greco roman mysteries
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Greco-Roman mysteries 1
Greco-Roman mysteries
See Western esotericism for modern "mystery religions" in the Western cultural sphere.
Mystery religions, sacred mysteries or simply mysteries, were religious cults of the Greco-Roman world for which
participation was reserved to initiates.[1]
The main characterization of this religion is the secrecy associated with the
particulars of the initiation and the cult practice, which may not be revealed to outsiders. The most famous mysteries
of Greco-Roman antiquity were the Eleusinian Mysteries, which were of considerable antiquity and predated the
Greek Dark Ages. The popularity of mystery cults flourished on Late Antiquity; Julian the Apostate in the mid 4th
century is known to have been initiated into three distinct mystery cults. Notable among these late cults was the
Mithraic Mysteries. Due to the secret nature of the cult, and because the mystery religions of Late Antiquity were
persecuted by the Christian Roman Empire from the 4th century, the details of these religious practices are unknown
to scholarship, although there are educated guesses as to their general content.[2]:50f
Justin Martyr in the 2nd century explicitly noted and identified them as "demonic imitations" of the true faith, and
that "the devils, in imitation of what was said by Moses, asserted that Proserpine was the daughter of Jupiter, and
instigated the people to set up an image of her under the name of Kore" (First Apology). Through the 1st to 4thcentury, Christianity stood in direct competition for adherents with the mystery cults, insofar as "[t]he mystery cults
too [were] an intrinsic element of the non-Jewish horizon of the reception of the Christian message." They too were
"embraced by the process of the inculturation of Christianity in its initial phase," and they made "their own
contribution to this process."[3]:152
In Klauck and McNeil's opinion, "the Christian doctrine of the sacraments, in the
form in which we know it, would not have arisen without this interaction; and Christology too understood how to
'take up' the mythical inheritance, purifying it and elevating it."[3]:152
Definition
The term "Mystery" derives from Latin mysterium, from Greekmysterion (usually as the plural mysteria),
in this context meaning "secret rite or doctrine." An individual who followed such a "Mystery" was a mystes, "one
who has been initiated," from myein "to close, shut," a reference to secrecy (closure of "the eyes and mouth")[4]:56
or
that only initiates were allowed to observe and participate in rituals. The Mysteries were thus cults in which all
religious functions were closed to the uninitiated and for which the inner-working of the cult were kept secret from
the general public.
Characteristics
Mystery religions form one of three types of Hellenistic religion, the others being the imperial cult or ethnic religion
particular to a nation or state, and the philosophic religions such as Neoplatonism. This is also reflected in the
tripartite division of "theology" by Varro, in civil theology (concerning the state cult and its stabilizing effect onsociety), natural theology (philosophical speculation about the nature of the divine) and mythical theology
(concerning myth and ritual).
Mysteries thus supplement rather than compete with civil religion. An individual could easily observe the rites of the
state cult, be an initiate in one or several mysteries, and at the same time adhere to a certain philosophical
school.[5]:99
In contrast to the public rituals of civil religion, participation in which was expected of every member of
society, initiation to a mystery was optional within Graeco-Roman polytheism. Many of the cultic aspects of public
religion are repeated within the mystery, sacrifices, ritual meals, ritual purifications, etc., just with the additional
aspect that they take place in secrecy, confined to a closed set of initiates.[3]:86
This is important in the context of the
early persecution of Christians. Christianity was seen as objectionable by the Roman establishment not on grounds of
its tenets or practices, but because early Christians chose to consider their faith as precluding the participation in the
imperial cult, which was seen as subversive by the Roman establishment.
