group 6-harmony of religious

8/3/2019 Group 6-Harmony of Religious

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The word-Islam comes from Salima yuslimu istislaam, the meaningis obedient. The other yaslamu-salaam, which means safe,

prosperous, or peace. According to the Arabic language, Islam said

fraction comprises: islamul wajh (sincere surrender to God),istislama (subject totally to God), salaamah or saliim (pure and

clean), salaam (peace survived), and silm (quiet and peaceful .) All

those terms are used in the Qur'an such as the following verses.

And who better religion than the people who willingly gave herself

to God, while he was doing good, and he followed the religion of

Abraham, the upright? And God took Abraham for his. (An-Nisa ': 125)

Do they look for another religion of Allah's religion, but to Him

surrender all things in heaven and on earth, both with love and

forced and they returned only to Allah. (Ali Imran: 83)


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Kami tidak mengutus engkau, melainkan sebagai rahmat bagi alam semesta

(QS. Al Anbiya: 107)

Prophet Muhammad sallallaahu 'alaihi wa sallamwas sent to bring the teachings ofIslam, then Islamis rahmatan lil'alamin, Islam is a mercy for allmankind.


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A

ccordingfrom language,

: grace means softness that is combined with a sense of

pity (See LisaanulA

rab, Ibn Mandzur). Or in other wordscan be interpreted b y the grace oflove.So, the comingofMuhammadsallallaahu 'alaihi wa sallam

is a form ofloveofGodto all mankind.


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A

ccording to Ibn QayyimA

l Jauziyyah in Tafseer Ibn al-Qayyim:"Theopinion is more correct in interpreting this verse is that gracehere is moregeneral. In this issue, there are two interpretations:

First: The universe ingeneral have benefited with the comingof

Muhammad sallallaahu 'alaihi wa sallam.

Secondly: Islam is mercy forevery human being, but those whobelievereceive this grace and benefit the world and theHereafter. While the unbelievers refuse. Sofor those infidels, Islamstill say gracefor them, but they arereluctant to accept. As ifto say'This is the medicinefor a sick so and so'. Ifonly so and so did notdrink it, the drug is still said to medicine "


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Human beings are social beings as

well as individuals. As an individual creaturehehas a unique character,

that differfrom one another (even ifit is theresult

ofcloning), with a free mind and his will. And as a social creatureheneeds anotherhuman

being, requires a group - in its present form at least- who acknowledge its existence, and at its

maximum - thegroup in whichhe may rely uponpeopleneed togetherness in life.


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Allah SWT says:

"Are those who divide thegraceofyourLord? Wehavedetermined between them their livelihood in the lifeofthe world, and Wehaveexalted someofthem overotherssome degree, for some they can use someoftheother.And grace yourLord better than what they collect. (Az-Zukhruf: 32)


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In this regard, Allah says:

It means: "Verily the Believers are brothers,therefore makepeace between the two brothersand fearAllah, that Allah may receive mercy.

(Al Hujurat: 10)

Also in a hadist ofIbn Umarra narrated by Bukhariand Muslim, the MessengerofAllah said:It means: "The Muslim is a brother tootherMuslims. He did not let it cruel nor tyrannized. "


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From proposition Naqli above, we can concludethat thefellow Muslims and fellow believersare brothers, where awareness ofthis course

will provide thefollowing consequences.Explicit mentionofbrotherhood among

fellow Muslims (and believers) in the Qur'anand Hadith indicates that it is something that

needs to be considered by the Muslims.


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The lowest level is salamus shadr (net soul)from hasudfeelings, hate, envy and the

causes ofhostility / argument.

Thenext level is love.

Thehighest level is itsar, whichput the

interests ofhis brotheronhim ineverythinghe loved, somethingnew for todayfrequently reach the stageofdiscourse.


