Download - Magic, Witchcraft and Religion Bibliography
MAGIC, WITCHCRAFT, AND RELIGION Page 22 of 42
1990 The Shaman as a Maker of Worlds: Nelson Goodman in the Amazon. Man 25:602-619.
Pinto, Estevao
1943 La medicina de los tupi-guaranies. Actas ciba, 11: 310-340.
Plotkin, Mark J.
1993 Tales of a Shaman's Apprentice: An Ethnobotanist Searches for NewMedicines in the Amazon Rain Forest. New York: Viking. F2230.1.B7 P56 1993
Reichel-DolmatotT, Gerardo
1971 Amazonian Cosmos, the Sexual and Religious Symbolism of the TukanoIndians. U. of Chicago.
1975 The Shaman and the Jaguar: A Study of Narcotic Drugs among the Indians ofColombia. Philadelphia, PA: Temple University Press.
Schultes, Richard Evans
1978 Plants of the Gods: Origins of Hallucinogenic Use. New York: McGraw-Hili.
Tart, Charles T., ed.
1972 Altered States of Consciousness. NY: Anchor/ Doubleday.
Zinburg, Norman E., ed.
1977 Alternate States of Consciousness. NY: Free Press.
MANA AND OTHER SUPERNATURAL FORCES
Cavendish, Richard, ed.
1979 Man, Myth, and Magic, Vol. 20. London: BPCC/Phoebus Publishing.
Douglas, Mary
1966 Purity and Danger. New York: Frederick A. Praeger.
Gravel, Pierre Bettez
1995 The Malevolent Eye: An Essay on the Evil Eye, Fertility and the Concept ofMana. New York: Peter Lang Publishing, Inc.
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MAGIC, WITCHCRAFT, AND RELIGION page Lj or 4L
Guerard, Claire
1994 Mana and Power in Hierarchically Ranked Societies. Archives de SciencesSociales des Religions 39: 153-174.
Howells, William
1996 Philosophy of Religion Course Notes: Mana, Taboo and Witchcraft.<h Up:/ /kcm etro.cc. mo. us/longview /socsci/p h ilosop hy /religion/mana. h tm>
Keesing, Roger M.
1992 Problems in the Study of Oceanic Religion. Anthropolgica 34:231-246.
Lambek, Michael
1992 Taboo as Cultural Practice among Malagasy Speakers. Man 27:245-266.
Maher, Robert F.
1974 Koriki Chieftainship: Hereditary States and Mana in Papua. Ethnology13:239-246.
Ruud, Jorgen .
1960 Taboo: A Study of Malagasy Beliefs and Customs. New York: HumanitiesPress.
Steiner, Franz
1967 Taboo. London: Penguin.
NATIVE AMERICAN BELIEF SYSTEMS
Bahr, D.M., J. Gregoric, D. I. Lopez, and A. Alvarez
1974 Piman Shamanism and Staying Sickness. Tucson: University of Arizona Press.
Brown, Joseph Epes, comp., ed.
1932 The Sacred Pipe, Black Elk's Account of the Seven Rites of the Oglala Sioux.University of Oklahoma Press.
Castaneda, Carlos.
1968 The Teachings of Don Juan. Berkeley: University of California Press.
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Jorgensen, Joseph
1972 The Sun Dance: Power for the Powerless. Chicago: University of ChicagoPress.
Kehoe, Alice Beck
1989 The Ghost Dance, Ethnohistory and Revitalization. New York:Holt, Rinehart and Winston.
Kluckhohn, Clyde
1967 Navaho Witchcraft. Boston: Beacon.
La Barre, Weston
1969 The Peyote Cult. New York: Schocken.
1972 The Ghost Dance, Origins of Religion. London: Allen and Unwin.
1991 Shadow of Childhood: Neoteny and the Biology of Religion.Norman: University of Oklahoma Press.
Loftin, John D.
1991 Religion and Hopi Life in the Twentieth Century. IndianaUniversity Press.
REVITALIZAnON MOVEMENTS
Burridge, K.O.L.
1960 Mambu: A Melanesian Millennium. London.
Glock, Charles Y.
