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84 44

The Study of the Yeoksang Onomastics in

the Tale of Soh Dae-seong as a Source of

Creation

Kim, Byeong-Kweon

The name of Soh Dae-seong() was created in expectation of

bringing glory to the royal ancestors. On the premise that Soh

Dae-seong was named on purpose, this paper takes a look at the Tale

of Soh Dae-seong() from the perspective of the Yeoksang(

) Onomastics based on the Book of Changes to shed light on the

source of creation.

First, the gwae() produced by the number of strokes in the name

Soh Dae-seong in a Chinese character represents ji-taek-im-gwae

() where the upper gwae is ji, the earth, and the lower

gwae is taek, the pond, and the donghyo() is sang-yuk().

Second, a person whose name is composed of ji-taek-im-gwae

and sang-yuk is destined to be generous in serving the public and

broad-minded. This type of person is called dae-do-jeong-sa(

), which means a man with generosity and honesty. Soh Dae-

seong described in the Tale of Soh Dae-seong is very generous in

helping poor people and dedicates himself to saving the people from

the troubled times. His personality is organically related to the

character of dae-do-jeong-sa, the interpretation of his name based

on the Book of Changes, so the dae-do-jeong-sa personality can be

85

seen as the source for creating the character of Soh Dae-seong.

Third, a man whose name is composed of ji-taek-im-gwae and

sang-yuk tends to study hard and cultivate his mind, lend a helping

hand to people in need, overcome difficulties with the help from the

heaven and eventually succeed and earn a high reputation. This man

practices the i-ta-ja-ri(), which means being altruistic and

subsequently benefiting himself. Likewise, Soh Dae-seong in the Tale

of Soh Dae-seong is immersed in studying and practicing, helps humble and poor people and saves the people from the distress of the

war. In this process, he overcomes a series of crises and ordeals

thanks to the help from the heaven and after coming to the throne of

the Noh Kingdom, he governs well and the people respects him.

These behaviors are organically connected to his name with the

interpretation of the i-ta-ja-ri based on the Book of Changes, so

the i-ta-ja-ri behaviors are the source of events described in the

Tale of Soh Dae-seong.

Fourth, a person with the gwae of ji-taek-im-gwae and sang-

yuk is supposed to teach, embrace and protect the people. Tale of

Soh Dae-seong is about the success and advancement of Soh Dae-seong, but behind the story is the gyo-sa-bo-min()

enlightenment of providing knowledge and protection to the people.

Therefore, the main subject of the Tale of Soh Dae-seong is that a

man of virtue should practice the gyo-sa-bo-min by educating and

protecting the people and this subject stems from the gyo-sa-

bo-min enlightenment based on the interpretation of his name.

This study shows that characters, events and main subject of the

Tale of Soh Dae-seong are organically related to the interpretation of

86 44

his name based on the Yeoksang Onomastics. Therefore, the

interpretation of the name Soh Dae-seong based on the Onomastics is

presumed to be the source of creation in the Tale of Soh Dae-seong,

which chronicles the life of Soh Dae-seong.

Key WordsThe Tale of Soh Dae-seong, source of creation, the

Book of Changes, the Yeoksang Onomastics, ji-taek-

im-gwae, personality of dae-do-jeong-sa, behaviors

of i-ta-ja-ri, enlightenment of gyo-sa-bo-min

. . . . . . Abstract