emotional intelligence: a theoretical...
TRANSCRIPT
Chapter II
EMOTIONAL INTELLIGENCE: A THEORETICAL OVERVIEW
THEORIES OF EMOTIONS
THEORIES OF INTELLIGENCE
THE CONCEPT OF EMOTIONAL INTELLIGENCE
THE CONCEPT OF EMOTIONAL COMPETENCE
EMOTIONAL
AND EMOTIONAL LITERACY
EMOTIONAL INTELLIGENCE AND PRIMARY SCHOOL
STUDENTS
CONCLUSION
Theoretical Overview
16
EMOTIONAL INTELLIGENCE: A THEORETICAL OVERVIEW
In the preceding and the introductory chapter, the conceptual base
of the Emotional Intelligence (EI), the emerging significance of the same in
the process of school-education, a brief mention on the evolution of the
theoretical attempts from many, such as Thorndike, Gardner, Salovey-
Mayer and reaching into a culmination with the works of Daniel Goleman
were clarified. Though, the present research study belongs to the applied
research-category, rather than conceptual and theoretical, as the present
one attempt to develop and standardise a Package on how to enhance the
EI among the school-children, the thesis is well founded conceptually and
theoretically on the historic and popular contributions of Daniel Goleman.
Hence, before proceeding into the application of EI in our context, it
is highly appropriate to review and get exposed to the relevant literature
that dwell on the concept and theory of EI, especially the contributions of
Goleman, which makes the concept of EI more dynamic, rather than static,
as noted in the introductory chapter that Goleman prefers to call his model
of EI as the „theory of performance‟ instead of the „theory of personality‟.
Before examining the theories and their evolution on EI, an attempt
is made here to briefly review the concepts of „emotion‟ and „intelligence‟
separately.
2.1. THEORIES OF EMOTIONS
Our emotions play quite a significant role in guiding and directing our
behaviour. They play a key role in providing a particular direction to our
behaviour and thus shaping our personality according to their
development. Pert (1999) suggested that Emotions are the messengers in
our bodies. They are carrying the information in the system we call the
body-mind. The body-mind is the interconnected system of the physical
body and the brain.
Theoretical Overview
17
Psychologists have propagated a number of theories on emotions.
The James-Lange theory states that our bodily responses stimulate our
perception of emotion. The body first responds physiologically to a
stimulus, and then cerebral cortex determines the emotional experience.
The Cannon –Bard theory states that impulses from the emotion provoking
stimulus are sent simultaneously to the cerebral cortex and the internal
organs of the body. Thus the emotional experience and the bodily
response occur simultaneously but independently. Schachter-Singer’s
Cognitive theory brings into the limelight the dominant role played by
cognitive factors stating that the emotions we experience and the
physiological responses we give are both determined by cognitive
functioning; the way in which our mind receives and interprets the stimuli.
The Activation theory developed by Lindsley focuses on the role played by
the reticular activating system for the arousal and display of emotions. All
of these four types of theories have tried to provide explanation for
emotional behaviour in human beings, their own ways. If the views
proposed by these theories are evaluated, it will be concluded that none of
these existing theories can be termed as a comprehensive theory of
emotional behaviour. However, to some extent it can be concluded, that
emotional behaviour is surely a product of the process of activation. The
biological structure of an individual influenced by emotional environmental
experiences, in one way or another, must activate the internal organs and
the cerebral cortex for the various physiological responses and affective
experiences that are undergone by an individual, while going through an
emotional behaviour,
2.1.1 Goleman’s View of Emotion
According to Goleman (1995) we have two minds – one that thinks
and one that feels. One, the rational mind, is the mode of comprehension
we are typically conscious of: more prominent in awareness, thoughtful,
able to ponder and reflect. But alongside that there is another system of
knowing: impulsive and powerful, if sometimes illogical- the emotional
Theoretical Overview
18
mind. These two minds, the emotional and the rational, operate in tight
harmony for the most part, intertwining their very different ways of knowing
to guide as through the world. Ordinarily there is a balance between
emotional and rational minds, with emotion feeding into and informing the
operations of the rational mind, and the rational mind refining and
sometimes vetoing the inputs of the emotions. Still, the emotional and
rational minds are semi-independent faculties, each, as we shall see,
reflecting the operation of distinct, but interconnected circuitry in the brain.
The Power of Amygdale
In humans the amygdale (from the Greek word for ”almond”) is an
almond-shaped cluster of interconnected structures perched above the
brainstem, near the bottom of the limbic ring. There are two amygdalas,
one on each side of the brain, nestled toward the side of the head.
Neuroscientist Le Doux found that the amygdala can perceive things that
trigger strong emotions, such as fear or range, before the rational part of
the brain does (Goleman, 1995). This small, almond shaped structure
holds immense power. The amygdale is a sentinel. When it registers fear,
the body reacts physiologically. It responds to physical or emotional
triggers and drives the rest of the brain during an emergency. The
amygdale holds a privileged position in that, when aroused, it responds
before the neocortex does, which means before a more thoughtful
response can be generated. To this day these limbic structures do much
or most of the brain‟s learning and remembering; the amygdale is the
specialist for emotional matters. If the amygdala is severed from the rest of
the brain, the result is a striking inability to gauge emotional significance of
events; this condition is sometimes called “affective blindness”.
LeDoux (1996), a neuroscientist at the Centre for Neural science at
New York University, was the first to discover the key role of amygdale in
the emotional brain. His research explains how the amygdale can take
control over what we do even as the thinking brain, the neocortex is still
coming to a decision. As we shall see, the workings of the amygdale and
Theoretical Overview
19
its interplay with the neocortex are at the heart of EI. In the brain‟s
architecture, the amygdale is poised something like an alarm company
where operators stand ready to send out emergency calls to the fire
department , police, and a neighbour where a home security system signal
trouble. When it sounds an alarm of, say, fear, it sends urgent messages
to every major part of the brain: it triggers the secretion of the body‟s fight-
or-flight hormones, mobilizes the centres for movement, and activates the
cardiovascular system, the muscles and the gut. Other circuits from the
amygdale signal the secretion of emergency dollops of the hormone to
heighten the reactivity of key brain areas, including those that make the
senses more alert. In this way amygdala‟s extensive web of neural
connections allows it, during emotional emergency, to capture and drive
much of the rest of the brain- including the rational mind.
In one of the most telling discoveries about emotions of last decade,
LeDoux‟s work revealed how the architecture of the brain gives the
amygdale a privileged position as an emotional sentinel. His research has
shown that sensory signals from eye or ear travels first in the brain to the
thalamus, and then- across a single synapse-to the amygdale; a second
signal from the thalamus is routed to the neocortex- the thinking brain.
This branching allows the amygdale to begin respond before the
neocortex, which mulls information through several levels of brain circuits
before it fully perceives and finally initiates its more finely tailored
response. Thus our emotions have a mind of their own, one which can
hold views quite independently of our rational mind.
Harmonizing Emotion and Thought
The connections between the amygdale and the neocortex are the
hub of the battles or cooperative treaties struck between head and heart,
thought and feeling. This circuitry explains why emotion is so crucial to
effective thought, both in making wise decisions and in simply allowing us
to think clearly. Antonio Damasio, a neurologist at the University of Iowa,
has made careful studies of just what is impaired in patients with damage
Theoretical Overview
20
to the potential amygdale circuit. Their decision making is terribly flawed –
and yet they show no deterioration at all in IQ or any cognitive ability.
Despite their intact intelligence, they make disastrous choices in their
personal lives. Damasio argues that their decisions are so bad because
they have lost access to their emotional learning. As the meeting point
between thought and emotion, the prefrontal amygdale circuit is a crutial
doorway to the responsibility for the likes and dislikes we acquire over the
course of lifetime.
In this sense we have two brains, two minds- and two different
kinds of intelligence: rational and emotional. How we do in life is
determined by both-it is not just IQ, but EI that matters. Indeed, intellect
cannot work at its best without EI. Ordinarily the complementarily of limbic
system and neocortex, amygdale and prefrontal lobes, means each is a
full partner in mental life. When these partners interact well, EI rises- as
does intellectual ability. Emotions are thus the carrier of information, which
connect and influence all the different systems and levels of being and is
equally connected and influenced by all the other systems.
2.2 THEORIES OF INTELLIGENCE
Intelligence may be understood to be a mental energy available
with an individual which enables him to cope with his environment in terms
of adaptation and dealing with novel situations as effectively as possible.
Wechsler (1944) defines, Intelligence is the aggregate or global
capacity of an individual to act purposefully, to think rationally, and to deal
effectively with his environment. Thus Intelligence is a sort of mental
energy, in the form of mental or cognitive abilities, available with an
individual which enables him to handle his environment in terms of
adaptation to face novel situations as effectively as possible.
Theoretical Overview
21
2.2.1 Cognitive Theories of Intelligence
These theories of intelligence tried to analyse and describe
intelligence in terms of certain fundamental cognitive processes. To date,
numerous theories of human intelligence have been proposed, although
despite over a century of research, there is still considerable debate about
how best to describe intelligence and only limited understanding about its
biological basis. Roberts, Zeidner & Matthews (2001) have described
general intelligence as being indicative of “a persons overall capacity for
adaptation through effective cognition and information processing”.
However, different conception have viewed intelligence as general
“competence of the mind” or as a collection of higher order abilities. Efforts
to better understand the various psychometrically defined abilities that are
widely thought to contribute to general intelligence have resulted in the
division of such abilities into broad categories (Roberts et al., 2001). This
has given rise to three major classes of intelligence models: the two-factor
model (e.g., Spearman, 1927); the multiple abilities model (e.g., Gardner
1983; Guilford, 1958; Thurstone, 1938) and the hierarchical model (e.g.
Horn & Cattell, 1966; Carroll, 1993).
Carroll‟s (1993) three-stratum model of cognitive abilities, which
maps all known and hypothesised abilities, is widely accepted as being the
most of complete psychometric description of intelligence currently
available (Deary, 2000). The hierarchical nature of this model (in which
narrowly defined primary abilities are positioned on the lowest stratum with
broader abilities on the second level and an overarching general
intelligence on the upper level), typifies a trend in intelligence theories that
has suggested the prominence of a single general ability factor. This
general ability factor is typically referred to as g, following Spearman‟s lead
and has widely been accepted as representing an important mental ability,
which is involved in all forms of mental performance.
Nevertheless, although a hierarchical design has become the
most popular way of conceptualising human intelligence, an increasing
Theoretical Overview
22
number of researchers have criticized such a structure, arguing that this
formation places too much emphasis on g and those abilities that are
crucial to academic performance (Pfeiffer, 2001). Furthermore, most
intelligence theories have typically focused on cognitive aspects, excluding
other processes, such as mood and emotion, based on the assumption
that emotions can be disruptive influences on rational, cognitive ways of
thinking (Salovey & Mayor, 1994). In doing so, such cognitive models
neglect other mental abilities that have also been found to be important to
behaving intelligently, such as the ability to read social cues (Pfeiffer,
2001). An emphasis on these types of skills has lead to the development
of a number of „non-cognitive‟ intelligences, as discussed in the following
sections.
2.2.2 Non-Cognitive Theories of Intelligence
Research interest in non-cognitive intelligence theories has been
sparked by the realization that academic intelligence as, operationalised
by IQ tests , cannot account for more that about 25% of variance in
educational achievement and accounts for even less of successful post-
school achievements. Researchers have often noted a disparity between
individuals who may be classified as academically bright, but whose skills
have not always conferred an advantage in non-academic situations, and
individuals who, although being less „academically gifted‟, have succeeded
in other areas in life beyond these expectations (Epstein, 1998; Salovey,
Mayer & Caruso, 2002).
