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    CONTENTS

    Lead Article

    A Sense of WonderSadhguru on a Fresh Approach to Life 4

    Musings

    How to Make This Your Last Lifetime? Sadhguru on How to Create a Supportive Situation for Growth 7

    Information Overrides All ElseSadhguru on the Thread That Runs from One Lifetime to the Next 9

    Leela Series The path of the playful part XLVI:

    Bhima and the Aghori 11

    In Conversation with the Mystic

    Youth and Education in IndiaSadhguru in Conversation with Actor Siddharth 13

    News & Happenings

    Sadhguru at the Aditya Birla Financial Services Group 14

    First 21-Day Isha Hata Yoga Program Concluded 15

    Fourteen Years of Dhyanalinga 16

    Isha Kriya Meditation Camp for Sanitation Workers 17

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    The following is an excerpt from a talkby Sadhguru during a 3 Sathsang

    for meditators at the iii, McMinnville,

    Tennessee, on 25 April 2013.

    You should see how men in rural India

    squat. One thing is, if you are sitting out in

    nature, there are ants, bugs, ticks, snakes,

    and other crawling creatures. Any bite

    will get more serious when it goes beyond

    the limbs. Another thing is, he just sits and

    wonders about everything. I would like

    you to try this. Just sit outside at sunset and

    wonder. Forget about all these things theytold you, that the Earth rotates and that is

    why the Sun disappears below the horizon,

    what the distance between the Earth and the

    Sun is and all that. They say it is 93 million

    A S W

    Sadhguru on a Fresh Approach to Life

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    in your ears and the phone screen in front of you

    all the time, you think you are the universe. You

    are moving away from reality and exploration

    everything is set. If you simply sat there, who could

    not wonder what this is all about? Where does itcome from? How does it happen? Even a half-brain

    would wonder about it.

    When people wonder and wonder, when they strive

    to know, a few of them break through. Everyone

    looks, but these two eyes show you only that

    which is physical, and not even that just the wayit is. These two eyes are largely functioning based

    on the memory that you have gathered. If you

    wipe out your memory, your ability to see will be

    considerably reduced. Lets say you go out on the

    street, a thousand people are standing there and

    among them, there is someone you know well; youwill see that one persons face more clearly than the

    rest of the faces. That is because there is memory.

    To at least 3040%, your vision depends on your

    memory. In that sense, it is a cultivated vision.

    Thought and emotion are constantly playing

    through it. People say, and it is true, your eyes area window to your thoughts and emotions. If you

    want to size up people, you have to look into their

    eyes. If you hate them, you have to look into their

    eyes. If you fall in love, you must look into their

    eyes. Especially if you think you are falling in love

    with them, you denitely want to know what ishappening with the other person. You want to see

    their thoughts and emotions, so you look into their

    eyes because to some extent, these are the windows

    to their thoughts and emotions.

    a conspiracy to bullshit you? I am not saying it is

    so supposeit is so.

    Modern science exists only for the last few hundred

    years, but religion as you know it is at least 2000years old. With the advent of science, what people

    believed for over 1500 years suddenly sounded

    ridiculous. What is the guarantee for you that what

    you celebrate right now as science will not look

    ridiculous in a few hundred years? Science has

    produced technology; we can do so many things.

    People who used to believe what you think isridiculous right now also did a lot of things.

    The Third Eye is signicant because it is a thoughtless

    eye, not glazed by the past. Only an eye that is not

    glazed by the past can perceive the present and

    conjure up the future without delusions. You can

    never grapple with the realities of existence with

    these two eyes. It is because of this that when people

    looked and looked, and they saw these two eyes are

    insufcient, they strived inward to evolve another

    dimension of seeing.

    Wherever that dimension evolved, tools werecreated that led people to knowing. Wherever that

    dimension did not evolve, wherever only muscle

    evolved, force was the way. There, they insisted

    that you must believe what they say; to wonder was

    a crime. If you wonder, you will question. If you

    question, someone must have an answer. If someone

    asks a question and the other one doesnt have an

    answer, the questioner though the question

    is coming from ignorance seems to be more

    intelligent than the one who cannot answer it.

