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Anishinaabe Coloring &
Activit y Book
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Acknowledgements Artwork: Biskakone Greg Johnson, Lac du Flambeau Emily Nelis, Bad River Robert Haughie, White Earth Dennis Soulier, Bad River Editors: Dylan Jennings, GLIFWC Paula Maday, GLIFWC
Layout/Design: Lynn Plucinski, GLIFWC
© Great Lakes Indian Fish & Wildlife Commission, 2016
Anishinaabe Coloring & Activity BookAnishinaabe people have lived in the upper Great Lakes region for hundreds
of years. They live in harmony with the seasons and honor the gifts of the land. Each season, the Anishinaabe harvest many different plants and animals. The sea-sons are: ziigwan (spring), niibin (summer), dagwaagin (fall) and biboon (winter).
In ziigwan, Anishinaabe people harvest maple syrup. They tap aninaatigoog (maple trees) and boil down the sap to make delicious syrup and sugar. Harvest-ing giigoonyag (fish) has also been a long-time practice of the Anishinaabe. Spear-ing and netting is done in open water in the spring, but can also be done through the ice in winter! When Anishinaabe spear through the ice, they will often use decoy fish carved from basswood. These decoys attract larger fish under the ice.
In niibin, Anishinaabe pick berries and harvest manoomin (wild rice). Manoomin is considered a special gift from the Creator, and is an important part of the Anishinaabe migration story. According to oral tradition, centuries ago, the Anishinaabe people were taught to find the place where “food grows on water.” This journey brought them from the Atlantic coast to Madeline Island on Lake Superior. Today, manoomin can be harvested on lakes and rivers through-out the upper Midwest.
In dagwaagin and other times throughout the year, Anishinaabe hunt and set trap lines. Animal furs and skins can be used for clothing, moccasins, and snowshoes. Scraping and tanning hides to make leather is a long process, but the finished hides are thick enough and warm enough to even insulate a wiigiwaam (wigwam)! These hides helped keep our Anishinaabe ancestors safe and warm during the long, cold biboon.
The Anishinaabe people have maintained a respectful relationship with nimaamaa aki (Mother Earth) since the beginning of time. It is important to remember that as Anishinaabe, we have always relied upon plants and animals, and they have always taken care of us. Let’s continue taking care of the environ-ment so that these resources are here for future generations.
naadoobii
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naadoobii
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Iskigamizigan
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waaswaa
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bagida'waa
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manoominike
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giiwose
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aseke
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akwa'waa
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wii
giw
aam
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Bezhig
Niiz
h
Nisw
iNiiw
in
Naanan
Ingodwaasw
i
Niiz
hwaasw
iIsh
waasw
i
Zhaangasw
iMidaasw
i
ogaa
Complete the do
t-to
-do
t and then colo
r the ogaa (w
alleye).
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Bimikawaanan (tracks)Draw a line from the animal to the track that it makes.
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Which picture is the same?Circle the picture that is exactly the same as the picture on top of each group.
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Addition
____ + ____ = _____
____ + ____ = _____
____ + ____ = _____
____ + ____ = _____
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Colo
r the miskw
aadesi (turtle) using the exam
ple on the left.
bottom shell
mis
kw
aadesi
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bezhig niizh niswi
niiwin naanan ingodwaaswi
niizhwaaswi ishwaaswi zhaangaswi
1 2 3
4 5 6
7 8 9
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midaaswi
10
color the ode’iminan (strawberries) miskwaa (red)
and the leavesashkibagwaande (green)
color the miinan (blueberries) ozhaawashkwaa (blue) and the leaves
ashkibagwaaande (green)
color the nagweyaab(rainbow) miinaande (purple), ozhaawashkwaa (blue), okosimaanaande (orange), ozaawaa (yellow) and the clouds
waabishkaa (white)
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migizi
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makwa
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nigig
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waabizheshi
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waaw
aashkeshi
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nam
e
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naadoobii (s/he gathers sap)
iskigamizigan (sugarbush)
waaswaa (s/he spears fish by torchlight)
bagida’waa (fish with net)
manoominike (wild ricing)
giiwose (s/he is hunting)
aseke (s/he tans hides)
akwa’waa (s/he spears fish through the ice)
wiigiwaam (a wigwam/a lodge) migizi (eagle)
makwa (bear)
nigig (otter)
waabizheshi (marten)
waawaashkeshi (deer)
name (sturgeon)
Ojibwemowin (Ojibwe language)
Answers
beaver deer
otter bear
Giga-waabamin!See you later!
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Great Lakes Indian Fish & Wildlife CommissionPO Box 9
Odanah, WI 54861715.682.6619
www.glifwc.org