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HUMAN BEINGSASASOC

IAL

Social activities is indeed a call for Islam to beimplemented so that social cohevitas awake themby considering thefollowing matters;

1. Friendship

2. Glorifyingguest

3. Respect neighbors

4. Religious visit eachother5. Concerned with social activities.

6. Providing social assistance.


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1. Friendship

Islam encouragefriendship betweenfamily members bothnear and far, whether

ornot a mahram. Especially against both

parents. Islam even categorizes acts of"terminationoffriendship" is the major sins.

"Not go to heaven those who break

their friendship"(Narrated by Bukhari, Muslim)


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2. Glorifyingguest

Customers in Islam has a very respectableposition. And respect theguests included in

the indicationofthefaithful.

"... Whoever believes in Allah andthe Last Day, let him glorify his

guest"

(Narrated by Bukhari, Muslim)


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3. Respect neighbors

It is also an indicatorofwhether someone is faithfulornot.

What can be done toglorify theirneighbors, including:

- Maintain therights ofneighbors- No annoyingneighbors- Doing well and respected him- Listen to them

- Teach them and pray for them,ect."... Whoever believes in Allah and the Last Day let

him glorify his neighbor"

(Narrated by Bukhari, Muslim)


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4. Religious visit eachother.

Prophet Muhammad, often religious visit to his

companions. He was never religious visit Ubaidah Qois bin

Sa'd bin at his home and prayed: "O God, Pour Yourblessings and Your mercy for thefamily ofSaad binUbadah".

He also made a pilgrimage to Abdullah ibn Zayd ibnAsim, Jabir binAbdullah alsootherfriends. This showshow the pilgrimage has a positive value in harmonizing

community life.


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"Abu Hurairah RA. Said:

Rasulullah said: There is a pilgrimage to his friend in a village, then God sent

an angel (with a human form) block in the middle of the course, and when met,

the angel asked : about where are you?

He replied : I'll go on a pilgrimage to a friend because God, in the village.

Then angel asked : Do you feel indebted to him or to repay his kindness?

He replied : No, just simply love him for Allah.

The angel said : I am the messenger of Allah unto you, that God's love to

you as you love to your friend because of God "(Narrated by Muslim).

4. Religious visit eachother.


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5. Concerned with social activitiesPeople who are concerned with the activities ofthose

around them, and patiently deal withrisks that may beencountered, such as ridicule, insults, and public apathy,is more than thepersonoriginally beenreluctant to dealwithrisks that may befacing, sohe chose to isolatethemselves and did not show his face infront of

audiences."A believer who mingle with others and be patient with

their problems better than the believer who will not get

along and are impatient with their problems" (Narrated

by Ibn Majah, Tirmidhi, and Ahmad).


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6. Providing social assistanceWeakpeopleget a highenough attention in the

teachings ofIslam. We are commanded to stop it. Even

people who did not occurred toher tohelp the weak,orencourageothers to do this noble charity said to bepeople whoreject religion.

"Do you know people who reject religion?

That's the one who rebuked the orphans,and do not recommend feeding the poor"(Al Maa'un: 1-3).


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RELATIONSHIP IN EACH BELIEVERS

Brotherhood In Islam

The essence of brotherhood located on theaffection displayed form of attention, caring,

intimate relationships and feel same baddestiny. The prophet describes therelationship of brotherhood in hadits whichmeans "A believer(mukmin) to anotherbeliever (mukmin) is like one body, if onemember ofthe body injured, then the wholebody will feel his fever.


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Diversity that is making us have to constantlybuild relationship with others. Do not let thedifferences hinder us to establish a fraternity,

because of the brotherhood, we can be betterprepared to live in a society. Moreoverbrotherhood that exists among Muslims, which

we used to know by name ukhuwah Islamiyah. Ithas been taught b y the Prophet.


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Islam makes the brotherhood in Islam andfaith as the basis for the activities of thestruggle to uphold the religion of Allah on

earth. Ukhuwah Islamiyah will bear a senseof unity and calm the human heart. Manyother brotherhood not because of Islam itwill not be strong and everlasting. Islamicbrotherhood is forged by Allah is thestrongest bond unparalleled.