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    everything old and buy everything new. She is

    trying to be American. How can you be a citizen of

    the United States if you dont shop at least twice a

    week? Even the government encourages everyone

    to shop, because otherwise the economy will go

    down. So she takes to this policy and wants to spend.

    Coming from a traditional Indian background,

    Shankaran Pillai wants to save. In India, we always

    look at our savings; here you look at your credit

    rating. So Shankaran Pillai says, No, this is not the

    way to go. This is it; you cannot spend anymore.

    You have shopped enough. She ared up and said,

    You dont even have the courage of the bureaucratsand the politicians.

    Once you are infected by memory, you are a slave

    ofkarma. This is what karma means that the past

    i l i Y h h

    of creation, is most important; otherwise, life is

    cyclical. There is nothing wrong with that; it is just

    a trap. Whats wrong with a trap? Actually, traps are

    much safer. If you trap a coon or a coot, he is much

    safer than if he crosses the highway. The highway

    is not the only thing that could kill him; there are

    so many predators. If he steps out into the jungle,

    he may not last the night. If you trap him and keep

    him here, he is denitely safer. But give him all the

    food that he wants, still the rst opportunity he gets,

    he wants to chew through your cage and get away,

    no matter if he puts himself to risk. The coots and

    the coons have this much intelligence whats theproblem with you?

    Only human beings with so-called evolved

    intelligence prefer the trap. This evolved intelligence

    i lik b h j b Th i

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    Hw Mk T Y L L?Sadhguru on Creating a Supportive Situation for Growth

    The following is an excerpt from a Q&A session with

    Sadhguru during a 3 Sathsang for meditators at

    the iii, McMinnville, Tennessee, on 27 April 2013.

    Meditator: Sadhguru, you said that if we have a

    certain seeking within us, we do not necessarily

    have to come to the ashram. How far does your

    connection with seekers like us go? And how to

    make sure that this is our last birth?

    Sadhguru: So the question is, Will you guarantee

    my liberation?

    This brings me to a very nasty joke. A man got a

    notice from the IRS1

    that he has to come to the

    ofce for some enquiry. IRS agents are trained to

    turn your brain inside out; it is like an inquisition.

    He was very nervous. He went to his accountant and

    asked, What do you think, how should I go? The

    accountant advised him, Go to the Salvation Army

    counter, buy a really old suit that is frayed at the

    collar and crumpled, to make you look poor. Also

    get a pair of old shoes with different colored laces.

    Dont take your Mercedes; take a taxi; then walk up.

    When they see you so poor, they will for sure know

    that you are not a rich guy dodging taxes, and let

    you go. He got the frayed suit. He got old shoes and

    changed the laces. He prepared everything.

    Still he was nervous. So he went to his lawyer and

    Now he got confused. From a frayed coat and worn

    out shoes to an Armani suit and a Ferrari. Not

    knowing what to do, he went to his rabbi and

    said, I went to my accountant; this is what he told

    me. I went to my lawyer; this is what he told me.

    I just dont know how to go now. The rabbi said,

    Listen to me. There was a nice Catholic girl. Her

    name was Mary. Mary was getting married and

    her mother advised her that for the wedding night,

    she must buy a nighty that is all buttoned up,

    full sleeved, puffs on the shoulder, well below the

    ankle; because she must present herself as a good

    wife to her new husband. But her school timefriend came and gave her a red-colored negligee.

    That means it is negligible; the kind of thing where

    the neckline is below the navel. Mary got confused

    and came to me.

    The man said, Why are you telling me about this

    Catholic girl? I have to go to the IRS; I am not

    getting married. Just listen. So I told Mary, It

    doesnt matter what the hell you wear; on day one,

    anyway you are going to get the works. So if you

    go to the IRS, anyway you will get the works, no

    matter what you wear; whether you drive a Ferrari

    or you go there walking.