To a large extent, the focus of intelligence theories has been
primarily on cognitive abilities, with only a minimal emphasis on non-
cognitive processes. However Thorndike (1920) was one of the first to
deviate from this theme with his theory of intelligence, which included a
„social intelligence‟ component. Wechsler (1940) also emphasised the
importance to significant life achievements of what he termed “non-
intellective factors”. He acknowledged that broad general intelligence
Theoretical Overview
23
could be defined in terms beyond scores from IQ testes and suggested
that intelligent behaviour should be evaluated as something requiring more
than pure intellectual ability. Such views were based on observations that
individuals with identical IQs may differ in their ability to cope effectively
with their environment and also on the statistical finding that IQ tests
account for only a relatively small amounts of variance in outcome
measures for important real-world achievements. Wechsler‟s suggestion
was, therefore, that the remaining variance might be accounted for by
affective, personal and social influences, such as persistence, curiosity,
drive, will and conscientiousness, which facilitate „intelligent behaviour‟.
Conversely, Wechsler proposed that other affective characteristics, such
as anxiety, emotional insecurity and impulsivity, may inhibit such functions.
However, interest in the concept of social intelligence waned
considerably following these formative efforts, mainly due to difficulties in
accurately defining and measuring the construct (Cronbach, 1960).
Interest in non-cognitive intelligence was not renewed until the 1980s
when work by Gardner (1983) on multiple intelligences challenged the
predominant importance of conventional ideas about cognitive intelligence.
This attention led to speculation about intelligences with a greater focus on
emotional and personal components, such as personal intelligence,
practical intelligence, and EI, as well as renewed investigations into the
social intelligence constructs in order to provide a fuller understanding of
human intelligence. The conceptual base to these various constructs
appears to be similar, with prime focus being to discover “components of
effective living” (Jones & Day, 1997).
2.2.2.1 Social Intelligence
It is commonly, assumed that the term social intelligence was
introduced by Thorndike in 1920. In fact, it would appear that the concept
was actually mentioned earlier by Dewey (1909) and later by Lull (1911) in
their writings about morality and public education. However Dewey and
Theoretical Overview
24
Lull‟s stance on social intelligence was more focused on revising school
curriculum and attempting to engage the student in socially current issues
and as such involved in the comprehension of social behaviour and norms.
This is in contrast to the proposition of social intelligence as an attribute
that was suggested by Thorndike in 1920.
Thorndike (1920) proposed the division of intelligence into three
components, with social intelligence, the third division, described as the
ability to understand and manage people and to act wisely in social
situations, based on one‟s own and other‟s perceived internal states,
motives and behaviours. Thorndike‟s definition suggests both knowledge
and behavioural components (i.e., „managing‟ and „acting‟), in the sense
that it is one thing to know what to do, but another thing to actually do it.
In the 1930s, research on social intelligence attempted to identify
the mechanisms and accuracy through which people made social
judgments. Vernon (1933), for example, saw social intelligence described
as an individual‟s ability to get along with others, to have knowledge of
social matters, to be at ease in society and to have insight into the moods
and personality of strangers. The 1950s, however, saw the domain of
social intelligence divide into two traditions: an intelligence perspective,
which investigated the skills involved in person‟s perception; and a social
psychological perspective, which was concerned with the social aspect of
this person perception (Mayer & Geher, 1996).
However, developments in the social intelligence field were (and
still are) impeded by difficulties in adequately defining and measuring the
construct. The problems in defining social intelligence research have been
due to the lack of consensus about how to define social constructs that
may be involved. The lack of progress in social intelligence research has
also been due to difficulties in constructing standardized measures of real-
life social situations that are able to assess actual social competencies
and also in determining suitable external criteria against which measures
of social intelligence may be validated (Jones & Day; 1997; Ford & Tisak,
Theoretical Overview
25
1983). Additionally, social intelligence measures have been characterized
by an inability to be discriminated from assessments of general
intelligence, with most such measures loading heavily on indices of verbal
intelligence, all of which has led to poor measurement and interpretation
(Ford & Tisak, 1983; Jones & Day, 1997; Kihlstrom & Cantor, 2000;
Marlowe, 1986). One of the difficulties with using paper and pencil tests to
assess a construct such as social intelligence is that such items cannot
adequately assess the „behavioural‟ aspect of social intelligence. Faced
with such problems, interest in social intelligence waned considerably,
particularly following Cronbach‟s (1960) conclusion that the social
intelligence construct was moribund.
Consequently it has only been relatively recently that concerted
attempts to define and measure social intelligence more adequately, such
as those by Marlowe (1986), Cantor and Kihlstorm (1987) and Wong et al.
(1995), have been renewed. The common theme amongst social
intelligence theories appears to be the view that “people are reflective,
thinking beings and their behaviour can be understood in terms of the
ways that they actively seek to engage in their social environment and
pursue desired outcomes in the important domains of their lives” (Zirkel,
2000). Achieving this involves interpersonal connections with others in
order to socially interact with them effectively, which requires being
sensitive to and insightful of social cues in order to evaluate and utilize this
social information in some way. Furthermore, because individuals are
presumed to be knowledgeable about themselves and their social world,
most social intelligence theories assume that individuals actively use this
knowledge to manage their emotions and direct their behaviour toward
desired outcomes. It is therefore assumed that people can be best
understood by the evaluation of the adaptive and purposive aspects of
their behaviour, based on the assumption that individuals actively try to
understand the world around them and, in doing so, they modify their
behaviour to achieve this. Social intelligence theories also typically
assume that behaviour is socially contextualised, in that all behaviour
Theoretical Overview
26
occurs within contexts that place socially defined meanings on actions
(Zirkel, 2000).
Nevertheless, despite the noted problems in defining and
measuring the social intelligence construct, the field has emphasized that
different environments require the use of different forms of mental ability
for success. Social intelligence has also helped define other forms of non-
cognitive intelligence, such as practical and EI, in the way in which these
later constructs are defined and assessed. These intelligences will be
discussed further in the following sections.
2.2.2.2 Personal Intelligence
Gardner includes within his theory of multiple intelligences two
non-cognitive intelligences that have been termed the „personal
intelligences‟. „Personal intelligences‟ is a collective term that refers to the
emotional aspects that influence an individual‟s mental functioning and
encompasses „intrapersonal‟ and „interpersonal‟ intelligences. Specifically,
intrapersonal intelligence refers to an individual‟s ability to access and
understand one‟s own thoughts and feelings and involves the labelling and
encoding of these feelings in order to guide behaviour. Interpersonal
intelligence, however, emphasises the ability to make distinctions about
the moods, temperaments, motivations and intentions of another person
and potentially to act upon such knowledge (1983). Knowledge gain in this
sense may be utilized in different ways in interpersonal situations, such as:
organizing groups in order to initiate and coordinate the efforts of a
number of people; negotiating solutions to prevent and resolve any arising
conflicts; analyzing social realms in order to detect and be insightful about
other people‟s feelings, motives and concerns; and personally connecting
with others in a way which allows the recognition of other‟s feelings and
concern such that an appropriate response can be made (Hatch,1997).
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27
Gardner (1983) has emphasized the importance of the personal
intelligences, suggesting that they come into play with almost every
interaction, given that “it is the unusual individual who does not try to
deploy his understanding of the personal realm in order to improve his own
well-being or his relationship to the community”. Furthermore, despite the
slightly differing the focuses of these two intelligences, both are
inextricably combined because the ability to make inferences based on the
observation of other‟s behaviour is dependent on the understanding of
these factors in oneself. The concept behind the personal intelligence has
proven to be fundamental in defining Emotional Intelligence (EI).
2.2.2.3 Practical Intelligence
The notion of practical intelligence came into favour based on
observations that although g is a relatively consistent predicator of
performance, there are limitations to the reliability of such predictions,
particularly in practical situations outside of academic settings (Sternberg
& Hudlund, 2002). Although a concise definition has not yet been
achieved, it is commonly held that practical intelligence encompasses the
abilities one needs to deal successfully with and solve situations and
problems that are encountered in everyday life (Fredrickson, 1986;
Wagner, 2000). Such skills have been commonly characterised in the US
as „street smarts‟ and involve “knowing how” rather than knowing that”
(Sternberg et al., 1995; Sternberg & Hudland, 2002).
It has been claimed that much of this knowledge is tacit. Tacit
knowledge has been defined by Sternberg and his various colleagues as
“knowledge that is not explicitly taught or even verbalized, but is necessary
for an individual to thrive in an environment” (Sternberg, Okagaki &
Jackson, 1990). Tacit knowledge is often disorganised and context specific
and therefore is not usually directly taught or articulated but rather, is
learnt through experience (Wagner & Sternberg, 1986; Sternberg &
Hudland, 2002). Sternberg (1999) has, however, emphasised that,
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28
although tacit knowledge is positively related to experience, it is the act of
profiting, from experience, rather than the experience that results in higher
levels of practical intelligence.
Tacit knowledge is primarily assessed by analyzing the responses
that individuals generate to deal with practical situation or problems. For
example, current tacit knowledge measures involve scenario-based
examples, in which the test taker rates the quality of various proposed
courses of action. The scoring of such measures is typically on the basis
of degree of conformity with experts in that particular field, which is in
contrast to traditional intelligence measures but similar to the way in which
some EI measures are assessed (Sternberg & Hudland, 2002). It has
been suggested that this form of measurement is less problematic for
practical intelligence than it is for EI given that there are more definite
criteria for establishing experts in the practical intelligence field (Austin &
Saklofske, 2005). Studies conducted using these measures have
determined that they are able to predict real-word criteria just as well, if not
better, than IQ measures. Practical intelligence measures have
furthermore been found to be relatively independent from intelligence and
other selection measures and therefore it is claimed they are able to
explain aspects of performance that are unable to be adequately explained
by measures of IQ (Bowman, Markham & Roberts, 2002; Sternberg et al.,
1995; Sternberg et al., 2000; Sternberg & Hudland, 2002). Nevertheless,
practical intelligence, as do the other forms of non-cognitive intelligence,
appears to be a useful construct for complementing analytical form of
intelligence in defining intelligent behaviour.
2.2.2.4 Emotional Intelligence
EI has recently emerged as another non-academic intelligence to
help explain life differences independent cognitive abilities. Previously it
was thought that emotions are disruptive to rational, cognitive ways of
thinking. It has only been relatively recently that there has been
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29
recognition that emotions are not necessarily incompatible with cognitive
pursuits. It is now considered possible that moods and emotions have
important intellectual implications because they often influence the way in
which individuals interpret and react to information (Salovey & Mayer,
1994). Schwarz (1990) has even suggested that some sources of
information may actually be ignored if salient mood states are present.
Emotions stem from our evolutionary history where they acted as
an internal guidance system and were therefore important in survival
(LeDoux, 1996). Emotions are psychological and psychological events that
are experienced in relation to internal thoughts or to an object, person or
event, which invokes a general state of readiness of action for survival
(Masters & McShane, 2003; Frijda, 2000). As such, emotions are
considered responses to events, which coordinate perceptual, experiential,
cognitive and psychological subsystems into coherent experiences about
moods and emotions (Mayer, Caruso & Salovery, 1999; Salovey & Mayer,
1994; Frijda, 2000). On the assumption that emotions can fulfil some
psychological function to guide thought and action, Frijda (1998) has
described emotions as central to human functioning. Furthermore, Salovey
and Mayer (1994) have suggested that emotions may form an important
link between personality, which constitutes differences in the ways in
which people interact with the world, and intelligence, which shapes the
accuracy, efficiency and success of the processing mechanisms which
people interact with the world.
EI has been conceptualized as a broad, umbrella construct to
explain how emotions allow more „intelligent thinking‟ and the ways in
which individuals may think intelligently about emotions. The underlying
notion is that individuals monitor and discriminate emotions, within
themselves and in others, in order to solve problems. If emotions can act
as a source of information, it is likely that this information is processed in a
similar manner to all other forms of information (Schwarz, 1990). Salovey
and Mayer (1994) have therefore suggested that, analogous to other types
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30
of mental information, individuals differ in the extent to which they are
skilled at processing emotional information, with some individuals being
“better” at these skills than others. Females, for example, have typically
been found to score higher on EI measures than do males (e.g., Brackett,
Mayer, & Warner, 2003; Ciarrochi, Chan, & Bajgar, 2001a; Kafetsios,
2004; Mayer et al., 1999; Schutte, et al. 1998). As such Mayer & Salovey
(1997) have suggested that EI may explain some of the discrepancies in
every day performance among individuals who are otherwise intellectually
equal.
