elohim textbook

8/9/2019 Elohim Textbook

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El ohi m, The Ar chet ype ( Or i gi nal ) Pat t er n of t he Uni ver se - 1-

TABLE OF CONTENTS

I NTRODUCTI ON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1ELOHI M, THE ARCHETYPE ( ORI GI NAL) PATTERN OF THE UNI VERSE. . . . . . . 6ACKNOWLEDGEMENT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6BASI C PSYCHOLOGI CAL PREPARATI ON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9BASI C PHI LOSOPHI CAL AND SCI ENTI FI C PREPARATI ON. . . . . . . . . . . . . . . . . 9TO THE SI NCERE PEOPLE OF YAHWEH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13

THE PROMI SE TO ABRAHAM. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14I NI QUI TY OF SODOM ANGEL S VI SI T LOT HI S FLI GHT. . . . . . . . . . . . 22SODOM AND GOMORRAH DESTROYED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22ABRAHAM AT GERAR I NTERCESSI ON FOR ABI MELECH. . . . . . . . . . . . . . . . . 23BI RTH OF I SAAC. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24HAGAR AND I SHMAEL CAST OUT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24ELOHI M HEARS THE CRY OF I SHMAEL. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25THE COVENANT OF ABRAHAM WI TH ABI MELECH. . . . . . . . . . . . . . . . . . . . . . . . 25I SAAC OFFERED UP I N A FI GURE THE BLESSI NG. . . . . . . . . . . . . . . . . 25DEATH OF SARAH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27

ABRAHAM SENDS FOR A WI FE FOR I SAAC. . . . . . . . . . . . . . . . . . . . . . . . . . . . 28

ABRAHAM AND KETURAH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30THE DEATH OF ABRAHAM. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30THE SCRI PTURES ENCOURAGEMENT AND ADMONI SHMENT. . . . . . . . . . . . . . . 31GENERATI ONS AFTER THE "SEED" OF ABRAHAM. . . . . . . . . . . . . . . . . . . . . . . 32THE BI RTH OF ESAU AND J ACOB. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33ESAU SELLS HI S BI RTHRI GHT TO J ACOB. . . . . . . . . . . . . . . . . . . . . . . . . . . . 33YAHWEH WI TH I SAAC. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33J ACOB BLESSED BY I SAAC. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35J OSEPH I SRAEL I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45J ACOB HI S SONS SENT TO EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45

J ACOB SENDS SONS TO EGYPT AGAI N. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47I SRAEL- GI VES CONSENT TO HI S SONS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47

SONS OF I SRAEL LEAVE FOR EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 47J OSEPH BROTHERS I N HI S HOUSE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48J OSEPH COMES UNTO HI S BROTHERS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48J OSEPH - HI S SI LVER CUP. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 48J OSEPH BROTHERS LEAVE EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49J OSEPH' S BROTHERS OVERTAKEN AND SEARCHED. . . . . . . . . . . . . . . . . . . . . . 49J UDAH SPEAKS WI TH J OSEPH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49J OSEPH MAKES HI MSELF KNOWN TO HI S BRETHREN. . . . . . . . . . . . . . . . . . . . 50J OSEPH' S MESSAGE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 50

PHARAOH S MESSAGE TO J OSEPH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51

CHI LDREN OF I SRAEL RETURN TO CANAAN. . . . . . . . . . . . . . . . . . . . . . . . . . . 51I SRAEL AND FAMI LY GO DOWN TO EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . 51FAMI NE- EGYPTI ANS SELL LAND. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 52BLESSI NG OF EPHRI AM AND MANASSEH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53THE BLESSI NG OF I SRAEL' S SONS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55DEATH OF I SRAEL ( J ACOB) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 56THE BURI AL OF I SRAEL. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57J OSEPH AND HI S BRETHREN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57


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THE LI FE OF J OSEPH HI S PROPHECY HI S DEATH. . . . . . . . . . . . . . . . . 58THE CHI LDREN OF I SRAEL MULTI PLY I N EGYPT. . . . . . . . . . . . . . . . . . . . . . 58THE I SRAELI TES I N BONDAGE I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . 58DEATH DECREE- MALE CHI LDREN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59THE BI RTH AND LI FE OF MOSES I N EGYPT ( CONDENSED) . . . . . . . . . . . . . . 59MOSES I N MI DI AN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 60MOSES CALLED OF YAHWEH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61SI GNS GI VEN TO MOSES. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 62

YAHWEH, THE ELOHI M OF ABRAHAM,MOSES I N RELATI ON TO THE CHI LDREN OF I SRAEL. . . . . . . . . . . . . . . . 64

SUMMARY. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68THE VI SI ON OF THE THREE- FOLD ARCHETYPE PATTERN

I N RELATI ON TO THE THREE- FOLD TANGI BLE SANCTUARY. . . . . . . . . . . . 68EXPLANATI ON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71THE VI SI ON AND HI STORY OF CREATI ON OF HEAVEN AND EARTH. . . . . . . . 71CONDENSED SUMMARY - THE VI SI ON OF MOSES AND THE APOSTLE J OHN

I N COMPARATI VE ANALYSI S OF APOSTOLI C CONFI RMATI ON OF THECREATI ON OF THE OLD AND OF THE NEW HEAVEN AND EARTH,

AS PERTAI NI NG TO THE PURPOSE OF YAHWEH. . . . . . . . . . . . . . . . . . . . . . 76

MOSES I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77J OHN I N PALESTI NE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78MOSES PANORAMI C VI SI ON I N MOUNT SI NAI . . . . . . . . . . . . . . . . . . . . . . . 78J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 79MOSES PANORAMI C VI SI ON I N MOUNT SI NAI . . . . . . . . . . . . . . . . . . . . . . . 79J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 79MOSES PANORAMI C VI SI ON I N MOUNT SI NAI . . . . . . . . . . . . . . . . . . . . . . . 80J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 80MOSES PANORAMI C VI SI ON I N MOUNT SI NAI . . . . . . . . . . . . . . . . . . . . . . . 80J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 81

MOSES YAHSHUA I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 81

MOSES YAHSHUA I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 82MOSES YAHSHUA I N MOUNT SI NAI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82J OHN WI TNESSED YAHSHUA I N HI S MI NI STRY. . . . . . . . . . . . . . . . . . . . . . 83YAHSHUA I N HI S MI NI STRY FULFI LLMENT. . . . . . . . . . . . . . . . . . . . . . . 83THE PASCHAL LAMB I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84MOSES YAHSHUA I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 84MOSES YAHSHUA I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84

J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 84MOSES THE ELOHI M OF I SRAEL I N THE WI LDERNESS OF SI NAI . . . . . . . 85

MOSES I NSTRUCTED BY YAHSHUA THE ELOHI M OF I SRAEL. . . . . . . . . . . . 85J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 85MOSES YAHWEH ELOHI M YAHSHUA I SRAEL I N THE WI LDERNESS. . . . . . 85J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 86MOSES I N THE WI LDERNESS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 89MOSES YAHSHUA I N THE WI LDERNESS OF SI NAI . . . . . . . . . . . . . . . . . . . . 89


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J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 89J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 90MOSES - YAHSHUA I N THE WI LDERNESS OF SI NAI . . . . . . . . . . . . . . . . . . . . 90J OHN PANORAMI C VI SI ON ON THE I SLE OF PATMOS. . . . . . . . . . . . . . . . . 91MOSES - YAHSHUA I N EGYPT AND I N THE WI LDERNESS. . . . . . . . . . . . . . . . 91J OHN - EXPERI ENCES WI TH YAHSHUA AND VI SI ON ON I SLE OF PATMOS. . 92THE THEORY OF THE ORI GI NAL OR PRE- ADAMI C EARTH. . . . . . . . . . . . . . . . 92ANALYSI S AND SUMMARY OF THE PHYSI CAL AND SPI RI TUAL TEMPLES. . . 93

THE ESOTERI C SECRET AND PROFOUND MYSTERY OF YAHWEHREVEALED TO THE APOSTLES. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 99

THE MYSTERY OF YAHWEH WRI TTEN I N THE SCRI PTURES. . . . . . . . . . . . . . 102THE UNI VERSAL ONTOLOGI CAL ARGUMENTATI ON I N FAVOR

OF THE EXI STENCE OF A SUPREME BEI NG. . . . . . . . . . . . . . . . . . . . . . . . 105COMPARATI VE EXEGETI CAL ANALYSI S. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 107VI SI ON OF THE CREATI ON OF HEAVEN AND EARTH

BY THE PATTERN DAY BY DAY I N LOGI CAL SEQUENCE. . . . . . . . . . . . . . 119THE DI VI NE PATTERN OF THE UNI VERSE. . . . . . . . . . . . . . . . . . . . . . . . . . . 119THE ETERNAL POWER AND SUPERNAL NATURE. . . . . . . . . . . . . . . . . . . . . . . . 120

THEOSOPHY OR DI VI NE WI SDOM. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120

THE TABERNACLE PATTERN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121" THE WI TNESS OF YAHWEH" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 124COSMOGONY. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125CHAOSI S. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125THE CREATI ON - FI RST DAY Genesi s 1: 1- 5. . . . . . . . . . . . . . . . . . . . . . . 126THE CREATI ON - SECOND DAY Genesi s 1: 6- 8. . . . . . . . . . . . . . . . . . . . . . 127THE CREATI ON - THI RD DAY Genesi s 1: 9- 13. . . . . . . . . . . . . . . . . . . . . . 127THE CREATI ON - FOURTH DAY Genesi s 1: 14- 19. . . . . . . . . . . . . . . . . . . . 129THE CREATI ON - FI FTH DAY Genesi s 1: 2O- 23. . . . . . . . . . . . . . . . . . . . . 132THE CREATI ON - SI XTH DAY Genesi s 1: 24- 31. . . . . . . . . . . . . . . . . . . . . 133

DI VI SI ON BETWEEN MALE AND FEMALE Genesi s 2: 21- 23. . . . . . . . . . . . . 134THE MI GRATORY PATTERN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 135

ANGELI C TRANSGRESSI ON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 137NAMES APPLI ED TO THI S SATANI C SPI RI T. . . . . . . . . . . . . . . . . . . . . . . . . 141I DENTI FYI NG TI TLES OF ELOHI M AND THE ANTI - MESSI AH. . . . . . . . . . . . 141THE FALL OF LUCI FER - ADAM AND EVE I N THE GARDEN OF EDEN. . . . . 145CAI N THE FI RST MURDERER AND THE MARK. . . . . . . . . . . . . . . . . . . . . . . . . 147(666) OF THE BEAST OR SERPENT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147THE EVI L ANGELI C SPI RI T OR SATAN I NCARNATED I N MAN. . . . . . . . . . . 148THE HUNDRED AND FORTY AND FORTY THOUSAND THAT

PASSED OVER THE RI VER J ORDAN WAS TYPI CAL OF A NEW BI RTH. . . . 152

I S THERE LI FE AFTER DEATH?. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 155LI FE AFTER DEATH REVEALED BY THE PATTERN. . . . . . . . . . . . . . . . . . . . . 173

THE PRESENT DI SPENSATI ONAL PERI L OF THE HEBREW. . . . . . . . . . . . . . . 174UNI TY OF THE SPI RI T. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 175CORRECT NAMES AND TI TLE OF THE HEAVENLY FATHER. . . . . . . . . . . . . . . 175SUMMARY. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 179THE PREFACE OF THE BI BLE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 180METHOD. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 186THE PROPHETI C BI RTH OF THE MESSI AH AND HI S WORK. . . . . . . . . . . . . . 188


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CONCEPTI ON - BI RTH AND FLI GHT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 190BI OGRAPHY - HI STORY AND DOCTRI NE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 192THE LAW- SAVI OUR OF THE WORLD. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 192THE PROPHETS - THE SAVI OUR OF THE WORLD. . . . . . . . . . . . . . . . . . . . . . 192THE FULFI LLMENT - THE SAVI OUR OF THE WORLD. . . . . . . . . . . . . . . . . . . 192THE LAW- GOVERNMENT UPON HI S SHOULDERS. . . . . . . . . . . . . . . . . . . . . . 193THE PROPHETS - GOVERNMENT UPON HI S SHOULDERS. . . . . . . . . . . . . . . . . 193FULFI LLMENT - GOVERNMENT UPON HI S SHOULDERS. . . . . . . . . . . . . . . . . . 193

THE LAW- LI NEAGE OF DAVI D. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 193THE PROPHETS - LI NEAGE OF DAVI D. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 193THE FULFI LLMENT - LI NEAGE OF DAVI D. . . . . . . . . . . . . . . . . . . . . . . . . . . 194THE LAW- CONCEI VED OF A VI RGI N. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 194THE PROPHETS - CONCEI VED OF A VI RGI N. . . . . . . . . . . . . . . . . . . . . . . . . 194THE FULFI LLMENT - CONCEI VED OF A VI RGI N. . . . . . . . . . . . . . . . . . . . . . 194THE LAW- BI RTH PLACE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 195THE PROPHETS - BI RTH PLACE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 195THE FULFI LLMENT - BI RTH PLACE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 195THE LAW- MESSI AH WAS TO PROPHESY. . . . . . . . . . . . . . . . . . . . . . . . . . . . 195

