february 18, 1885
TRANSCRIPT
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Tlu» Na tion.
August
31,
1
OOKS & T H E AliTS.
uck at 100
ver since it was published, ex-
actly one hundred years ago,
Mark Twain's
Adventures of
Huckleberry Finn has been a
coarse, irreverent, semi-
vicious. The library
ection of a large audience, and dur-
m the mincingly refined s tandards of
genteel tra dit ion . In the 1930s
H uckleberry
as the work from which all modern
yle as nothing less than a
discovery in the English langua ge.
Th e Scarlet
and some other class ic Ameri-
But then, having survived the disdain
racially offensive,
since then we have seen a mounting
ks as nig ger s. Huck's repeated
of that demeaning epithet is enough
stereotypical
Marx is th author o/The Machine
Oj^ord) and
minstrel-show darkie.) In the last few
years the protest has been gaining
adherents. In a number of cities across
the country, indignant parents, educa-
tors and school board members have
demanded that the book be removed
from ihe curriculum and even, in some
instances, that it be banned from school
or public libraries. This past year a
group of black parents succeeded in
having the novel taken off the list of re-
quired reading in Waukegan, Illinois,
and John H. Wallace, an educator with
the school board in Chicago, is now
conducting a nationwide campaign
against Mark Twain's greatest work,
which he calls the most grotesque ex-
ample of racist trash ever written.
One result of this protest is that the
centenary of
Huckleberry inn
has been
marked by a curious conjunction of cel-
ebration and denunciation. In March,
when Shelley Fisher Fishkin, a literary
scholar at Yale University, came to
Mark Twain's defense, she attracted
national attention to the dispute about
his racial views. In an announcement
treated as front-page news by
The New
York Times, she reported the authen-
tication of an 1885 letter in which Twain
offered to provide financial support for
a black student at Yale Law School.
There he wrote that we have ground
the manhood out o f . . . [black men] &
the shame is ours, not theirs; and we
should pay for it . (He subsequently
did provide the money.) Because the
letter reveals the personal anguish that
Twain felt regarding the destructive
legacy of slavery. Fishkin evidently
thought thai it might help to overcome
the objections of black people to
Huckleberry Finn. The implication was
that a man of such enlightened views
could not possibly have written a racial-
ly offensive novel and that once those
views were established, the controversy
would be resolved.
But as it turned out. the Yale letter
merely provoked the contending parties
to recast their arguments in less com-
promising, more strident language.
Thus Sterling Stuckey, a historian at
Northwestern University who is black,
was moved to reaffirm the received
scholarly-critical estimate of Mark
Twain's masterwork. Of the letter he
categorical indictment of racism
American life, and he went on to p
Huckleberry Finn as one of the m
devastating attacks on racism ever w
te n. But Wallace, perhaps the nov
most outspoken critic, was unmoved
Fishkin's announcement. When as
to comment on the new evidence
Mark Twain's sympathy for blacks
said that it still does not miti
the problems that children have
Huck Finn. . . . The book teaches
tant racism. . . . We ought to get i
the school reading list.
What shall we make of this unu
controversy? Unlike most issues
public policy involving opposed lite
judgments, the current argument a
the place of Huckleberry Finn in
public school curriculum does no
volve censorship or First Amendm
rights. Whether or not high-school
dents are required to read a partic
novel has nothing to do with anyo
freedom of speech. (I am putting a
the very different and , to my mind
tolerable proposal to remove the b
from school or public libraries.)
other striking feature of the dispu
the extremity of the antagonists' vi
Most public quarrels about the mer
literary works turn on relatively s
questions of interpretation, but in
case an enormous gulf separates t
who consider Huckleberry Finn
one of the most devastating attack
racism ever wri tten from those
denounce it as racist tra sh —
claim that it actually tea ch es bl
racism. At first sight, indeed, the
parties seem to be so far apart a
make the controversy irresolvable,
perha[)s it is. But it may be useful,
step toward a resolution, to con
why this novel lends itself to such
thetical readings. How is it possibl
Huckleberry Finn to convey such
metrically opposed attitudes to
American racism?
The explanation should begi
think, with a decisive though per
insufficiently appreciated fact: th
cial attitudes to which this novel
overt expression are not Mark Tw
they are those of an ignorant adole
boy. This fact also explains, inc
tally, why evidence from other so
about what the writer, Samuel L. C
ens,
may have thought or said o
subject of race (as in the Yale l
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31. 1985
The Nation.
a considerab le disparity often
and
is an axiom of
In the
case
of a
first-
Huckleberry Finn,
ens's viewpoint is mani-
and can only make it-
in the
voice
of—
the
mask of—the
boy nar-
n accounting
for the
ability
of
to
arrive
at
radically opposed
the racial attitudes
in this novel, the importance
the
first-person narrative method
be
exaggerated. Every w ord.
ema-
or, in passages where
is reported by
his
mind . Ad-
of Huckleberry Finn is a tour
of sustained impersonation. It
tale told
by a boy who is a
vagrant
d
a
virtual outcast,
who has no
(she is never mentioned), whose
is an illiterate drunk, bigot and
and who is inclined to accept
of
people like himself
in his own words, i r reme-
and low-down and
Of course Huck calls black people
for him to
refer
to
them
way would be inconceivable.
t to say this can be misleading if it is
to
imply that
the
difficulty comes
to a
mere question
of
usage,
as if
his
(and himself) of the charge of
by
cleaning
up
Huck ' s
The
truth
is
that
is written from the
of a racist, or. to be more
a semiracist—a racist with a
The
difference stems
in
part
(or, as Mark Twain puts it, his
and in pjart from his
on the
fringe
of
and his oth er friends
to the qua l i ty ,
has
been spared much
of the for-
of family, church and
His racial prejudice is not sup-
by a sense of family or social
On the
contrary ,
he is a
a boy who is only half
or. in social science idiom,
has been incompletely a ccu lturate d.
he has
picked
up the
received
of
white racism along with other
and pieces of the dom inan t belief
has been less
COUJECTOKs
O&uocxLd
disofpeored
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2
Th e Nation.