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In ukhuwah islamiyah, there is a processthat must beobserved by mankind. Theprocess in this ukhuwah islamiyah will

create stronger brotherhood


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Theprocesses that exist in ukhuwahIslamiyah are:

Ta'aruf

Tafahum

Ta'awunTakaful


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Implement process ta'aruf(know eachother)

The existence of interactions can be more f amiliar withindividual characters. The first introductory course on physicalappearance (Jasadiyyan), such as body, face, style of dress, speech,behavior, occupation, education, etc.. Furthermore, the interactioncontinues to the introduction ofthought (Fikriyyan).

This is done by dialogue, a view of a problem, thetendency to think, figure idol who admired / followed, etc.. And thelast one is familiar with the introduction of psychiatric (Nafsiyyan) who

emphasized the effort to understand the psychology, character,emotion, and behavior. Every human being must have its own uniqueand distinct mental state that used effects. ukhuwah islamiyah processwill be disrupted if not familiar with this mental character.


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Implement process tafahum(mutual understanding)

Mutual understanding is key ofukhuwah Islamiyah.

Without tafahum then ukhuwah will not run.Process ta'aruf/ recognition can beprogrammedbut theprocess can be donenaturally tafahumsimultaneously with thepassageofukhuwah.


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With mutual understanding, each individualwould be easy to know the strengths andweaknesses and accept differences. Fromhere will be born ta'awun (helping each

other) in the fraternity. Ukhuwah can notstart if a person always wants to beunderstood and not try to understand theother. Mutual understanding of the situation

conducted by pooling the hearts, minds anddeeds. God was the one who unites thehuman heart.


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Implement At-Ta'awun(helpingeachother)

Ifmutual understandinghas been born therearose a senseofta'awun. Ta'awun can bedone with care (prayingeachother), thinking(discuss and adviseeachother), and charity(mutual help). Helpeachother ingoodness ishappiness itself. Humans are social creatures

whoneed to interact and need helpfromothers. Togetherness will be worth when weheld a mutual aid assist


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Implement process takaful(mutual bear/same bad destiny)

Takaful is the highest level of ukhuwah. Manystories and hadits of Prophet SAW and hiscompanions who showed the implementation of

this takaful. Like when a friend of thirst andprovide water rations to other friends whomoan thirst as well, but after being fed, thewater was given again to another friend, keepon doing so until all die in a state ofthirst. Theyput his own brother than himself (itsar). This isthe main characteristic ofukhuwah Islamiyah.


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Benefits ofUkhuwah Islamiyah

Many benefits can we enjoy with braidedukhuwah islamiyah strongly. We will feel amore harmonious community life.Differences will not cause any conflict; it willmake our life more beautiful. The level ofsocial inequality in society will also be eroded

by itself. This is because the spirit that unitesus in ukhuwah islamiyah.


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The Relationship BetweenotherReligious

Relations between Muslims and otherfaithsis not forbidden by Islamic law, except towork together in matters ofAqeedah andworship. Both issue is the internal rights ofMuslims which arenot allowed disturbed by

other believers, but in the social aspect ofsociety islam can make cooperation.


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In life, the Holy Prophet had great respect for kafir. He is verywise and patient when wronged and betrayed his people.Occasionally Prophet reprimanded by his friend when Jewsmourn dead; "Is not he Jewish?", ask his friend. "Yes! But Ireally appreciate the humanity ", replied the Prophet. Even

when the Prophet was asked about giving materialassistance to non-Muslims, "Are we allowed to giveassistance to the Jews?" Ask a friend to the Prophet. "ya,because they are also creatures ofGod, and God will accept

our sedekah", answered the Messenger ofA

llah said, proudof his companions initiative.