1964 The Role of Deprivation the Origin and Evolution of Religious Groups. In, R.Lee and M. E. Marty, eds., Religion and Social Conflict. New York: OxfordUniversity Press.
Jarvie, I. C.
1970 Cargo Cults. In, Richard Cavendish, ed., Man, Myth and Magic., pp.409-12.New York: Marshall Cavendish Corporation.
Kehoe, Alice Beck
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1989 The Ghost Dance, Ethnohistory and Revitalization. New York: Holt, Rinehartand Winston.
Lanternari, Vittorio
1963 The Religions of the Oppressed: A Study of Modern Messianic Cults. NewYork: Knopf.
Rappaport, R.A.
1968 Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. NewHaven: Yale University Press.
Reed, Nelson
1964 The Caste War of Yucatan. Stanford: Stanford University Press.
Rochford, E. Burke, Jr.
1985 Hare Krishna in America. New Brunswick, NJ: Rutgers University Press.
Ruby, Robert H., and John A. Brown
ng Dreamer-Prophets of the Columbia Plateau, Smohalla and Skolaskin. Universityof Oklahoma Press.
Talmon, Yonina
1968 Pursuit of the Millennium: The Relation Between Religious and SocialChange. In, Norman Birnbaum and Gertrude Lenzer, eds., Sociology and Religion:A Book of Readings. Englewood Cliffs, NJ: Prentice-Hall.
Wallace, Anthony F.C.
1956 Revitalization Movements. American Anthropologist 58:264-81.
1967 The Death and Rebirth of the Seneca. New York: Vintage.
Worsley, Peter
1959 Cargo Cults. Scientific American 200:117-28.
1968 The Trumpet Shall Sound: A Study of "Cargo" Cults in Melanesia. NewYork: Schocken.
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SANTERIA, CONDOMBLE, UMBANDA, ETC.
Bascom, William R.
1950 The Focus of Cuban Santeria. Southwestern Journal of Anthropology 6(1):64-68.
Gonzalez- Wippler
1996 Santeria, the Religion. World Religion and Magic Series. St. Paul, MN:Llewellyn Publications.
Hess, David J.
1991 Spirits and Scientists: Ideology, Spiritism, and Brazilian Culture. UniversityPark, PA: Pennsylvania State University.
Houk, James T.
1995 Spirits, Blood, and Drums, the Orisha Religion in Trinidad. Philadelphia:Temple University Press.
Olmos, Margarite Fernandez, and Lizabeth Paravisini-Gebert, eds.
1997 Sacred Possessions: Voodoo, Santeria, Obeah, and the Caribbean. NewBrunswick, NJ: Rutgers University Press.
Simpson, George E.
1965 Shango Cult in Trinidad. San Juan, Puerto Rico.
Wafer, Jim
1991 The Taste of Blood: Spirit Possession in Brazilian Candomble. ContemporaryEthnography Series. Philadelphia: University of Pennsylvania Press.
SHAMANISM
Ashe, Geoffrey
1992 Dawn behind the dawn: a search for an earthly paradise. Geoffrey Ashe. NewYork: H. Holt BL311 .A741991
Bahr, D.M., J. Gregoric, D.I. Lopez, and A. Alvarez
1974 Piman Shamanism and Staying Sickness. Tucson: University of Arizona Press.
Bernstein, Jay H.
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1997 Spirits Captured in Stone: Shamanism and Traditional Medicine among theTaman of Borneo. Boulder: Lynne Rienner Publishers.
Christman, Brian
1993 Music & Trance in the Shamanic Universe. Redwood Seed.
Crocker, Jon Christopher
1985 Bororo Cosmology, Natural Symbolism, and Shamanism. University ofArizona Press.
Crookall, Robert
1973 Ecstasy: the release of the soul from the body. Moradabad: DarshanaInternational. BF1389.A 7 C649
Eliade, Mircea
1989 Shamanism: archaic techniques of ecstasy. London, England: Arkana .BL2370.S5 E42
Flaherty, Gloria
1992 Shamanism and the eighteenth century. Princeton, NJ: Princeton UniversityPress. BL2370.S5 F53 1992
Goodman, Felicitas D.