    Liberation does not require physical proximity; it

    can be done in so many ways. Physical proximity

    is for constant guidance to go deeper. This does

    I i i i h h h id

    Hw Mk T Y L L?Sadhguru on Creating a Supportive Situation for Growth

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    People who live in such energy spaces are trying to

    mature into a situation where they dont have to be

    anxious about what will happen, because that is not

    the way to approach it. Even if the end is assured,

    dont you want the journey to be beautiful andmiraculous? If you want the journey to be magical,

    you have to be in a certain space that allows magic

    in terms of social structures, energy structures, and

    people around. Unfortunately, most places were not

    created for something beyond the logical to happen.

    If you do something which is not logical, you will

    have ashing lights and sirens in front of your house

    this is generally the situation in todays world. But

    if you go to places like Nepal, Bali, or Kashi, the

    whole space is geared for the magical. If you walk

    in Bhaktapur, every two steps, there is a temple;

    every two steps, there is a deity reminding you of

    something of the beyond.

    Today, people are walking around there like tourists,

    but there was a time where for every step, there

    was a mantra; there was a certain kind of worship;

    there was a certain attitude. In India, inside a temple

    complex, apart from the main temple, there will be

    ten other temples. When people go to the maindeity lets say it is Shiva they will be one way.

    Outside, there is Ganapati; they will be in a different

    way. Their mantra is different; their attitude is

    different; their emotions are different. When they

    move on, there is Devi, and for her again, everything

    is different. It is incredible to see how these simplepeople come and change from place to place, from

    god to god. How they approach them is so inbuilt

    into their systems that it simply happens.

    Thi ll bilit i d d ithi h b i

    society is structured based on the familiar. If there is

    anything unfamiliar, they want to shoot it.

    In that context, living in a space that supports you

    is good. But you do not necessarily have to go to a

    certain place; you can create such a space in your

    home. You can be a little unreasonable. You can

    create a situation in your home that is not based on

    the familiar, where people need not be the way you

    expect them to be. They can be whichever way, but

    you go about your way. If anyone in my home

    either my parents or later on my wife and mydaughter had expected the familiar, they would

    have gone bonkers. I could be completely different

    from moment to moment, from day to day. It is very

    difcult to live with a person who is wonderful at

    one moment; next moment, you dont even know

    who the hell he is. But if they had tried to restrictthe unfamiliar, I wouldnt have been there as

    simple as that. It is simply not possible for me to be

    just one way.

    It is not that intentionally, you are being

    unreasonable. It is like the weather. It depends on

    what I am doing within myself on that day. It isnot that I ever announce, Today, I am in silence.

    Today, I am doing mantra. Today, I am preparing

    for something. Today, I am working something up

    within me. There are days when I am extremely

    talkative; we talk, we discuss, we do things, we play,

    we dance, we sing. Next day, you may expect the

    same thing, but that is not going to happen. Not that

    I am trying to freak you out. If I am doing something

    else within myself, I may not utter a word for the

    next three days. I may not look at you. I may not

    b i t t d i I t i

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    I Ov All ElSadhguru on the Thread That Runs from One Lifetime to the Next

    I Ov All ElSadhguru on the Thread That Runs from One Lifetime to the Next

    The following is an excerpt from a Q&A session withSadhguru during a 3 Sathsang for meditators at

    the iii, McMinnville, Tennessee, on 27 April 2013.

    Meditator: Ive been hearing people say things like,

    I want this to be my last lifetime. Can you explain

    the concept of lifetimes?

    Sadhguru: This is an Indian problem. They have

    all been around for 100,000 years. [Laughter] They

    talk about having lived for many lifetimes without

    having any experience of it. We are seeing if we

    in small intricacies, but you know its generally thesame thing. You would like to see whats next.

    To put it simply: you know you are alive right now

    and you are going to die one day. Essentially, the

    body is something that you gathered. Though you

    have eaten food from American soil, you still look

    African. If I eat American food for 50 years, I willstill look Indian. Why?

    Meditator: Genetics?

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    It is a certain type of memory structure. Food and

    all other inputs may come from New York City,

    but your skin, your nose, your eyes, and your

    body are still African. There is a certain element

    of information in you before you are born. Thatinformation determines how you look, how you

    think, how you walk, how you move everything.

    Do you think there is only information that is

    connected with the body, no other information?

    If you go into a maternity hospital and look at the

    just born, each one of them behaves differently. The

    information is not just about the body; there is other

    information that goes beyond that.