Although the precursors to EI were conceptualized within the
theories of Social Intelligences and Personal Intelligences, the term was in
fact referenced as early as 1966 (Leuner, 1996) and one of the first
definitive references to EI was made in 1986 in an unpublished
dissertation by Wayne Payne. He distinguished EI form more cognitive
forms of intelligence, by describing EI as:
“The facts, meanings, truths, relationships etc., [of EI] are those not
exist in the realm of emotion. Thus feelings are facts… The
meanings are felt meanings; the truths are emotional truths; the
relationships are interpersonal relationships. And the problems we
solve are emotional problems, that is, problems in the way we feel”.
(Payne, 1986, as cited in Mayer, 2001).
However, according to Mayer (2001), this definition is not clear
because it does not adequately consider what is meant by a “felt
meaning”, nor does it explain what kind of a truth an “emotional truth”
might be, or sufficiently explain the statement that “feelings are facts”.
Salovey and Mayer (1990) were nevertheless the first to attempt to locate
EI within a sustainable scientific theory.
Although Mayer and Salovey have not generally credited
themselves with inventing the term „emotional intelligence‟, their
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31
publication in the field have nevertheless been influential and have, for the
most part, formed the basis for much of the academic thought and
research conducted thus far. However, although Mayer and Salovey have
been leaders in EI research, Goleman (1995) has been largely responsible
for the widespread popularization of term “Emotional Intelligence” through
the publication of his books. (Emotional Intelligence: Why it can matter
more than IQ [1995] and Emotional Intelligence in the workplace [1998]),
both of which written primarily for the „lay-educated‟ market. Although not a
scientific researcher himself at the time of these publications, Goleman
has moulded his own overarching theory of EI based on drawing together
his observations and conclusions from the work of other researchers.
Nevertheless, Goleman‟s work has been so captivating that since the
publication of these books, his views have been readily accepted in
community sectors (e.g., schools, business organizations, leadership
training etc.), which has subsequently helped to generate recent
academic-based research in the field.
While Goleman‟s theory of EI can hardly be considered „scientific‟
–nor indeed was it the first such theory of EI - it is nevertheless the most
popular and certainly the most widely known and therefore serves as a
useful basis for the examination of more scientific theories of EI.
2.3 THE CONCEPT OF EMOTIONAL INTELLIGENCE
EI, like general intelligence, is the product of one‟s heredity and its
interaction with his environmental forces. Until recently, we have been led
to believe that a person‟s general intelligence is measured as I.Q. or
intelligence quotient is the greatest predictor of success in any walks of
life-academic, social, vocational or professional. However, researches and
experiments conducted in the 90s onwards have tried to challenge such
over-dominance of the intelligence and its measurement I.Q., by replacing
it with the concept of EI and its measure, emotional quotient (E.Q.). These
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32
have revealed that a person‟s EI measured through his E.Q. may be a
greater predictor of success than his or her I.Q.
Historically speaking, the term EI was introduced in 1990 by two
American University professors Mayer and Salovey in their attempts to
develop a scientific measure for knowing the differences in people‟s ability
in the areas of emotions. However, the credit for popularizing the concept
of EI goes to another American Psychologist Daniel Goleman (1995).
According to Mayer and Salovey (1995), EI may be defined as the
capacity to reason with emotions in four areas: to perceive emotion, to
integrate it in thought, to understand it and to manage it.
According to Goleman (1998), “Emotional intelligence is the
capacity for recognizing our own feelings and those of others, for
motivating ourselves, and for managing emotions well in ourselves and in
our relationships”.
2.3.1 Models of Emotional Intelligence
Since the publication of Goleman‟s (1995; 1998) influential books
on EI, interest in EI within the scientific community has substantially
increased. Cherniss and Goleman (2001) have since claimed that the “EI
model seems to be emerging as an influential framework in psychology”
and have further suggested that EI has relevance in the areas of
developmental, educational, clinical, social, industrial, organizational and
health psychology. Increased interest in EI has, however, somewhat
clouded research into the nature of the construct due to the influx of
numeric, scientific and popular components for proposed inclusion.
Theoretical Overview
33
‘Ability’ versus ‘Mixed’ models of Emotional Intelligence’
Mayor, Salovey and colleagues have defined EI as an „ability‟,
emphasizing the cognitive processing of affective information and their EI
model is focused entirely on the specific interaction between emotion and
thought. In contrast, mixed models of EI , as characterised by Goleman
(1995); Bar on (1997 and Cooper and Sawaf (1997) have typically
included some aspects contained in „ability‟ models but have also
included personality, motivational factors and affective dispositions (Mayer
et al., 1999; Roberts et al.,2001). Mixed models of EI have been widely
criticized as over- inclusive because they incorporate multiple variables
that, while possibly being important to life success, extent conceptually
beyond what is typically invoked by the terms „emotion‟, „intelligence‟ and
„EI‟ (Mayer, 1999).
Early theorists such as Thorndike and Gardner paved the way for
the current experts in the field of EI. Each theoretical paradigm
conceptualizes EI from one of two perspectives: ability or mixed model.
Ability models regard EI as a pure form of mental ability and thus as a pure
intelligence. In contrast, mixed models of EI combine mental ability with
personality characteristics such as optimism and well-being (Mayer, 1999).
Currently, the only ability model of EI is that proposed by Mayer and
Salovey. Two mixed models of EI have been proposed, each within a
somewhat different conception. Bar-On has put forth a model based within
the context of personality theory, emphasizing the co-dependence of the
ability aspects of EI with personality traits and their application to personal
well-being. In contrast, Goleman proposed a mixed model in terms of
performance, integrating an individual's abilities and personality and
applying their corresponding effects on performance in the workplace
(Goleman, 2001).
2.3.1.1 Salovey and Mayer: An Ability Model of Emotional Intelligence
Salovey and Mayer first coined the term "emotional intelligence" in
1990 and have since continued to conduct research on the significance of
Theoretical Overview
34
the construct. Their pure theory of EI integrates key ideas from the fields of
intelligence and emotion. From intelligence theory comes to the idea that
intelligence involves the capacity to carry out abstract reasoning. From
emotion research comes the notion that emotions are signals that convey
regular and discernable meanings about relationships and that at a
number of basic emotions are universal (Mayer, Salovey, & Caruso, 2002).
They propose that individuals vary in their ability to process information of
an emotional nature and in their ability to relate emotional processing to a
wider cognition. They then posit that this ability is seen to manifest itself in
certain adaptive behaviours (Mayer, Salovey, & Caruso, 2000).
Salovey and Mayer, who originally used the term "emotional
intelligence" in published writing, initially defined EI as “a form of
intelligence that involves the ability to monitor one's own and others'
feelings and emotions, to discriminate among them and to use this
information to guide one's thinking and actions” (1990).
Later, these authors revised their definition of EI, the current
characterization now being the most widely accepted. EI is thus defined as
“the ability to perceive emotion, integrate emotion to facilitate thought,
understand emotions, and to regulate emotions to promote personal
growth (Mayer & Salovey, 1997)”.
Mayer and Salovey's conception of EI is based within a model of
intelligence, that is, it strives to define EI within the confines of the
standard criteria for a new intelligence (Mayer, Salovey, Caruso, &
Sitarenios, 2003). It proposes that EI is comprised of two areas:
experiential (ability to perceive, respond, and manipulate emotional
information without necessarily understanding it) and strategic (ability to
understand and manage emotions without necessarily perceiving feelings
well or fully experiencing them). Each area is further divided into two
branches that range from basic psychological processes to more complex
processes integrating emotion and cognition. The first branch, emotional
perception, is the ability to be self-aware of emotions and to express
Theoretical Overview
35
emotions and emotional needs accurately to others. Emotional perception
also includes the ability to distinguish between honest and dishonest
expressions of emotion. The second branch, emotional assimilation, is the
ability to distinguish among the different emotions one is feeling and to
identify those that are influencing their thought processes. The third
branch, emotional understanding, is the ability to understand complex
emotions (such as feeling two emotions at once) and the ability to
recognize transitions from one to the other. Lastly, the fourth branch,
emotion management, is the ability to connect or disconnect from an
emotion depending on its usefulness in a given situation (Mayer &
Salovey, 1997).
(A) Perception of Emotion
The first branch of Mayer and Salovey‟s model is Perception of
emotions, which concerns the accuracy with which individuals are able to
attend, appraise and express their own emotional states. This involves the
individual being aware of their emotions in order to monitor them so as to
differentiate between them and then to express these emotions adequately
(1997). Furthermore, individuals who are more accurate at perceiving their
own emotions are better able to respond to these emotions, to their
surrounding environment and are also better able to express these
emotions to others (Salovey & Mayer, 1990; Salovey et al., 2000).
Salovey and Mayer (1990) have stated that from an evolutionary
standpoint, it is important that people are able to perceive the emotions of
others. The identification of emotions in other individuals occurs largely
through the evaluation of non-verbal cues, which constitutes the majority
of interpersonal communication. The recognition of emotional content has
also been related to the concept of empathy, the ability to understand and
experience the feelings or emotions of a person in need. Empathy is thus
viewed as being fundamental in developing and maintaining social support
and positive interpersonal relationships. Expressing emotions is also an
integral part of interpersonal relationship because it stimulates and
Theoretical Overview
36
enhances emotional connection and encourage a deeper understanding of
the other person. Ambivalence in the expression of emotions may
therefore be detrimental to the development of interpersonal relationships
(George, 2000).
(B) Utilization of Emotion
The second branch in the model, Utilization of emotions, describes
the way in which emotional events may assist with intellectual processing
(Mayer & Salovey, 1997). Once information about emotions has been
obtained through the accurate appraisal of emotions, it may be harnessed
for a number of means. Emotions or knowledge about emotions are
important for the generation of particular emotional states, which may be
relevant for certain situations or in directing one‟s attention to important
information. Emotions may also be generated in order for certain
situations to be better understand, a process which is fundamental to
empathy. Additionally, emotions may enhance motivation and may thus
assist individuals to persist in the face of challenges. For examples,
focusing on negative outcomes may induce a state of fear and a desire to
perform well in order to avoid this outcome eventuating. Conversely,
focusing on a positive outcome may enhance perseverance in order to
fulfil a particular challenge (Salovey & Mayer, 1990; Salovey et al., 2000).
(C) Understanding of Emotion
The third branch of the model is Understanding (or Knowledge) of
emotions, which concern the ability to understand the causes and
determinants of emotions, to understand the relationships between
differing emotions, such as which emotions are similar and what message
they convey, to understand how emotions evolve over time and also
involves the ability to reason with these emotions (Mayer & Salovey, 1990
& 1997).
Understanding emotions involves having an understanding of what
each emotion „signals‟ in order to determine what is the motivating
Theoretical Overview
37
purpose behind that emotion. For example, feelings of „sadness‟ can
reflect a sense of „loss‟, which may motivate people to either grieve and
accept this loss or to try to reconnect or recapture the loss (Cobb & Mayer,
2000; Salovey et al., 2000). Understanding emotions also involves
recognizing the similarities between emotions. While there are six
identified universal emotions (i.e., happiness, anger, sadness, surprise,
fear and disgust ( Ekman, Friesen & Ellsworth, 1972), there are numerous
other emotions that constitute subgroups of these six, but which represent
degree of intensity. For example, „rage‟, „irritation‟ and „annoyance‟ are all
terms associated with anger. Understanding the associations between
emotions provides a greater understanding of emotions and the way in
which they work (Salovey et al., 2000).