August 31, 1
in him
than
in re-
Tom
Sawyer.
In moments of crisis, accordingly,
up
against the discrepancy
the
standard conception
of
as niggers —a concep-
he shares—and what he has learned
a
result
of his
direct experience with
his
inner strug-
an un-
of the cul-
but then, when
to
enact them,
he
balks
and, in
he inadvertently reveals
for example, it
to him that his journey
an
escaped slave will determine
his first reaction is wholly conven-
It would get all around that
a
nigger
to get his
and if I was ever to see any-
I'd
be ready
get down and lick his boots for
he
is supposed
do if he wants the respect of law-
but the thought of
Jim in calls up vivid memories
and
friendship,
and he
he can't do it; he
to hell. The conflict be-
and his
the
the controlling irony works: when
is behaving ignobly, we are
to
recognize
his
innate nobility.
makes the outcome
so
powerful
is
the novel's readers are compelled to
the ironic reversal. That Huck
the
moral code
of a
racist
is an implication that the boy is
or put into words. It is a
for
themselves.
But of course the centrality of that
why some readers
Huckleberry Finn
a
racist
For whatever reason, and one
the
if erratic racism for the
It
be
difficult, admittedly,
for ad-
of this wonderful book to believe
an average, reasonably competent
to
recognize that
its
is directed against slavery
but it does happen.
the incontrovertible
do
the
point,
it
must
be
emphasized
and those who share his
are not chiefly concerned about
the novel's effect
on
mature, competent
readers. They are concerned about its
effect on schoolchildren, all school-
children, but especially black Am erican
children, whose special experience
might very well hinder their respion-
siveness to the ironic treatment of racial
oppression. How much do we know, ac-
tually, about
the
ability
of
teachers,
or
of children
of
various ages
and
social
backgrounds, to make sense of ironic
discourse? I have taught this book with
pleasure
to
hundreds
of
college
stu-
dents,
but I'm
not
at
all confident about
my ability to persuade a class of inner-
city adolescents—or any literal-minded
adolescents,
for
that matter—that
a
book
can say, or
seem
to
say,
one
thing
and mean another; or that in this case
we should not be troubled by the fact
that
the
hero calls black people
nig-
gers
because, after
all.
that's what
all
white Southerners called them back
then, and anyway, look, in the end he is
loyal
to Jim.
And besides, what does one say about
Jim? There can be no doubt that Mark
Twain wants us to admire him; he is a
sympathetic, loving, self-abnegating.
even saintly, Ch rist-lik e
man. But
what does one tell black children about
his extreme passivity, his childlike
credulity,
his
cloying deference toward
the white boy? Aren't these the traits
of
a derisory racial stereotype, the fawning
black male?
To
overcome objections
on
that score, one would have to stress
Jim's cunning and his occasional refusal
to play the minstrel darkie, especially
the great episode in which he drops his
habitual pose of docility, if it is a pose,
and angrily denounces Huck
for mak-
ing him the victim of a cruel joke. It
was fifteen mi nute s, Huck says about
his reluctant apology, befo re 1 could
work myself
up to go and
humble
my-
self to a nigger—but 1 done it, and I
warn't ever sorry for it afterwards,
neither.
It
is
a
splendid m oment,
but is
it splendid enough
to
offset
the
inescap-
able doubts of black readers about
Jim's customary pliancy? Is it enough
that Jim, the only black male of any
significance
in the
novel, asserts
his
dignity in this one moving episode?
To raise these complex issues, it need
hardly
be
said,
is not to
condone
the
denunciation of the novel as racist
trash. But even if that opinion is as
wrongheaded as I believe it to be. it
does
not
follow that those
who
hold
it
are necessarily wrong about the inap-
propriateness of requiring high-school
teachers to teach, and students to r
the
Adventures
of
Huckkberry F
The point
at
issue, then,
is
the justi
tion for that requirement. To claim
it should be required reading becau
is
a
great American book
is
unconv
ing:
we
don 't require students
to
most great books. Objections to th
quirement become more u nderstand
if we recognize
the
unique characte
the niche Twain's novel tends
to
occ
in the high-school English course
often is the only book that is cent
concerned with racial oppression.
All of which suggests that educa
could take a large step toward re
ing the current controversy simply
eliminating the requirement. This wo
optx\ the way for the ideal solu
allow each teacher to decide whethe
or her students should be asked to
Huckkberry Finn. It is the
teach
after a ll, who are best qualified
to
m
a sensible and informed decision,
that would rest on their confidenc
their
own
ability
to
convey,
and
students' ability to grasp, the irony
informs every word of this matc
cotnic novel.
A H T.
ARTHUR C. DANTO
The Vietnam Veterans Memorial
w
e erect monuments
that we shall alw
remember, and b
memorials so that
shall never forget. Thus
we
have
Washington Monument but the Lin
Memorial. Monuments commemo
the memorable and embody the m
of beginnings. Memorials ritualize
membrance and mark the reality
ends. The Washington Monument,
tical, is a celebration, like firewo
The Lincoln M emorial, even
if
on
a
presses down and is a meditation
stone. Very few nations erect m
ments to their defeats, but many se
memorials
to the
defeated dead. M
ments make heroes and triumphs,
tories and conquests, perpetually p
ent and part of life. The memorial
special precinct, extruded from lif
segregated enclave where we honor
dead. With monuments we ho
ourselves.
Mem orials are often just lists of t
killed. Herodotus describes
a
meg
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