THE PROPHETS - MESSI AH WAS TO PROPHESY. . . . . . . . . . . . . . . . . . . . . . . 195

THE FULFI LLMENT - MESSI AH WAS TO PROPHESY. . . . . . . . . . . . . . . . . . . . 195THE LAW- RULER OVER HI S KI NGDOM. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 196THE PROPHETS - RULER OVER HI S KI NGDOM. . . . . . . . . . . . . . . . . . . . . . . . 196THE FULFI LLMENT - RULER OVER HI S KI NGDOM. . . . . . . . . . . . . . . . . . . . . 196THE LAW- HI S ARRI VAL ON AN ASS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 196THE PROPHETS - HI S ARRI VAL ON AN ASS. . . . . . . . . . . . . . . . . . . . . . . . . 197THE FULFI LLMENT - HI S ARRI VAL ON AN ASS. . . . . . . . . . . . . . . . . . . . . . 197THE LAW- SON OF YAHWEH BETRAYED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 197THE PROPHET - SON OF YAHWEH BETRAYED. . . . . . . . . . . . . . . . . . . . . . . . . 198THE FULFI LLMENT - SON OF YAHWEH BETRAYED. . . . . . . . . . . . . . . . . . . . . 198

THE LAW- FI LTHY LUCRE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 198THE PROPHETS - FI LTHY LUCRE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 198

THE FULFI LLMENT - FI LTHY LUCRE. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 198THE LAW- MESSI AH DESERTED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 199THE PROPHETS - MESSI AH DESERTED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 199THE FULFI LLMENT - MESSI AH DESERTED. . . . . . . . . . . . . . . . . . . . . . . . . . . 199THE LAW- I NFLI CTI ON OF PUNI SHMENT. . . . . . . . . . . . . . . . . . . . . . . . . . . 199THE PROPHETS - I NFLI CTI ON OF PUNI SHMENT. . . . . . . . . . . . . . . . . . . . . . 199THE FULFI LLMENT - I NFLI CTI ON OF PUNI SHMENT. . . . . . . . . . . . . . . . . . . 200THE LAW- TO UNDERGO PAI N WI LLI NGLY. . . . . . . . . . . . . . . . . . . . . . . . . . 200THE PROPHETS - TO UNDERGO PAI N WI LLI NGLY. . . . . . . . . . . . . . . . . . . . . 200

THE FULFI LLMENT - TO UNDERGO PAI N WI LLI NGLY. . . . . . . . . . . . . . . . . . 200THE LAW- THRUST WI TH A SWORD. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 200

THE PROPHETS - THRUST WI TH A SWORD. . . . . . . . . . . . . . . . . . . . . . . . . . . 200THE FULFI LLMENT - THRUST WI TH A SWORD. . . . . . . . . . . . . . . . . . . . . . . . 201THE LAW- BI TTER WATER AND GALL. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 201THE PROPHETS - BI TTER WATER AND GALL. . . . . . . . . . . . . . . . . . . . . . . . . 201THE FULFI LLMENT - BI TTER WATER AND GALL. . . . . . . . . . . . . . . . . . . . . . 201THE LAW- CAST LOTS FOR HI S GARMENTS. . . . . . . . . . . . . . . . . . . . . . . . . 201THE PROPHETS - CAST LOTS FOR HI S GARMENTS. . . . . . . . . . . . . . . . . . . . 202


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THE FULFI LLMENT - CAST LOTS FOR HI S GARMENTS. . . . . . . . . . . . . . . . . 202THE LAW- APPEAL TO YAHWEH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 202THE PROPHETS - APPEAL TO YAHWEH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 202THE FULFI LLMENT - APPEAL TO YAHWEH. . . . . . . . . . . . . . . . . . . . . . . . . . . 203THE LAW- DI ED ON THE CROSS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 203THE PROPHETS - DI ED ON THE CROSS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 204THE FULFI LLMENT - DI ED ON THE CROSS. . . . . . . . . . . . . . . . . . . . . . . . . . 204THE LAW- NOT A BONE WAS TO BE BROKEN. . . . . . . . . . . . . . . . . . . . . . . . 205

THE PROPHETS - NOT A BONE WAS TO BROKEN. . . . . . . . . . . . . . . . . . . . . . 205THE FULFI LLMENT - NOT A BONE WAS TO BE BROKEN. . . . . . . . . . . . . . . . 205THE LAW BURI ED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 205THE PROPHETS BURI ED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 205THE FULFI LLMENT BURI ED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 206THE LAW- WAS TO BEAR THE SI NS OF THE WORLD. . . . . . . . . . . . . . . . . . 206THE PROPHETS - WAS TO BEAR THE SI NS OF THE WORLD. . . . . . . . . . . . . 206THE FULFI LLMENT - WAS TO BEAR THE SI NS OF THE WORLD. . . . . . . . . . 206THE LAW- RAI SED FROM THE DEAD. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 207THE PROPHETS - RAI SED FROM THE DEAD. . . . . . . . . . . . . . . . . . . . . . . . . . 208

THE FULFI LLMENT - RAI SED FROM THE DEAD. . . . . . . . . . . . . . . . . . . . . . . 208

THE LAW- ASCENDED I NTO HEAVEN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 210THE PROPHETS - ASCENDED I NTO HEAVEN. . . . . . . . . . . . . . . . . . . . . . . . . . 210THE FULFI LLMENT - ASCENDED I NTO HEAVEN. . . . . . . . . . . . . . . . . . . . . . . 211THE LAW- HOLY GHOST POURED OUT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 211THE PROPHETS - HOLY GHOST POURED OUT. . . . . . . . . . . . . . . . . . . . . . . . . 212THE FULFI LLMENT - HOLY GHOST POURED OUT. . . . . . . . . . . . . . . . . . . . . . 212THE LAW- NEW TESTAMENT WRI TTEN I N OUR HEARTS. . . . . . . . . . . . . . . . 212THE PROPHETS - NEW TESTAMENT WRI TTEN I N OUR HEARTS. . . . . . . . . . . 212THE FULFI LLMENT - NEW TESTAMENT WRI TTEN I N OUR HEARTS. . . . . . . . 213THE LAW- HEAD OF THE BUI LDI NG. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 213

THE PROPHETS - HEAD OF THE BUI LDI NG. . . . . . . . . . . . . . . . . . . . . . . . . . 213THE FULFI LLMENT - HEAD OF THE BUI LDI NG. . . . . . . . . . . . . . . . . . . . . . . 213

THE LAW- THE SECOND COMI NG. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 213THE PROPHETS - THE SECOND COMI NG. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 213THE FULFI LLMENT - THE SECOND COMI NG. . . . . . . . . . . . . . . . . . . . . . . . . . 214THE LAW- GRAVES OPENED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 214THE PROPHETS - GRAVES OPENED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 214THE FULFI LLMENT- GRAVES OPENED. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 215SEARCH THE SCRI PTURES. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 215THE CHI LDREN OF I SRAEL MULTI PLY I N EGYPT. . . . . . . . . . . . . . . . . . . . . 226THE I SRAELI TES I N BONDAGE I N EGYPT. . . . . . . . . . . . . . . . . . . . . . . . . . . 227

DEATH DECREE- MALE CHI LDREN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 227THE BI RTH AND LI FE OF MOSES I N EGYPT ( CONDENSED) . . . . . . . . . . . . . 227

I NTRODUCTI ON TO THE MYSTERY OF YAHWEH,THE MYSTERY OF I NI QUI TY AND THE MARK OF THE BEAST. . . . . . . . . . 229

SATAN, THE CAUSE OF THE FLOOD - NOAH AND THE THREE- FOLD ARK. . 229THE FLOOD - DURATI ON OF TI ME. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 231AFTER THE FLOOD - POST DI LUVI AN AGE - NOAHI C COVENANT. . . . . . . . 232THE BEGI NNI NG OF THE SATANI C KI NGDOM OF BABYLON. . . . . . . . . . . . . . 235


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THE PRI ESTHOOD AND KI NGSHI P OFMELCHI ZEDEK AND THE ABRAHAMI C COVENANT OF PROMI SE. . . . . . . . . . 236

ESAU PREFI GURI NG THE SATANI C BEAST MAN OR MAN OF SI N. . . . . . . . . 240THE CHI LDREN OF I SRAEL MULTI PLY I N EGYPT. . . . . . . . . . . . . . . . . . . . . 242PLAGUES. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 247FOOTWASHI NG OF THE AARONI TE PRI ESTHOOD AND I T' S EXPLANATI ON. . 258THE GREATER AND MORE PERFECT TABERNACLE COMPARED TO

MOSAI C TABERNACLE I N THE WI LDERNESS OF SI NAI . . . . . . . . . . . . . . . 259

MOST HOLY PLACE I N MI GRATORY PATTERN- CANAAN LAND. . . . . . . . . . . . . 263YAHSHUA LEAVES NATI ONS I N CANAAN LAND TO PROVE I SRAEL. . . . . . . . 270PATTERN FOR THE HOUSE OF YAHWEH REVEALED TO KI NG DAVI D. . . . . . . 273THE TEMPLE BUI LT BY SOLOMON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 278THE DEDI CATI ON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 282CHRONOLOGY COMPARES SOLOMON' S TEMPLE TO THE BODY OF ELOHI M. . . 283I SRAEL DI VI DED FORMI NG TWO KI NGDOMS I SRAEL AND J UDAH. . . . . . . . . 284TI ME TABLE ACCORDI NG TO PROPHETI C TI ME. . . . . . . . . . . . . . . . . . . . . . . 287SONS OF ABRAHAM. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 288THE CLEANSI NG OF THE SANCTUARY AND THE

23OO DAY OF THE PROPHECY. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 291

CALCULATI ONS TO VERI FY THE 23OO DAYS OFPROPHECY I N THE 490 YEAR CYCLES. . . . . . . . . . . . . . . . . . . . . . . . . . . . 294

THE TI ME FI XED BY YAHWEH ELOHI M YAHSHUA TOBUI LD THE TEMPLES I N THE 49O YEAR CYCLES. . . . . . . . . . . . . . . . . . . 294

THE 2300 DAYS AS RELATED TO THE THREE DAYS OF CREATI ON. . . . . . . 297THE 2300 DAYS AS RELATED TO THE EXODUS OF THE

I SRAELI TES FROM EGYPT BY MOSES. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 297STI LL YET FURTHER PROOF I N THE SCRI PTURES

AS RELATED TO J ONAH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 298THE CHRONOLOGI CAL ERROR BY SOME RELI GI ONS I N THE WORLD. . . . . . . 298

PHENOMENAL DAY ( Zechar i ah 14: 6- 7) . . . . . . . . . . . . . . . . . . . . . . . . . . . 300ANALYSI S AND SUMMARY OF THE PHYSI CAL AND SPI RI TUAL TEMPLES. . . 303

THE SI GN OF ELOHI M COMI NG AND END OF THI S ( AGE) WORLD. . . . . . . . 308THE SI GN SHOWN I N THE THREE AGES. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 312666 SHOWN I N BI NDI NG OF WOMAN. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 312THE MYSTERY OF I NI QUI TY WORKI NG I N THI S PRESENT AGE. . . . . . . . . . 315FROM THE DECREES OF THE COUNCI L OF TRENT A. M. 1545- 1563: . . . . . 324CONCLUSI ON. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 326


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El ohi m, The Ar chetype ( Or i gi nal ) Pat t ern of t he Uni ver se - 1-

INTRODUCTION

Thi s book, ent i t l ed "ELOHI M THE ARCHETYPE ( ORI GI NAL)PATTERN OF THE UNI VERSE" , i s wr i t t en and composed of t he Vol umesent i t l ed, "ELOHI M THE ARCHETYPE PATTERN OF THE UNI VERSE" , "THEMYSTERY OF YAHWEH", "THE MYSTERY OF I NI QUI TY" , AND "THE MARK OFTHE BEAST" , "THE MI SSI ON OF J OHN THE BAPTI ST AND YAHSHUA, THEMESSI AH" , AND "WHOSE BUI LDER AND MAKER I S ELOHI M". I t i s t heFi r st and pr obabl y t he Last Manuscr i pt t hat I wi l l wr i t e i n myLi f et i me, as per t ai ni ng t o ELOHI M and to HI S ULTI MATE PURPOSE,whi ch has f unct i oned down through t he PAST and the PRESENTDi spensat i ons and Ages.

