harpham, following gadamer, calls "mutual reflexive substitution" (harpham 1986, 45)....

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Page 1: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 2: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 3: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 4: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 5: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 6: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 7: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 8: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 9: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 10: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 11: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 12: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 13: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 14: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 15: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 16: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 17: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 18: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 19: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text
Page 20: Harpham, following Gadamer, calls "mutual reflexive substitution" (Harpham 1986, 45). Mutual reflexive substitution defines the ideal of imitation as it operates in Augustine's text