Rocky is a noble here. Andhis greatness is the triumph that goes on within him. Heknows he cannot win according to other people's standards,but he will win according to his own. And regardless ofother people's judgments, he will feel pride and peace.
The few words of the song give a related idea that isvaluable. Rocky, the movie and the music, cannot be separatefrom the discipline of the training. A significant part of themovie is about his training. "Trying hard now, it's so hardnow. Feeling strong now, won't be long now."
It is all heading towards the moment when he can feelhe is as good as he can be, when he can run up the stepsat the end of the Ben j<ranklin Parkway and know that heis no longer winded. At that point in the movie, the musicpeaks with "Gonna Fly now, flying high now."
The reason so many of us do not want to forget Rockyis that it is so much like us in the beginning, and so muchlike what we want to be in the end. Few of us can be greatathletes or. intellectual geniuses, beautiful physical specimens or great personalities. But we can be ourselves and lifecan ,be good.
14 THE ANCHOR-Di~ese of Fall River-Thurs., Aug. 4, 1977 .
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Vatican Radio RapsMelting Pot Theory
VATICAN CITY (NC) - Vatican Radio said editorially (July30) that the "melting pot" theoryis contrary to papal teaching onthe rights of immigrants.
The radio made the commentin an editorial marking the 25thanniversary of Pope Pius XII'sapostolic constitution, ExsulFamilia, on immigrants.
The radio lamented that themelting pot theory "has beenand still is prevalent unfortunately in many nations, evenamong Catholics holding positions of high responsibility."
my buddies and I would sneakinto the neighborhood Catholicchurch to keep out of the rain.That was my only contact withreligion.
"I wasn't a member, but I always had a special feeling forthe Catholic Church. I used togo to Mass sometimes - just sitin the back and enjoy the ritualand the beauty."
War effects different peopledifferently. Maddox, who spent22 months in Vietnam turned toreligion.
"The scene over there wasgoing to change you one way oranother. Some guys became drugaddicts; others ran around withwomen. A friend of mine blewhimself up with a hand grenade."
Those were difficult days forMaddox. "One night," he said,"some guys in my company weregoing to Mass. I went along, too.
"Later, everyone stood in linefor confession. I did too, but Ididn't know what to do or say."
After talking to the priest,Maddox decided he wanted tobecome a Catholic. After sixmonths ,of instruction, he wasbaptized.
From GhettoPHILADELPHIA - Phillies'
centerfielder Garry Maddox sitsby his locker before every gameand prays. He says he's thankful to God for his accomplishments, both on and off the field.But life wasn't always pleasantfor the fleet-footed, hard-hittingCalifornian.
"A lot happened to me in Vietnam. I was baptized in Vietnam,I became a Catholic. I began toget tight with God."
Garry Maddox is a quiet youngman at peace with himself afteryears of struggling. Growing upin a California ghetto was astruggle, as was· surviving inVietnam. He is happy today, butnot only because he is a highsalaried major league baseballplayer.
"Were it not for God's will,"Maddox said, "I don't believe Iwould be where I am today.Maybe that sounds corny, but Idon't know a more direct way ofexpressing my feelings."
The second oldest in a familyof nine, Garry Lee Maddoxknew poverty growing up in LosAngeles County. He knew depairwhen his parents became permanently disabled and his family went on welfare.
"Things were tough growingup," he recalled. "I can remember Christmases when nine ofus got one volleyball to playwith."
Sports were for Maddox a wayout of the ghetto. He was signedby the San Frimcisco Giants andassigned to their farm team, butminor league baseball was a disappointment, and he left histeam and entered the military,
. where his life changed drastically.
"As a kid I never had any realcontact with religion," Garry explained. "I sold newspapers onstreetcomers to make money and
IN THE DIOCESE
tournament i1)vitation. This inturn made it necessary for Durfee to cancel its non-league gamewith Brockton, which had beenscheduled for 'Feb. 24.
