excerpt from internal orisa revisited (ebook)

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Excerpt from Internal Orisa Revisited(Ebook) by Omoagbametala (Babawamiwa) The wholebook available at www.wamikampt.com Her presence is felt in the breasts and the breastmilk of the nursing mothers. Breastfeeding mothers pass their auras, energies, love, nourishment (nutrition) to their babies and all these flow accordingly through the magnificent effort of Yemọja Òrìṣà. The breasts and the nipples of females have chakras, the storehouse of energy and emotion, experience and mysteries of the feminine essence. The feeding mechanism of breast and breastfeeding provide the infant with the integration of memory gland. A child suckling/feeding on its Mother’s breast is in touch with the root of the oceanic tree of life (light) rooted in mammary water. This child becomes the Soulchild. The child is getting Àṣẹ (Nature/Life Force/Power) from its Mamma’s reservoir. The mammary gland of a woman is the memory gland which nourishes the baby to optimum health. On a remembered spirituality level, the metaphysics of mammary gland is rooted in the word mammary which is another tone for mammara (mammare/mammary). Mammary is Mama and son. Mama is the mother and the son is the sun which is the ra/re/ri/ry. So if the son provides protection, memory, provision and

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Internal Orisa Revisited encourages us to look within for answers by revisiting the higher indwelling Orisa in all of us. This work revisits traditions and promotes organic living through comprehending subtle information. The book indepth on the indwelling energies and entities toned as Orisa in the Universal human body and how disengagement, misalignment and unbalancement may be healed through the application of herbs online with the arrangements on the Laws of Life.This book also encourages wellness by focusing on internal personalities and the understanding of multiplicities of entities. It discusses Health, Herbology, History, Mystery, Astrology, Orisa, Intergenerational knowledge, Natural Science, Dark Matter, Light Energy, Wombness, Breastfeeding, Yoruba, Nutrition, Religion, Spiritual Science, Culture, Complementary Art and Science and other profound subjects that will stimulate thought and may assist in making decisions pertaining to life.

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Page 1: Excerpt From Internal Orisa Revisited (eBook)

Excerpt from Internal Orisa Revisited(Ebook) by Omoagbametala (Babawamiwa)

The wholebook available at www.wamikampt.com

Her presence is felt in the breasts and the breastmilk of the nursing mothers. Breastfeeding mothers pass their auras, energies, love, nourishment (nutrition) to their babies and all these flow accordingly through the magnificent effort of Yemọja Òrìṣà. The breasts and the nipples of females have chakras, the storehouse of energy and emotion, experience and mysteries of the feminine essence. The feeding mechanism of breast and breastfeeding provide the infant with the integration of memory gland. A child suckling/feeding on its Mother’s breast is in touch with the root of the oceanic tree of life (light) rooted in mammary water. This child becomes the Soulchild.

The child is getting Àṣẹ (Nature/Life Force/Power) from its Mamma’s reservoir. The mammary gland of a woman is the memory gland which nourishes the baby to optimum health. On a remembered spirituality level, the metaphysics of mammary gland is rooted in the word mammary which is another tone for mammara (mammare/mammary). Mammary is Mama and son. Mama is the mother and the son is the sun which is the ra/re/ri/ry. So if the son provides protection, memory, provision and nourishment, the same son sourced its energy from its Mamma (Mother).

Again, when we are looking at the son we are looking at the mother. Every time we gaze at the sun we are focussing on the power behind it which is its Mother – Mammary (Mother of the Sun). This is the reason why we have Mamma Ray. Ray is the word for the Sun (Ra/Re/Ri/Ry) which is the light matter sourced from the Dark Water Melanin. The Sun rays of light makes us see. In Yorùbá language art, “ri” means “to see”. The breastmilk of a mother (amongst other functions) feeds the child with nutrients which nourishes the organs including the pituitary and the pineal (melanin).

Page 2: Excerpt From Internal Orisa Revisited (eBook)

Yorùbá science affirmed that: “Àgbé’nú omi ríran n t’ẹja” meaning the fish’s ability to see is in water. This affirmation is used to seek clarity to spiritual and metaphysical matters. The fish in this matter is linked to a child in the oceanic water of his mother perceiving with clarity in his mother’s womb. The child (mermaid/season/seastar/seachild) is navigating in her mother’s world with Christ awareness (Chi/light) of Matter and Child attributes. This is also linked to the clarity of Ọ̀Drúnmìlà, the stage one has to reach to clarify spiritual matters.

From this perspective and knowledge it is wise to breastfeed children in order to maintain and sustain the awareness of the Mother and Son energetic relationship which is infinite on etheric level. Yemọja energy attests to this universal principle of mother and son (daughter) relationship. As we breastfeed our youngstars, they continue to emerge and reemerge as the suns in their infinite glories. The sun re-emerges everyday from the dark waters of infinity. The sun himself/herself is clothed in dark matter (dark water) as her source of existence while still maintaining his/her own energy. This glorified sun/son is the energy in motion, an emotion sourced from his Mama.