The Sum Total of t hese Wr i t t en Vol umes expr esses my Tr ueUnder st andi ng of t he Tr ue I nspi r ed Wr i t i ngs of Moses and t hePr ophet s i n ref er ence t o ELOHI M, THE TRUE "SON OF YAHWEH" andSat an, or THE ANTI - MESSI AH, THE TRUE "SON OF PERDI TI ON" . Yet ,t hi s Under st andi ng i s NOT of my own, f or i n t he year 1930, I ,

Henry C. Ki nl ey, was caused to BEHOLD A GREAT PANORAMI C VI SI ON,and i n t he same day, Fr i day at 9 o' cl ock of t he morni ng of J une6, I al so i n t ur n r ecei ved a DI VI NE REVELATI ON of t he SPI RI TUALMEANI NG OF THE VI SI ON. I t i s t hi s PANORAMI C VI SI ON ANDPANORAMI C REVELATI ON of t he DI VI NE PATTERN OF THE UNI VERSE,gi ven t o me by YAHWEH, whi ch I have expounded upon, t hroughChar t s and Wr i t i ngs t o my associ ates whi ch i n t ur n, hasqual i f i ed t hem t o det ect , i dent i f y, and t o pr ove t he Exi st enceof YAHWEH ELOHI M, THE MYSTERY OF I NI QUI TY AND THE MARK OF THEBEAST.

Thi s GREAT and POWERFULLY PSYCHOLOGI CAL EXPERI ENCE REVEALEDYAHWEH ELOHI M t o me f or t he FI RST t i me i n my Li f e, REVEALED HI MAS HE REALLY EXI STS: AS THE ONE AND ONLY UNI VERSAL SPI RI T andARCHETYPAL PATTERN OF THE UNI VERSE. I n Pr esent i ng andExpl ai ni ng t hi s St upendous " VI SI ON AND REVELATI ON" t o you, t heReader , I pr esume that YOU ar e honest , si ncer e, and ear nest i nYOUR ext ensi ve and i ntensi f i ed search f or t he TRUE ELOHI M OF THEUNI VERSE. I f ur t her assume t hat you, l i ke mi l l i ons of ot herhuman bei ngs t hroughout t he wor l d, TRULY want t o KNOW YAHWEH ASHE REALLY " I S" or as HE ACTUALLY "EXI STS". My ONLY Purpose i nwr i t i ng thi s Book i s t o t r y t o hel p YOU Fi nd and Know YAHWEH f orYOUR OWN PERSONAL SATI SFACTI ON AND CONSOLATI ON.


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Al t hough my Pur pose, as expr essed above, i s t o hel p everyperson who r eads t hi s Book t o LEARN OF THE TRUTH and FI ND andKNOW ELOHI M, I cannot def i ni t el y guar ant ee that i n ever y case Iwi l l succeed i n my ef f or t . The ONLY possi bi l i t y of t hi sbecomi ng a Tr ul y Accompl i shed Real i zat i on i n your Li f e as i t i si n mi ne and compar at i vel y f ew ot her s, l i es sol el y wi t hi n yourown abi l i t y and power t o accept at t est ed TRUTH andSCI ENTI FI CALLY PROVEN FACTS. I shal l present PURE, UNADULTERATEDTRUTH and FACTS t o you as t hey r eal l y ar e f or your car ef ulI NVESTI GATI ON and CONSI DERATI ON.

I t i s qui t e appar ent t hat you pr obabl y wi l l not e manyst at ement s her ei n, whi ch you shal l f eel ar e ent i r el y out ofhar mony wi t h t he gener al t heol ogi cal concept i ons, di spl ayi ng t hesembl ance of col d- bl ooded or sacr i l egi ous at t i t udes. THI S I SNOT TRUE. Di d i t ever occur t o you t hat peopl e r emai n i gnorantof at t est ed TRUTH and SCI ENTI FI CALLY PROVEN FACTS, mostpar t i cul ar l y because peopl e f ai l t o make a PERSONAL, det ai l ed

I NVESTI GATI ON of i mpor t ant mat t er s? Thi s f ai l ur e t o i nvest i gat eposi t i vel y r et ar ds t he progr ess of UNDERSTANDI NG and KNOWLEDGEi n ever y Vocat i on and Phase of Li f e, bot h Spi r i t ual andPhysi cal . Somet i mes, St oppi ng and Thi nki ng f or a Moment overt he Essent i al Thi ngs of Li f e el i mi nat es many regr et t ed year s ofpovert y, si ckness, humi l i at i on, embarr assment and somet i mesdeat h and dest r uct i on. Ther ef or e, peopl e shoul d l ear n t o pauseand TRY TO THI NK I NTELLI GENTLY, BEFORE, peopl e f i nal l y concl udeaf f i r mat i vel y or negat i vel y. Peopl e shoul d do t hi s bef or e anul t i mat um or f i nal deci si on i s render ed on any secul ar t opi c.The popul ace of peopl e i s, t o some ext ent , gui l t y of t hi s

negl i gence.

I n t he f or egoi ng par agr aphs i t was not my i nt ent i on t oi mpar t t he i dea t hat I , i n my Human I nt el l ect , have becomei nf i ni t e i n wi sdom and i nf al l i bl e or t hat I have al r eadyat t ai ned t hat st at e of absol ut e per f ect i on i n ever y techni caldet ai l . However , I am onl y t r yi ng t o at t r act your at t ent i on andel evate your consci ousness so t hat I can i mpart t o you t he TRUEUNDERSTANDI NG of t he VI SI ON whi ch I r ecei ved by DI VI NEREVELATI ON. I n vi ew of t hi s, t he pi ctor i al i l l ust r at i ons andexpl anat i ons of t he VI SI ON her ei n set f or t h ar e not t o be

r egar ded as t hat of my own concept or specul at i on. I f i r ml yKNOW t hat t he ALMI GHTY ELOHI M- GI VEN, SPI RI TUAL KNOWLEDGE ANDUNDERSTANDI NG of t hi s GREAT PANORAMI C VI SI ON AND PANORAMI CREVELATI ON was ORI GI NALLY I NTENDED FOR YOU AS MUCH AS I T WAS FORME. Ther ef or e, t o t he ver y best of my abi l i t y I am at t empt i ngt o pass i t on t o you, EXACTLY AS I RECEI VED I T.


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You shoul d be caut i oned t hat I r ef use t o make di pl omat i capol ogi es f or st at i ng THE TRUTH and FACTS as ELOHI M HAS REVEALEDTHEM TO ME, as I honest l y KNOW t hat t hey wi l l PERMANENTLYREMAI N. Nei t her do I pr act i ce usi ng di pl omacy i n pr esent i ngTRUTH and FACTS as t hey wer e REVEALED TO ME, and as I under st andt hem t o be. My method i s t o Hue t o t he Li ne and Let t he Chi psFal l wher e t hey may. I n ot her wor ds, i t i s my task and dut y tocar ef ul l y pl ace t he TRUTH and FACTS squarel y bef ore t he READERand i t i s up t o you t o make t he f i nal DECI SI ONS. The READER i st o al so bear i t i n memor y t hat t hi s Book i s di f f i cul t t oel uci date, whi ch t her ef or e, r equi r es t hat EVERY I NSTRUCTI ON BECLOSELY REGARDED I N EVERY DETAI L.

THE REVELATI ON of t he ARCHETYPAL PATTERN OF THE UNI VERSEEMBRACES THE EXI STENCE OF YAHWEH, HI S "UNI VERSAL SPI RI T LAW" and"ETERNAL PURPOSE" t hrough t he "DI SPENSATI ONS and AGES".Compar at i vel y speaki ng, t hi s i s a NEW DI VI NE Phi l osophi cal ,Psychol ogi cal , Sci ent i f i c, Spi r i t ual , Scr i pt ur al and

Revol ut i onar y "I nt er pr et at i on" of t he I nspi r ed Scri pt ur es. I ti s suppor t ed by a def i ni t e DI VI NE PATTERN OR PLAN, descr i pt i vel yst i pul at ed i n t he TRUE WRI TI NGS of t he Bi bl e i t sel f whi ch r eadsas f ol l ows:

"And l ook t hat t hou make t hem af t er t hei r PATTERN, whi chwas shewed t hee i n t he Mount" . ( Exodus 25: 4O)

Thi s i nt er pret at i on i s di scr eet l y CONFI RMED i n EVERYDETAI LED manner by t he UNI VERSAL CREATI ON OF YAHWEH ELOHI M, bot hI NVI SI BLE AND VI SI BLE whi ch r eads as f ol l ows:

"Because t hat whi ch may be known of YAHWEH i s mani f est ed i nt hem; f or YAHWEH hath shewed i t unt o t hem. For t he i nvi si bl et hi ngs of HI M f r om t he creat i on of t he wor l d ar e cl ear l y seen,bei ng underst ood by t he thi ngs t hat are made, even HI S eternalpower and super nal nat ur e; so t hat t hey ar e wi t hout excuse".( Romans 1: 19- 20)

Moreover , I f i r ml y KNOW t hat t hi s VI SI ON AND REVELATI ON i st o be r egar ded as ONE OF THE GREATEST and MOST ASTOUNDI NG ofPANORAMI C VI SI ONS AND PANORAMI C REVELATI ONS EVER GI VEN TOMANKI ND SI NCE THE CREATI ON of t he Mater i al or St el l ar Count er -

Par t s of t he UNI VERSE.

To t he ver y best of t he Ar t i st i c abi l i t y of t hose t hat wer ewi l l i ng t o assi st me, her et of or e ment i oned, I had t hem t o dr awpi ct or i al i l l ust r at i ve Char t s of t he GREAT PANORAMI C VI SI ON,showi ng the "DI VI NE PATTERN" and SPI RI T LAW, EMBODI ED THEREI N,and t r i ed hard t o EXPLAI N i t s TRUE MEANI NG t o Phi l osophers,Sci ent i st s and Rel i gi ous Teacher s. NO man, r egar dl ess of t hei r


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Rel i gi ous af f i l i at i ons, or Teacher s of Phi l osophy and ot herSci ent i f i c and Cosmi c Phases of Natur e, who have HEARD andUNDERSTOOD t he expl anat i on of t he PATTERN and t he UNI VERSALSPI RI T LAW and i t s OPERATI ON by the i l l ust r at i ve Char t s, hasEVER been abl e to REFUTE t he Accur acy and I nf al l i bi l i t y of i t s"TEACHI NGS".

A prof ound KNOWLEDGE of t hi s DI VI NE PANORAMI C VI SI ON,oper at i ng t hrough t he DI SPENSATI ONS and AGES, by the UNI VERSALSPI RI T LAW, Abol i shes ALL Super st i t i ons, I gnor ance, Car nalOr di nances, Tr adi t i ons, At hei sm, Agnost i ci sm, and Skept i ci sm;and I nvest i gates t he Unexpl ai ned so- cal l ed Law of Natur e ( WHI CHI S, I N REALI TY, UNI VERSAL SPI RI T LAW) , THE POWERS LATENT I N MAN;and i t TEACHES MAN t o have i mpl i ci t FAI TH I N ELOHI M AND WORSHI PHI M I N "SPI RI T AND I N TRUTH, " as YAHWEH had ORI GI NALLY I NTENDED,accor di ng t o HI S ETERNAL PURPOSE, as st ated i n t he f ol l owi ng:

"YAHWEH I S SPI RI T: and they t hat WORSHI P HI M, MUST WORSHI P

HI M I N SPI RI T AND I N TRUTH". ( J ohn 4: 24)

"Havi ng made KNOWN unt o us THE MYSTERY of HI S WI LL,accor di ng t o HI S good pl easure whi ch HE had PURPOSED i n HI MSELF:That i n t he DI SPENSATI ONS of t he FULLNESS of TI MES HE mi ghtgather t ogether I N ONE, ALL THI NGS I N ELOHI M, both whi ch ar e i nHEAVEN, and whi ch ar e on EARTH, even I N HI M. I n whom al so weHAVE OBTAI NED AN I NHERI TANCE, bei ng PREDESTI NATED accor di ng t oTHE PURPOSE OF HI M WHO wor ket h ALL THI NGS AFTER THE COUNCI L ofHI S OWN WI LL: t hat we SHOULD BE THE PRAI SE OF HI S GLORY, whoFI RST TRUSTED I N ELOHI M". ( Ephesi ans 1: 9- 12)

I t may seem t o you t hat t hi s i s t he Long Way ar ound, but i nREALI TY, i t i s t he Shor t Way, when you STOP and CONSI DER t hatYAHWEH ELOHI M, I N HI S NEW COVENANT, has PROMI SED t o put HI S LAWi n our SPI RI T AND WRI TE I T I N OUR SOUL and cause us t o "KNOWHI M" and WALK I N HI S WAYS t hat i s, DELI VER US FROM t heI gnorance of Si n and Pr eser ve us f or I MMORTAL GLORI FI CATI ON asst at ed i n t he f ol l owi ng:

"Behol d, t he days come, sai t h YAHWEH, t hat I wi l l make aNEW COVENANT wi t h t he House of I sr ael and wi t h t he House ofJ udah: NOT accor di ng t o THE COVENANT t hat I made wi t h t hei r

f at her s I N THE DAY t hat I t ook t hem by the hand t o br i ng t hemout of t he Land of Egypt ; whi ch MY COVENANT t hey br ake, al t houghI was an Husband unt o t hem, sai t h YAHWEH: BUT t hi s shal l be THECOVENANT THAT I WI LL MAKE WI TH I SRAEL; AFTER THOSE DAYS, sai t hYAHWEH, I WI LL PUT MY LAW I N THEI R I NWARD PARTS, AND WRI TE I T I NTHEI R SOUL; AND WI LL BE THEI R ELOHI M, and THEY SHALL BE MYPEOPLE. And shal l t each no more every man hi s nei ghbor , andevery man hi s br ot her , sayi ng, KNOW YAHWEH: FOR THEY ALL SHALL


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KNOW ME FROM THE LEAST OF THEM TO THE GREATEST OF THEM, SAI THYAHWEH: FOR I WI LL FORGI VE THEM THEI R I NI QUI TY, AND REMEMBERTHEI R SI N NO MORE". ( J er emi ah 31: 31)

"COME UNTO ME, al l ye that l abor and are heavy l aden and IWI LL GI VE YOU REST. Take my yoke upon you, and LEARN OF ME; FORI AM MEEK AND LOWLY I N HEART: and ye shal l f i nd r est unt o yoursoul s. FOR MY YOKE I S EASY, AND MY BURDEN I S LI GHT" . ( Mat t hew11: 28- 29)

I t i s of t he REVELATI ON t hat you shal l now r ead i n t hesucceedi ng pages.