    Dont believe all this talk about lifetimes, but

    this much is very clear: you gathered your body

    from American soil, but the information is from

    somewhere else. You build this kind of body

    because the information is overriding the material

    that you gather.

    This body is an accumulation of the food that you

    have eaten. If the food is grown in Tennessee and

    eaten by you, you are in some way consuming the

    Tennessee soil. This area used to be Cherokee land.The Cherokees lived here for thousands of years;

    they ate from this land and looked a particular way.

    People who lived in Africa for many thousands

    of years looked a certain way. Before people

    could travel, intermingle, and mix, people looked

    distinctly different in different parts of the world.

    It is an anthropological fact that the weather, the

    land, the atmosphere everything shaped people

    in a particular way. Now, even if I shift from India

    to Tennessee and eat as much Tennessee food as I

    want I will still not resemble a Native American

    it is very obvious we can see what kind of skin

    you have, what kind of nose you have and things

    like that. The other information is not so obvious,

    but it is denitely there. Even in a just born child,

    you can see from one child to another, they carrydifferent information that makes them behave

    differently. Mothers who have more than one child

    clearly know their children dont behave the same

    way, though the genetics are the same.

    From the day they were born, even children of

    the same parents display completely differentcharacteristics. Obviously, they are carrying

    information that is beyond what you transmitted in

    the form of body. Genetic information is being passed

    on in the form of body, but the other information is

    way bigger than that. To realize that takes a little

    more attention. To understand the nature of it, how

    it is stacked up, what we can do with it, is a different

    aspect altogether.

    Spiritual process is interested in this information

    because if it has such an overriding power, you better

    look at it. It has the power to override whatever

    atmosphere you live in. It may be overriding allyour intentions. You are sitting here and trying to

    meditate, but it may be doing its own thing. It is.

    If you do not look at how to in some way loosen

    this information, if you do not look at how to keep

    this information aside, if you do not look at how to

    transcend this information, transformation is just

    empty talk. It is not going to happen because this

    information will override everything. Unless you

    distance yourself from that information, do what

    you want, it keeps on making you do the same things

    over and over again In the yogic system everything

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    In another edition of the In Conversation with the Mystic series, Sadhguru met with youngactor Siddharth on 10 January 2013 in Hyderabad under the theme Youth and Truth. Hereis the fth part of their conversation.

    Y Ec ISadhguru in Conversation with Actor SiddharthY Ec ISadhguru in Conversation with Actor Siddharth

    Siddharth: You said something like, If you are

    out of rage, you are one of us. At the same time

    you said, if the police fail to protect people, people

    need to get a gun to protect themselves. If someone

    is out of rage, how can he own a weapon that can

    potentially harm people?

    Sadhguru: One basic test that is supposed to be

    required to get a weapon license in India is, you

    must be psychologically balanced. When you are in

    rage, are you in psychological balance? No. When

    you get angry, you say, I am mad. Thats the

    correct expression you are mad. If you are mad,you shouldnt have a gun. Only if you are calm and

    alert, and you will use it with absolute discretion,

    only when its absolutely necessary, then its all

    right for you to carry a gun. I am not saying you

    must carry a gun; there should be people to protect

    the society. If there are no people to protect the

    society, people will have to protect themselves, one

    way or the other; whether you like it, whether you

    pass a law or not.

    The most important thing is to create sufcient

    Siddharth: To take the discussion to a different

    subject, Ive heard wonderful things about Isha

    Home School and I am looking forward to coming

    and seeing the school. Education is a very important

    concern for a lot of my friends and me, and weve

    constantly been debating where the next revelationin education is going to happen in this country

    Sadhguru: The Home School is at the foothills of a

    mountain.

    Siddharth: I hope to have a revelation when I visit.

    But where do you see the next sea change or the nextquantum leap or the next revelation that is required

    to take education in India, especially primary

    education, to a level that is more respectable and

    representative for the kind of country that we are?