Ernest Baroody, athletic director at Durfee, said that a tentative agreement had beenreached with Brockton for the1978-1979 season.. Durfee's games for the re
mainder of the season will beJan. 3, at New Bedford; 6, atTaunton; 10, Dartmouth; 13, atConnolly; 17, Fairhaven; 20,Barnstable; 27, Attleboro; 31,at Somerset; Feb. 3, New Bedford; 7, Taunton; 10, at Dartmouth; 14, Connolly; 17, atFairhaven; 20, Bishop StangHigh; 24, at Attleboro.
added that a new track wouldbe a tremendous asset to thephysical education classes andinterscholastic competition.
To Visit P'olandNEW YORK (NC) - Cardin
al Terence Cooke of New Yorkwill visit Poland at th!'! invitationof the Polish hierarchy in midAugust.
His trip will include conferences with his fellow bishops, a'visit to the Polish 'National
.Shrine of Czestochowa for theannual outdoor procession andMass on the Feast of the Assumption, Aug. 15, and a stopin Krakow.
By BILL MORRISSETTE
InterscholasticSports
Always a popular attraction isthe Christmas Basketball Tournament at Rogers High in Newport, Durfee High will returnto that tourney in which it lastappeared two years ago.
The Hilltoppers, Massachusetts Class A champions and former champions of the NewportTourney, will open their season on Dec. 20 at Barnstable.After participating in the Christmas tournament Dec. 27 and 28,they will host Somerset on Dec.30.
Durfee was to have met Attleboro, on the latter's court, onDec. 27 in a Southeastern Mass.Conference game but this gamewas postponed to Feb. 24 so thatthe Hilltoppers could accept the
Midsummer Signs of Approaching FallIt may be mid-summer with Bourne; 29, at Dennis-Yarmouth;
its hot and humid weather but Nov~ 4, Wareham; II, at Feehan.signs of fall are making their The Falcon cross-oountry,appearances in the form of high' volleyball and field hockeyschool sports schedules of fall teams also open their seasonssports. next month. The cross-country
Dighton-Rehoboth Regional team opens at Bishop ConnollyHigh, one of the first schools to High on Sept. 13. Then it willmake its schedules available, will be: Sept. 15, Westport; 17, Somopen its varsity football sched- erset Invitational; 22, Taunton;ule at Bristol·Plymouth on Sept. 26, at Somerset; 29, at Coyle17, visits Fairhaven on Sept. 24 Cassidy; Oct. 6, Seekonk; 12, atand Old Rochester Regional at Diman Regional VocationalMattapoisett on Oct. 1. Technical High; 14, Old Roches-
After an open date, Oct. 8, the ter; 18, New Bedford VocationFalcons have two more away al; 19, Case; 21, conference meetgames., at Bridgewater-Raynham at Attleboro; 25, Dartmouth Inon Oct. 15 and at Bourne on Oct. vitational; 28, Feehan; 31,' at22 before their first home ap- Wareham.pearance of the season, Oct. 29, In volleyball, the schedule is:against Dennis-Yarmouth. Other Sept. 27, Westport; 29, at Westvarsity games list Nov. 5 at port; Oct. 4, Attleboro; 6, atWareham, Nov. 12 home to Bis- Seekonk; 11, at Taunton; 13,hop Feehan High, and home on Feehan; 18, Coyle-eassidy; 20,Nov. 24 to Seekonk. ' at Attleboro; 25, Seekonk; 27,
In junior varsity football the Taunton; Nov.. I, at Feehan; 3,schedule reads: Sept. 26, at Fair- at Coyle-Cassiday.haven; Oct. 3, at Old Rochester; In field hockey it will be10, open; 17, Seekonk; 24, at Sept. 3, Mansfield; 16, at WestBourne; 31, Dennis-Yarmouth; port; 26, at Seekonk; 28, atNov. 7, at Wareham; 14, Feehan. Taunton; Oct. 3, Case; 7, atThe freshman gridders' schedule Mansfield; 11, Westport; 13, atis: Sept. 23, Fairhaven; 30, at Attleboro; 17, Seekonk; 19,Seekonk; Oct. 7, open, 15, Taunton; 24, at Case; 28, Attle-Bridgewater-Raynham; 21, boro.