1990 Where the spirits ride the wind: trance journeys and other ecstaticexperiences. Bloomington: Indiana University Press. BF1389.A7 G66 1990
Halifax, Joan
1987 Shaman, the wounded healer. New York: Crossroad. BL2370.S5 H33 1982
1993 The fruitful darkness: reconnecting with the body of the earth. San Francisco:Harper. BL624 .H26 1993
Harner, Michael J.
1973 Hallucinogens & Shamanism. Oxford University Press. BL65.D7 H37
Heinze, Ruth-Inge
1991 Shamans of the 20th century; with contributions by Charlotte Berney, et aleNew York: Irvington. BL2370.S5 H418 1991
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Hoppal, Mihaly and Sadovszky, Otto von, eds.
1980 Shamanism: past and present. Budapest: Ethnographic Institute, HungarianAcademy of Sciences, Vol. 2. Los Angeles: International Society for Trans-OceanicResearch. BL2370.S5 S4915 1989
Knab, T. J.
1995 A war of witches: a journey into the underworld of the contemporary Aztecs.San Francisco: Harper. F1221.N3 K53 1995
Lewis, I. M.
1996 Religion in context: cults and charisma. New York: Cambridge UniversityPress.
Nicholson, Shirley, compo
1987 Shamanism: an expanded view of reality. Wheaton, IL: Theosophical Pub.House. BL2370.S5 S48 1987
Noel, Daniel C.
1995 The Performance of healing. New York: Routledge.
1997 The soul of shamanism: western fantasies, imaginal realities. New York:Continuum.
Park, Willard Zerbe
1938 Shamanism in western North America; a study in cultural relationships.Chicago: Northwestern University.
Ripinsky-Naxon, Michael
1993 The nature of shamanism: substance and function of a religious metaphor.Abany, NY: State University of New York Press. BL2370.S5 R52
Siikala, Anna-Leena
1992 Studies on shamanism. Helsinki: Finnish Anthropological Society. BL 2370S5S66
Thomas, Nicholas, and Caroline Humphrey, eds.
1994 Shamanism, History, and the State. Ann Arbor: University of Michigan Press.
Thorpe, S. A.
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1993 Shamans, medicine men and traditional healers: a comparative study ofshamanism in Siberian Asia, Southern Africa and North America. Pretoria:University of South Africa. BL2370.S5 T48 1993
Villoldo, Alberto
1987 Healing States. New York: Simon & Schuster. RZ400. V5 1987
Vitebsky, Piers
1995 The Shaman. Boston: Little, Brown. GN475.8 .V57 1995
Walsh, Roger N.
1990 The Spirit of Shamanism. Los Angeles: J.P. Tarcher. BL2370.S5. W35
Walker, Deward E., Jr., ed.
1989 Witchcraft and Sorcery of the American Native Peoples. Moscow, Idaho:University of Idaho Press. E59.R38 W58 1989
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SHAMANISM AND ART
Baer, Gerhard and Jean M. Langdon
1992 Portals of Power, Shamanism in South America. Albuquerque: University ofNew Mexico Press.
Bednarik, Robert G.
1990 Neurophysiology and Shamanism in Rock Art. Current Anthropology 31(1):77-85.
Boyd, Carolyn E. and J. Phillip Dering
1996 Medicinal and Hallucinogenic Plants Identified in the Sediments andPictographs of the Lower Pecos, Texas Archaic. Antiquity 70(268):256-270.
Conrad, Geoffery, John Foster, Charles Beeker, Lynn Uhls, Mark Braner, Marcio VelozMaggiolo and Elpidio Ortega
1997 Images of Conquest. Archaeology 50(4):60-63.
Crocker, John Christopher
1985 Vital Souls; Bororo Cosmology, Natural Symbolism, and Shamanism.Tucson: The University of Arizona Press.
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Day, Jane S. and Gary Seaman, eds.
1994 Ancient Traditions; Shamanism in Central Asia and the Americas. Niwot:University Press of Colorado.
Dolmatoff, Reichel G.
1975 The Shaman and the Jaguar: A Study of Narcotic Drugs Among the Indiansof Colombia. Philadelphia: Temple University Press.