http://en.wikipedia.org/w/index.php?title=Persecution_of_Christianshttp://en.wikipedia.org/w/index.php?title=Persecution_of_Christianshttp://en.wikipedia.org/w/index.php?title=Persecution_of_Christianshttp://en.wikipedia.org/w/index.php?title=Persecution_of_Christianshttp://en.wikipedia.org/w/index.php?title=Persecution_of_Christianshttp://en.wikipedia.org/w/index.php?title=Persecution_of_Christianshttp://en.wikipedia.org/w/index.php?title=Civil_religionhttp://en.wikipedia.org/w/index.php?title=Myth_and_ritualhttp://en.wikipedia.org/w/index.php?title=Mythical_theologyhttp://en.wikipedia.org/w/index.php?title=Natural_theologyhttp://en.wikipedia.org/w/index.php?title=Political_theologyhttp://en.wikipedia.org/w/index.php?title=Varrohttp://en.wikipedia.org/w/index.php?title=Theologyhttp://en.wikipedia.org/w/index.php?title=Neoplatonismhttp://en.wikipedia.org/w/index.php?title=Hellenistic_philosophyhttp://en.wikipedia.org/w/index.php?title=Ethnic_religionhttp://en.wikipedia.org/w/index.php?title=Imperial_culthttp://en.wikipedia.org/w/index.php?title=Hellenistic_religionhttp://en.wikipedia.org/w/index.php?title=Christologyhttp://en.wikipedia.org/w/index.php?title=First_Apologyhttp://en.wikipedia.org/w/index.php?title=Proserpinahttp://en.wikipedia.org/w/index.php?title=Justin_Martyrhttp://en.wikipedia.org/w/index.php?title=Persecution_of_Pagans_by_the_Christian_Roman_Empirehttp://en.wikipedia.org/w/index.php?title=Late_Antiquityhttp://en.wikipedia.org/w/index.php?title=Mithraic_Mysterieshttp://en.wikipedia.org/w/index.php?title=Julian_the_Apostatehttp://en.wikipedia.org/w/index.php?title=Late_Antiquityhttp://en.wikipedia.org/w/index.php?title=Greek_Dark_Ageshttp://en.wikipedia.org/w/index.php?title=Eleusinian_Mysterieshttp://en.wikipedia.org/w/index.php?title=Initiation_ritehttp://en.wikipedia.org/w/index.php?title=Greco-Roman_worldhttp://en.wikipedia.org/w/index.php?title=Cult_%28religious_practice%29http://en.wikipedia.org/w/index.php?title=Western_esotericism -
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Greco-Roman mysteries 2
The mystery cults offered a niche for the preservation of archaic religious ritual, and there is reason to assume that
they were very conservative. The Eleusian Mysteries persisted for more than a millennium, more likely close to two
millennia, during which period the ritual of public religion changed significantly, from the archaic cult of the Bronze
to Early Iron Age to the Hero cult of Hellenistic civilization and again to the imperial cult of the Roman era, while
the ritual performances of the mysteries for all we know remained unchanged. "They had, more often than not, come
up from a barbarous underworld. They were singularly persistent. The mysteries at Eleusis near Athens lasted for a
thousand years; and there is reason to believe that they changed little during that long period."[2]:51
For this reason, what glimpses we do have of the older Greek mysteries have been taken as reflecting certain archaic
aspects of common Indo-European religion, with parallels in Indo-Iranian religion in particular, by Janda (2000).[6]
The mystery cults of Greco-Roman antiquity include the Eleusinian Mysteries, the Dionysian Mysteries, and the
Orphic Mysteries. Some of the many divinities that the Romans nominally adopted from other cultures also came to
be worshipped in Mysteries, for instance, Egyptian Isis, Persian Mithraic Mysteries, Thracian/Phrygian Sabazius,
and Phrygian Cybele.[7]:21
List of mystery cults
Arcadian cult of Despoina
Cult of Attis
Cult of Cybele
Cult of Isis
Cult of Trophonius
Dionysian Mysteries
Eleusinian Mysteries
Mithraic Mysteries
Orphic mysteries
Sabazios
Samothracean mysteries
Serapis
References
[1] Crystal, David, ed. (1995), "Mystery Religions" (http://encyclopedia. jrank.org/Cambridge/entries/059/mystery-religions. html),
Cambridge Encyclopedia of The English Language, Cambridge: Cambridge UP, .
[2] Barnes, Ernest William (1947), The Rise of Christianity.
[3] Klauck, Brian; McNeil (2003), The Religious Context of Early Christianity, Continuum International Publishing Group,
ISBN 978-0-567-08943-4.