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Volume 1

ELOHIM, THE ARCHETYPE (ORIGINAL) PATTERN OF THE UNIVERSE

ACKNOWLEDGEMENT

When Paul , who was cal l ed to be an Apost l e of YAHSHUA THEMESSI AH by the wi l l of YAHWEH, r ecei ved hi s Di vi ne Revel at i on

whi l e on hi s way t o Damascus t o persecut e those that BELI EVED i nYAHSHUA t he MESSI AH, he wr ot e of hi s exper i ence t husl y: "And Iknew such a man, ( hi msel f whether i n t he body or out of t hebody, I cannot t el l : YAHWEH KNOWETH) How t hat he was caught upt o Heaven, and Hear d Unspeakabl e words, whi ch i t i sn t Lawf ulf or a man t o ut t er " . ( 2 Cor i nt hi ans 12: 3- 4) Paul was compl et el yf l oor ed by t he St upendous Nat ur e of t he Di vi ne Revel at i on whi chhe r ecei ved and f ound i t di f f i cul t t o r el at e t o ot her s ei t her byword of mout h or by wr i t i ng exact l y what he saw, and was causedt o under st and. Of Paul ' s wr i t i ngs, t he Apost l e Pet er st at es i nhi s own epi st l es t hat many of t he thi ngs t hat Paul wr ot e wer e

hard t o be underst ood, whi ch they t hat are unl ear ned andunst abl e wr est , as t hey do al so t he ot her Scr i pt ur es unt o t hei rown dest r uct i on. ( 2 Pet er 3: 16)

So i t i s t hat when I r ecei ved my Di vi ne Revel at i on i n 1930,I i mmedi at el y recogni zed t he di f f i cul t t ask t hat conf r ont ed meas per t ai ni ng t o my conveyi ng t hi s Vi si on and Revel at i on t oot her s. Many t i mes, I have at t empt ed t o put t hi s Col ossal andRevol ut i onar y Di vi ne Under st andi ng on paper , and i t i s onl y nowt hat I have f i nal l y succeeded i n expr essi ng mysel f i n wr i t i ng.I must admi t and acknowl edge, however , t hat I have been

t r emendousl y ai ded i n t he wr i t i ng of t hi s wor k by a l i mi t ednumber of condescendi ng i ndi vi dual s whose ef f or t s I f eel I mustacknowl edge and t o whom I am deepl y gr at ef ul .

Acknowl edgement and appr eci at i on shoul d f i r st begi n wi t h al i f el ong f r i end and nei ghbor , Ler oy C. Hi ggi nbot ham, who was t hef i r st one t o expr ess hi s desi r e t o me t o at t empt t o dr aw andpai nt t he Vi si on and Revel at i on gi ven t o me at 9 o' cl ock of t hemorni ng of J une 6, 1930. I r emembered t hat t he Apost l e Paul hadPar chment s or Char t s t hat he used t hat i l l ust r at ed t he Tr ueGospel of t he Ki ngdom t hat he was t eachi ng. I made t he deci si ont o have a Chart done on a doubl e si ze bed sheet i n or der t hat I

woul d be abl e t o expound what had been shown and known to me.Thi s was not an easy t ask but af t er t wo years of pat i ence and bymy di r ect i on and i nst r uct i on, t hi s Char t was f i ni shed. Thi sDi vi ne Vi si on and Revel at i on had shut my mout h compl etel y asper t ai ni ng t o my tal ki ng about i t t o anyone about unt i l ; I hadsomet hi ng t hat woul d i l l ust r at e, t o some extent , t he Vi si on andRevel at i on shown to me.


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I t was J une 22, 1932 t hat I , f or t he f i r st t i me, opened mymout h about what I had seen, began t o t each t he Vi si on andRevel at i on t hat I had r ecei ved, di r ect f r om YAHWEH.

Dr . Car l F. Gr oss, shor t l y af t er I begi n t o t each, becamea member of t he school and const ant compani on i n t hi s work f ort he past 28 year s has assi st ed me t r emendousl y i n thecompi l at i on of dat a and t heol ogi cal r esear ch as wel l , and al soby hi s of t en expr essed const r ucti ve cri t i ci sm of myexpl anat i ons, whi ch at t i mes, had become t oo pr of ound. He i sr esponsi bl e f or some of t he si mpl i ci t y of expr essi ons made i nt hi s di scour se, and many of t he pi ct ur es. Hi s ef f or t s wer et i r el ess and unceasi ng and I dof f my hat t o hi m f or a wor k wel ldone.

For 14 year s I t aught f r om t hi s f i r st Char t , expoundi ng t heVi si on and Revel at i on t hat I had r ecei ved. Thi s Char t was donei n a ver y det ai l ed way and al so a ver y si mpl e way i n i t s

i l l ust r at i ons so much so t hat over t he year s, i t became known asThe El ement ar y Char t . My si ncer e desi r e t o expl ai n many of t het hi ngs t hat were shown t o me, whi ch I had al r eady been t eachi ng,necessi t at ed havi ng t hese char t s made. I n bei ng t hor ough i nexpr ess i ng my appr eci at i on and gr at i t ude, I shoul d acknowl edgemy Son, R. P. Ki nl ey, who t ook on t he r esponsi bi l i t y of dr awi ngand pai nt i ng a 40- pl at e Char t t hat he st ar t ed i n 1944 and i t wasf i ni shed and copyri ght ed i n 1946. I t was ver y shor t l y af t er t hecompl et i on of t hi s Char t , whi ch was cal l ed t he Ser i es No. 2Char t , t hat I expr essed t o my Son, R. P. , my desi r e t o have aChar t t hat woul d show a "Bi r ds Eye Vi ew" of t he Vi si on gi ven t o

Moses atop Mount Si nai and the Revel at i on gi ven t o J ohn on t heI sl e of Pat mos t hat woul d Reveal t hey ar e cor r el at ed t oget hert hat i t woul d Prove t he same YAHWEH ELOHI M YAHSHUA, MANI FESTI NGHI MSELF t o t hem and Al l t he Pat r i ar chs, t hr ough t he Ages andDi spensat i ons. My Son t hat I had t al ked wi t h about a Char t Iwoul d l i ke t o have, had a dr eam of what we had t al ked about , gotup t he next morni ng, and dr ew and pai nt ed t he Char t exact l y aswe had di scussed i t . Thi s was cal l ed Ser i es No. 1 or t he MosesChar t . Years l ater , a much l arger Char t was done by my youngestSon, J ack L. Ki nl ey, and i t r epl aced t he Moses Char t t hat wasdone by R. P. Ki nl ey; f or whi ch I expr ess t o bot h of t hem my

si ncer e appr eci at i on f or t hei r ef f or t s and wor k wel l done.


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Agai n, Dr . Car l F. Gr oss, havi ng been wi t h me f or manyyear s, t ook upon hi msel f t he t ask of dr awi ng and pai nt i ng t woot her Char t s t hat woul d i l l ust r at e mor e of what I had beent eachi ng and t hat he now under st ood. I t was by hi s ef f or t s t hata "Carnal Or di nance" Chart was done and not l ong af t erwards, t he"Man Made I n The I mage Of ELOHI M By The Pat t ern Of TheTaber nacl e" char t was done whi ch al so became an i nst r ument alt ool by whi ch t he Pr eachi ng of t hi s Gr eat Vi si on and Revel at i onof t he Ki ngdom coul d not onl y be t aught , but be Under st ood.

My other col l eagues were compr i sed of t hose wi t h someski l l s i n Ar t i st , Secret ar i al , Ar r angement s of Composi t i ons ofwr i t i ng mat er i al , Tr ue Sci ence, Medi cal pr of essi on and manyot her Vocat i onal f i el ds, al l of whi ch wer e my f el l ow cowor ker si n t he Fai t h who, f or t he want of a bet t er name, cal l edt hemsel ves member s of t he I nst i t ut e of Di vi ne Met aphysi cs; al lof whom have l ent me gr eat mor al suppor t . I si ncer el yappr eci at e t he ef f or t s of ever yone who hel ped i n any way i n

expoundi ng and assembl i ng t hi s mat er i al and get t i ng t hi s Gr eatTr uth wr i t t en, so t hat i t mi ght hel p ot her s t o know YAHWEHELOHI M YAHSHUA I N HI S TRUE LI GHT, and i n HI S TRUE REALI TY.


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BASIC PSYCHOLOGICAL PREPARATION

I f you ar e t o dr aw f r om t hi s Cour se some of t he "TRUTHher ei n cont ai ned, t hen i t i s absol ut el y necessar y and essent i alt hat YOU get away f r om ever yone. BE ALONE and QUI ET. The Gr eatFundament al Pr i nci pl es of "TRUTH" ar e al most i nvar i abl y"REVEALED" af t er we have wi t hdr awn t o some qui et and secl udedpl ace wher e you ar e not di st ur bed. Havi ng done t hi s, t r y t oDI SMI SS ever ythi ng el se f r om your opi ni ons and gi ve me yourUNDI VI DED ATTENTI ON. Thi s wi l l enabl e you t o concent r ate ont hese expl anat i ons, st udy mor e st udi ousl y, medi t at e deepl y andbet t er UNDERSTAND t he VI TAL I SSUES and CARDI NAL VI RTUESScr i pt ur al l y and Sci ent i f i cal l y di scussed her ei n. REMEMBER:YOU ARE TRYI NG TO FI ND AND KNOW YAHWEH ELOHI M AS HE ACTUALLY"EXI STS" or AS HE REALLY I S, FOR YOUR OWN CONSOLATI ON ANDSATI SFACTI ON.

BASIC PHILOSOPHICAL AND SCIENTIFIC PREPARATION

THI S DI VI NE REVELATI ON I l l ust r at ed and Expl ai ned her ei ncal l ed t he GREAT "PANORAMI C VI SI ON" , Embr aces t he Exi st ence ofan ETERNAL YAHWEH, HI S UNI VERSAL "SPI RI T LAW" and "PURPOSE"t hr ough t he Di spensat i ons and Ages. Comparat i vel y speaki ng,t hi s i s REVOLUTI ONARY TEACHI NG whi ch Embraces t he Fi el ds ofPSYCHOLOGY, PHI LOSOPHY, SCI ENCE and RELI GI ON, t o ment i on onl y af ew, and i s Spi r i t ual l y Tr ansf or mi ng the SOUL and I LLUMI NATI NGt he UNDERSTANDI NG OF MANKI ND i n regar ds t o hi s Rel i gi ousConcept s of YAHWEH. I t TEACHES manki nd hi s TRUE, I NSEPARABLERELATI ONSHI P WI TH YAHWEH and t he UNI VERSE of whi ch he i s a par t .

DO NOT BE DECEI VED. THI S TEACHI NG I S DEFI NI TELY SUPPORTED I NTHE SCRI PTURES and DI SCREETLY CONFI RMED BY YAHWEH ELOHI M,HI MSELF, HI S Uni versal Cr eat i on, THE LAW, and THE PROPHETS,YAHSHUA THE MESSI AH, and t he APOSTLES, and i n part , Moder nSci ence.

