elections or democracy?

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  • 8/3/2019 Elections or Democracy?

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    We are told that we have to go to Iraq, Afghanistan, Lybia, etc., etc. to create democracies there. When

    elections are held in a foreign country, we congratulate ourselves.

    There is a huge difference between elections and democracy. An election is a one-time act; democracy is

    continuous participation in public affairs. Elections are based on manipulated television pictures and 30-

    second sound bites; the essence of democracy is information and concern for the public good.

    There have been regular elections in the most undemocratic countries of the world, like the communist

    German Democratic Republic. On the other hand, Confucian China was practicing almost equalaccess to

    public offices for 2500 years without ever holding any elections.

    Democracy is much more than elections. It is the self-government of informed and concerned citizens.

    Democracy is impossible without continuous, active participation at all levels. Democracy is only possible

    in highly cultured freesocieties where people respect each other, the public institutions, and the rule of law.

    It is based on peaceful negotiations, cooperation, and compromise. It also includes wide-range

    consultations and public criticism of both elected and appointed officials.

    Public policies should be determined by reason and argument, not by counting noses. The number of votes

    for or against an idea or a person has nothing to do with the merits of that idea or person. Elections in theirpresent form are as if two foxes and one rabbit were to vote on what to have for breakfast.

    We all know that only those candidates have a chance to be elected who have thesupportof the powerful

    special interest groups and the media. As a result, we do not have a real choice at elections. No matter

    whom we elect, the interests of the country will never be as important as the special interests of those who

    select and support the representatives. The common interest is not represented at all. As the country

    becomes increasingly fragmented, it will be increasingly difficult even to define this common interest.

    When everybody is somebody, then nobody is anybody: the right to vote has lost its value. A narrower

    suffrage meant a certain prestige that is lost now. Universal suffrage that exists today includes an unduly

    large segment of the population who have little idea either about the issues or about the candidates.

    According to a Hearst Corporation poll, 45% of Americans believes that the Communist slogan "From each

    according to his ability, to each according to his need" is part of our own Constitution. Such people are

    incapable of a rational choice; they become tools in the hands of manipulators who try to control public

    opinion. The universal suffrage would make better sense in case of an informed and educated citizenry.

    Therefore, political reform should start with a reformed educational system.

    The presentsystemof choosing office holders is unfair, and it is not accessible for most people. It is

    virtually impossible to be elected unless the candidate is supported by one of the two big parties or some

    powerful special interest group. Ideas do not count, money does.

    Campaign costs are growing like a cancer. To be elected to the House of Representatives one has to raise a

    lot of money. A Senate seat costs millions. There are only two ways to raise that much money. Either you

    are so rich that you can afford to pay it from your own pocket, or you rely on the special interest groups.

    Political campaigns are not about ideas or issues but about visual images that can be manipulated at the willof the media. The money is mostly used for polling people's sentiments, fitting the politicians' images to the

    results of the polls, and for senseless negative television commercials.

    The big campaign providers argue that by contributing money they exercise their fundamental right to

    participate in the political process. This is a hypocritical and false statement. Manipulating public opinion

    is coercion; buying politicians is immoral.

    Money should be eliminated from the political process and replaced with an independent information

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    system to provide a broad range of political choices. This information system should be provided free of

    charge to express the views of anyone who has the qualifications necessary to run for office. Government

    would have no control over the ideas transmitted.

    Paid political advertisements and financial campaign contributions from individuals, political action

    committees, or corporations should be prohibited as clear examples of coercion and manipulation. The

    costs of all political campaigns should be financed by the public. All qualified candidates must be put onequal budgets. False campaign statements should be punished by law as any other false advertising.

    All political offices should be accessible to every citizen who meets the constitutional requirements.

    Participation should be open to any qualified person. To become a candidate for elected office, one should

    meet only some elementary standards, e.g., collecting a small number of nominating signatures, and

    passing a simple examination on basic historical, cultural, and political issues.

    As an additional step, the 'None of the Above' option should be included in the election procedure. If more

    people vote for this option than for any of the candidates, new elections should be held where none of the

    rejected candidates could participate. This would be a powerful and simple way to remove unfit people

    from political office.

    If none of the above proposals can be accepted, then even selection of office-holders by a lottery would be

    a better system than the existing one.

    We need a national commitment to political reform. When Americans perceive the alarming extent of the

    system's failure and the destructive threat it poses to the society, we must start to work to bring about the

    necessary changes. This effort will require traditional American idealism, energy, persistence, and

    practicality.

    Excerpted fromHow to Save Our Country, Copyright (c) 1993 byMiklos N. Szilagyi.

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