    Sadhguru: If we want to educate 1.2 billion people,

    our idea of education has to change. Over 50% ofthe population are below 30 years of age. Youth

    means humanity in the making. A country full of

    youth means a nation in the making. If you do not

    skill India, you will kill India. Skilling India needs to

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    Telugu; Im not even talking about English. They

    cannot add up ve plus four. At about 14 or 15 years

    of age, the only thing they got to do is wear pants

    unlike their fathers. They never went to the farm,

    nor did they learn carpentry or blacksmithing orwhatever else their fathers profession is. At age 15,

    they have no education; they have no physical body

    to go back to the farm.

    We are producing millions of youth like this across

    the country, who have no skill, but they have the

    attitude of the educated. They are looking for awhite-collar job, but they dont have the skills. Even

    out of those who passed twelfth standard, even after

    graduation, many are completely unemployable

    because we are trying to educate a mass of 1.2 billion

    people with the measly infrastructure that we have.

    Why can we not look at this? When a ve-year-oldboy went to the farm with his father, it was not child

    labor alone; it was education. This is the way skills

    were transferred. Or if the father was a carpenter,

    the boy hung around his fathers carpentry shop and

    learned carpentry. By the time he was 15, he had a

    skill.

    What has happened now is, you destroyed the

    traditional system and you didnt establish a modern

    system to compensate for that. We are producing

    millions of youth without any skill. The way many

    of them even pass exams is, the teacher is reading

    the answers and the students are writing them

    down. That way, it doesnt take much to get 35 or

    40. A very meager kind of education.

    Siddharth: How to change this systemic problem of

    unnecessary higher education and lack of primary

    This was the aspiration; this was education. In the

    education process, the boy also worked, which is

    not a wrong thing.

    Now we think all the farmers have to go toAgricultural University. Are there enough

    universities for all of them? Can they leave farming

    for three years and become great farmers after

    they get their degree? We have no practical sense

    about what is needed. What we need is skills, not

    only education. In any society, only 1520% of the

    people are actually suitable for academic pursuit.Others need skills to earn a living. The nation will

    throb with economic prosperity only when there

    are skills. Today in India, you can nd a nuclear

    scientist, but you cannot nd a carpenter, because

    the traditional skill transfer has been destroyed.

    The idea of doing things in a more organized way

    is perfectly ne. But just making an idea into a law

    without knowing how to execute it is not going to

    work. Im not saying its a wrong idea its a good

    idea gone bad. For a good idea to work, you must

    give it legs so that it can walk. Now it is up there;

    everyone is aspiring for it; no one can touch it.With the present infrastructure of education, even

    in another 25 to 30 years, we are still not going to

    educate the whole mass.

    Its very important that some barefoot teachers are

    left loose who will go to the villages. Half a day, you

    teach the child about farming; another half a day, he

    works with his father. That way, you will produce

    good farmers. Bring in some scientic knowledge

    about farming; improve the implements that are

    available all this can be brought forth But instead

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    Leela Series

    The path of the playful

    Part XLVI

    Bhima and the Aghori

    The following is an excerpt from Leela, the path of the playful, a unique exploration with Sadhguru

    into the mystical realm of Krishna, which took place at the Isha Yoga Center in September 2005.

    What happened so far: Duryodhana was upset about losing at Draupadis Swayamvara and ponderedon what to do next. When his wife Banumathi suggested asking Krishna, he ew into a rage and

    banned her from contacting or meeting Krishna ever again. Deeply distressed about this because shewanted to get Krishnas blessings for her soon-to-be-born child, she asked her sister Jalandhara forhelp. Jalandhara arranged a secret meeting with Bhima to get access to Krishna.

    Jalandhara told Bhima that Banumathi wanted

    to meet Krishna, but Duryodhana had barred

    her from doing so. She was also quick to express

    that she [Jalandhara] appreciates the attention

    that Bhima had been paying her. He softened up.

    She continued to say, If you are there on mySwayamvara, I will only garland you and no one

    else but you. He melted completely and said, I

    will do anything for you. I will meet Krishna

    and arrange this for you. Jalandhara and her

    maid came out. If people came to know that she,

    a princess, had come to the gymnasium to meet

    a man in secrecy, her position would be ruined.

    Therefore, Bhima let them go rst and walked

    at a distance behind them, along with a friend.