My ai m her e i s t o l ead YOU, St ep by St ep, t o an I N-DI SPUTABLE PROFOUND KNOWLEDGE of YAHWEH and a PERMANENT,CONSCI ENTI OUS REALI ZATI ON of HI S EVER PRESENCE abi di ng WI THI NYOU, and an UNDERSTANDI NG of HI S MANI FESTATI ONS t hroughout t heUNI VERSE i n whi ch we LI VE, MOVE, and have OUR BEI NG. WE MUSTREALI ZE t he Di r ect Cour se of Pr ocedur e by whi ch YAHWEH, CHOSE TO

MAKE HI MSELF KNOWN t o Manki nd, whi ch i s as f ol l ows:

1) We must REALI ZE that "YAHWEH ELOHI M I S SPI RI T" ( J ohn4: 24) , Hence, "HE I S I NVI SI BLE". ELOHI M, WHO I S THEI MAGE OF THE I NVI SI BLE YAHWEH, THE FI RST BORN OF EVERYCREATURE. ( Col ossi ans 1: 15)


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2) We MUST ALSO REALI ZE "THE I NVI SI BLE THI NGS OF HI M FROMTHE CREATI ON OF THE WORLD ARE CLEARLY SEEN, BEI NGUNDERSTOOD BY THE THI NGS THAT ARE MADE, EVEN HI S ETERNALPOWER, AND SUPERNAL NATURE, SO THAT THEY ARE WI THOUTEXCUSE" . ( Romans 1: 19- 2O)

3) We MUST ALSO REALI ZE t hat "ALL SCRI PTURE I S GI VEN BY THEI NSPI RATI ON OF YAHWEH, and I S PROFI TABLE FOR DOCTRI NE,FOR REPROOF, FOR CORRECTI ON, FOR I NSTRUCTI ON I NRI GHTEOUSNESS: THAT THE MAN OF YAHWEH MI GHT BE PERFECT,THOROUGHLY FURNI SHED UNTO ALL GOOD WORKS". ( 2 Ti mot hy3: 16- 17)

I t cannot be r ei t er at ed t oo st r ongl y how vi t al l y i mpor t anti t i s f or YOU, t he Reader , and ME, t he Wr i t er , t o r eal i ze andKNOW t hat "ALL SCRI PTURE" i s GI VEN by t he I NSPI RATI ON of YAHWEH.( 2 Ti mot hy 3: 16- 17) I t i s al so i mpor t ant t hat we t hor oughl yUNDERSTAND t he meani ng of " I NSPI RATI ON OF YAHWEH" or , ALL

SCRI PTURE WAS WRI TTEN BY THE " POWER" OF YAHWEH TO MANI FESTHI MSELF, THE CREATI ON and HI S PURPOSE t hr ough VI SI ONS ANDREVELATI ONS. Moses and t he Pr ophet s t ol d what t hey "SAW" and"HEARD" ELOHI M say i n t hei r VI SI ONS by means of WRI TI NGS; andt hese WRI TI NGS ar e cal l ed, "THE SCRI PTURES" . "SEARCH THESCRI PTURES; FOR I N THEM ye t hi nk ye have eternal l i f e; AND THEYARE THEY WHI CH TESTI FY OF ME. ( J ohn 5: 39) These VI SI ONSr eveal ELOHI M i n t he REALM OF ETERNI TY and MANI FEST HI SACTI VI TI ES i n t he PAST, PRESENT and FURTHER. They di scl ose t heENTI RE PURPOSE OF YAHWEH FROM BEGI NNI NG TO ENDI NG.

Al so REMEMBER t hat you MUST KNOW t he di f f er ence bet ween oneAGE and t he ot her , and the di f f erence bet ween one DI SPENSATI ONand t he other . The def i ni t i ons of AGE and DI SPENSATI ON are asf ol l ows:

AGE: A par t i cul ar per i od or t i me of Hi st or y asdi st i ngui shed f r om anot her ; A Hi st or i cal Epoch. . . .

DISPENSATION:

( A) The DI VI NE ORDERI NG of AFFAI RS of THE WORLD.

( B) An APPOI NTMENT or ARRANGEMENT as by YAHWEHELOHI M.

( C) A DI VI NELY APPOI NTED ORDER or SYSTEM. . . .


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The AGES ar e i n t he f ol l owi ng or der :

( 1) THE CREATI VE( 2) THE ANTE- DI LUVI AN( 3) THE POST- DI LUVI AN( 4) THE PRESENT- ASSEMBLY OR CONGREGATI ON( 5) THE KI NGDOM( 6) THE PERFECT( 7) THE SABBATHNI CAL ( AGES TO COME)

The SABBATH i s "THE DAY OF YAHWEH" THE SEVENTH DAY or "THEDAY" bef ore t he EI GHTH ( 8) or THE BEGI NNI NG of anot her SERI ES OFAGES. I t i s necessary t o ment i on here t hat YAHWEH I S ETERNAL.I t i s al so necessar y t hat you do as t he Apost l e Paul advi sedTi mot hy: "Study ( THE SCRI PTURES) t o show hi msel f approved ofELOHI M, RI GHTLY DI VI DI NG ( THE DI SPENSATI ONS AND AGES) OR THEWORD OF TRUTH, a Wor kman t hat needet h NOT TO BE ASHAMED. ( 2Ti mot hy 2: 15)

LEARN t o CORRECTLY DI VI DE t he DI SPENSATI ONS.

The DI SPENSATI ONS ar e i n t he f ol l owi ng or der :

( 1) THE EDENI C( 2) THE NOAHI C( 3) THE MELCHI ZEDEK- ABRAHAMI C( 4) THE MOSAI C- LAW

( 5) THE ASSEMBLY- GRACE- KI NGDOM ( 6) I MMORTALI TY- KI NGDOM

( 7) THE SABBATHNI CAL- KI NGDOM

HOW TO CALCULATE PROPHETI C TI ME

"TO THE LAW ( MOSES) AND TO THE TESTI MONY ( PROPHETS) : I ft hey SPEAK NOT accor di ng t o THI S WORD ( ELOHI M) i t i s becauset her e i s NO LI GHT ( VI SI ON) I N THEM". ( I sai ah 8: 20) I sai ah s ( ATRUE PROPHET of ELOHI M) st at ement her e decl ar ed i f men CANNOT got o that whi ch Moses " SAW" by "VI SI ON" of ELOHI M and FORETELL t heEVENTS t hat ar e t o COME TO PASS, i t i s BECAUSE ELOHI M HAS NOTSPOKEN UNTO HI M I N A VI SI ON or he i s NOT A TRUE PROPHET ofELOHI M who i s THE LI GHT OF THE WORLD AND THE LI GHT AND LI FE OF

MEN. ( J ohn 1: 4)

"And ELOHI M SAI D, Let t her e be l i ght : and t her e was l i ght " .( Genesi s 1: 3)


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" I am t he LI GHT of t he WORLD: he that f ol l owet h me shal lNOT wal k i n DARKNESS, but shal l have t he LI GHT of LI FE" . ( J ohn8: 12)

ONE DAY FOR A YEAR

TO THE LAW: ( MOSES)

"Af t er t he number of t he days i n whi ch ye sear ched t hel and, even f or t y days, EACH DAY FOR A YEAR, shal l ye bear youri ni qui t i es, EVEN FORTY YEARS, and ye shal l know my br each ofpr omi se" . ( Numbers 14: 34)

TO THE TESTI MONY: ( PROPHETS)

"And when t hou hast accompl i shed t hem, l i e agai n on t hyr i ght si de, and t hou shal t bear t he i ni qui t y of t he House ofJ udah f or t y days: I have appoi nted t hee EACH DAY FOR A YEAR" .

( Ezeki el 4: 6)

Ezeki el i s speaki ng of t he t i me when Moses and t he Chi l dr enof I sr ael had been del i ver ed out of t he l and of Egypt i nt o t heWi l der ness of Si nai and were gat her ed around t he Mount . YAHWEHSPEAKI NG FROM THE CLOUD THE LAW unt o t hem sayi ng, "Thou shal tNOT have no ot her ELOHI M bef or e me. Thou shal t NOT make unt ot hee any GRAVEN I MAGE or LI KENESS of ANY THI NG t hat i s i n HEAVENabove, or t hat i s i n t he EARTH beneat h, or t he water under t heEARTH". ( Exodus 20: 3- 4) I sr ael was t o have spent 40 days i n t heWi l der ness of Si nai on t hei r way t o Canaan ( Promi se) Land.Havi ng been gi ven THE LAW, NOT t o make ANY GRAVEN I MAGE, BROKETHE LAW by maki ng a GOLDEN CALF. Ther ef or e, t hey had t o spend40 year s i n t he Wi l der ness, ONE DAY FOR A YEAR, Hence. . . . ONEYEAR FOR A DAY.

For Exampl e:

40 days = 40 year s7 days = 7 years7 x 7 = 49 year s70 x 7 = 490 year s

( Zer o' s ar e ADDED and SUBTRACTED i n many i nst ances)

"Seventy Weeks ar e det er mi ned upon thy peopl e and upon thyHOLY CI TY, t o FI NI SH t he TRANSGRESSI ON, and t o make an END ofSI NS, and make RECONCI LI ATI ON f or I NI QUI TY, and t o br i ngEVERLASTI NG RI GHTEOUSNESS, and t o SEAL UP THE VI SI ON andPROPHECY, and t o ANOI NT THE MOST HOLY" . ( Dani el 9: 24)


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HOW TO CALCULATE TI ME WI TH YAHWEH - NOT MAN

"ONE DAY AS A THOUSAND YEARS WI TH YAHWEH"

TO THE LAW- ( MOSES)

The Si x Sol ar Days, whi ch t he PHENOMENAL CLOUD st ood over

Mount Si nai , wi t h Moses i n the Mi dst of t he CLOUD, wi t nessi ngt he CREATI ON by means of a "VI SI ON" . Thi s woul d make t he Si xDays of CREATI ON as SI X THOUSAND YEARS wi t h YAHWEH, f or on THESEVENTH DAY, HE RESTED.

TO THE TESTI MONY - ( PROPHETS) - I sai ah ( 8: 2O)

"For a THOUSAND YEARS i n thy ( YAHWEH s) si ght ar e but asyest er day when i t i s past , and as a wat ch i n t he ni ght " .( Psal ms 90: 4)

"But bel oved, be not I GNORANT of t hi s ONE THI NG, t hat ONEDAY WI TH YAHWEH i s as a THOUSAND YEARS, and a THOUSAND YEARS asONE DAY". ( 2 Pet er 3: 8) For Exampl e:

4000 Years f r om t he Garden of Eden t o t he DEATH,BURI AL, RESURRECTI ON and ASCENSI ON OF YAHSHUA THEMESSI AH or SAVI OR.

+ 2000 Years f r om THE DAY OF PENTECOST t o the END oft hi s PRESENT KI NGDOM AGE or GRACE.

= 6000 YEARS or SI X DAYS WI TH YAHWEH

TO THE SINCERE PEOPLE OF YAHWEH:

Peopl e of al l Nat i ons i n t he Wor l d pr act i ce some f or m ofRel i gi ous bel i ef , many of whi ch are based upon many versi ons oft he Di vi nel y I nspi r ed Wr i t i ng of t he Scr i pt ur es whi ch wer ewr i t t en over t wo thousand year s AFTER t he f i r st Cr eat ed Man,Adam, by Moses. I t shoul d be common sense t o r ecogni ze t hat t heONLY way t hat Moses coul d have been abl e t o WRI TE wi t h uner r i ngaccuracy i s t hat YAHWEH ELOHI M YAHSHUA had t o have shown hi m byWAY OF VI SI ON. I n ALL THE WRI TI NGS of Moses and t he Pr ophet sAFTER havi ng been spoken unt o I N VI SI ONS. . .


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THE PROMISE TO ABRAHAM

I n a Si ncere Ef f or t t o Sear ch and Fi nd THE TRUTH, a KEYt hat Unl ocks t he MYSTERY of YAHWEH, i t i s NECESSARY t o BEGI Nwi t h THE PROMI SE t hat YAHWEH made t o Abr am. The PRI NCI PLES andt he EVENTS have ALREADY been DECLARED i n t he REALM of ETERNI TYor f r om t he BEGI NNI NG and MUST cont i nue t o t he ENDI NG. As i t i sWr i t t en:

Remember t he For mer Thi ngs of Ol d: For I am YAHWEH, andt here i s NONE ELSE; I am YAHWEH, and t here i s NONE l i ke ME,Decl ar i ng t he END f r om t he BEGI NNI NG, and f r om Anci ent Ti mes theTHI NGS t hat ar e NOT yet DONE, sayi ng, MY COUNCI L SHALL STAND,and I WI LL DO ALL MY PLEASURE. ( I sai ah 46: 9- 10)

" I am YAHWEH, And I CHANGE NOT; Ther ef ore ye Sons of J acobar e not consumed" . ( Mal achi 3: 6)

At t he TI MES t hese TRUE Prophet s, Chosen Of YAHWEH, Spoke,t hey are l ooki ng back t o pr evi ous event s, t hat had HAPPENED eveni n AGES and DI SPENSATI ONS bef ore t hey were born, or FROM t heBEGI NNI NG. A TRUE Pr ophet i s one t hat YAHWEH ELOHI M APPEARS TO,and t hat Pr ophet t el l s t he Peopl e EXACTLY what YAHWEH ELOHI Mt ol d hi m, and i t COMES TO PASS EXACTLY as he was t ol d. Peopl ehave DI SPUTED and ARGUED wi t h a Pr ophet and go so f ar as t o Ki l lt hem but WHATSOEVER t he Prophet sai d COMES TO PASS, as he hadsai d i t woul d. Thi s t hen i s how t o t el l a Tr ue Pr ophet f r om aFal se Pr ophet . REMEMBER, t he Pr ophet i s NOT causi ng an EVENT t oHAPPEN, i t i s YAHWEH ELOHI M t hat has DECLARED I T TO HAPPEN,