[4] Newberg, Andrew (2001), Why God Won't Go Away, New York: Ballantine
[5] Iles Johnson, Sarah (2007), "Mysteries", in Iles Johnson, Sarah,Ancient Religions, Cambridge: Belknap Press/Harvard UP,ISBN 978-0-674-02548-6
[6] Janda, Michael (2000),Eleusis: das indogermanische Erbe der Mysterien, (Habil. Thesis), Innsbruck.
[7] Hall, Manly P. (1928), The Secret Teachings of all ages (http://www.sacred-texts.com/eso/sta/), San Francisco: s.p.,
http://www.sacred-texts.com/eso/sta/http://encyclopedia.jrank.org/Cambridge/entries/059/mystery-religions.htmlhttp://en.wikipedia.org/w/index.php?title=Serapishttp://en.wikipedia.org/w/index.php?title=Samothrace_temple_complexhttp://en.wikipedia.org/w/index.php?title=Sabazioshttp://en.wikipedia.org/w/index.php?title=Orphism_%28religion%29http://en.wikipedia.org/w/index.php?title=Mithraic_Mysterieshttp://en.wikipedia.org/w/index.php?title=Eleusinian_Mysterieshttp://en.wikipedia.org/w/index.php?title=Dionysian_Mysterieshttp://en.wikipedia.org/w/index.php?title=Trophonius%23Trophonius_in_culthttp://en.wikipedia.org/w/index.php?title=Cult_of_Isishttp://en.wikipedia.org/w/index.php?title=Cybele%23Greecehttp://en.wikipedia.org/w/index.php?title=Attishttp://en.wikipedia.org/w/index.php?title=Despoina%23Cult_of_Despoinahttp://en.wikipedia.org/w/index.php?title=Cybelehttp://en.wikipedia.org/w/index.php?title=Sabaziushttp://en.wikipedia.org/w/index.php?title=Mithraic_Mysterieshttp://en.wikipedia.org/w/index.php?title=Isishttp://en.wikipedia.org/w/index.php?title=Orphic_Mysterieshttp://en.wikipedia.org/w/index.php?title=Dionysian_Mysterieshttp://en.wikipedia.org/w/index.php?title=Eleusinian_Mysterieshttp://en.wikipedia.org/w/index.php?title=Indo-Iranian_religionhttp://en.wikipedia.org/w/index.php?title=Common_Indo-European_religionhttp://en.wikipedia.org/w/index.php?title=Roman_imperial_culthttp://en.wikipedia.org/w/index.php?title=Hero_cult -
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Greco-Roman mysteries 3
Further reading
Burkert, Walter (1987),Ancient Mystery Cults, Cambridge, Mass.
Kirk, Geoffrey S. (1970),Myth: Its Meaning and Function in Ancient and Other Cultures, Cambridge: Cambridge
UP
Meyer, W. M. (1987), The Ancient Mysteries: A Sourcebook. Sacred Texts of the Mystery Religions of the Ancient
Mediterranean World, San Francisco
Willoughby, H. R. (1929),Pagan Regeneration: Study of Mystery Initiations in the Graeco-Roman World,
Chicago
Brigitte Le Guen,Les Associations de Technites dionysiaques l'poque hellnistique, 2 vol. (Nancy, 2001).
Sophia Aneziri,Die Vereine der Dionysischen Techniten im Kontext der hellenistischen Gesellschaft(Stuttgart,
2003).
Michael B. Cosmopoulos (ed), Greek Mysteries: the archaeology and ritual of ancient Greek secret cults
(London, Routledge, 2003).
Antonio Virgili, "Culti misterici ed orientali a Pompei" (Roma, Gangemi, 2008).
Delneri, Francesca,I culti misterici stranieri nei frammenti della commedia attica antica (Bologna, Patron
Editore, 2006) (Eikasmos, Studi, 13).
Giovanni Casadio and Patricia A. Johnston (eds),Mystic Cults in Magna Graecia (Austin, TX, University of
Texas Press, 2009).
Hugh Bowden,Mystery Cults of the Ancient World(Princeton, Princeton UP, 2010).
http://en.wikipedia.org/w/index.php?title=Walter_Burkert -
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