Glass-Coffin, Bonnie
1988 The Gift of Life; Female Spirituality and Healing in Northern Peru.Albuquerque: University of New Mexico Press.
Harner, Michael J.
1973a The Sound of Rushing Water. In, Hallucinogens and Shamanism, Michael J.Harner, ed., p. 15-28. New York: Oxford University Press.
1973b Common Themes in South American Indian Yage Experiences. In,Hallucinogens and Shamanism, Michael J. Harner, ed., p. 155-176. New York:Oxford University Press.
Hyland, Justin R.
1997 Perceiving Rock Art in American Antiquity. From the Alta Conference onRock Art, Alta Norway. In American Antiquity 62:383-394.
Kensinger, Kenneth
1973 Banisteriopsis Usage Among the Peruvian Cashinahua. In, Hallucinogens andShamanism, Michael J. Harner, ed., p. 9-15. New York: Oxford University Press.
Lommel, Andreas
1967 Shamanism; The Beginnings of Art. New York: McGraw-Hill Book Company.
Mazur, Susan
1989 Visions of the Alto Magdalena. Archaeology 42:28-35.
Sharon, Douglas
1978 Wizard of the Four Winds: A Shaman's Story. New York: The Free Press.
Taussig, Michael
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1987 Shamanism, Colonialism, and the Wild Man; A Study in Terror and Healing.Chicago: The University of Chicago Press.
Wardwell, Allen
1995 Tangible Visions: Northwest Coast Indian Shamanism and its Art. New York:Monacelli Press.
Wilbert, Johannes
1987 Tobacco and Shamanism in South America. New Haven: Yale UniversityPress.
SOUTH AMERICA SHAMANISM
Baer, Gerhard, and Matteson, E. Jean
1992 Portals of Power: Shamanism in South America. Albuquerque: University ofNew Mexico Press.
Browman, David L. and Ronald A. Schwarz, eds.
1979 Spirits, Shamans, and Stars: Perspectives from South America. The Hague.F2230.1.M4 S68
Crocker, Jon Christopher
1985 Vital Souls: Bororo Cosmology, Natural Symbolism, and Shamanism. Tucson:University of Arizona Press.
Dobkin de Rios, Marlene
1972 Visionary Vine, Hallucinogenic Healing in the Peruvian Amazon.Waveland Press.
Eliade, Mircea
1964 Shamanism, Archaic Techniques of Ecstasy. Bollingen FoundationSeries, 76. NY: Pantheon.
Estan Ayani, Jessie
1995 Kintui: Visions of the Inca Shamans. St. Paul: Galde Press.
Gray, Andrew
1996 The last Shaman, Change in an Amazonian Community. Providence, RI:
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Berghahn Books.
Harner, Michael J.
1973 The Jivaro, People of the Sacred Waterfalls. Berkeley: University of CaliforniaPress.
1982 The Way of the Shaman. New York: Bantam Books.
1993 Hallucinogens & Shamanism. Oxford UniversityPress. BL65.D7 H37
Heinze, Ruth-Inge , ed.
1991 Shamans of the 20th Century. Frontiers in Consciousness. NY: IrvingtonPublishers.
Hopper, Janice H., ed.
1967 Indians of Brazil in the Twentieth Century. Washington, D.C: Institute forCross-Cultural Research.
Jackson, Jean
1975 Recent Ethnography of Indigenous Northern Lowland SA. Annual Review ofAnthropology, 4:307-340. GN1.A623
Lewin, Lewis L.
1924 Phantistica: Narcotic and Stimulating Drugs. NY: Dutton.
Lyon, Patricia J., ed.
1974 Native South Americans, Ethnology of the Least Known Continent. ProspectHeights, IL: Waveland Press, Inc.
Mattei Muller, Marie-Claude
1992 Yoroko: A Panare Shaman's Confidences. Caracas, Venezuela: ArmitanoEditores. F2319.2.P34 M38 1992
Matteson Langdon, E. Jean, and Gerhard Baer, eds.
