existentialism: ethics of authenticity

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Existentialism: Ethics of Authenticity Dr. Schmid, Ph.D. Philosophy and Religion, UNCW

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Key Concepts: ATHEISM – AUTHENTICITY – CHOICE BEINGS CONSCIOUSNESS/BEING FOR ITSELF THINGS/BEING IN ITSELF TRUE vs. FALSE CONCEPTS OF REALITY/MORALITY True: ATHEISM “Existence precedes essence.” Self-deceiving: THEISM “Essence precedes existence.” REASON FOR ACTION = CHOICE AUTHENTICITY (following ‘choice’) vs. INAUTHENTICITY (following ‘duty’) EXISTENTIAL TRUTH AND MORALITY SELF-CHOSEN vs. BAD FAITH (OTHER-DETERMINED) TWO FORMS OF FREEDOM RADICAL FREEDOM: to define good and evil (moral subjectivity) MORAL FREEDOM: to act in accord with your idea of good or evil HUMAN CONDITION SELF-AS-PROJECT (man is radically free) GUILT, CONSCIENCE (man is subject)

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Page 1: Existentialism: Ethics of Authenticity

Existentialism: Ethics of Authenticity

Dr. Schmid, Ph.D.Philosophy and Religion, UNCW

Page 2: Existentialism: Ethics of Authenticity

Key Concepts:ATHEISM – AUTHENTICITY – CHOICE

BEINGS CONSCIOUSNESS/BEING FOR ITSELF

THINGS/BEING IN ITSELF

TRUE vs. FALSE CONCEPTS OF REALITY/MORALITY

True: ATHEISM“Existence precedes

essence.”

Self-deceiving: THEISM“Essence precedes

existence.”

REASON FOR ACTION = CHOICE

AUTHENTICITY (following ‘choice’) vs.

INAUTHENTICITY (following ‘duty’)

EXISTENTIAL TRUTH AND MORALITY

SELF-CHOSEN vs. BAD FAITH (OTHER-DETERMINED)

TWO FORMS OF FREEDOM RADICAL FREEDOM: to define good and evil

(moral subjectivity)

MORAL FREEDOM: to act in accord with

your idea of good or evil

HUMAN CONDITION SELF-AS-PROJECT (man is radically free)

GUILT, CONSCIENCE(man is subject)

Page 3: Existentialism: Ethics of Authenticity

Where does ethics come from?• Essentialists say that God

created man• Thus man = an artifact,

meant to perform certain functions

• Morality = to do what you were made to do, e.g. procreate, worship God, obey moral rules

• Sartre: this = myth and self-deception

Page 4: Existentialism: Ethics of Authenticity

Where does ethics come from?• Existentialists say: “Existence precedes essence.” • Man = an emergent reality,

free to define his own ends and rules of living

• Each individual has the right to redefine morality himself; there is no ‘objective’ ethics

• Sartre: this = existential truth and authenticity

Page 5: Existentialism: Ethics of Authenticity

Existentialism• Provides no universal moral theory• Conscious agents both – act according to their concepts of good and evil, and – must define those concepts for themselves—have both ‘moral’

and ‘existential’ or ‘radical’ freedom– “Existentialist Imperative” = do that which you affirm as valid for

all men [this is your assertion, not that of “reason”]• Values autonomy and authenticity• Rejects other theories:

• Theories that are based on authority• Theories that are theistic/essentialist• Theories that are “objective” or universalist or “rationalist”

Page 6: Existentialism: Ethics of Authenticity

“Existentialist Imperative”?• When we say man chooses

himself, we mean every one of us must choose himself; but we also mean that in choosing for himself he chooses for all men. Our responsibility thus concerns mankind as a whole. I am responsible for myself and for all men, for in choosing what I value, I am creating a certain image of man as I would have him to be.

Page 7: Existentialism: Ethics of Authenticity

The Gauguin Dilemma In 1885, the French artist, Paul Gauguin, made the existential choice to abandon his wife and family to go to the South Seas and paint. His family was left destitute, but he created some of the greatest art in the Western tradition. Was this a morally indefensible choice? What would Kant say? Sartre? Bentham or Mill? Does it matter than he did become great?

Where do we come from? What are we? Where are we going?

Page 8: Existentialism: Ethics of Authenticity

Radical Choice?• Sartre argues ethics is founded on

ultimate values which cannot be rationally justified.

• As a result, our most basic choice is not (a) between good and evil, but (b) how we will define good and evil.

• His example: a young man in France in 1940, who must choose between (i) staying at home and caring for his mother, or (ii) joining the Free French forces in England.

• Does this example prove his claim—that our most basic ethical decisions are matters of “existential choice,” not matters of “moral reason”?

Page 9: Existentialism: Ethics of Authenticity

Kant vs. SartreKantian Individual• Free will• Responsibility/”respect”• Human essence = rational

animal• Morality = self-given laws of

moral reason (Cat Imp)• Reason reveals– Scientific universe – Nothing about God– Universal moral law

(conscience)

Existential Individual• Free will• Responsibility/”anguish”• No human essence = self-

determining• Morality = self-given ‘law’ of

existential responsibility• Reason reveals– Scientific universe– Nothing about God– No universal morality

(anguish)