(D) Management of Emotions
The fourth branch of the model is Management (or Regulation) of
emotion, which involves the conscious regulation of emotions for personal
growth and may involve the regulation of emotions in oneself (i.e., mood
management) and in others (Mayer & Salovey, 1997). Such a skill is
dependant on being able to correctly monitor, discriminate and label one‟s
feelings, as well as believing and being able to modify and improve these
feelings (Brackett & Mayer, 2004). It has been suggested that skill at
regulating the emotions of oneself and others may assist in alleviating
stress and may be used in social adaptation and problem solving
(Matthews et al., 2002)
The regulation of emotions is an attempt to influence which
emotions are felt, at what particular time they are felt and how these
emotions are experienced or expressed (Gross, 1998). Therefore
management of emotions may be best thought of as allowing emotions,
both positive and negative, to be experienced although not necessarily
expressed. Further to this, Gross (1998) has suggested that the regulation
of emotions may be harmful if it means that emotions, which may be
Theoretical Overview
38
construed as „negative‟, such as sadness or anger, are not expressed at
times when these emotions are in fact appropriate .
2.3.1.2 Bar-On: A Mixed Model of Emotional Intelligence
The director of the Institute of Applied Intelligences in Denmark and
consultant for a variety of institutions and organizations in Israel, Bar-On
developed one of the first measures of EI that used the term "Emotion
Quotient". Bar-On's model of EI relates to the potential for performance
and success, rather than performance or success itself, and is considered
process-oriented rather than outcome-oriented (2002). It focuses on an
array of emotional and social abilities, including the ability to be aware of,
understand, and express oneself, the ability to be aware of, understand,
and relate to others, the ability to deal with strong emotions, and the ability
to adapt to change and solve problems of a social or personal nature (Bar-
On, 1997). Bar-On‟s (1997) model of EI is based on work that he has
conducted since 1980 when he first questioned why some individuals were
more successful than others at obtaining and maintaining better
psychological well-being and life success. Interest in this idea prompted
Bar-On to study the factors that were thought to determine success and
his work has been promoted, since Goleman‟s (1995) EI publication, as a
theory of EI. Bar-On (1997) has defined EI as “an array of non-cognitive
capabilities, competencies and skills that influence one‟s ability to succeed
in copying with environmental demands and pressures”.
Bar-On‟s (1997) approach to EI is multi-factorial and extends the
number of emotional factors beyond those identified in Mayer and
Salovey‟s (1997) model to 15 facets. These components fit into five
subscales, namely: Intrapersonal (the extent to which individuals are in
touch with their own emotions, their self-confidence and their degree of
self-satisfaction), Interpersonal (how well individuals interact with and
understand other people), Adaptability (how well individuals successfully
solve problems and cope with demands), General Mood (an individual‟s
levels of happiness and optimism) and Stress Management (the extent to
Theoretical Overview
39
which individuals are able to withstand stress). Within these components
are sub-components, Bar-On posits that EI develops over time and that it
can be improved through training, programming, and therapy (Bar-On,
2002).
Bar-On hypothesizes that those individuals with higher than
average E.Q.‟s are in general more successful in meeting environmental
demands and pressures. He also notes that a deficiency in EI can mean a
lack of success and the existence of emotional problems. Problems in
coping with one‟s environment is thought, by Bar-On, to be especially
common among those individuals lacking in the subscales of reality
testing, problem solving, stress tolerance, and impulse control. In general,
Bar-On considers EI and cognitive intelligence to contribute equally to a
person‟s general intelligence, which then offers an indication of one‟s
potential to succeed in life (Bar-On, 2002). Based on his model of EI, Bar-
On (1997) has developed a measure of EI, the EQ-i. Bar-On (1997)
Claims that EQ-i assesses the emotional, personal and social aspects of
non-cognitive intelligence, with the assumption that non-cognitive
intelligence is capable of predicating success in various aspects of life.
The EQ-i is a 133-item self-report inventory, based on the five subscales
defined in Bar-On‟s EI model. Participants indicate their level of
agreement with each statement based on a 5-point Likert scale.
2.3.1.3 Goleman: A Mixed Model of Emotional Intelligence
Goleman, a psychologist and science writer who has previously
written on brain and behaviour research for the New York Times,
discovered the work of Salovey and Mayer in the 1990's. Inspired by their
findings, he began to conduct his own research in the area and eventually
wrote Emotional Intelligence (1995), the landmark book which familiarized
both the public and private sectors with the idea of EI. The basis of
Goleman‟s EI model is his belief that omnibus IQ is ineffective at predicting
„life successes‟ after the effects of schooling, innate potential and
opportunity have been taken into account. In particular, Goleman has
Theoretical Overview
40
argued that IQ contributes only approximately 20% of the variance
necessary to predict „life success‟, with the implication being that the
remaining 80% of variance in success is at least predominantly accounted
for by EI. Given this apparent disparity, Goleman reasons that the
presence of EI components is what explains why some individuals with
lower IQ may end up being as successful as individuals who have higher
IQ or, conversely, the absence of EI may explain why individuals with high
IQ do not reach the potential expected of them.
Goleman views EI as a „meta-ability‟ which may either facilitate or
interfere with one‟s capabilities in other areas. Goleman (1995) has
therefore argued that the extent to which individuals are motivated by their
feelings, and their ability to use emotions to enhance thinking, planning,
pursing goals and solving problems, is what enables individuals to extend
the limits of their innate mental abilities. However, whereas Salovey and
Mayer‟s EI model only emphasizes the cognitive aspect of emotions in the
ability to perceive, utilise, understand and manage emotions, Goleman‟s
definition includes not only these, but a number of personality and social
factors as well. Consequently, Goleman‟s view of EI is expansive and
appears to include just about all personal characteristics other than IQ
that constitute some form of „success‟.
Goleman‟s (1995) model of EI consists of five competencies: Self-
Awareness, Self-Regulation, Motivation, Empathy and Social Skills.
According to Goleman, Self-Awareness refers to an individual‟s
recognition of one‟s own emotions, self worth and capabilities. This is said
to encourage self-reflectiveness on the internal states, which is an
important precursor to developing further emotional competencies. Self-
Regulation involves managing one‟s emotions, being flexible and taking
responsibility for one‟s performance and behaviour. Goleman holds that
the path to emotional well-being is through the ability to manage emotions
in oneself in order to keep distressing emotions in check and also to
ensure that no emotion –whether positive or negative – is allowed to
become too „out of control‟ by being either too extreme or too persistent.
Theoretical Overview
41
Motivation refers to applying initiative and maintaining optimism in order to
meet goals, which is considered to be an important part of academic and
occupational success. Empathy indicates personally connecting with the
emotions of others and requires appropriately reading, developing and
understanding another individual‟s feelings. Being aware of and open to
one‟s feelings may facilitate perceiving emotions in others. As the majority
of interpersonal communication is non-verbal, Goleman suggests that
emotional empathy towards others allows the detection of slight nuances
of non-verbal communication, which is intrinsically important in the
formation and maintenance of interpersonal relationships. Finally, Social
Skills, an area that is closely related to empathy, concerns the interaction
with others in order to induce desired responses, a factor which relies on
the skills of listening, conflict management, collaboration and leadership.
Goleman‟s view is that managing the emotions of others, which he
suggests is akin „people skills‟, or learnt ways of dealing with people,
occurs through the process of „mood transfer‟ from a „dominant‟ partner
(either through a power imbalance or through their more forceful
expression of emotion) to the more „passive‟ partner. Goleman suggests
that aligning moods in this way generates feelings of rapport and
influences the attunement of individuals to each other, which assists in the
formation and maintenance of interpersonal relationships.
2.3.1.4 Petrides and Furnham’s framework for EI
While Mayer et al. (1999) have distinguished between „mixed‟ and
„ability‟ models of EI, Petrides and Furnham (2000; 2001; 2002) have
advanced a conceptual differentiation for EI, based not on the models
themselves, but on the assessment of such models. In doing so they have
argued that regardless of the theory it is the type of measurement that
defined the outcome as this directly influences the conceptualisation of the
construct (even if the theoretically domains are similar), the hypotheses
that may be tested and thus the results and the conclusion that may be
drawn. Considering such differences, Petrides and Furnham have
Theoretical Overview
42
suggested that the two main forms of measuring EI (currently ability and
self-report) should be seen as theoretically distinct and they have thus
proposed the division of EI into “ability EI” and “trait EI”.
„Ability EI (originally labelled “information processing” by Petrides &
Furnham, 2001) has been defined as the actual ability to recognize,
process and utilize emotion-laden information. Given the skill component
of this form of EI, it is suggested that this should be examined in relation to
psychometric intelligence. Alternatively, “Trait EI” has been defined as an
individual‟s behavioural dispositions and their self-perceptions about their
ability to recognize process and utilize emotion-landen information. This
definition included various dispositions that typically fall under the
personality domain and also under social and personal intelligences.
Consequently, Petrides and Furnham (2001) have placed the concepts
captured by „trait‟ EI on the lower levels of the personality hierarchy.
Based on the differing conceptualisation of each EI model, Petrides and
Furnham (2001; 2002) have suggested that „trait‟ EI models should be
assessed via „self-report‟ questionnaires, whereas „ability‟ EI models
should be assessed by maximum performance tests. Petrides and
Furnham (2002) have further warned that in light of these differences, it
should not be expected that both types of measurements will be related, or
will produce entirely similar results because each type of measurement
essentially assesses different constructs.
However, despite their labelling of these two constructs as „trait‟ and
„ability‟ EI, Petrides and Furnham (2001) have proposed a refinement in
naming based on the argument that the concept of an „ability emotional
intelligence‟ is redundant. More specifically, Petrides and Furnham (2001)
regard the term „trait‟ as akin to „dispositions‟, a concept which should
distinguish it from „cognitive ability‟ and therefore they view the labelling of
this type of EI as „trait EI‟ as a useful identifier. However, they view that
since intelligence is commonly seen as an „ability‟ and not a „trait‟, that the
pairing of the terms „ability‟ and „EI‟ to specify the more cognitive approach
to EI is unnecessary. Instead they have suggested that „emotional self-
Theoretical Overview
43
efficacy‟ be used in place of „trait EI‟ and the term „cognitive emotional
ability‟ to be used instead of „ability EI‟. Nevertheless, Petrices and
Furnham (2001) have suggested that until this further clarification is
necessary the terms „trait‟ and „ability‟ EI should be retained for the present
in order to be consistent with previous literature. Petrides and Furnham
(2003) have also recently developed a trait measure of EI that they have
labelled the Trait Emotional Intelligence Questionnaire (TEIQue). The full-
form version of this measure is a 144 item self-report questionnaire, based
on a 7-point Likert scale, although a short form of this test, containing only
3 items, has also been developed. The TEIQue is claimed to assess a
highly reliable global trait EI and consists of 9 subscales (Adaptability,
Assertiveness, Emotion Perception, Emotion Regulation, Empathy,
Impulsiveness, Relationship Skills, Social Competence and Stress
Management).
2.3.2. The Measurement of Emotional Intelligence
The way in which EI is conceptualised largely determines the way in
which it is evaluated. The three methods currently available for evaluating
EI are „ability‟ measures (an objective assessment), „self-report‟ measures
and „observer-rater‟ measures (both subjective assessments). There is
some contention over the appropriateness and effectiveness of each of
these methods, fuelled largely by differing opinions on what elements
should comprise EI and on a number of methodological difficulties in
determining the validity of the information obtained with each approach.
Questions over how effective any form of EI assessment can
actually be have also been raised. Gold and Concar (1996) have argued
that emotional skills, since they operate within dynamic environments, are
changeable and relative in a way that IQ is not. Consequently, they have
argued that since emotional response is largely embedded within the
social context in which it occurs, an individual‟s ability to be emotionally
intelligent will likely vary according to whether the situations involve people
with whom a close relationship has been formed versus those who are
Theoretical Overview
44
strangers. They have therefore raised doubts about weather EI measures
can detect and adequately measure some of the more subtle components
postulated as comprising EI. Ciarrochi, Chan, Caputi and Roberts (2001b)
have also suggested that if EI cannot be adequately measured then it
might be necessary to “admit that it might not exist as a meaningful
scientific construct”.