ACCORDI NG TO HI S PURPOSE!Now ACCORDI NG t o HI S PURPOSE, YAHWEH ELOHI M appeared t o

Abr am i n Ur of Chal dees and sai d, "Get t hee out of t hy Count r y,and f r om t hy ki ndr ed, and f r om t hy Fat her ' s house, unt o a Landt hat I WI LL SHEW THEE: And I WI LL MAKE THEE A GREAT NATI ON, ANDI WI LL BLESS THEE, AND MAKE THY NAME GREAT; AND THOU SHALL BE ABLESSI NG: AND I WI LL BLESS THEM THAT BLESS THEE, AND CURSE HI MTHAT CURSETH THEE: AND I N THEE SHALL ALL THE FAMI LI ES OF THEEARTH BE BLESSED. So Abram depart ed, AS YAHWEH ELOHI M hadSPOKEN unt o hi m: and Lot ( hi s Nephew) went wi t h hi m: and Abramwas Sevent y Fi ve year s ol d when he depar t ed out and took Sarai

hi s wi f e, Lot and ALL THE SUBSTANCE t hat t hey had gat her ed, andt he SOULS and went f or t h t o go i nto t he LAND OF CANAAN and i ntot he LAND OF CANAAN, THEY CAME. And Abraham passed t hrough t heLand unt o t he pl ace of SHECHEM, unt o t he Pl ai n of Mor i ah. Andt he Canaani t e WAS I N THE LAND. And YAHWEH ELOHI M APPEARED untoAbram and sai d UNTO THY "SEED" WI LL I GI VE THI S LAND: and THERE( Abr am) Bui l ded he ( YAHWEH) an ALTAR unt o YAHWEH ELOHI M, who had


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APPEARED unt o hi m. And he REMOVED f r om t hence unt o a Mount ai non t he east of Bet hel , and pi t ched hi s t ent , havi ng Bet hel ont he West and Hal i on t he East ; and THERE he Bui l ded an ALTARunt o YAHWEH, and cal l ed upon EL SHADDAI . [ And I appear ed unt oAbr aham, unt o I saac, and unt o J acob as EL SHADDAI ( al mi ght yprovi der ) , but by my name YAHWEH was I not known t o t hem. Ex.6: 3] . And he t r avel ed, goi ng on st i l l t owar ds t he Sout h. Andt her e was a FAMI NE i n t he Land ( Canaan) : and Abram went DOWNi nt o Egypt t o st ay f or a whi l e THERE; f or t he FAMI NE wasGr i evous i n t he Land. And i t came t o pass, when he was ComeNear t o ent er i nt o Egypt , t hat Abr am sai d unt o Sar ai hi s Wi f e:Behol d now, I KNOW t hat t hou are a Fai r Woman t o l ook upon:Ther ef or e i t SHALL COME TO PASS, when t he Egypt i ans shal l seet hee, THEY WI LL SAY, Thi s i s hi s Wi f e and t hey WI LL KI LL ME, butt hey wi l l save t hee al i ve. Say, I pr ay t hee, say t hou ar t mysi st er : t hat i t may be wel l wi t h me f or THY SAKE; and my SOULSHALL LI VE BECAUSE OF THEE. And i t came t o pass, t hat whenAbr am was come i nt o Egypt , t he Egypt i ans behel d the Woman t hat

she was Very Fai r . And t he Pr i nces al so of Pharaoh saw her , andcommended her bef or e Phar aoh: and the Woman was t aken bef or ePhar aoh: and t he Woman was t aken i nto Phar aoh s house. And heent r eat ed Abr am wel l f or her sake: and he had sheep, and oxen,and he asses, and menser vant s, and asses, and camel s. AndYAHWEH PLAGUED Phar aoh and Hi s House wi t h GREAT PLAGUES becauseof Sar ai , Abr am' s wi f e. And Phar aoh cal l ed Abr am and sai d,What i s t hi s t hat hast done unt o me? Why di dst t hou not t el lme t hat she was t hy Wi f e? Why sai t h t hou, She i s my si st er ?So t hat I mi ght have t aken her me t o Wi f e: now, t her ef ore,Behol d t hy Wi f e, TAKE HER, AND GO THY WAY. And Phar aoh

commanded hi s men concerni ng hi m: and t hey sent hi m away, hi sWi f e, and al l t hat he had. ( Genesi s 12: 120)

And Abr am went UP OUT OF THE LAND OF EGYPT, he, and ALLt hat he had, and Lot wi t h hi m, i nt o t he Sout h. And Abr am wasVERY RI CH i n Cat t l e, i n Si l ver , and i n Gol d. And he went on hi st r avel s f r om t he Sout h even t o Bethel , unt o t he PLACE WHERE hi st ent HAD BEEN AT THE BEGI NNI NG, Bet ween Bet hel and Hal i ; Untot he PLACE OF THE ALTAR, whi ch he had made THERE AT FI RST: AndTHERE Abram cal l ed upon ELOHI M as EL SHADDAI . And Lot al so,whi ch went wi t h Abr am, had Fl ocks, and Herds, and Tent s. And

t he Land was not abl e t o bear t hem, t hat t hey mi ght dwel lt oget her : For t her e SUBSTANCE WAS GREAT, t hey coul d not dwel lt ogether . And t here came a STRI FE BETWEEN t he Her dmen ofAbr am' s Cat t l e and t he Herdmen of Lot ' s Cat t l e: And t heCanaani t e and t he Per i zzi t e dwel l i n t he Land. And Abr am sai dunt o Lot , Let t here be NO STRI FE, I pr ay t hee, between me andt hee, and bet ween my her dmen and t hy herdmen; f or we beBr ethr en. I s not t he WHOLE LAND bef ore t hee? Separate t hysel f ,


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I pr ay t hee, f r om me: I f t hou wi l t t ake t he LEFT, t hen I wi l lgo to t he RI GHT; or i f t hou depart t o the RI GHT HAND, t hen Iwi l l go t he LEFT. And Lot l i f t ed up hi s eyes, and behel d ALLt he PLAI N of t he J ORDAN, t hat i t was wel l WATERED everywhere,BEFORE YAHWEH dest r oyed Sodom and Gomor r ah, even THE GARDEN ofYAHWEH, l i ke t he Land of Egypt , as t hou comest unt o Zoar . ThenLot chose hi m J or dan; and Lot t r avel ed EAST: and t hey separ at edt hemsel ves the one f r om t he other . Abr am dwel l ed i n t he LAND OFCANAAN, and Lot dwel l ed i n t he ci t i es of t he Pl ai n, and pi t chedhi s t ent t oward Sodom. But t he men of Sodom wer e Wi cked andSi nners bef ore YAHWEH exceedi ngl y.

And YAHWEH ELOHI M sai d unto Abram, and AFTER Lot wassepar at ed f r om hi m, Li f t up now t hi ne eyes, and LOOK f r om t hePLACE WHERE t hou ART NORTHWARD, and SOUTHWARD, and EASTWARD, andWESTWARD: FOR ALL THE LAND WHI CH THOU SEETH, TO THEE WI LL IGI VE I T, AND TO THY "SEED" FOREVER. AND I WI LL MAKE THY "SEED"AS THE DUST OF THE EARTH: SO THAT I F A MAN CAN NUMBER THE DUST

OF THE EARTH, THEN SHALL THY "SEED" ALSO BE NUMBERED. ARI SE,WALK THROUGH THE LAND I N THE LENGTH OF I T AND I N THE BREADTH OFI T; FOR I WI LL GI VE I T UNTO THEE. Then Abram REMOVED hi s Tent ,and came and dwel t i n t he pl ai n of Mamr e, whi ch i s i n Hebr on andhe Bui l t THERE an ALTAR unt o YAHWEH ELOHI M. ( Genesi s 13: 1- 18)

"And i t came t o pass t hat t he Ki ngs of Shi nar , El l asar .El amand Ti dal made war wi t h Ki ngs of Sodom, Gomor r ah, Admah,Zeboi i m and Bel a. Al l of t hese wer e gat her ed t oget her i n t heval l ey of Si ddi m. Af t er t hi r t een year s, t hose t hat wer e wi t ht he Ki ng of El am r ebel l ed. But af t er f our t een year s al l t he

Ki ngs t hat wer e wi t h t he Ki ng of El am smot e t he count r i es andt her e went out t he Ki ngs of Sodom, Gomor r ah, Adman, Zeboi i m, andBel a, f our Ki ngs wi t h f i ve. And t he val l ey of Si ddi m was f i l l edwi t h sl i me pi t s; and t he Ki ngs of Sodom and Gomor r ah f l ed, andf el l t her e; and t hey t hat r emai ned f l ed t o t he Mount ai n. Andt hey t ook al l t he good of Sodom and Gomor r ah, and al l t hei rvi ct ual s, and went t hei r way. And t hey t ook Lot , Abr am' sbr ot her ' s Son, who dwel t i n Sodom and al l hi s goods, anddepar t ed. And i t came one t hat escaped, and t ol d Abr am f or hedwel l i n t he Land of Mamr e the Amor i t e, br other of Eshcol andAner : and t hese were conf ederat e wi t h Abram. And when Abram

hear d t hat hi s brot her ' s son ( Lot ) had been t aken capt i ve, hear med hi s t r ai ned ser vant s, bor n i n hi s own house, t hr ee hundr edand ei ght een and pur sued t hem unt o Dan. And he di vi ded hi msel fagai nst t hem, he and hi s servant s, by ni ght , and smote them, andpur sued t hem unt o Hobah, whi ch i s on t he l ef t hand of Damascus.And he br ought back al l t he goods of Lot , and al l hi s goods, andt he women al so, and t he peopl e. Upon Abr am' s retur n f r om t hesl aught er of t he Ki ngs, t he Ki ng of Sodom and ot her Ki ngs wi t h


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hi m went out t o meet wi t h hi m. Mel chi zedek, KI NG of SALEMbr ought BREAD and WI NE: And he was t he HI GH PRI EST of t he MOSTHI GH, YAHWEH. And he BLESSED hi m, and sai d, BLESSED be Abram oft he MOST HI GH YAHWEH, whi ch hat h del i vered t hi ne enemi es i ntot hy hand. And he gave hi m t i t hes of al l . And t he Ki ng of Sodomsai d unt o Abr am, Gi ve me t he persons, and take t he goods t ot hysel f . And Abr am sai d unt o t he Ki ng of Sodom, I have l i f t edup mi ne hand unt o EL SHADDAI , t he MOST HI GH ELOHI M, THEPOSSESSOR OF Heaven and Eart h, That I wi l l not f r om a thr eadeven t o a shoe l at chet , and t hat I wi l l not t ake any thi ng t hati s t hi ne, l est t hou shoul dest say, I have made Abr am r i ch: Saveonl y t hat whi ch the young men have eat en, and t he por t i on of menwhi ch went me, Aner , Eshcol , and Mamr e; l et t hem t ake t hei rpor t i on. ( Genesi s 14: 1- 24)

Af t er t hese t hi ngs t he WORD ( ELOHI M) OF YAHWEH came untoAbr am i n a "VI SI ON" , sayi ng, FEAR NOT, ABRAM: I AM THY SHI ELD,AND THY EXCEEDI NG GREAT REWARD. And Abram sai d, EL SHADDAI , my

ELOHI M, What wi l t t hou gi ve me, seei ng I go "CHI LDLESS" and thest eward of my house i s El i ezer of Damascus? And Abr am sai d,Behol d, t o me t hou hast gi ven no "SEED": and, l o, one born i n myhouse i s my hei r . And, Behol d, t he WORD ( ELOHI M) OF YAHWEH cameunt o hi m, sayi ng, THI S SHALL NOT BE THI NE HEI R; BUT HE THATSHALL COME FORTH OUT OF THI NE OWN BOWELS SHALL BE THI NE HEI R.And HE br ought hi m f ort h abr oad, ( I N THE VI SI ON) and sai d, LOOKNOW TOWARD THE HEAVEN, AND TELL THE STARS, I F THOU BE ABLE TONUMBER THEM: and YAHWEH ELOHI M sai d unt o Abram, SO SHALL THY"SEED" BE. And Abr am BELI EVED YAHWEH ELOHI M and i t wasACCOUNTED unt o hi m f or RI GHTEOUSNESS. And YAHWEH ELOHI M sai d

unt o Abram, I AM ELOHI M THAT BROUGHT THEE OUT OF UR OF CHALDEES,TO GI VE YOU THI S LAND. And Abram sai d, ELOHI M, wher eby shal l IKNOW t hat shal l i nher i t i t ? And YAHWEH ELOHI M Sai d unt o Abr am,TAKE ME AN HEI FER OF THREE YEARS OLD, AND A RAM OF THREE YEARSOLD, AND A TURTLE DOVE, AND A YOUNG PI GEON. And Abr am t ook unt oHI M al l t hese and di vi ded t hem i n t he Mi dst , and he LAI D EACHPI ECE ONE AGAI NST ANOTHER: but t he BI RDS he DI VI DED NOT. Andwhen t he f owl s came down upon the car casses, Abram DROVE THEMAWAY. And when the SUN was GOI NG DOWN, a DEEP SLEEP f el l uponAbr am; and, Lo, and HORROR OF GREAT DARKNESS f el l upon hi m. AndYAHWEH ELOHI M sai d unt o Abram, KNOW, FOR A SURETY THAT THY

