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  • 12/8/2014 History:JainismandBuddhisim|ExamResourceforCompetitiveExamsinIndia

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    History:JainismandBuddhisim

    ParentsofMahavirawereSiddhartha,aJanatrikachiefofKundapura,andTrishala,aKshatriyaladyrelatedtotherulingfamiliesofVaishaliandMagadha.

    MahaviramarriedaprincessnamedYashoda.

    MahaviraforsooktheworldattheageofthirtyandroamedasanakedasceticinseveralpartsofeasternIndiaandpracticedseverepenancefor12years.Halfofthistimewasspentwithamendicant(beggar)friar(brother)namedGoshalawhosubsequentlylefthimandbecametheleaderoftheAjivikasect.

    Inthe13thyearofpenance,MahaviraattainedthehighestspiritualknowledgecalledKevalajnana,onthenorthernbankofriverRijupalika,outsideJrimbhikagrama,alittleknownlocalityineasternIndia.HewasnowknownasaKevalin(omniscient),aJina(conqueror)andMahavira(thegreathero).

    MahavirabecametheheadofasectcalledNigranthas(freefromFretters),knowninlatertimesasJainsorfollowersofJina(conqueror).

    MahaviradiedatPavainsouthBihar,afterwanderingfor35yearsasareligiousteacher,attheageof72.

    TheJainsbelievethatMahavirawasnotthefounderofanewreligioussystem,butthelastofalongsuccessionof24Tirthankarsorfordmakersacrossthestreamofexistence.

    The23rdteacher,Parsav,theimmediatepredecessorofMahavira,wasaprinceofBenarasandenjoinedonhisdisciplesthegreatfourvowsofnoninjury,truthfulness,abstentionfromstealingandnonattachment.MahaviraaddedthevowofBrahamcharyaorcontinencetothis.

    Jainismwasatheisticinnature,theexistenceofGodbeingirrelevanttoitsdoctrine.It

  • 12/8/2014 History:JainismandBuddhisim|ExamResourceforCompetitiveExamsinIndia

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    Jainismwasatheisticinnature,theexistenceofGodbeingirrelevanttoitsdoctrine.Itbelievesthatuniversefunctionsaccordingtoaneternallawandiscontinuallypassingthroughaseriesofcosmicwavesofprogressanddecline.Everythingintheuniverse,materialorotherwise,hasasoul.Thepurificationofthesoulisthepurposeofliving,forthepuresoulisreleasedfromthebodyandthenresidesinbliss.

    JainsbelievethatbyfollowingthethreefoldpathofrightBelief,rightKnowledgeandrightConduct,soulswillbereleasedfromtransmigrationandreachthepureandblissfulabodeorSiddhaSila.

    Jainismspreadrapidlyamongthetradingcommunity.TheemphasisonnonviolencepreventedagriculturistsfrombeingJainas,sincecultivationinvolvedkillinginsectsandpests.

    AccordingtothetraditionoftheSvetambaraJains,theoriginaldoctrinetaughtbyMahavirawascontainedinfourteenoldtextsstyledPurvas.

    Closeto4thcenturyB.C.,duetoafamineinsouthBihar,importantsectionsofJains,headedbyBhadrabahu,fledtoMysore.

    Torevivetheknowledgeofsacredtexts,whichwaspassingintooblivionfollowingthefamineinsouthBiharandfleeingofmajorityofJains,acouncilwasconvokedbythosewhowereleftbehindinPataliputra,whichresultedincompilationofthe12AngaswhichareregardedasthemostimportantpartoftheJaincanon.AnothercouncilwasheldatValabhiinGujaratin5thor6thcenturyA.D.whichmadeafinalcollectionofthescripturesandreducedthemtowriting.

    ThefollowersofBhadrabahu,ontheirreturntothenorth,refusedtoacknowledgetheAngasandcametobeknownasSvetambaras(cladinwhite)astheyworewhitegarmentsnotwithstandingtheinjunctionsofMahavira.TheoriginalfollowerscametobecalledDigambaras(skycladornaked).