Mammary gland is also sourced from the essense of Mammare (Mem mory) in relation to Olódùmarè – the Supreme God of the Yorùbú people. Olódùmarè, according to Yorùbá science, is the Self Existence Being. The prefixes Ol, Ẹl, Ọ̀l and Al are very common in Yorùbá Language and these prefixes are used interchangeably. Of interest is the fact that they are used to represent something of higher nature. Examples are Elédùmarè, Olódùmarè, Aládéògo, Ọ̀lọKrun, Olókun. The names are some of the names of the Supreme Being in Yorùbá religion. They are also used to represent something of lower nature. AlálẹD is an attributes of transitioned elders, deities and ancestors. AlálẹD means the guardians of the IlẹD/land/earth/body/temple. Mammare is the Mama of mare. Mare is related to Mary. Mary corresponds to Mari, Maria, Meri, Merry, Mara. All these names have relation with Water (Womb/Mind), Mother, Matter (Mata), Maat, Matthew, Matrix, Metu, feminine principle, rainbow serpent, stars, stella, pyramid, mound, mermaid (mormaid/merman). There are striking resemblances in the intonations and etymologies of these names. For example, rainbow is known as Òṣùmàrè/Èṣùmàre in Yorùbá Language Arts.

Page 3: Excerpt From Internal Orisa Revisited (eBook)

Because knowledge and love are eternal and infinite, they are related to Memory for the undying and unfading nature of Cosmic Mother, Divine Mother is Ethernal! And all these are related to Mammary (Memory). Again, It is worthy to note that mothers pass their emotions to their breastfed babies. Based on this information, mothers should be knowledgeable and possess vast amount of wisdom in order to nourish their children into optimum health. A breastfeeding mother should have the knowledge of the Universe and the Wisdom of Divine Mother of all existences. As a matter of fact, male and female should have these knowledge of memorial self before they embark on relationship and proceeding to have children.

A woman should have the proper ritual of passages including real and organic transitioning to womanhood through the process of puberty. The right herbs and foods to ingest to support puberty. In the case of Yorùbá female child, she should have the knowledge of self manifested in the trinity of Yemọja, Ọ̀Dṣun and Ọ̀ya or in the form of the Triple Darkness and the manifestation of ÀjẹK MẹKta (The 3 Wisdomes). All other female child of other cultures can have the trinity according to their cultural expressions. She should know how and where to preconceive children and how to nourish her body to optimum health in order to nourish the baby in her womb.

The woman should know how to be intune with the Deity of Birth (Ìyá Àbíyè, Màmá Àbíyè, Mami) rooted in her very own essense. The female should be remembered with the science of womb meditation including womb dance and bead wearing believed to be effective for heightened femininity in women, balancement and future child birthing. She should be equipped with the knowledge of squatting practices to ensure optimum birthing process; breastfeeding for her child’s health and wellness; the maintenance of etheric cord (bonding) between her and her child and the right application of herbs and foods to replenish the nutrients she sacrificed during the whole rite of passages. Be intone with her masculinty. She should know herself. These are some of the ancient practices embodied in the past, present and the future as one.

Practical application of knowledge is the key to balancement and fulfilment. In the matter of a man or a male child, he should go through the pristine right of passages including having the knowledge of the Triple Darkness, the womb, the male and female physiologies, spirituality, be intune with his femininty, knowledge of birthing, inception, astrology, universal science, geometry, numbers, star science, economics, crystal science, nutritional science, herbology, provision, motherhood, fatherhood, ÀjẹKhood, manhood, womanhood, sexual science, Nature, Puberty herbs and foods, wellness and health.

Page 4: Excerpt From Internal Orisa Revisited (eBook)

He should know himself. Puberty is a rite of passage women and men should take seriously. This stage in the life of a male or female child is one of the aspects of growth that usually have a say later in life. Puberty is like a course you have to master as you journey through it for experience. It is one of the rite of passages human go through.

A male child should be supported and nourished throughout this process for successful navigation through this incredible stage. Fathers, Uncles, Grandfathers, Elder brothers and Male Mentors should be around to support this “period of life” for the male child will have questions that need to be answered. Likewise Mothers, Aunties, Grandmothers, Elder sisters and Female Mentors should be around to support the female child during this period. Elders in the form above should let the youngstars have information about human history in relation to how we have come about and our present state of existence. The whole rite of passage should help the child to cleanse out possible intergenerational curses passed on to him/her by her/his ancestors. This cleanse on all possible levels carried out before the “coming of age” child and ‘soon to be woman/man’ start thinking of starting a family. This is one of the reasons most ancients let their children know their histories. The ancients are known as Keeper of Stories. Our Earth history is very deep.