2.3.2.1 Ability Emotional Intelligence Measures
The model of EI developed by Mayer, Salovey and colleagues
proposes that EI is a mental ability. As with other types of mental abilities,
they suggest that individuals differ in their effective level of emotional
processing. Ability models of EI are therefore typically assessed by
objective maximal performance measures, similar to the way in which
cognitive intelligence is evaluated. Such measures (e.g., multifactor
Emotional Intelligence Scale [MEIS] and Mayer, Salovey and Caruso
Emotional Intelligence Test [MSCEIT]) require solving emotional problems
for which there are defined „correct‟ and „incorrect‟ answers. This form of
testing putatively provides a quantifiable indication of an individual’s actual
EI abilities, as opposed to simply asking an individual what they believe
their emotional abilities to be. It has been argued that the name of such
measures reduces the likelihood of participants „faking‟ a good
performance and also eliminates the need for the individual to have insight
into their own EI. These two factors may impact on the quality of the
results that are obtained and have been identified as fundamental
problems in self-report measures (Ciarrochi, Chan & Caputi., 2000). In
light of these advantages, ability measures of EI are considered to be the
most reliable form of measurement because they appear to be more
empirically based than self-report EI measures (Mayer et al., 1999; Mayer
& Salovey, 1997; Roberts et al., 2001).
However, the problem with ability EI measures is the difficulty in
determining the „correctness‟ of answers to such problems so that these
measures can be scored. Measures of cognitive intelligence consist of
Theoretical Overview
45
items which are based on a formal rule system which provides clear
justification for the „correctness‟ of a particular answer. Roberts et al.
(2001) have therefore argued that if EI is to be considered an „intelligence‟,
similar set of rules must be derived and upheld for the scoring of these
measures. Difficulties with this requirement arise because the correctness
emotional responses may be viewed as largely subjective and are
therefore dependent on individual judgement, something that makes
assessments by objective scoring criteria somewhat difficult (Furnham &
Petrides, 2003; Mayer et al., 1999). Roberts et al. (2001) have
consequently suggested that within the emotional domain it “may be
inappropriate to insist that the test items should have rigid unequivocal
right and wrong answers”.
Mayer et al. (1999) have suggested three alternative scoring
methods (consensus scoring, expert scoring and target scoring) for
establishing the correctness of answers for ability EI measures.
Consensus scoring works on the basis that observations obtained from a
large number of people can be combined and averaged in order to
produce a reliable measure of general opinion. In this sense the most
common answer endosed by a group is deemed to be the most
appropriate and is therefore dependent on how often the test-taker
endorses the group consensus.
Expert scoring relies on „emotions experts‟ (e.g., psychiatrists,
psychologists, philosophers, emotions researchers) to judge what they
believe to be the most appropriate response. It is presumed that such
experts will have more emotional and behavioural knowledge to assist
them in making their decisions than the typical layperson and will thus be
more likely to know the „correct‟ answer (Mayer et al., 1999). As with
consensus scoring, test-takers receive credit based on the level of
correspondence of their answers with those provided by these experts.
Finally, target scoring has been proposed whereby a target
individual is asked to describe their feelings about a particular experienced
Theoretical Overview
46
event. An external observer (the test taker) must then attempt to determine
the emotions that the target individual was likely to have felt in that
scenario. These results are then compared in order to determine the level
of congruency between the two. It is assumed that the target individual will
have more information about their own mood states than will external
observers and therefore the responses provided by the target individuals
are deemed to be the „correct‟ answers (Mayer & Geher, 1996). This
assumption, however, is challenged by observations that target individuals
often alter their reports of emotional content in order to appear more
socially desirable or report incorrect emotion simply because they are
unable to determine accurately or express the complex emotions that they
are experiencing (Mayer & Geher, 1996). Additionally, target scoring has
only limited functionality within the field of EI because it is only relevant to
emotion-identification task, rather than to higher-level EI components and
has thus not been widely used (Roberts et al., 2001).
Mayer et al. (1999) have claimed that in general there is a great
deal of similarity between these three methods, reporting correlations
ranging between r = .16 and r = .95 between them, with at least half of all
correlations being above r = .52, based on the use of two experts. Mayer
et al. (2000a) have argued that the similarity between these three scoring
techniques enables the designation of some answers as more plausible
(i.e., „more correct‟) than others. Nevertheless, despite the similarity
between these three scoring techniques, Mayer et al. (1999) have
recommended the use of consensus scoring. This is based on evidence
that suggests that targets may sometimes minimize or inaccurately report
their feelings, or the possibility that experts may be merely providing an
estimate of what they believe to be group opinion anyway, while the
pooling of responses into large normative samples appears to produce
fairly reliable judgements and will eliminate individual biases.
Theoretical Overview
47
2.3.2.2 Self-report Emotional Intelligence Measures
In contrast, mixed models of EI (e.g., Goleman, Bar-On), which are
typically regarded as comprising a dispositional tendency similar to
personality, are primarily assessed by self-report measures. Such
measures (e.g., Trait Meta Mood Scale [TMMS], Assessing Emotions
Scale [AES] and the Emotional Quotient Inventory [EQ-i] essentially seek
an assessment of an individual‟s typical level of functioning by asking
individuals to rate the extent to which a series of descriptive statements
are indicative of themselves.
Self-report measures assume that individuals are the best judges of
themselves and their own behaviour and therefore self-report
assessments provides appropriate evaluation. However, there are grounds
for challenging these assumptions. First, self-report measures assess an
individual‟s perception of their skill, rather than actual competency in those
domains. Mayer et al., (2000a) have suggested that such assessments of
EI are akin to asking someone how fast they think they can type rather
than quantifiably assessing this ability. Consequently, as with target-
scoring assessments, the accuracy of self-report measures is reliant on an
individual‟s level of insightfulness into their own behaviour and ability,
which may be distorted or even unavailable to conscious interpretation.
Petrides and Furnham (2000) for instance have suggested that self-
reported estimates of EI are often biased, with respondents typically rating
themselves as above average in ability. Secondly, such measures rely on
an individual‟s honesty when reporting their behaviours, and thus self-
report EI measures are susceptible to a social desirability bias (Mayer et
al., 2000a; Geher, Warner & Brown, 2001; Malouff & Schutte, 2001;
Roberts et al. 2001).
In fact, research has indicated that self-report assessments of
ability rarely reflect actual ability. For example, Mabe and West (1982), in
meta- analytic investigation of 55 studies, determined that correlations
between self-report evaluations of intelligence and actual intelligence
Theoretical Overview
48
measures are only moderate (r = .34). Roberts et al. (2001) have also
reported that in relation to intelligence, self-report measures account for
less than 10% of actual intelligence score variance. Based on such
evidence, Roberts et al. (2001) and Wilhelm (2005) have considered it
reasonable to expect that correlation of a similar magnitude would exist
between self-report and ability measures of EI. Given this disparity,
Wilhelm (2005) has cautioned that it is not appropriate to use self-report
and ability measures of EI.
Self-report measures of EI have also been found to have moderate
to high correlations with a number of other well-established psychological
constructs, particularly with personality (e.g., Bar on 1997; Ciarrochi, et
al., 2000; Dawda & Hart, 2000; Newsome, Day, & Catano, 2000). It is
possible that these correlations may reflect the nature of self-report EI test
construction, which is similar to the way in which personality itself is
assessed, or, as is more generally thought, it may be due to the relative
reliance that mixed models of EI place on pre-established personality traits
(Palmer et al., 2003).
Given the relatively high correlations between self-report EI
measures and personality scales, questions have been raised as to
whether EI models relying on such measures are really assessing
anything beyond already heavily researched psychological constructs
(Davies, Stankov, & Roberts, 1998; Matthews et al., 2002). Consequently,
although substantial correlations have been found between self-report
measures of EI and theoretically relevant criteria, it is uncertain whether
these are substantive relationships or simply arise because these
measures trap personality traits known to predict these criteria (Matthews
et al., 2002; Newsome et al., 2000; Petrides & Furnham, 2000; Palmer,
Donaldson & Stough, 2002). Nevertheless, it has also been acknowledged
that self-report assessments have some benefit that they can provide
useful insight into internal processes and experience that are not
measurable by performance based assessment (Neubauer &
Freudenthaler, 2005).
Theoretical Overview
49
2.3.2.3 Observer-rater Emotional Intelligence Measures
Attempts have been made to address some of the criticisms
concerning self-report EI tests with the use of observer ratings, obtained
from a close associate of the person, as a comparison to increase the
reliability of the obtained information (Malouff & Schutte, 2001). Observer
rating scales are typically structured in a similar way to self-report EI
measures but they provide information about how an individual is
perceived by others. Malouff & Schutte (2001) in a study of 45 individuals
have found self-report and observer rating assessments of EI (by an
acquaintance of at least three months duration) to be moderately
correlated (r = .31) suggesting that they are assessing similar constructs,
although this level of association is hardly strong.
Observer rating EI measures, however, suffer from similar problems
to self-report EI measures in that they rely on ratings of behaviour, which
may be incorrect due to corruption by the observer‟s own biases, or
insufficient knowledge about the other individual. This is particularly likely,
given that mental abilities are generally private and not always observable
and therefore external rates are likely to be less accurate at judging these
types of abilities in others, than individuals would with their own ratings
(Mayer et al., 2000a). Mayer, Salovey and Caruso (2000c) have therefore
argued that such measures should really only be used for observable
behaviours and not for the evaluation of mental abilities.
2.4 THE CONCEPT OF EMOTIONAL COMPETENCE
Emotional competence is a learned capability that results in
outstanding performance at work. Our EI is what determines our potential
to learn practical skills. According to Singh (2003), the emotional
competency dimension of EI constitutes the capacity to respond to
emotional stimuli elicited by various situations and to have high self
esteem and optimism among others. Our emotional competence shows
how much of this potential is translated into on-the-job capabilities. For
instance, being good at serving customers is an emotional competence
based on empathy. Similarly, trustworthiness is a competence based on
self-regulation, or handling impulses and emotions well. Both customer
Theoretical Overview
50
service and trustworthiness are competencies which can make people
outstanding in their work.
"Emotional Competence is a learned capability based on Emotional
Intelligence that results in outstanding performance at work. Our Emotional
Intelligence determines our potential for learning the practical skills based
on the five elements: self-awareness, motivation, self-regulation, empathy,
and adeptness in relationships. Our emotional competence shows how
much of that potential we have translated into on-the-job capabilities."
(Goleman, 1998)
2.4.1 Emotional Competence Framework
Emotional Competencies cluster into groups, each based on a
common underlying EI capacity. The underlying EI capacities are vital if
people are to successfully learn the competencies necessary to succeed
in the workplace. Below shows the relationship between the five
dimensions of EI and the twenty-five emotional competencies. These EI
capacities are
Independent: Each makes a unique contribution to performance
Interdependent: Each draws to some extent on certain others, with
many strong interactions.
Hierarchical: The EI capacities build upon one another. For
Example, self-awareness is crucial for self-regulation and empathy;
self-regulation and self-awareness contribute to motivation; all the
first four work in social skills.
Necessary, but not sufficient: Having an underlying EI ability does
not guarantee people will develop or display the associated
competencies, such as collaboration or leadership. Factors such a
climate of the organisation or a person‟s interest in his or her job will
also determine whether the competence manifests itself.
Generic: the general list is to some extent applicable to all jobs.
However different jobs make differing competence demands
The Figure 2.1 shows the block diagram of Goleman‟s Emotional
competence frame work and description of each competence was
described below.