"SEED" SHALL BE A STRANGER I N A LAND THAT I S NOT THEI RS, ANDSHALL SERVE THEM; AND THEY SHALL AFFLI CT THEM FOUR HUNDREDYEARS; AND ALSO THAT NATI ON, WHOM THEY SHALL SERVE, WI LL I RULE:AND AFTERWARD SHALL THEY COME OUT WI TH GREAT SUBSTANCE. ANDTHOU SHALT GO TO THY FATHER' S I N PEACE; THOU SHALT BE BURI ED I NA GOOD OLD AGE. BUT I N THE FOURTH GENERATI ON THEY COME HI THER( CANAAN LAND) AGAI N: FOR THE I NI QUI TY OF THE AMORI TES I S NOT YETFULL. AND I T CAME TO PASS, ( I N THE VI SI ON) THAT WHEN THE SUN


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WENT DOWN, AND I T WAS DARK, BEHOLD A SMOKI NG FURNACE, AND ABURNI NG LAMP THAT PASSED BETWEEN THOSE PI ECES. I n the SAME DAY,YAHWEH ELOHI M, made a COVENANT wi t h Abram, sayi ng, UNTO THY"SEED" HAVE I GI VEN THI S LAND, Fr om The Ri ver Of Egypt Unto TheGr eat Ri ver , The Euphr at es; The Keni t es, and The Keni zzi t es, andKadmoni t es and The Hi t t i t es, and The Per i zzi t es, and t heRephai ms, and The Amor i t es, and The Canaani t es, and TheGi r gashi t es, and The J ebusi t es" . ( Genesi s 15: 1- 21)

"Now Sarai , Abr am' s Wi f e bare hi m NO Chi l dr en: and she hadan Handmai d, and whose name was Hagar . And Sarai sai d unt oAbram, Behol d now, YAHWEH hat h r est r ai ned me FROM BEARI NG: Ipray thee, go unt o my Handmai d; i t may be t hat I may obtai nChi l dr en by her . And Abr am hear kened t o t he voi ce of Sar ai .And Sar ai , Abram' s Wi f e t ook Hagar her Mai d, AFTER TEN YEARS i nt he Land of Canaan, and gave her t o her Husband Abr am t o be hi sWi f e. And he went i n unt o Hagar , and she concei ved: and whenshe saw t hat she had concei ved, her mi st r ess was despi sed i n her

eyes. And Sar ai sai d unt o Abram, my wr ong be upon t hee: I havegi ven my Mai d; and when she saw t hat she had concei ved, I wasdespi sed i n her eyes: ELOHI M shal l RULE between me and t hee.And Abr am sai d unt o Sar ai , Behol d, t hy Mai d i s i n t hy hand; dowi t h her as i t pl easeth t hee. And when Sar ai deal t har dl y wi t hher , she f l ed f r om her f ace. And t he ANGEL of YAHWEH ( ELOHI M)f ound her by a FOUNTAI N OF WATER I N THE WI LDERNESS, i n t he wayof Shur . And t he Angel sai d, Hagar , Sar ai ' s Mai d, whence camestt hou? And whi t her wi l l t hou go? And Hagar sai d, I f l ee f r om t hef ace of my mi st r ess, Sar ai . And t he ANGEL of YAHWEH ( ELOHI M)sai d unt o her , Ret ur n t o t hy mi st r ess, and submi t t hysel f under

her hands. And t he ANGEL of YAHWEH ( ELOHI M) sai d unt o Hagar , IWI LL MULTI PLY THY "SEED" EXCEEDI NGLY, THAT I T SHALL NOT BENUMBERED, A MULTI TUDE. And t he ANGEL OF YAHWEH ( ELOHI M) sai dunt o her , BEHOLD, THOU ART WI TH CHI LD, AND SHALT BEAR A SON,AND SHALT CALL HI S NAME, I SHMAEL; BECAUSE I HEARD THYAFFLI CTI ON. AND HE WI LL BE A WI LD MAN; HI S HAND WI LL BE AGAI NSTEVERY MAN, AND EVERY MAN AGAI NST HI M; AND HE SHALL DWELL I N THEPRESENCE OF ALL HI S BRETHREN. And she cal l ed EL SHADDAI ,ELOHI M, That spake unt o her , ELOHI M, seest me; For she sai d,HAVE I al so her e LOOKED af t er hi m t he seet h me? Wher ef ore t heWELL was cal l ed, Beer l ahai r oi ; Behol d, i t i s BETWEEN Kadesh and

Ber ed. And Hagar bar e Abr am a Son; and Abr am cal l ed hi s Son' sname whi ch Hagar bar e, I shmael . And Abr am was f our score and si x( 86) years ol d, when Hagar bare I shmael t o Abr am. ( Genesi s16: 116)


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"And when Abram was ni net y year s ol d and ni ne, ( 99) YAHWEHAppear ed t o Abram, and sai d unto hi m, I AM THE ALMI GHTY ELOHI M;WALK BEFORE ME, AND BE THOU PERFECT. AND I WI LL MAKE MYCOVENANT BETWEEN ME AND THEE, AND WI LL MULTI PLY THEEEXCEEDI NGLY. And Abr am f el l on hi s f ace: and ELOHI M t al ked wi t hhi m, sayi ng, AS FOR ME, BEHOLD MY COVENANT I S WI TH THEE, ANDTHOU SHALT BE A FATHER OF MANY NATI ONS. NEI THER SHALL THY NAMEBE CALLED ABRAM, BUT THY NAME SHALL BE "ABRAHAM"; FOR A "FATHER"OF MANY NATI ONS HAVE I MADE THEE. AND I WI LL MAKE THEEEXCEEDI NGLY FRUI TFUL, AND I WI LL MAKE NATI ONS OF THEE, AND"KI NGS" SHALL COME OUT OF THEE. AND I WI LL ESTABLI SH MYCOVENANT BETWEEN ME AND THEE AND THY "SEED" AFTER THEI RGENERATI ONS FOR AN EVERLASTI NG COVENANT, TO BE ELOHI M UNTO THEE,AND TO THY "SEED" AFTER THEE, THE LAND WHEREI N THOU ART ASTRANGER, ALL THE LAND OF CANAAN, FOR AN EVERLASTI NG POSSESSI ON;AND I WI LL BE THEI R ELOHI M. And ELOHI M sai d unt o Abraham, THOUSHALT KEEP MY COVENANT THEREFORE, "THOU" AND THY " SEED" AFTERTHEI R GENERATI ONS. THI S I S MY COVENANT, WHI CH YE SHALL KEEP,

BETWEEN ME AND YOU AND THY "SEED" AFTER THEE; EVERY MAN CHI LDAMONG YOU SHALL BE CI RCUMCI SED. AND YE SHALL CI RCUMCI SE THEFLESH OF YOUR FORESKI N; AND I T SHALL BE A "TOKEN" OF THECOVENANT BETWI XT ME AND YOU. AND THAT HE I S EI GHT DAYS OLDSHALL BE CI RCUMCI SED AMONG YOU, EVERY MAN CHI LD I N YOURGENERATI ONS, HE THAT I S BORN I N THE HOUSE, OR BOUGHT WI TH MONEYOF ANY STRANGER, WHI CH I S NOT OF THY "SEED" . HE THAT I S BORN I NTHY HOUSE, HE THAT I S BOUGHT WI TH THY MONEY, MUST NEEDS BECI RCUMCI SED: AND MY COVENANT SHALL BE I N YOUR FLESH FOR ANEVERLASTI NG COVENANT. AND THE UNCI RCUMCI SED MAN CHI LD WHOSEFLESH OF HI S FORESKI N I S NOT CI RCUMCI SED, THAT SOUL SHALL BE CUT

OFF FROM HI S PEOPLE; HE HAS BROKEN MY COVENANT. And ELOHI M sai dunt o Abraham, AS FOR SARAI , THY WI FE, THOU SHALT NOT CALL HERNAME, SARAI BUT "SARAH" SHALL HER NAME BE. AND I WI LL BLESSHER, AND GI VE THEE A SON ALSO OF HER: YEA, I WI LL BLESS HER, ANDSHE SHALL BE A MOTHER OF ALL NATI ONS; KI NGS OF PEOPLE SHALL BEOF HER. Then Abr aham f el l upon hi s f ace, and l aughed, and sai di n hi s hear t , Shal l a Chi l d be bor n unt o hi m t hat i s an HUNDREDYEARS OLD? And shal l Sar ah, t hat i s ni net y years ol d bear ? AndAbr aham sai d unt o ELOHI M, O t hat I shmael mi ght l i ve bef or e thee!And ELOHI M sai d, SARAH THY WI FE SHALL BEAR THEE A SON I NDEED;AND THOU SHALL CALL HI S I SAAC: AND I WI LL ESTABLI SH MY COVENANT

WI TH HI M FOR AN EVERLASTI NG COVENANT, AND WI TH HI S "SEED" AFTERHI M. AS FOR I SHMAEL, I HAVE HEARD THEE: BEHOLD I HAVE BLESSEDHI M, AND WI LL MAKE HI M FRUI TFUL, AND WI LL MULTI PLY HI MEXCEEDI NGLY; TWELVE PRI NCES SHALL BE HE BEGAT, AND I WI LL MAKEHI M A GREAT NATI ON. BUT MY COVENANT WI LL I ESTABLI SH WI THI SAAC, WHI CH SARAH SHALL BEAR THEE UNTO THEE AT THI S SET TI ME,I N THE NEXT YEAR. And he l ef t of f t al ki ng wi t h hi m ( I N THI SVI SI ON) and ELOHI M went up f r om Abr aham. And Abr aham t ook


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I shmael hi s Son, and al l t hat wer e bor n i n hi s house, and al lt hat wer e bought wi t h money, every mal e among t he men ofAbr aham' s house; and ci r cumci sed t he f l esh of t hei r f or eski n i nt he sel f same day, as ELOHI M had sai d unt o hi m. And Abr aham wasni net y year s ol d and ni ne, when he was ci r cumci sed i n t he f l eshof hi s f or eski n. And I shmael hi s Son was thi r t een year s ol d,when he was ci r cumci sed i n t he f l esh of hi s f or eski n. I n t hesel f same day was Abr aham ci r cumci sed and I shmael hi s Son. Andal l t he men of hi s house, bor n i n the house, and bought wi t hmoney of t he st r anger , wer e ci r cumci sed wi t h hi m. ( Genesi s17: 1- 27)

And YAHWEH ELOHI M APPEARED unt o hi m i n t he Pl ai ns of Mamr e:and he sat i n t he t ent door i n t he heat of t he day; And he l i f tup hi s eyes and l ooked, and, l o, THREE MEN st ood by hi m: andwhen he saw t hem, he r an t o meet t hem, and bowed down hi msel ft oward t he gr ound, And sai d, my ELOHI M, i f now I have f oundf avour i n t hy si ght , pass not away, I pr ay t hee, f r om t hy

servant : Let a l i t t l e wat er , I pr ay you, be f et ched, and WASHYOUR FEET, and r est your sel ves under t he t r ee: And I wi l l f et cha mor sel of BREAD, and comf or t ye your heart s; af t er t hat yeshal l pass on: f or t her ef or e ar e ye come t o your servant . Andt hey sai d, So do, as t hou hast sai d. And Abr aham hast ened unt oSarah, and sai d, Make ready qui ckl y Thr ee Measures of t he meal ,knead i t , and make cakes upon t he hear t h. And Abr aham r an unt ot he her d, and f et cht a CALF, TENDER an GOOD, and gave i t unt o aYOUNG MAN; and he hast ed t o dress i t . And he t ook But t er , andMi l k, and t he CALF whi ch he had dr essed, and set i t bef ore t hem:and he st ood by t hem under t he t r ee, and t hey di d eat . And t hey

( t he t hr ee men) sai d unt o t o Abr aham, Where i s Sar ah, t hy Wi f e?And he sai d, Behol d, i n t he t ent . And HE ( ELOHI M) sai d, I WI LLCERTAI NLY RETURN UNTO THEE ACCORDI NG TO THE TI ME OF LI FE; AND,LO, SARAH THY WI FE SHALL HAVE A SON. And Sarah heard i t i n t hedoor , whi ch was behi nd hi m. Now Abraham and Sar ah were ol d andwel l st r i cken i n age; and i t ceased t o be wi t h Sar ah af t er t hemanner of women. Theref ore Sarah l aughed wi t h hersel f , sayi ng,Af t er I am waxed ol d shal l I have pl easure, My ELOHI M, ( Abr aham)bei ng ol d al so? And YAHWEH ELOHI M sai d unt o Abraham, WHEREFOREDI D SARAH LAUGH, sayi ng, SHALL I OF A SURETY BEAR A CHI LD, WHI CHI AM OLD? I S ANY THI NG TOO HARD FOR ( ME) YAHWEH? AT THE TI ME