Connolly High in Fund-Raising Drive
Durfee Returns to Christmas Tourney
A capital fund drive to builda track on its campus will beundertaken by Bishop ConnollyHigh School, it has been announced by Rev. Richard J.Wolf, principal.
According to Father Wolf, theschool must raise $50,000 tobuild the track, which, he said,is needed because the schoolhas only a small combinationsoccer and baseball field, withpoor drainage, usable only inthe summer, at a time whenschool is not in session.
Many of the approximately500 boys at Connolly participate in athletics but FatherWolf said the present athleticfacilities are not adequate toserve their requirements. He
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16 THE ANCHOR-Diocese of Fall River-Thurs., Aug. 4, 1971
The Parish· Parade
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Blasts Liberalism~LTOONA, Pa. (NC) - The
former head of the Knights ofColumbus has condemned "freethinking and liberal thought"that questions the teaching andthe authority of the Pope andbishops.
"It is the chair of Peter, ratherthan Ii popular referendum, thatmust interpret the will of God,"said John McDevitt, past Supreme Knight of the Catholicfraternal society. "Let us notforsake it in the pursuit of amisleading and morally destructive climate of pluralism, inwhiGh truth has been sacrificedto social togetherness,"
McDevitt spoke after a Massconcluding a joint pro-life program sponsored by PennsylvaniaKnights and the Altoona diocese.
Ecumenical FirstIn Virginia
NORFOLK, Va. (NC) - TheCatholic diocese of Richmondand the Episcopal diocese ofSouthern Virginia have agreedto establish a joint parish inNorfolk.
ICatholic Bishop Walter F. Sullivan and Episcopal Bishop David S. Rose, who announced theagreement, said they hope theecumenical parish will openSept. 1. One priest from eachdioces~ will be assigned to theparish.
The decision to form the parish followed an 18-month studyby a joint committee of the twodioceses. At the outset, the parish will be known as the. Anglican-Roman Catholic Church inTidewater. The congregationwill choose a formal name later.
The committee report calledthe new parish "a bold ventureof faith, since there are severalinstances in the United Stateswhere our two churches sharefacilities, but none is known tooperate entirely on this' principle."
Each denomination will holdseparate eucharistic worship,but seek to hold as many common devotional and para-liturgical services as possible.
Parish education will centeron adults, with the religious education of children family-centered and home-based. There are"great opportunities to work together in Scripture education,education for Baptism, and education of teachers and parents," the study said, addingthat each communion would"take care to transmit the history of the Church and its ownfaith traditions.". Bishop Sullivan said membership would be limited to about100 families from each communion and will be open to reg-
. ular members of the Episcopaland Roman Catholic COmmunions.
The parish will worship at thechapel of the James Barry-Robinson Home, an institution foradolescent boys with home orfamily disturbances. It will takeover financial upkeep of thechapel and its clergy will serveas spiritual counselors to theboys. It is expected that newfacilities will eventually befound.·
Bishop Sullivan described thejoint parish as a "really excitingopportunity to make ecumenismcome alive in its fullest possibility at this time in our history."
adapt the liturgy culturally with"pastoral sensitivity, based on afaith which is sure and deeplylived. by the Christian community, and dn close collaborationwith bishops and persons competent in different scientificfields who can evaluate authentic local traditions."·
In his letter to the liturgicalmeeting sponsored in Caracas,Venezuela, by the Latin American Bishops' Council (CELAM),the Pope encouraged the development of small, close-knitChristian com~unities.
But he said that these communities "cannot be an elementof separation in the eccelasialcommunity by creating groupswhich are closed in on themselves."
The Pontiff asked the smallcommunities to "constitute living, aware and active nucleousso that the Church may havegreater effect on the humanrealities in which she places herself,"
These communities, continuedthe Pope, can have a positive effect on liturgical renewal. "It isfor this reason that it is indispensable that their celebrationsdo not become arbitrary creation or pointlessly showy," hewrote.