    Then he noticed that a man was standing behind a

    said, I dont know who she is, but from the way she

    is dressed and her bearing, and the fact that there

    is a maid with her, she must be someone from the

    palace. Thats why I was following her.

    Bhima continued thrashing him. What else do

    you know? Fearing for his life, the man said,

    Shakuni and Dhushasana are planning to kill

    Bhishma, you, and Krishna. By next Amavasya,

    all three of you will be dead. Bhima thrashed

    him a little more. Details. The man said, Across

    the river, there is a sage whose name is Maha

    Aghori. Aghora is an extreme, occult system ofyoga. Shakuni and Dhushasana are sitting with

    Maha Aghori right now and are performing black

    magic to kill the three of you.

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    has always been standing in our way. Krishna also

    has to go, and then Bhima. He is their main strength.

    If we destroy him, we will break the Pandavas.

    Maha Aghori did a process to call in the Mother

    Goddess. Suddenly, a terrifying voice started to

    speak and referred to Maha Aghori as my child.

    Maha Aghori said, These people want Bhishma, the

    son of Ganga, to be dead by next Amavasya. The

    voice said, Bhishma was given the boon to choose

    the time of his death, so I cannot do anything about

    him. What else? He said, Krishna Vasudeva mustgo. The Mother Goddess laughed and said, Hes

    divine. We cannot touch him. Then they said,

    Bhima, the son of Pandu, should go. The Mother

    replied, Do the necessary offering. We will see.

    Maha Aghori was about to conduct the next part of

    the ritual to have Bhima dead within one months

    time. This denitely would have happened if things

    had been done right. But just at that moment, Bhima

    pushed the thatched roof into the re. The whole

    hut caught re, Maha Aghoris long beard and

    hair too, and then his whole body. He simply sat

    there without uttering a sound. When his body wastotally on re, he just said, Mother, I am coming.

    No screams, no pain, nothing. Aghoris go through

    a whole lot of discipline. Maha Aghori, whom the

    Mother Goddess treated as her own child, went

    into a fury of energy, an energy that was crackling

    with tremendous sound and vibrance. Terried,

    Dhushasana and Shakuni ran to the river, jumped

    into the water, and swam across. Bhima withdrew.

    His job was done. He broke the spys neck becauseotherwise, he would have talked.

    People who are on the Atharva marg [the path of

    the occult] see, hear, smell, and taste things that you

    have never imagined. In terms of life, so much is

    happening. These mountains here [Velliangiri] have

    seen many siddhas, yogis, and seers. The energiesthey left can never be killed; they are always on.

    If you create the right situation, they will become

    full force. Otherwise, they are simply there. It was

    Krishna Dvaipayana in collaboration with Maha

    Atharvan who made the Atharva Veda a part of the

    Vedas, saying that it is t to be included. Though

    people tend to misuse it, there is nothing wrong

    with the science itself. Its the way you use it. You

    dont have to ban the science because a few people

    misused it. With that understanding, Krishna

    Dvaipayana or Vyasa [as he is also known], along

    with Parashara, made sure that the Atharva Veda

    was given the same status as the other three Vedas,which were already established as sacred books.

    To be continued

    The Aditya Birla Financial Service Group (ABFSG)

    (which includes nine businesses and 16,000+

    l ) l b d i 5th A l D

    Pranav Sharma and Amit Vikram Sharma of the

    Aditya Birla Group recount their experience of the

    S Ay Bl Fcl Svc Gp

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    The rst 21-day Isha Hata Yoga program, conducted

    within the powerful space of the Adiyogi Alayam

    at the Isha Yoga Center, concluded on 1 June 2013.

    The 315 participants were initiated into several

    practices including Bhuta Shuddhi, Surya Kriya,

    Angamardana, Asanas, and Upayoga. Many of theparticipants shared that they were deeply touched

    by the way the practices were taught and that they

    never knew that Hata Yoga is such a profound and

    intense process.

    Marie, one of the participants, describes how these

    21 days brought about a dramatic improvement inher health and a shift in her experience of yoga:

    The symptoms of lupus, an auto-immune disease

    that results in severe joint infammations and

    ten years, disappeared as if by magic, telling me that

    there was much more to yield from this program.