APPOI NTED I WI LL RETURN UNTO THEE, ACCORDI NG TO THE TI ME OFLI FE, AND SARAH SHALL HAVE A SON. Then Sarah deni ed, say Il aughed not ; f or she was af r ai d. And HE ( ELOHI M) sai d, NAY; BUTTHOU DI DST LAUGH. And t he MEN r ose up f r om t hence, and l ookedt owar d Sodom: and Abr aham went wi t h them t o br i ng t hem on thei rway. And YAHWEH ELOHI M sai d, ( TO THE THREE MEN WI TH HI M) SHALLI HI DE FROM ABRAHAM THI NGS WHI CH I DO; SEEI NG THAT ABRAHAM SHALLSURELY BECOME A GREAT AND MI GHTY NATI ON, AND ALL THE NATI ONS OF


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THE EARTH SHALL BE BLESSED " I N" HI M? ( AND THEY SAI D) FOR I KNOWHI M, THAT HE WI LL COMMAND HI S CHI LDREN AND HI S HOUSEHOLD AFTERHI M, SHALL KEEP THE WAY OF ( ME) ELOHI M, TO DO RI GHTEOUSNESS ANDRULE; THAT ( YOU) ELOHI M MAY BRI NG UPON ABRAHAM THAT WHI CH ( YOU)HAVE SPOKEN OF HI M. And YAHWEH ELOHI M sai d, BECAUSE THE CRY OFSODOM AND GOMORRAH I S GREAT, AND BECAUSE OF THEI R SI N I S VERYGRI EVOUS; I WI LL GO DOWN NOW, AND SEE WHETHER THEY HAVE DONEALTOGETHER ACCORDI NG TO THE CRY OF I T, WHI CH HAS COME UP UNTOME; AND I F NOT, I WI LL KNOW. And t he Men t urned t hei r f acesf r om t hence, and went t owar d Sodom: but Abr aham st ood yetbef ore YAHWEH ELOHI M. And Abr aham dr ew near , and sai d, Wi l tt hou al so dest r oy t he Ri ght eous wi t h t he Wi cked? Per advent ur e( maybe) t her e be Fi f t y Ri ght eous wi t hi n t he Ci t y: wi l t t hou al sodest r oy and not spar e not t he Pl ace f or t he Fi f t y t hat ar et her ei n? That be f ar f r om THEE t o do af t er t hi s manner , t o sl ayt he Ri ght eous wi t h t he Wi cked: and t hat t he Ri ght eous shoul d beas the Wi cked. Shal l not t he Rul er of al l t he Ear t h do r i ght ?And YAHWEH ELOHI M sai d, I F I FI ND I N SODOM, FI FTY RI GHTEOUS

WI THI N THE CI TY, THEN I WI LL SPARE ALL THE PLACE FOR THEI RSAKES. And Abr aham answered and sai d, Behol d now, I have t akenupon me t o speak unto ( YOU) EL SHADDAI , my ELOHI M whi ch am butDUST and ashes: Per advent ur e t her e shal l l ack Fi ve of t he Fi f t yRi ght eous: wi l t THOU dest r oy al l t he Ci t y f or t he l ack of Fi ve?And HE (ELOHI M) sai d, I F I CAN FI ND FORTY AND FI VE, I WI LL NOTDESTROY I T. And ( Abr aham) spake unt o HI M ( ELOHI M) yet agai n,and sai d, Per advent ur e t her e shal l be For t y f ound t her e. And HEsai d, I WI LL NOT DO I T FOR THE FORTY' S SAKE. And Abraham sai dunt o HI M, Oh l et not ELOHI M be angr y, and I wi l l speak:Per advent ur e t her e be Thi r t y be f ound t her e. And ELOHI M sai d, I

WI LL NOT DO I T, I F I FI ND THI RTY THERE. And Abr aham sai d,Behol d now, I have t aken upon mysel f t o speak unto ( YOU) YAHWEH:Per advent ur e t here shal l be Twent y f ound t here. And HE ( ELOHI M)sai d, I WI LL NOT DESTROY I T FOR TWENTY' S SAKE. And ( Abraham)sai d, Oh l et not ELOHI M be angr y, and I wi l l speak yet but t hi sonce: Per advent ur e Ten shal l be f ound t here. And HE ( ELOHI M)sai d, I WI LL NOT DESTROY FOR TEN' S SAKE. And YAHWEH ELOHI M wentHI S WAY, as soon as he l ef t wi t h COMMUNI NG ( SPEAKI NG) wi t hAbr aham: and Abr aham r et ur ned unt o hi s pl ace" . ( Genesi s 18: 1-33)

YAHWEH ELOHI M, wi t h t hree Angel s, i n a Vi si on, t al ked wi t hAbr aham of Sarah t o bear a Son and what i s name was t o be.Bef or e t hei r depart ur e, YAHWEH ELOHI M spake unt o Abr aham ofgr eat si ns of Sodom and t hat HE was goi ng t o dest r oy Sodombecause of t he Wi ckedness t here. Abr aham pl eaded wi t h ELOHI Mnot t o dest r oy Sodom, wher e Lot had set t l ed, i f he coul d f i nd


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begi nni ng wi t h Fi f t y down t o Ten. YAHWEH ELOHI M, PROMI SEDAbr aham, t hat i f he coul d f i nd any that were Ri ght eous, HE woul dnot dest r oy Sodom.

INIQUITY OF SODOM ANGELS VISIT LOT HIS FLIGHT

Two Angel s came at eveni ng t i me t o Sodom and Lot , seated at

t he Gat e, r ose up t o meet t hem bowed down and pl eaded wi t h themt o come i nt o hi s house. When t hey di d t he men, ol d and young,compassed t he house and Lot t o have the men brought out t o t hem.Lot went out t he DOOR of hi s house and SHUT t he DOOR behi nd hi mand asked t he men of Sodom t hat t hey be not so wi ckedl y. TheAngel s pul l ed Lot back i nt o t he house and smote the men wi t hBLI NDNESS t hat t hey WEARI ED t hemsel ves t r yi ng t o f i nd t he DOOR.The Angel s i nst r uct ed Lot t o get hi s Fami l y and ALL t hat was hi sand br i ng i t out of t he Ci t y of Sodom, as YAHWEH had sent t hemt o DESTROY I T. When t he Mor ni ng had come AROSE t he Angel s andhast ened Lot and hi s Fami l y t o ARI SE t hat t hey be NOT CONSUMED

i n t he I NI QUI TY of t he Ci t y. Whi l e t hey l i nger ed, men of Sodoml ai d hands on Lot ' s Wi f e and Daught ers; and YAHWEH bei ngmer ci f ul unt o hi m; t hey br ought hi m f or t h, and set hi m wi t houtt he Ci t y. When t hey had come out of t he Ci t y, t he Angel sai d,Escape f or t hy Li f e; Look Not behi nd t hee i n t he Pl ai n; Escapei nt o t he Mount ai n l est ye be consumed. Lot unt o ELOHI M t oMagni f y HI S Mer cy and l et t hem escape t o a ci t y near t o f l eei nto and YAHWEH ELOHI M sai d unt o hi m, SEE, I HAVE ACCEPTED THEECONCERNI NG THI S THI NG ALSO, THAT I WI LL NOT OVERTHROW THI S CI TY,FOR WHI CH THOU HAST SPOKEN. HASTE THEE, ESCAPE THI THER; FOR ICANNOT DO ANYTHI NG TI LL THOU BE COME THI THER. The Sun was RI SEN

upon t he Eart h when Lot ent ered t he Ci t y of Zoar .

SODOM AND GOMORRAH DESTROYED

Then i t Rai ned down upon Sodom and Gomor r ah, Br i mst one andFi r e f r om YAHWEH out of Heaven and over t hr ew t hose Ci t i es, t hePl ai n, and al l t he i nhabi t ant s of t he Ci t i es t hat had gr ew upont he Gr ound. But Lot ' s Wi f e Looked BACK and she became a pi l l arof sal t . Abr aham had got up ear l y i n t he Morni ng and STOOD i nt he same PLACE where had bef or e wi t h YAHWEH ELOHI M and LookedTOWARD Sodom and Gomor r ah and behel d t he smoke of t he Count r y goup as t he smoke of a f urnace. I t came t o pass t hat YAHWEH

r emembered Abr aham sent Lot out of t he Mi dst of t he over t hr ownci t i es where he had dwel t . Lot went UP out of Zoar wi t h hi s t woDaught er s and dwel t i n a CAVE, and hi s Fi r st bor n sai d unt o theyounger , Our Fat her i s ol d, and t her e i s not a man i n t he Ear t ht o come i n unt o us af t er t he manner of al l t he Ear t h: Come l etus make our Fat her dr i nk Wi ne, and we wi l l l i e wi t h hi m t hat wemay PRESERVE "SEED" of our Father and they di d; t hus t he ol der


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and t he younger was wi t h chi l d by t hei r Fat her . The f i r st bor nbare a Son and named hi m Moab: t he same i s t he Fat her of t heMoabi t es unt i l t hi s day. The younger Daught er al so bar e a Son,and cal l ed hi s name Benammi : t he same i s t he Fat her of t heChi l dr en of YAHWEH unt o t hi s day". ( Genesi s 19: 1- 38)

ABRAHAM AT GERAR INTERCESSION FOR ABIMELECH

Abr aham t r avel ed f r om ( t he PLACE where YAHWEH ELOHI M hadappear ed t o hi m) t oward t he Sout h Count r y, and dwel l ed betweenKadesh and Shur and t r avel ed t o Cedar . And Abr aham sai d t oSar ah hi s Wi f e, She i s my Si st er : and Abi mel ech, Ki ng of Cedar ,sent , and t ook Sar ah. ( as has been done i n Egypt ) But YAHWEHELOHI M came i n a dr eam by ni ght , and sai d unt o hi m, BEHOLD, THOUART BUT A DEAD MAN, FOR WHI CH THOU HAST TAKEN, FOR SHE I S AMAN' S WI FE. But Amal ek had not come near her : and he sai d,YAHWEH, wi l t t hou al so sl ay a r i ght eous nat i on? Sai d he notunt o me, She i s my Si st er? And she, even she hersel f sai d, He

i s my Br ot her : i n t he i nt egr i t y of my hear t and i nnocency of myhands have I done t hi s. And ELOHI M sai d unt o hi m i n a dr eam,YEA, I KNOW THAT THOU DI DST THI S I N THE I NTEGRI TY OF THY HEART;FOR I ALSO WI THHELD THEE FROM SI NNI NG AGAI NST ME: THEREFORESUFFERED I THEE NOT TO TOUCH HER. NOW THEREFORE RESTORE THE MANHI S WI FE; FOR HE I S A PROPHET, AND HE SHALL PRAY FOR THEE, ANDTHOU SHALT LI VE: AND I F THOU RESTORE HER NOT, KNOW THOU SHALTSURELY DI E, THOU, AND ALL THAT ARE THI NE.

Ther ef or e Abi mel ech r ose up ear l y i n t he Mor ni ng, andcal l ed al l hi s ser vant s, and t ol d t hem al l t hese t hi ngs i n t hei r

ear s: and t he men were sor e af r ai d. Abi mel ech cal l ed Abr ahamand asked why he had done t hi s unt o hi m and what have you donet o us? What have I done t o of f end t hee, and brought on me andon my ki ngdom a great si n? Thou hast done deeds unto me t hatought not t o be done. Abi mel ech ask Abraham, What sawest t hout hat you di d t hi s t hi ng? Abr aham sai d, Because I know ( bei ng aPr ophet ) Sur el y t he f ear of ELOHI M i s not i n t hi s pl ace; andt hey WI LL SLAY me f or my Wi f e sake. And YET I NDEED, she i s mySi st er ; she i s t he daught er of my Fat her , but not t he daught erof my Mot her ; and she became my Wi f e. And when EL SHADDAIcaused me to l eave my Fat her ' s house ( i n Ur of t he Chal dees)t hat I sai d unt o her , Thi s i s t hy ki ndness whi ch t hou shal t shewunt o me: At every pl ace whi t her we shal l come, Say of me, He i smy Br ot her . Abi mel ech t ook Sheep, Oxen and Menser vant s, Women-ser vant s and gave t hem unt o Abr aham, and RESTORED hi s Wi f e,Sarah. Then Abi mel ech sai d t o Abr aham, Behol d, my l and i sbef or e thee, dwel l wher e i t pl eases you and he sai d unt o Sar ah,Behol d, I have gi ven t hy Br ot her a t housand pi eces of si l ver :He i s t o t hee a cover i ng of t he eyes, and al l t hat ar e wi t h


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t hee, and wi t h al l other : t hus she was r epr oved. Abr aham PRAYEDunt o ELOHI M: and ELOHI M heal ed Abi mel ech and hi s Wi f e, hi sMai dser vant s; and t hey bare Chi l dr en. For YAHWEH had f astcl osed up al l t he wombs of t he house of Abi mel ech, because ofSarah, Abr aham' s Wi f e" ( Genesi s 2O: 1- 18

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