NOTES 1 For this type of intellectual history see Arthur O. Lovejoy, The

Great Chain of Being (Cambridge, Massachusetts, 1936), ch. i. 2 Alfred North Whitehead, "Process and Reality," in Essays in Sci-

ence and Philosophy (New York, 1947), p. 1 18 . 3 The standard edition is Hugh Latimer, Sermons and Remains,

edited for the Parker Society by George Elwes Corrie (Cambridge, England, 1844), 2 vols. This edition is hereafter cited as Latimer, Works.

4 For biographical details see Dictionary of National Biography (Oxford, 192 1 -22 ed.), XI, 612-620; also, R. M. Carlyle and A. J. Carlyle, Hugh Latimer (Boston, 1899); also, Robert Dernaus, Hugh Latimer (London, 1869).

s For an account of these and other interpretations of the Renais-sance see Wallace K. Ferguson, The Renaissance in Historical Thought (Cambridge, Mass., 1948); also, J. Huizinga, "Das Problem der Renaissance," in Parerga (Basel, 1945), pp. 87-146.

" See Ernst Cassirer, Individuum und Kosmos in der Philosophie der Renaissance (Berlin, 1927).

7 For a full development of this idea see Konrad Burdach, Reforma-tion, Renaissance, Humanismus (Berlin, 1918) .

8See Erich Fromm, Escape from Freedom (New York, 1941) , ch. ii-iii.

8 Latimer, Wor\s, I, 334-335. 10 See Frederic Seebohm, The Oxford Reformers (Everyman's Li-

brary, London, 1929 ed.). 1 1 Latimer, Worfo, I, 3-24· 12 Ib,d„ I, 33-57. 13 Ibid., I, 59-78. 14 Ibid., I, 8 1 -28 1 . 15 Ibid., I, 237. "Ibid., I, 490. 17 Ibid., I, 465-466. 18 Ibid., I, 448. 18 This theory is taken primarily from Werner Sombart, The Quint-

essence of Capitalism, translated and edited by M. Epstein (London, 19 15 ) .

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20 See Max Weber, The Protestant Ethic and the Spirit of Capital-ism, translated by Talcott Parsons (New York, 1930).

21 For the standard discussion of agricultural developments see R. H. Tawney, The Agrarian Problem in the Sixteenth Century (London, 1926).

22 For middle-class literature see Louis B. Wright, Middle-Class Culture in Elizabethan England (Chapel Hill, 1935).

23 Latimer, Worlds, I, 279. 24 Ibid., I, 98-99. 25 Ibid., I, 101. "Ibid., I, 100. "Ibid., I, 65. 28 Ibid., I, 3-24. 29 Ibid., I, 280. 30 Ibid., I, 249. 31 Ibid., I, 70. 32 Ibid., I, 94. 83 For this tradition in preaching, see G. R. Owst, Literature and

Pulpit in Mediaeval England (Cambridge, England, 1933) , pp. 98-100, 210-470.

34 Latimer, Works, I, 2 15 . 35 Ibid., I, 85-238. "Ibid., I, 77. 37 Ibid., I, 238-281 . "Ibid., I, 89. 39 Ibid., I, 148. i0Ibid., I, 37 1 . 11Ibid., I, 247-248. 42 Ibid., I, 85-86. 43 Ibid., I, 33-57 . 44 Ibid., II, 284. 45 Ibid., I, 163. 46 Ibid., I, 148. 47 Ibid., II, 265. "Ibid., I, 24. "Ibid., I, 148. 50 See John U. Nef, Industry and Government in France and Eng-

land, 1;40—1640 (Philadelphia, 1940), pp. 25—57. 51 See Wright, Middle-Class Culture, pp. 1 72 - 174 , 279.

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