    The gentleness of the teachers instructions helped

    to open a great sense of willingness within me and

    changed my mindset from Ill do it only if I think

    I can to Lets try everything. I was able to break

    my limitations so easily that a feeling of joy has

    blossomed from within.

    Through these 21 days, I became so receptive that

    this program is without any doubt the deepest

    experience I have had since I have been with Isha.I am well aware of having received a wonderful gift

    and I am committed to explore it in depth.

    For more information about Isha Hata Yoga,

    i i i h h

    F 21-Dy I H Y P CclF 21-Dy I H Y P Ccl

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    F Y DylConsecration Anniversary and Interfaith Deliberations

    F Y DylConsecration Anniversary and Interfaith Deliberations

    The 14thanniversary of the Dhyanalinga consecration

    was celebrated on 23 June at the Isha Yoga Center,

    with thousands of people visiting Dhyanalinga. The

    multi-religious character of the celebrations not

    only found expression through the offering of chantsfrom various faiths at Dhyanalinga; this year, for the

    rst time, there was also a public conference with

    leading representatives of different religious and

    spiritual traditions themed Interfaith Deliberations

    on the Universality of Religions. Events of the day

    were webstreamed live.

    Offering of Chants

    The daylong chanting at Dhyanalinga began at

    6 i h i i h A N h Shi

    Interfaith Deliberations

    The celebrations included a session of Interfaith

    Deliberations on the Universality of Religions

    where eminent speakers from various faiths and

    traditions addressed the gathering. The dignitariesincluded the Gyalwang Drukpa Drukpa Order,

    Ladakh; Fr. Dr. Dominic Emmanuel Director and

    Spokesperson of Delhi Catholic Arch Diocese, New

    Delhi; Imam Umer Ahmed Ilyasi President, All

    India Organization of Imams and Mosques; Illaya

    Pattam Thava Thiru Maruthachala Adigalar PerurAdheenam, Perur; Thava Thiru Kumaraguru Para

    Swamigal Sri Kaumara Mutt, Coimbatore; Swami

    Muktidananda Ramakrishna Mutt, Mysore; Geshe

    Ngawang Jugney Sera Lachi Buddhist Monastery,

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    I Ky M Cp S WkI Ky M Cp S Wk

    is nothing but energy. More specially, we can say

    spirituality is a balance of male and female energy.

    Imam Umer Ahmed Ilyasis spokesperson quoted

    the Imam as follows: The Lord is not the Lord of

    Muslims or Hindus or Christians or Jains or Jews.

    The Lord is Divinity and Divinity belongs to all.

    Harjeet Singh Wahan opened with the traditionalSikh greeting, Waheguru Ji Ka Khalsa, Waheguru

    Ji Ki Fateh, which he interpreted as We are

    all children of God, and we must greet God. He

    recounted how his little grandson asked him, You

    keep on telling me that there is only one God. Then

    why are there so many religions?

    Sadhguru rounded up the event with a pointed

    talk, saying that all our differences come only from

    our beliefs and opinions; in actuality, there are no

    differences. He mentioned that even modern science

    says that the universe is just one energy manifesting

    in different ways. When one experientially sees

    this, we say he is in yoga, Sadhguru said. He spoke

    of the importance of moving from dogma and

    beliefs to experience. The Divine should not be an

    aspiration; it should be your companion, he said.

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    Sadhguru SpotMusings from the Master

    T H Cly Uk

    Excerpted from Sadhguru Spot of 3 July 2013

    In Uttarakhand, people are yet to realize the

    immensity of what has happened. At one time,

    continuously every year, I was in the Himalayas.

    It has only been the last four to six years that I

    have stopped my trips to this region, which is one

    of the most fantastic parts of India. One thing is,the Himalayas are the youngest mountains on the

    planet. If you have traveled in the Himalayas, you

    will see, the mountain is almost like piled-up debris.

    Once you cut roads into it the rivers themselves

    blame this tragedy on any particular organization

    or government because in one day, they received

    340mm of rain. In the local parlance they said,

    Aasman gir gaya the sky fell on them, literally.