EMOTIONAL INTELLIGENCE
Personal Competence
Social Competence
Self – Awareness
Self – Regulation
Motivation
Empathy Social Skills
Emotional awareness
Accurate self-assessment
Self confidence
Self - control
Trustworthiness
Conscientiousness
Adaptability
Innovation
Achievement Drive
Commitment
Initiative
Optimism
Understanding Others
Developing Others
Service Orientation
Leveraging Diversities
Political Awareness
Influence
Communication
Conflict Management
Leadership
Change Catalyst
Building Bonds
Collaboration & Co-operation
Team Capabilities
Fig.2.1: Goleman’s Emotional Competence Framework
Theoretical Overview
52
The Emotional Competence Framework
Self-awareness, self-regulation and motivation are the personal
competencies that determine how we manage ourselves, while empathy
and social skill are the attributes of our social competencies that determine
our ability to manage with others. Both these categories of emotional
competencies of the person determine the level of emotional competence
of how we manage ourselves and others. The components of each are
briefly listed below:
Emotional Competence: -
(A) Personal Competence: -1. Self-Awareness, 2. Self- Regulation,
3. Motivation
(B) Social Competence: - 4. Empathy, 5. Social Skills
1. Self -awareness
It implies knowing one‟s internal state, preferences, resources and
intuitions. It is composed of the following personal elements.
Emotional awareness Recognizing one‟s emotions and their effects
Accurate self-
assessment
Knowing one‟s strength and limits.
Self confidence A strong sense of one‟s self-worth and
capabilities.
2. Self –regulation
It implies knowing one‟s ability to manage one‟s internal states,
impulses, and resources. It is composed of the following elements.
Self- control Keeping disruptive emotions and impulses, in
check
Trustworthiness Maintaining standard of honesty and integrity
Conscientiousness Taking responsibility for personal performance.
Adaptability` Flexibility in handling change.
Innovation Being comfortable with novel ideas, approaches
and information.
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53
3. Motivation
It refers the emotional tendencies that guide or facilitate reaching
one‟s goals in life. This is consisted of:
Achievement drive Striving to improve or meet a standard of excellence.
Commitment Aligning with the goals of the group or organization
Initiative Readiness to act on opportunities.
Optimism Persistence in pursuing one‟s goals despite obstacles
and setbacks.
4. Empathy
It implies one‟s quality of awareness of other‟s feelings, needs and
concerns. This competence is composed of the following.
Understanding others Sensing others feelings and perspectives and taking an
active interest in their concerns.
Developing others Sensing others development needs and bolstering their
abilities
Service orientation Anticipating, recognizing and meeting others needs.
Leveraging diversities Cultivating opportunities through different kinds of
people.
Political awareness Reading a groups emotional currents and power
relationships.
5. Social Skills
This competence covers one‟s emotional ability of adeptness at
inducing awareness of other‟s feelings, needs and concerns. This
competence s composed of the followings.
Influence Wielding effective tactics for persuasion.
Communication Listening openly and sending convincing messages.
Conflict management Negotiating and resolving disagreements
Leadership Inspiring and guiding individuals and groups
Change catalyst Initiating or managing change
Building bonds Nurturing instrumental relationships
Collaboration and co-operation
Working with others towards shared goal
Team capabilities Creating groups synergy in pursuing collective goals.
Theoretical Overview
54
The sub-components of each emotional competence are described below
1. Emotional awareness: Recognizing one‟s emotions and their effects.
People with this competence:
Know which emotions they are feeling and why
Realize the links between their feelings and what they think, do, and
say
Recognize how their feelings affect their performance
Have a guiding awareness of their values and goals
2. Accurate self-assessment: Knowing one‟s strengths and limits. People
with this competence are:
Aware of their strengths and weaknesses
Reflective, learning from experience
Open to candid feedback, new perspectives, continuous learning,
and self-development
Able to show a sense of humor and perspective about themselves
3. Self-confidence: Sureness about one‟s self-worth and capabilities.
People with this competence:
Present themselves with self-assurance; have .presence.
Can voice views that are unpopular and go out on a limb for what is
right
Are decisive, able to make sound decisions despite uncertainties
and pressures
4. Self-control: Managing disruptive emotions and impulses. People with
this competence:
Manage their impulsive feelings and distressing emotions well
Stay composed, positive, and unflappable even in trying moments
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55
Think clearly and stay focused under pressure
5. Trustworthiness: Maintaining standards of honesty and integrity. People
with this competence:
Act ethically and are above reproach
Build trust through their reliability and authenticity
Admit their own mistakes and confront unethical actions in others
Take tough, principled stands even if they are unpopular
6. Conscientiousness: Taking responsibility for personal performance.
People with this competence:
Meet commitments and keep promises
Hold themselves accountable for meeting their objectives
Are organized and careful in their work
7. Adaptability: Flexibility in handling change. People with this
competence:
Smoothly handle multiple demands, shifting priorities, and rapid
change
Adapt their responses and tactics to fit fluid circumstances
Are flexible in how they see events
8. Innovativeness: Being comfortable with and open to novel ideas and
new information. People with this competence:
Seek out fresh ideas from a wide variety of sources
Entertain original solutions to problems
Generate new ideas
Take fresh perspectives and risks in their thinking
9. Achievement drive: Striving to improve or meet a standard of
excellence. People with this competence:
Theoretical Overview
56
Are results-oriented, with a high drive to meet their objectives and
standards
Set challenging goals and take calculated risks
Pursue information to reduce uncertainty and find ways to do better
Learn how to improve their performance
10. Commitment: Aligning with the goals of the group or organization.
People with this competence:
Readily make personal or group sacrifices to meet a larger
organizational goal
Find a sense of purpose in the larger mission
Use the group‟s core values in making decisions and clarifying
choices
Actively seek out opportunities to fulfill the group‟s mission
11. Initiative: Readiness to act on opportunities. People with this
competence:
Are ready to seize opportunities
Pursue goals beyond what‟s required or expected of them
Cut through red tape and bend the rules when necessary to get the
job done
Mobilize others through unusual, enterprising efforts
12. Optimism: Persistence in pursuing goals despite obstacles and
setbacks. People with this competence:
Persist in seeking goals despite obstacles and setbacks
Operate from hope of success rather than fear of failure
See setbacks as due to manageable circumstance rather than a
personal flaw
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57
13. Understanding Others: Sensing other‟s Feelings and perspective, and
taking an active interest in their concerns. People with this competence:
Are attentive to emotional cues and listen well
Show sensitivity and understand others. perspectives
Help out based on understanding other people‟s needs and feelings
14. Developing others: Sensing what others need in order to develop, and
bolstering their abilities. People with this competence:
Acknowledge and reward people‟s strengths, accomplishments,
and development
Offer useful feedback and identify people‟s needs for development
Mentor, give timely coaching, and offer assignments that challenge
and grow a person‟s skills.
15. Service orientation: Anticipating, recognizing, and meeting customers
needs. People with this competence:
Understand customers. needs and match them to services or
products
Seek ways to increase customers. satisfaction and loyalty
Gladly offer appropriate assistance
Grasp a customer‟s perspective, acting as a trusted advisor
16. Leveraging diversity: Cultivating opportunities through diverse people.
People with this competence:
Respect and relate well to people from varied backgrounds
Understand diverse worldviews and are sensitive to group
differences
See diversity as opportunity, creating an environment where diverse
people can thrive
Challenge bias and intolerance
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58
17. Political awareness: Reading a group‟s emotional currents and power
relationships.People with this competence:
Accurately read key power relationships
Detect crucial social networks
Understand the forces that shape views and actions of clients,
customers, or competitors
Accurately read situations and organizational and external realities
18. Influence: Wielding effective tactics for persuasion. People with this
competence:
Are skilled at persuasion
Fine-tune presentations to appeal to the listener
Use complex strategies like indirect influence to build consensus
and support
Orchestrate dramatic events to effectively make a point
19. Communication: Sending clear and convincing messages. People with
this competence:
Are effective in give-and-take, registering emotional cues in attuning
their message
Deal with difficult issues straightforwardly
Listen well, seek mutual understanding, and welcome sharing of
information fully
Foster open communication and stay receptive to bad news as well
as good
20. Conflict management: Negotiating and resolving disagreements.
People with this competence:
Handle difficult people and tense situations with diplomacy and tact
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59
Spot potential conflict, bring disagreements into the open, and help
deescalate
Encourage debate and open discussion
Orchestrate win-win solutions
21. Leadership: Inspiring and guiding groups and people. People with this
competence:
Articulate and arouse enthusiasm for a shared vision and mission
Step forward to lead as needed, regardless of position
Guide the performance of others while holding them accountable
Lead by example
22. Change catalyst: Initiating or managing change. People with this
competence:
Recognize the need for change and remove barriers
Challenge the status quo to acknowledge the need for change
Champion the change and enlist others in its pursuit
Model the change expected of others
23. Building bonds: Nurturing instrumental relationships. People with this
competence:
Cultivate and maintain extensive informal networks
Seek out relationships that are mutually beneficial
Build rapport and keep others in the loop
Make and maintain personal friendships among work associates
24. Collaboration and cooperation: Working with others toward shared
goals. People with this competence:
Balance a focus on task with attention to relationships
Collaborate, sharing plans, information, and resources
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60
Promote a friendly, cooperative climate
Spot and nurture opportunities for collaboration
25. Team capabilities: Creating group synergy in pursuing collective goals.
People with this competence:
Model team qualities like respect, helpfulness, and cooperation
Draw all members into active and enthusiastic participation
Build team identity, esprit de corps, and commitment
Protect the group and its reputation; share credit
2.4.2 The Five Pathways to Emotional Intelligence
Salovey and Mayer (1990) identified five key areas of EI. These
formed the basis of Goleman's (1995) model of EI and are also significant
in Faupel's (2003) model of emotional literacy. They represent the five
developmental pathways of EI.
These dimensions have traditionally been seen as attributes of
personality. In emotional literacy they are seen as areas of skills,
competencies or areas to develop. When viewed as attributes of
personality they are often seen as dichotomous characteristics: a person
either has or does not have these characteristics. A child may be
described as 'not motivated', 'empathic' or as having 'no social skills'. In
EI these dimensions are not seen from this black or white perspective but
rather as areas of skills that exist along a continuum. These are areas that
continue to develop over the lifespan and in which one can achieve high
levels of expertise. High levels of EI might mean a very high degree of
insight into one's own emotional wellbeing and motivations, or to be a
highly effective and skilled communicator or negotiator. Personality, or
innate temperament, is influential in the development of EI and early
experience and attachment relationships also contribute significantly.
Another critical factor is the context in which one operates at any particular
time. The dimensions are related to each other; for example, self-
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61
awareness influences one's ability to empathise with others. Yet they can
also develop independently of each other, such as, one may be very
empathic to others but have poor management of one's own feelings. This
chapter explores the fives domains of EI in detail and discusses some of
the influences of the development of EI in individuals.
2.4.2.1 Self-Awareness
This is to know one's own emotional state, to be able to recognise
what feelings are being experienced at any one time and being aware of
the thoughts that are involved in this. It is to know one‟s self and to have a
positive, integrated sense of self. We grow in sophistication in our ability to
do this. Self-awareness, or insight, is, 'being aware of our mood and aware
of our thoughts about why we have that mood' (Goleman, l995). We all
have a mood at any particular time and we develop in self- awareness
throughout life. However, there are differences in people's ability to be
aware of their own thought processes. Self-awareness involves attention
to our inner state and exists in degrees. We may have good insight into
some of our feelings, less so to other aspects of ourselves. Without
awareness of our emotional state we are less able to change our mood
and calm ourselves and are more likely to become engulfed by strong
emotions and to act on impulse. It is about being able to monitor one's own
emotional state. The ideal is to have developed a positive, integrated
sense of self.
A newborn child is only aware of emotion as bodily experiences of
comfort or discomfort. With time these experiences can be named. The
process of self-awareness is aided by developing a vocabulary of feelings.
To be able to recognize that you are feeling angry, humiliated or lonely you
need to know that such an emotion exists and that there is a word for that
experience. The child in his first year of life can only be aware of bodily
sensations. As he grows he is able to name his emotions as his emotional
vocabulary is constantly extending. This vocabulary is usually learnt in the
family and social environment and, as he grows older, school, friends and
Theoretical Overview
62
the outside world are important influences. It is important for the child, at
an early stage, to experience that uncomfortable feelings can be soothed.
If a feeling is experienced as unacceptable, such as anger, then the child
may try to suppress the feeling that makes it harder to manage. Having an
emotional vocabulary that reflects one's emotional life is one of the
building blocks of emotional intelligence. However, some children may
have particular difficulties in learning the names of these basic emotions.