1992 Portals of Power: Shamanism in South America. Albuquerque: University ofNew Mexico Press. F2230.1.R3 P65 1992
Overing, Joanna
1990 The Shaman as a Maker of Worlds: Nelson Goodman in the Amazon. Man 25:602-619.
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Pinto, Estevao
1943 La medicina de los tupi-guaranies. Actas ciba, 11: 310-340.
Plotkin, Mark J.
1993 Tales of a Shaman's Apprentice: An Ethnobotanist Searches for NewMedicines in the Amazon Rain Forest. New York: Viking. F2230.1.B7 P56 1993
Reichel-Dolmatoff, Gerardo
1971 Amazonian Cosmos, the Sexual and Religious Symbolism of the TukanoIndians. U. of Chicago.
1975 The Shaman and the Jaguar: A Study of Narcotic Drugs among the Indians ofColombia. Philadelphia, PA: Temple University Press.
1995 Yurupari: Studies of an Amazonian Foundation Myth. Cambridge, MA:Harvard University Center for the Study of World Religions.
Rogers, Spencer L.
1982 The Shaman: His Symbols and His Healing Power. Springfield: Charles C.Thomas.
Stein-Kovach, Ada Mae
1985 Shamanism and Guided Imagery and Music: A Comparison. Journal of MusicTherapy. XXII(3):154-165.
Taussig, Michael T.
1987 Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing.Chicago: University of Chicago Press.
Villoldo, Alberto
1995a Dance of the four winds: secrets of the Inca medicine wheel. Rochester, VT:Destiny Books. 1995b Island of the sun: mastering the Inca medicine wheel.Rochester, VT: Destiny Books.
Walker, Deward E., Jr., ed.
1989 Witchcraft and sorcery of the American native peoples. Moscow, Idaho:University of Idaho Press. E59.R38 W58 1989
Wilbert, Johannes
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MAGIC, WITCHCRAFT, AND RELIGION Page 34 of 42
1987 Tobacco and Shamanism in SA. Yale University Press.
SORCERY AND WITCHCRAFT (Africa)
Ashworth, Adam
1996 Of Secrecy and the Commonplace: Witchcraft and Power in Soweto. SocialResearch 63:1183-1235.
Brian, J. L.
1982 Witchcraft and Development. African Affairs 81:371-384.
Crawford, J. R.
1967 Witchcraft and Sorcery in Rhodesia. London: Oxford University Press.
Douglas, M.
1967 Witch Beliefs in Central Africa. Africa XXXVII (1):72-80.
Douglas, M., ed.
1970 Witchcraft Confessions, and Accusations. Association of SocialAnthropologists, Vol. 9. London: Tavistock.
Evans-Pritchard, E. E.
1956 Nuer Religion. Oxford: Clarendon.
1976 Witchcraft, Oracles, and Magic among the Azande. Oxford:Clarendon.
Fardon, Richard
1991 Between God, the Dead and the Wild: Chamba Interpretations of Religionand Ritual. International African Library, 8. Washington, DC: SmithsonianInstitution Press.
Fortes, M., and G. Dieterlen, eds.
1965 African Systems of Thought. London: O. U. P. for the International AfricanInstitute.
Fortune, Reo F.
1963 Sorcerers of Dobu. New York.
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MAGIC, WITCHCRAFT, AND KhLIUIUN Yage j) o14L
Gelfand, Michael
1964 Witch Doctor: Traditional Medicine Man of Rhodesia. London: Harvill.
Geschiere, Peter, and Cyprian Fisiy
, 1994 Domesticating Personal Violence: Witchcraft, Courts, and Confessions in.Cameroon. Africa 64:323-341.
Horton, R.
1967 African Traditional Thought and Western Science, I. Africa 37(1):50-71.
1967 African Traditional Thought and Western Science, II. Africa 37(2):155-87.
Kohnert, Dirk
1996 Magic and Witchcraft: Implications for Democratization and Poverty-Alleviating Aid in Africa. World Development 24:1347-1355.
Lan, David
1985 Guns & Rain, Guerrillas & Spirit Mediums in Zimbabwe. Berkeley:University of California Press.
Lerner, Berel Dov
1995 Understanding a (Secular) Primitive Society. Religious Studies 34:544-546.
Middleton, John, cd.