    Cloudbursts, landslips, these are all natural processes

    in the mountain. It is a tragedy only because we arein the way; otherwise, it is just a natural process

    of the mountain growing. What is unstable has to

    come down and stabilize itself; this is a millions-of-

    years process. So it is not a natural calamity, it is a

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    as traditional strengths and traditional weaknesses.

    You will only see this if success is the benchmark.Right now, success is not the benchmark. Somehow

    keeping it going for ve years is the benchmark. So

    we have to set this success is a benchmark.

    What is this, Sadhguru? This is a very emotional,

    ecological disaster and you are answering this way?

    Yes, I am telling you this because now they will

    pass some absurd ecological laws. That is not the

    way to go about it. Emotional reactions to disasters

    that happen are not the answer. Already people are

    talking on the news channels, It must be declared

    an eco-sensitive zone; no pilgrim should be allowed.

    Why are all these people going there? Cant they goto the local temple? You will come out with absurd

    laws in reaction, and anyway after a few years,

    nobody is going to follow those laws. Once all this

    is forgotten, things will be back to normal. We have

    70 dams across the Ganga. Even if a man is dying in

    this country, he wants two drops of Ganga water,but we have to tell him now the two drops that he

    is taking in have gone through some 150 turbines

    before they fall into his mouth.

    It is a certain human emotion which holds a nation

    together. Different nations have a different ethos.

    For India, Ganga, Himalayas, are very important

    binding factors. If you destroy them, you will have

    great difculty holding this diverse population

    together as a nation after some time. People are

    already pulling in different directions. Gradually,

    over a period of time, everybody starts thinking

    separately, and one day, they will wonder, Whyare we together? It is not far away. When I say

    not far away, in the life of a nation, 50 years is

    not too much time.

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    Prgrm Highlights

    Date Program Place Contact

    14 Aug 2013

    Inner Engineering

    RetreatResidential Program

    Isha Yoga Center,

    Coimbatore India

    0422-2515421

    [email protected]

    713 Aug 2013 Inner EngineeringAndheri (West),

    Mumbai India

    9930576725

    [email protected]

    713 Aug 2013 Inner EngineeringVashi,

    Mumbai India

    9920194750

    [email protected]

    713 Aug 2013 Inner EngineeringJayalakshmipuram,

    Mysore India9743667878

    [email protected]

    713 Aug 2013 Inner Engineering

    New Delhi,

    Delhi India

    9818036205

    [email protected]

    1518 Aug 2013 Guru Pooja TrainingIsha Yoga Center,

    Coimbatore India0422-2515300

    1518 Aug 2013

    Inner Engineering

    Retreat

    Residential Program

    Isha Yoga Center,

    Coimbatore India

    0422-2515421

    [email protected]

    2628 Aug 2013Hata Yoga

    Residential Program

    Isha Yoga Center,

    Coimbatore India

    0422-2515421

    [email protected]

    2629 Aug 2013

    Inner Engineering

    RetreatResidential Program

    Isha Yoga Center,

    Coimbatore India

    0422-2515421

    [email protected]

    30 Aug 2 Sep

    2013

    Bhava Spandana(Gents/English)

    Residential Program

    Isha Yoga Center,

    Coimbatore India0422-2515300

    7 8 S 2013In the Lap of the Master

    Isha Yoga Center,0422 2515300

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    Ish Recipes Fr Helth Living

    PREPARATION METHOD

    1.

    2.

    3.

    INGREDIENTS

    KoFTa CuRRy

    Place the tomatoes in a pan and pour just enough water to cover them. Bring to a boil and cook

    for 1 to 2 minutes. Drain off water; cool the tomatoes, remove the skin, and chop them. Place inthe jar of a blender and blend to a smooth paste.

    Heat 1 tablespoon of sesame oil in a pan.

    Add the tomato puree and saut till it thickens a little.

    4 medium Tomatoes

    1 tablespoon + to fry Sesame oil

    2 teaspoons Pav bhaji masala

    teaspoon Sugar

    Salt to taste

    2 medium Potatoes cup Fresh mint leaves

    23 sprigs Fresh coriander leaves

    F Flow!

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