    GautamaBuddhawasbornasSiddharthatoSuddhodana,aRajaornobleofKapilvastu(intheNepalTeraitothenorthofBastidistrictofUttarPradesh)andMaya,aprincessofDevadaha,asmalltownintheSakyaterritory.MayadiedwhilegivingbirthtoSiddharthaandhewasbroughtupbyhisauntandstepmotherPrajapatiGautami.

    ThesiteofnativityofGautamaBuddhaismarkedbythecelebratedRummindeiPillarofAshoka.

    SiddharthawasmarriedtoYashodaraattheageof16.YashodarawasalsoknownasBhaddaKachchana,Subhadraka,BimbaorGopa.

    TheGreatRenunciationtookplacewhenSidharthareachedtheageof29.Forsixyearshelivedasahomelessascetic.AtUruvilahepracticedthemostrigidausteritiesonlytofindthattheywereofnohelptohimtoachievehisgoal.

    SidharthafinallysatunderapipalorBanyantreeatmodernBodhGaya,aftertakingabathinthestreamofriverNairanjana,modernLilajan.HereheattainedthesupremeknowledgeandinsightandbecameknownasBuddhaortheEnlightenedOne,Tathagata(hewhoattainedthetruth)andSakyamuniorthesageoftheSakyaclan.

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    ThefirstsermonbyBuddhawasgivenintheDeerParknearSarnath,intheneighbourhoodofBenaras.ThissermonwascalledtheTurningoftheWheelofLaw,andwasthenucleusoftheBuddhistteachings.

    AmongBuddhasearlyconvertswashiscousinDevadattawho,subsequentlybrokeawayandfoundedarivalsectthatsurvivedinpartsofOudhandwesternBengaltilltheGuptaperiod.

    TheBuddhaissaidtohavediedattheageof80atKusinagar,modernKasiaintheGorakhpurdistrictofUttarPradesh.

    BuddhataughthisfollowersthefourNobleTruths(AryaSatya)concerningsuffering,thecauseofsuffering,thedestructionofsufferingandthewaythatleadstothedestructionofsorrow.

    AsperBuddhistteachings,salvationispossiblethroughtheEightfoldPath,whichconsistedofeightprinciplesofaction,leadingtoabalanced,moderatelife(rightviews,resolves,speechconduct,livelihood,effort,recollectionandmeditation,thecombinationofwhichwasdescribedasMiddleWay).

    ThedoctrineofkarmawasessentialtotheBuddhistwayofsalvation.

    Unlikethebrahmanicalidea,karmawasnotusedtoexplainawaycastestatus,sinceBuddharejectedcaste.

    Buddhismwasatheistic,inasmuchasGodwasnotessentialtotheUniverse,therebeinganaturalcosmicriseanddecline.

    TheacceptanceofnunsintheBuddhistmonasterieswasarevolutionarystepfromthepointofviewofthestatusofwomen.

    TheearliestsurvivingformofBuddhism,calledTheravada,isstillpredominantinSriLankaandSouthEastAsiancountries.

    ShortlyafterthedeathofBuddhaagreatCouncil(Sangiti)washeldatRajagrihatocompilethereligiousdoctrine(Dharma)andthemonasticcode(Vinaya).AsecondcouncilwasconvokedacenturylateratVaishaliwhichcondemnedtherulesinrespectofthetenpointsandrevisedthescriptures.

    AfreshcondemnationofheresytookplaceduringthereignofAshoka,underwhosepatronageathirdcouncilwassummonedatPataliputrabyalearnedmonk,TisaaMoggaliputta,236yearsafterBuddhasdeath.

    ThefourthcouncilwasheldunderKanishkawhichpreparedelaboratecommentaries(UpadeshShastrasandVibhashaShastras)onthesacredtexts.

    AccordingtoSriLankantradition,thesacredtextsandcommentarieswerewrittendowninbooksinfirstcenturyB.C.duringthereignofKingVattagamaniAbhaya.Later,thetexts,asdistinguishedfromthecommentaries,cametobeknownasPali.

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