1976 Magic, Witchcraft and Curing. University of Texas Press.
Middleton, John, and Winter, E. H., eds.
1963 Witchcraft and Sorcery in East Africa. London: Routledge & Kegan Paul.
Mitchell, J. C.
1956 The Yao Village. Manchester University Press.
Moore, Sally Falk
1993 Post-Socialist Micro-Politics: Kilimanjaro. Africa 66:587-607.
Murdock, George P, Suzanne F. Wilson, and Violetta Frederick
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MAUlL, WllLtlLKAt'l, ANU KhLIUIUN Page 36 of42
1978 Distribution of Theories of Illness. Ethnology 17:449-470.
Nadel, Siegfried F.
1952 Witchcraft in Four African Societies. American Anthropologist 52:18-29.
1954 Nupe Religion. London: Routledge.
Parrinder, Edward G.
1954 African Traditional Religion. London: Hutchinson's University Library.
Redding, Sean
1996 Government Witchcraft: Taxation, the Supernatural, and the Mpondo Revoltin the Transkei, South Africa. African AtTairs 95:555-580.
Reynolds, B.
1963 Magic, Divination and Witchcraft among the Barotse of Northern Rhodesia.London: Chatto and Windus.
Russell, JetTrey Burton
1987 Witchcraft. In, The Encyclopedia of Religon, Vol. 15, Mircea Eliade, ed., pp.415-423.
Schatzberg, Michael G.
1993 Power, Legitimacy, and 'Democratization' in Africa. Africa 63:445-461.
Stevens, Phillips, Jr.
1982 Some Implications of Urban Witchcraft Beliefs. New York Folklore 8(3-4):29-42.
Warwick, M. G.
1965 Sorcery in its Social Setting. Manchester University Press.
SORCERY AND WITCHCRAFT (Oceania)
Firth, Raymond
1940 The Work of the Gods in Tikopia. London: Lund, Humphries Co., Ltd.
1950 Primitive Polynesian Economy. New York: Humanities Press.
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MAtil\';, WI I \,;tl\,;KA!' I, ANU ~Ll\JlU1~ r"dgt: .J I UI"k
Hoglin, Ian, ed.
1973 Anthropology in Papua New Guinea. Portland: ISBS, Inc.
Malinowski, Bronislaw
1935 Coral Gardens and Their Magic. New York: American Book Company.
1954 Magic, Science, and Religion. New York: Doubleday.
Stephen, Michele, ed.
1987 Sorcerer and Witch in Melanesia. Rutgers University Press. GN 671 .N5S6ISBN 0-8135-1227-7
Surain, Tony, and Gary Trompb
1995 The Religions of Oceania. New York: Routledge.
Traube, Elizabeth G.
1986 Cosmology and Social Life, Ritual Exchange among the Mambai of EastTimor. Chicago: University of Chicago Press.
Trompf, G.W.
1990 Melanesian Religion. Cambridge University Press.
Traube, Elizabeth G.
1986 Cosmology and Social Life, Ritual Exchange among the Mambai of EastTimor. Chicago: University of Chicago Press.
Trompf, G. W.
1990 Melanesian Religion. Cambridge University Press.
TOTEMISM
Blans, Johanna M.
1995 Eagle and Crow: An Exploration of an Australian Aboriginal Myth. NewYork: Garland Publishing.
Brown, Kerry, and Suna Shanna, eds.
1993 Yimikirli: Walbiri Dreamings and Histories. San Francisco: Harper Collins
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Publishers.
Elkin, A. P.
1978 Studies in Australian Totemism. New South Wales: The Australian NationalResearch Council.
Frazer, James George, Sir
1969 Totemica: A Supplement to Totemism and Exogamy. London: Dawsons &Pall Mall.
Leach, Edmund, 00.
1970 The Structural Study of Myth and Totemism. New York: TavistockPu blications.
Malinowsky, Bronislaw
1963 The Family among the Australian Aborigines. New York: Schocken Books.
Sharp, Lauriston
1952 Steel Axes for Stone-Age Australians. Human Organization 11(2):457-64.
Von Brandenstein, C.G.