These children may be able in other areas but not able to be aware of their
own inner states or how they impact on others. Social or neuro-
developmental difficulties may also delay the development of self-
awareness and they may need additional help in developing skills in this
area. However, naming and acknowledging feelings and encouraging
children to reflect upon what they are thinking and feeling can facilitate the
development of self-awareness.
Adolescence can present particular problems with the development
of self-awareness. Teachers will be familiar with how limited some
teenagers can be in emotional expression, being able only to label their
experiences as good or bad, or their feelings as happy or sad. The
expression of anger is restricted if only swear words can convey the
strength of feeling. Some young people's emotional expression may be
limited to only being able to respond with saying, 'Alright,' when asked how
they are. Unusual or complex feelings may only be described as 'weird'.
Encouraging emotional expression can be enhanced across a wide range
of subjects, particularly the arts.
Self-awareness plays a part in decision making. Often a decision
can be made on our intuition or 'gut feeling' - a valuable source of
information - yet these decisions may be better helped by thinking why we
have these feelings in the first place. The highest degree of self-
awareness could be considered as reaching a spiritual or transcendental
quality. It is awareness of one's connectedness with a greater whole and
of what constitutes our sense of self.
Theoretical Overview
63
2.4.2.2 Self-Regulation
This is to be able to manage one's emotions, to be able to respond
and handle strong feelings such as fear or anger appropriately rather than
to act them out. For instance, the angry child who hurts another or the
anxious child who avoids playing with others is not dealing well with his
strong feelings. The child has to learn effective ways of dealing with strong
feelings that may meet rather than deprive him of his needs. The critical
skill is being able to calm or soothe oneself and this develops throughout
life.
Being able to manage or self regulate one‟s own feelings is a critical
ability to develop. The ability to calm strong feelings rather than act on
impulse is a necessary skill to develop. For example, if a child is so angry
at another that he may hit that child or if a child who is so anxious at
having to talk in front of a whole class feigns or becomes ill to avoid the
situation, little is learnt about controlling aggression or overcoming the
fear. Unproductive ways of managing emotions can lead to avoiding or
disrupting both academic and social learning situations. Young people
without these skills are more likely to resort to excessive risk-taking,
alcohol and substance abuse as a way of managing feelings.
A necessary skill is to be able to calm ourselves when we
experience strong or disturbing feelings (self- soothing). The learning of
this skill begins in the primary attachment relationship. An infant learns to
soothe himself by treating himself as a caregiver treats him. The infant is
able to internalize these actions. In the classroom setting, being able to
settle one's self is necessary to be able to learn, to concentrate and focus.
We need to develop a sense of self-control, to recognize that strong
feelings will peak and pass and some actions are best not taken in the
heat of the moment. There are a number of ways to respond to any given
situation when one can think more calmly about the situation. It is this
sense of having an ability to respond to situations that lies behind the
meaning of being able to take responsibility – that one is able to choose
Theoretical Overview
64
how to act. Central to impulse control is to wait, even for a few seconds
(while strong feelings pass and the rational mind can think more clearly)
before action.
Managing anxiety often involves evaluating the causes of anxiety
and, if appropriate, facing up to and mastering the fear rather than
avoiding anxiety provoking situations. Managing sadness may involve
being able to treat oneself kindly or to seek others who can give care.
Emotional regulation is helped by curiosity or an 'open mind' towards
situations rather than a fixed or dogged belief in what we think must be
true. It is mainly in our interactions with others that strong feelings are
evoked and we need to be able to calm ourselves before we can clearly
think and bring our problem-solving skills into focus.
Problems at home or at school, including working for examinations,
can contribute to stress. For some children this may develop into
emotional difficulties such as anxiety problems or depression. These
emotions can all contribute to stress, and we all face stresses in life so we
all need at least basic stress management skills. Many of these skills are
associated with promoting good learning skills and can be integrated into
the teaching of such skills. These skills may include identifying and
focusing on priorities, time management, being able to relax and enjoy
pleasurable activities.
2.4.2.3 Motivation
This is the ability to motivate oneself to achieve one's goals and is
essential for us all. Children may search out the approval of others, peers
or adults, or be motivated by internal drives or “willpower‟ to achieve
meaningful and desired outcomes. At some point there may be recognition
that greater rewards may come through delaying gratification. Motivation is
needed to work towards exams where the benefits of one's efforts may not
be reaped immediately. Some children are struggling to find the motivation
to get themselves out of bed.
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65
Motivation is a familiar area for schools. A central task for teachers
is to encourage motivation for learning and this much-debated area could
fill many volumes in itself. For many teachers the problems of dealing with
motivation in children are so overwhelming the result maybe to feel de-
motivated themselves. Motivation is intertwined with emotion. The word
itself has the same root as the word 'emotion', that is, to move and to act.
Faupel (2003) identifies motivation as being concerned with our
choice of goals and our determination to reach those goals. Developing
and setting clear goals is a critical aspect of motivation and this involves
being able to conceptualise the gains involved in reaching that goal. What
motivates us may be the hope of success, anticipated rewards (both
internal or external), or it may be the removal of something undesired or
unpleasant. A young child may be motivated to learn to read through the
encouragement of adults. For the child to continue reading she needs to
discover the enjoyment through the act itself. Having a clear goal that is
seen as achievable brings an expectation of success that is essential for
motivation.
To be motivated towards something it has to be imagined. Children
can be helped to 'paint pictures, in their mind's eyes of the benefits of their
effort. It is important to be able to visualise the success of achieving goals
that can help this process. Creating visual images in the mind can also
help with dealing with change such as making transitions, changing
schools and so on. We are also motivated by our emotional states.
Emotions can be pleasant or unpleasant. We can be motivated to avoid
situations where we might experience unpleasant emotions such as
anxiety or fear. Alternatively we may be motivated towards feelings of
success, achievement or happiness. We may be motivated by a sense of
a fear of failure, and even a fear of success. Another key aspect of
motivation is to feel optimistic, and possess hope that effort will bring
benefits. Martin Seligman's (1995) work has demonstrated that optimism,
although influenced by temperament, is learnt and can therefore change.
Theoretical Overview
66
Other aspects of motivation are the social process of competition
and cooperation. Competition can be both positive, through creating
motivation, and destructive. Those who see themselves as having a
chance of success may be motivated further but those that see
themselves as having no chance may lose motivation altogether.
Competition becomes positive when it is applied to oneself and not
encouraged with comparison with others. To 'beat your own best' is a goal
that is both achievable and motivating. The highest achievers in such
fields as the arts or sports are at the highest end of the motivational
pathway. They describe a state where learning and performance becomes
effortless. The state is known as 'flow'; the awe and engagement as
performance and concentration becomes almost unconscious. Using 'flow'
is the one of the healthiest ways of learning that exists and can be
experienced by learners at many levels. When you are really engaged in
an activity, learning comes without effort.
Motivation is a complex area but central both to the task of learning
and of EI. It is in this area, especially in working with poorly motivated
children in the classroom, that the fruits of developing emotional literacy in
schools can be most valuable.
2.4.2.4 Empathy
This is the ability to see how another person is feeling or seeing the
world, that is, social perceptiveness. To empathise is to understand
another person's frame of reference. Not only is this a critical skill in
helping others, it is fundamental for human relationships. As she grows,
the child can increasingly recognize that others think differently from how
she does and can develop the capacity for understanding what and why
other people are thinking and feeling. The child (or adult) who is aware of
how their actions affect others gains confidence in herself as well as being
better able to get on with others.
The ability to empathise lies at the heart of emotional literacy.
Empathy moves beyond one‟s awareness of one's own feelings to be able
Theoretical Overview
67
to feel with and for others. It is about accurate insight into the motives and
feelings of others and being able to communicate that understanding.
Empathy also gives insight into how others see us - and they might see us
in a different way to how we see ourselves. Being able to empathise with
others is critical in communicating with others and thus building and
maintaining good relations. Empathy gives the ability to see another
person's point of view and is the basis of caring and compassion; to feel
for another is to care. Identifying distress in others leads to helping
behaviour. The roots of morality, kindness, compassion and generosity are
found in empathy. It also inhibits aggression. Girls tend to exhibit higher
levels of empathy than boys but empathy training has been found to
reduce this difference considerably (Cotton, 2000).
Empathy is social perceptiveness: to perceive the internal frame of
reference of another accurately and to be able to communicate it to the
person. An empathetic response acknowledges the way a person feels
and states it in a way that helps the person to see it differently perhaps
more clearly (Rogers, 1987). lt is at the heart of person and child centred
education with gains for both learning and behaviour. Cooperation is
gained when feelings are acknowledged and accepted, developing
positive relationships and communication.
Teachers and childcare workers develop empathy in children and
young people best by offering them empathy continuously. This is done
through 'reflective listening‟, going beyond the content of what is said and
'listening to the feelings' expressed both verbally and non-verbally. It is to
see the world through the child's eyes. To do this needs flexibility and
imagination. A child does not need to say what he is feeling in order to
receive empathy; he expresses his feelings through posture and
behaviour. Bringing feelings into words can enable them to be thought
about. Responding to the feeling underlying behaviour can mean the child
no longer needs that behaviour to express himself. This is critical in
dealing with many behaviour problems.
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68
There are many advantages for schools in developing and valuing
empathy. Being empathic is a characteristic of being a good learner and is
also a prerequisite for pro-social behaviour. Cotton (2001) has found that
improved academic outcomes with greater levels of critical and creative
thinking followed programmes that aimed to develop empathy. Altruism
relies on empathy and having the ability to take the view of another
increases altruistic behaviour. Therefore developing empathy in schools is
a desirable goal. Our capacity for empathy is innate. Some evolutionary
theorists believe that the human ability to empathise evolved before the
development of language and was necessary for the development of
verbal communication. The ability to empathise increases with age and it
is not always seen as something that can be taught. However, the
development of empathy in individuals, as with the other domains of EI,
begins in the primary relationship of carer and child in early infancy. The
carer responds to the child‟s emotional state and lets the child know that
they know what the infant is feeling. This is known as attunement and is
vital for healthy child development. The carer is able to listen to the child‟s
feelings, accept them however destructive they may be and can offer
some understanding back that makes the emotions manageable.
2.4.2.5 Social Skills
Beyond empathy, there are interpersonal and social skills we need
to get along with others and this involves being able to manage strong
feelings in others and to manage relationships. Children need to know
when they have upset others or made them angry and how they can help
to rectify the situation: to be able to repair relationships. They also need to
know when things are going well and experience joy in relationships.
Children learn social skills in all their interactions but even well-skilled
children may benefit from learning high levels of assertion and conflict
resolution skills. Some children will have particular difficulties and need
additional help. These skills are critical for our self-esteem and wellbeing.
Good friends can be a great help in life and possible relationships the
source of great satisfaction.
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69
We need social skills to be able to get along with others. This
involves being able to manage strong feelings in others and being able to
calm oneself rather than escalate situations. A child needs to be aware of
how he effects others, to stand up for himself assertively and to let others
know if he is being annoyed or hurt. The child needs to know how to do
these things without hurting others, feelings in acting in retaliation.
Growing up is about learning these interpersonal skills in the trial and
experience of relationships with siblings, peers and adults. If this goes well
he learns to get along with others, feel secure in friendships and to give
and receive care. These abilities enhance wellbeing. Some children will
have particular challenges in this area that may be linked with specific or
general learning difficulties such as Attention Deficit Disorder (Yet some
children with these difficulties may also excel in these areas). Some
children may become unpopular which, in turn, may lead to being
excluded from social groups or becoming victims of bullying. They then
miss valuable learning opportunities. These children may need additional
help but all children can benefit from experiences in thinking about how to
get along with others.