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Giveeachother, respect and forgiveness,

especially tofellow Muslims is an attitudethat must beexemplified by theProphet.Prophet is always inside with a diversesociety and able toprotect, but still maintain

dignity. TheProphet also like to makepeacewith the Jewishpeople ifthey want to makepeace. Allah says:

"And ifthey incline topeace, then incline toit and put the trust inAllah. Verily He is theHearing, theKnowing. " (QS.Al-Anfal: 61)


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Pluralism comes from English that is

objective condition in a society that

includes some groups that are different

each other, namely in economic

stratification, ideology, religious, or the

back ground of ethnic. Pluralism is a

diversity in a unity form.


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Pluralism in islam is known as one dominance

of Allah that can not be replaced.

Dan di antara tanda-tanda kekuasaan-Nya ialah

menciptakan langit dan bumi dan berlain-lainan bahasamudan warna kulitmu. Sesungguhnya pada yang demikan itu

benar-benar terdapat tanda-tanda bagi orang-orang yang

Mengetahui.


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Goal of pluralism is to make easier every

personals, clans, nations to do social

relationship and to know each other.

Hai manusia, Sesungguhnya kami menciptakan kamu dari seorang laki-

laki dan seorang perempuan dan menjadikan kamu berbangsa - bangsadan bersuku-suku supaya kamu saling kenal-mengenal. Sesungguhnya

orang yang paling mulia diantara kamu disisi Allah ialah orang yang

paling taqwa diantara kamu. Sesungguhnya Allah Maha mengetahui

lagi Maha Mengenal.


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On one side of the plurality of religions in Indonesia reflectsthe beauty and richness of Indonesian homeland. Pluralismallows anyone to see and to learn different things fromeach other. The interaction between each other which hasdifferent religions and belief can be done. However, on theother hand the context of religious plurality by itself wasnot necessarily a good thing. There can be found in thethings or elements that are not good, including from withinthe religion itself (religious institutions, mission activities,leadership) that allow the tension and even conflict. In

addition there are also non-religious factors (economic,political, social, cultural), which also gave birth to hostilityand religious conflict.


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Indonesian history shows the plurality of religionis often a "field" or "trigger" of things - thefrightening and cause suffering, strife, hostility,violence and even murder. As a result, hundredsof houses of worship were damaged, destroyed

and burned. The victim fell, public facilities weredamaged, incalculable material losses and left adeep trauma and difficult recovery. Events thathappened in Ambon is one proof of "the historyof bitter" about it.


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Dialogue between religions becomes a concern at this

time. It is caused by several things. First, the existentialimpacts existence which have a different religion andlive together in a community. Second, ideologically, wehave the vision and attention to other religions. In thiscontext everyone has their views and concerns not

only for their own religion, but also against people ofother faiths. Views on other religions was not foreverstained positive outlook, often colored by a negativeoutlook. Many factors cause it to happen. That's whatoften makes the plurality of religions in Indonesia not

only as property but also often cause discord,dissension, strife and conflict.


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If so, the common task of religious community is how to

establish good communication between religious people and

make religious plurality can be an occasion where every

religious community can be enriched and enrich each other.

Trying to leave the attitude of arrogance and intolerance that

many occurred in the history and critically correcting

exclusivism attitude in all religions. This is the challenge ofreligious communities in Indonesia. Therefore, an open

attitude and dialogue together have built and developed.

Dialogue is important to do, because the dialogue and

attitude of willingness to accept differences in a context of

mutual respect and appreciation to produce mature faith in allparties and be a strong catalyst for good. If this is done with

sympathy and respect for the integrity of others, it will can

lead to spiritual development and will enrich all parties and

bring "prosperity" to humans.


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Indonesian society is time to have a new paradigm inreality pluralism, especially in religion. Religiousdiversity should be to serve as a source of strength can

be synergy in dealing with humanitarian issues thatweight today. Humanitarian issues such as poverty,ignorance, gender, inequality, and vulnerability ofreligious conflicts must be faced together. In an effortto build a togetherness that is necessary inter-religious

dialogue. With this dialog, create a goodcommunication and a shared commitment to buildinga life together that can provide prosperity to everyreligious community.


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