Last P...isoned PriestBUDAPEST (NC) - The last
priest still held in prison byHungary's Communist govern-ment for political-religious reasons has been released. PiaristFather Edmund Lenard, 66, hadbeen jailed since 1967 for carrying-out illegal pastoral ac~vities.
During his lifetime he has spent17 years in prison.
ptope Says Popular D~Yotions
(:an Aid Liturgical RenewalBy JOHN MUTHIG
VAHCAN CIlY (NC) - TheChurch does not need liturgythat is "new for newness' sake'or an act of "homage to archeology," asserted Pope PaUl VI.
In a letter to the Latin American Liturgical Conference, thePope encouraged the development of small Christian communities. But he urged thesegroups not to be "closed in onthemselves" .or separate fromthe body of the Church. He alsowarned them against liturgicalrites that are either "arbitrarycreations or pointlessly showy."
The Pope said that populardevotions can become a "starting point" for liturgical renewal.
He said that these devotions"often sprang up as a substitutefor a liturgy which was too remote from the understandingand the expression of the peo-p:le." .
Popular devotions, "if properly purified, can and must be astarting point for a' liturgywhich is carefully adapted tospecial situations, to specialgroups and to people of varyingIE~vels of maturity and depth offaith," he saad.
The Pope maintained thatliturgy should not be removedf:rom the real-life experiences ofhuman beings.
"Rather, current history, withall its evils, as it is lived and
'suffered by the Church and humanity, is taken on by the liturgy, united to the salvation accomplished by God, and activelytransformed into saving history," wrote Pope Paul.
The Pope asked pastors to
ST. STANISLAUS,FALL RIVER
A petition box' will be available at all Masses, beginning thisweekend. Special prayer requests and thanksgiving may bedeposited and will be made theobject of special prayer by theparish intercessors for the following week.
"We urge you as members ofa community of faith to take advantage of the power which isin our very midst," writes FatherRobert Kaszynski, pastor, in theparish bulletin announcing theproject.
Parents of confirmation can-. didates are invited to participate
in a retreat to be held the weekend of Oct. 8. Registration willtake place in early September.
A meeting for those planningto make a Holy Land pilgrimagenext year will take place at6:30 p.m. Sunday, Aug. 28.OUR LADY OF ANGELS,FALL RIVER
Parishioners are asked to volunteer assistance for the patronal feast of Our Lady of Angelsthe weekend of Aug. 12 through14.
Tfte parish council will meet at7 p.m. Monday, Aug. 22 at thechurch hall.
HOLY NAME,FALL RIVER
New lectors are needed andvolunteers may call Father William Campbell at the rectory orBill Renaud, telephone 674-4437.
',.58. PETER & PAUL,FALL RIVER
A large committe has beennamed for 5S. Peter & Paul Parish annual picnic Aug. 13 and14 on the church-school groundsand in the air-conditionedFather Coady Center, Dover andSnell Streets.
Attract·ions will include indoor and food booths, international foods, a Las Vegas table,auctions, a penny sale, games,children's activities and variedsales tables.
Rev. Msgr. Patrick J. O'Neill,pastor, is general chairman andMary Janick and NormandHathaway are co-chairmen. Thecommittee will meet Monday,Aug. 8 at 7 p.m.
Publicity chairmen of parish organizationsare asked to submit news Items for thiscorumn to The Anchor, P. O. BOI 7. FallRiver, 02722. Name of city or town shouldbe Included, as well as full daJes of IIIactivities. Please send news of future ratherthan past events. Note: the same newsItem can be used only once. Please do notrellU"t that we repeat an announcementce~eral times.
HOLY CROSS,SOUTH EASTON
A parish committee headed byMrs. Clarence J. Boucher is mak-'ing preparations to celebrate the10th anniversary of the parishduring the week of Oct. 9. Plansinclude a variety of social activities, to be climaxed with adinner-dance Saturday, Oct. 15.The observance will be sponsored by the parish Women's Club.
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