Social skills can be developed through positive interpersonal skills
on the part of the teacher and also through activities such as games and
circle time - indeed any situations, especially those involving cooperative
learning. Children will learn best from brief frequent comments that give
information about what to do rather than from comments about what not to
do. Brief cues and prompts are often all that is needed to help the child
work out for herself what to do. Teachers will be familiar with the continual
task of correcting children's behaviour and this is eased when the child
also hears recognition and feedback about when they are doing things
right. Feeding back appreciations strengthens positive behaviours and
constructive criticism is more likely to be received and respected when
children know they are getting things right as well. This helps the child feel
their actions are recognised and appreciated.
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Highly socially skilled people understand that complex social rules
exist in any given situation. Learning that different situations have different
rules is an important step in helping children learns appropriate behaviour.
Effective teachers will make clear their expectations of how children
interact in the classroom and continually model these rules. If these
expectations are clear, positive and achievable they will not only develop
social skills but they will facilitate better behaviour.
That children develop high levels of social skills is increasingly
important for success in the workplace. Schools do not always prepare
young people to work in teams yet most workplace environments involve
teamwork. Effective teamwork needs good people skills and the ability to
relate and communicate effectively with others.
2.5 EMOTIONAL INTELLIGENCE AND EMOTIONAL LITERACY
„Fish swim, birds fly, and people feel,‟ was a statement of Haim
Ginott (1965), a teacher, therapist and writer. Ginott was a pioneer in the
area of effective communication between children and adults. He wrote in
the 1960s and 70s about how adults, both parents and teachers, could
attend to the emotional lives of children and help those children develop
confidence and self-esteem. This attention to feelings also aids children‟s
ability to listen, to cooperate with others and develop personal values. This
focus helps make young people more able to solve problems in their lives
and to be able, „to learn, to grow, to change‟. His work foresaw the
development of EI and his contribution to this area has been recognized
by Goleman (1995) and Gottman (1998).
That „people feel‟ is central to the concept of EI; our life is the heart
of human experience. Our moods and feelings influence how we think and
what we do, and are the core of our feelings of wellbeing. How children
mature emotionally and the skills they have in managing those feelings will
influence their abilities to fulfil their potential in school and in life; to be able
to learn, solve problems, and fundamentally, how they feel about
themselves. The child‟s journey from being newborn to becoming a
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71
healthy adult, able to work and to love and to grow from life‟s many
challenges, is a perilous one. The concept of EI and emotional literacy can
help schools help children in many ways. Emotionally Literate children will
have greater resilience to emotional problems. Schools have an important
role to play in this development of emotional competence alongside that of
parents and the child‟s wider social network.
EI and emotional literacy are terms becoming increasingly used in
management, organisations, psychology, psychotherapy and education
and they have both been defined in different ways. These terms are
sometimes used interchangeably as if they refer to the same thing.
At the same time as EI was having such an impact the term
emotional literacy was also being increasingly used, particularly in the field
of education. Emotional literacy has been seen as being able to positively
impact upon academic performance, wellbeing and behaviour and drew on
a long tradition of child (or person) centred education. Claude Steiner first
used the term, „emotional literacy' in 1979. More recently, the writer and
psychotherapist, Susie Orbach, has promoted the importance of emotional
literacy in society. Her argument was that we live a culture that is
emotionally illiterate, afraid of what happens when emotions can get out of
control.
Orbach wrote in 1999 that emotional literacy was: “the capacity to
register our emotional responses to the situations we are in and to
acknowledge those responses to ourselves so that we recognise the ways
they influence our thoughts and actions. She also described it in much
more straightforward terms: Emotional literacy is making it possible to ask
the question, 'How are you?‟ and to be able to listen to the answer.
Antidote, an organisation promoting the need for emotional literacy,
was in part set up by Susie Orbach with the aim of encouraging emotional
literacy in all aspects of society including education. They offer a definition
of emotional literacy: “the practice of thinking individually and collectively
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72
about how emotions shape our actions and of using emotional
understanding to enrich our thinking”.
The Southampton Local Education Authority, UK has developed a
strategy for the promotion of emotional literacy in schools across the area
and their work is attracting wide interest. Their model identifies similar
dimensions as that identified by Goleman. These are the personal
competencies of self-awareness, self-regulation and motivation and the
social competencies of empathy and social skills (Faupel, 2003). So, EI
and emotional literacy are terms functionally referring to the same general
idea. The distinction is that EI remains a scientific construct. Emotional
literacy, as Cohen (2003) wrote, is a metaphor and one that is both apt
and useful.
Emotional literary is becoming a worldwide movement in education,
promoting teaching in 'the Fourth R - Relationships'. Not only is there
evidence that focusing on emotional development improves academic
performance, but that it provides the basis for learning 'skills', rather than
of learning knowledge, and of improving 'people skills' - both of which are
essential in the workplace in the 21st century. All over the world there are
increasing numbers of programmes that focus on interpersonal skills and
mental health promotion. So, EI and emotional literacy both refer to the
same central idea. EI is used when referring specifically to thinking and
emotional literacy when referring to practices within schools. Both these
terms refer to: the capacity in individuals and groups to perceive,
understand and manage emotions in oneself and others.
Emotional literacy is „a bridge‟ between our thoughts and feelings
(Antidote, 2003). It works in relation with cognitive intelligence to enable us
to reach our full potential. This quality develops over time and changes
throughout life and grows with experience. As Goleman said, '... we need
to harmonise thought and feeling, not separate them. It is about using our
emotions intelligently' (1995). Emotional literacy is the key to mental health
and wellbeing. We can practice the skills and develop our potential in this
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73
area in that same way that we can take steps to improve our physical
health.
Weare and Gray's report, What Works in Developing Children's
Emotional and Social Competence and Wellbeing (2003), summarized
their review of the available evidence of educational interventions to
promote emotional and social skills. Goleman (1995) included the results
of several projects focusing on social and emotional learning and found
evidence that children developed in the five key competency areas of EI:
Self-awareness, Self-regulation, Motivation, Empathy & Social Skills.
Emotional literacy programmes have also claimed other benefits.
Reductions in the number of suspensions and improvements in academic
achievement were found in some studies (Goleman, I995). Such evidence
supports the beliefs that such programmes go beyond raising levels of
emotional literacy and can also aid school improvement. A study by
Petrides et al. (2004a) on 650 secondary school students in the UK, found
those with higher levels of EI less likely to have unauthorized absences
and less likely to be excluded. High EI was associated with better
academic performance. This suggests that if schools can develop
interventions in improving EI there are potentially many benefits. There are
now more and more schools providing an emotional literacy curriculum
and there is also scepticism about the values of doing so. Yet if improving
emotional literacy can, as many believe, help young people deal with the
many obstacles they face in life relationship difficulties, abuse of alcohol
and drugs, vulnerability for mental health problems - then there is a need
for an education that values emotional development.
Emotional literacy in the context of the school
It is clear that raising levels of emotional literacy in schools, it is not
simply a manner of just teaching with the aim of changing the child. A
child's emotional life does not exist in a vacuum but is determined by the
relationships and environment in which she interacts with others. In
education, this means considering the context of the organisation - the
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74
The child
The
Teacher
The School
school as a whole. We can teach a lot about emotions, and bring this into
the curriculum but it is the values of the school and the behaviour of the
teachers in which the values of emotional literacy are 'lived‟. They are
demonstrated and modelled and so they more 'caught rather than taught'.
The values of respect, cooperation and consideration of others need to
exist within the structure of the school. This means developing emotional
literacy on multiple levels. The relationship between the school, the
teacher and the child is illustrated in Figure 2.2
Fig. 2.2: The Relationship among the school, child and teacher on
emotional literary
Introducing emotional literacy into schools is about the whole-
school ethos, the school‟s relationship with the outside world and
relationships between staff. Just as the EI of an individual can be defined,
so can the EI of a group or a team. A team needs to be able to work
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75
towards shared goals and to be able to reflect about its own process and
progress towards those goals. Change at the organizational level is often
difficult to achieve yet there are many examples of good practice.
Developing high-level interpersonal skills is a key starting point., it is how
the teacher communicates with students on a day-to-day level to build
thinking and emotional skills from which more profound changes
develop. Also small initiatives in working with this can begin to prepare the
ground for organizational change.
2.6 EMOTIONAL INTELLIGENCE AND PRIMARY SCHOOL STUDENTS
The primary school child‟s age ranges between seven and twelve
years (Le Roux ad De Klerk, 2003; Mwamwenda, 1996). According to
them this age range depends up on the emotional maturity of a child.
Some children start to move over to adolescence during their eleventh or
twelfth year and others are still in their middle school age phase during
these years. Age is thus only a rough indication of the period in which a
child‟s next step in the developmental ladder may occur. This phase is a
little more mature that the previous developmental phase of late childhood.
The different components of the primary school child‟s self are interrelated,
and change in one part will have an influence on the others.
The middle school age phase during primary school is a time of
finding out about the development of a positive self-image and about the
meaning of work success in a very early stage, the latter relate to EI. If a
child in the primary school can be helped to improve the skills mentioned
in the above list of aspects of EI, he will be able to complete his current
developmental phase much more successful and satisfactory than without
it. This will surely have an influence later in his life, when the skills needed
for adulthood are properly rooted in his earlier years of growth.
Vermeulen (1999) also discuss the importance of improving EI
already during the primary school year. According to him our current
generation‟s children have a radically different childhood than their
previous generations. It is therefore very important to give our children the
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76
freedom to become who they really are. Emotionally intelligent children
value who they are and learn from their own experiences.
Academic success is one of the important developmental
milestones in the primary school and emotionally intelligent children tend
to have more success with schoolwork. According to Vermeulen‟s,
emotionally intelligent children don‟t value academic success so high that
it can have a negative influence on their self-images. Their self-esteems
are more valuable than good grades. “Sure they‟ll need a certain level of
education as an entry into business; but with self-employment on the
increase your assistance will be more useful if you help them find their
passion. Encourage them in what they‟re good at and assist them in
accepting the areas where they don‟t excel” (Vermeulen, 1999). Higher EI
is thus not really about better grades in school, but wider than this. Better
grades might be an additional bonus, but reaching one‟s true potential is of
much higher value. Van Jaarsveld (2003) relates with this by saying that a
fine line exists between motivating a child and destroying his self-image.
Le Roux & De Klerk (2003) also states that children would find it much
easier to reach their full potential if they are emotionally intelligent. It also
goes along with the notion that the child (a human being) should be seen
as a holistic whole such as explained by Pert‟s (1999) concept of the body-
mind.
If a child‟s physiological and psychological needs are fulfilled, he
can also reach higher levels of self-actualisation. EI skills involve the
fulfilment of love, belonging and self-esteem needs. These are pre-
required for the fulfilment of self-actualisation needs, such as cognitive and
aesthetic growth. EI in middle –school will thus incorporate the important
developmental needs like self-esteem, interpersonal relationships (group
play) and task performance (including academic success). It will also go
higher than these skills to a level where the child can be at peace with
himself, other people and his environment and can thus fulfil his self-
actualisation needs by being aware of his dreams and already starting to
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77
love it. Le Roux and De Klerk (2003) add the fact that effective control and
expression of emotions by children lead to less behaviour trouble and
greater acceptance of other people and their differences. If children
express their feelings in negative ways like slamming doors, swearing or
wining, they create negative attitudes in other people. Other people might
thus treat such children negatively and this might lead to a poor self-image
in the children. It will then come back to the influence of negative feelings
on learning and living. Such children might then experience feelings of
anxiety and tension and this will again have a negative influence on their
schoolwork. Such children will thus fail to reach heir developmental
milestones effectively. They will experience problems with fulfilling tasks
successfully, having a positive self-image and creating meaningful
relationships. The latter are all important milestones in the developmental
phase of the primary school child.
2.7 CONCLUSION
The theoretical overview enabled the Investigator to understand the
roots of the development of the concept of EI. The importance of emotions
and intelligence in our life is separately analysed and the new concept of
EI and its measurement in scientific way are discussed. Different models
of EI and the measured developed by each model are elaborately
explained. The emotional competence put forward by Goleman for the
development of EQ and the steps in the training programme for its
effective implementation are also discussed. Finally its important in the
primary school level is scientifically established. This theoretical
background provides a rich framework for examining the importance of EI
in schools.