1982 Names and Substance of the Australian Subsection system. University ofChicago Press.
VOODOO
Blassingame, John W.
1973 Black New Orleans, 1860-1880. University of Chicago Press.
Bourguignon, Erika
1976 Possession. San Francisco: Chandler & Sharp Publishers, Inc.
Brown, Karen McCarthy
1987 Voodoo. In, The Encyclopedia of Religion, Vol. 15. Mircea Eliade, ~, pp. 296-301. Macmillan Publishing Company.
1991 Mama Lola: A Vodun Priestess in Brooklyn. Comparative Studies in Religionand Society, No.4. University of California Press.
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Cannon, Walter B.
1942 Voodoo Death. American Anthropologist 44: 169-81.
Castellanos, Henry C.
1978[1895) New Orleans as It Was: Episodes of Louisiana Life. Baton Rouge.
Cosentino, Donald J.
1996 On Looking at a Vodou Altar. African Art 29(2):67.
Courlander, Harold
1954 Gods of Haiti. Tomorrow 3(1):53-60.
1960 The Drum and the Hoe: Life and Lore of the Haitian People. Berkeley:University of California Press.
Davis, Wade
1985 The Serpent and the Rainbow. New York. Chapel Hill: The University ofNorth Carolina Press.
Deren, Maya
1953 Divine Horsemen: The Living Gods of Haiti. New York: Thames & Hudson.
Dunham, Katherine
1983 Dances of Haiti. Los Angeles: University of California Press.
1994 Island Possessed. University of Chicago Press.
Hall, Gwendolyn, Midlo
1992 Africans in Colonial Louisiana, The Development of Afro-Creole Culture inthe Eighteenth Century. Baton Rouge: Louisiana State University.
Haskins, Jim
1981 Voodoo & Hoodoo. New York: Stein and Day Publishers.
Heinl, Robert Debs, Jr., and Nancy Gordan Heinl
1996 Written in Blood. New York: University Press of America, Inc.
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,.
Herskovits, Melvill J.
1937 African Gods and Catholic Saints in New World Negro Belief. AmericanAnthropologist 39(4):635-43.
1937 Life in a Haitian Valley. New York: A. A. Knopf.
Hurston, Zora Neale
1939 Voodoo Gods. London.
1981 Tell My Horse. Berkeley: Turtle Island.
Lachance, Paul
1988 The 1809 Immigration of St. Domingue Refugees to New Orleans: Reception,Integration, and Impact. Louisiana History XXXIX: 109-41.
Leybum, James G.
1966 The Haitian People. Yale University Press.
Littlewood, Rowland and Chavannes Douyon
1997 Clinical Findings of Three Cases of Zombification Medicine and Culture.Lancet 350:1094.
Loederer, Richard A.
1936 Vodoo Fire in Haiti. New York: Doubleday.
Mars, Louis, and Georges Devereux
1951 Haitian Voodoo and the Ritualization of the Nightmare. PsychoanalyticReview 38(4):334-42.
Matibag, E.
1996 Afro-Cuban Religious Experience: Cultural Reflections in Narrative.Gainesville: University Press of Florida.
Mennesson-Rigaud, Odette
1946 The Feasting of the Gods in Haitian Vodu. Primitive Man 19(1-2): 1-58.
Metraux, Alfred
1946 The Concept of Soul in Haitian Vodu. Southwestern Journal of Anthropologyhttp://saturn.vcu.edu/--cturner/425bib.html 9/25/00
MAGIC, WITCHCRAFT, AND RELIGION Page410f42
2(1):84-92.
1959 Voodoo in Haiti. New York: Oxford University Press.
1960 Haiti: Black Peasants and Their Religion. University Press of Chicago.
Olmos, Margarite Fernandez, and Lizabeth Paravisini-Gebert, eds.
1997 Sacred Possessions: Voodoo, Santeria, Obeah, and the Caribbean. NewBrunswick, NJ: Rutgers University Press.
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httn://www .amnh.orgi exhibitions/vodoulindex.htmlhttn://www. nantheon.orgimIthica/ areas/haitian/
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