humanity assassinated ethnic cleansing of minorities in bangladesh

8/6/2019 Humanity Assassinated Ethnic Cleansing of Minorities in Bangladesh

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HUMANITY ASSASSINATED: ETHNIC

CLEANSING OF MINORITIES IN

BANGLADESH

By Sujit Das

“The dead, it is said, do not live to tell the tale, but this is not true in ethnic

cleansing. The dead do tell the tale; it is the living who are reluctant to speak”.

--- Horowitz, 2001, p. 224

We now know the Holocaust of the Jews, after Hitler and his Nazi Party found out “The Final Solution of the Jewish Question”, which is written in History with human blood. Today change the

names of the murderers (and their religious belief) and the name of the country, and we will see thathistory is repeating itself in Bangladesh. It was Genocide of the Jews in Germany and now it is

Genocide of the minorities in Bangladesh. And yes; as Horowitz said, listen carefully to every dead

human. Each one of them has a pathetic story to tell you; pay attention and you will hear anunmistakable whisper in their silence, the stories of their suffering and injustice caused to them

because of their minority status in a Muslim majority country. Those who are still fortunate enough to

live for few more days are in mental wreck so much so that they are all living dead. Today not only thevictims but the Humanity itself is crying bitterly for your attention.

Muslim fundamentalists sprayed bullets on

Prof. Muhari, a renowned Bangladeshi Hindu

educationalist. (Source: Mukto-Mona)



Tribal Hindu housewives, gang raped by Islamic fanatics.The insult made them speechless. (Source: Mukto-Mona)

Government of Bangladesh has published many Census documents. In 1941; 28.3 percent of the total population was minorities. Out of this, of Hindu was 11.88 million, while 588 thousand was other

religious and ethnic minorities, like Buddhist, Christian and animist. As per 1991 Census; the Muslim

majority increased 219.5 percent while the Hindu community increased by 4.5 percent. If usualincrease rate prevailed, the number of the Hindu community would have been 32.5 million in 1991,

but the actual figure is 12.5 million. It means twenty million Hindu souls are missing. (Samad,

1998). Is the Bangladeshi Government ready to give a satisfactory explanation, how those twentymillion souls had vanished in fifty years? Did they vanish into thin air like a Houdini magic?

No. They vanished in the same way; the Jews population had decreased under Hitler’s regime inGermany. Many of these twenty million Hindus were put to permanent sleep in mass graves in various

unknown places or mass cremated anonymously and unceremoniously or their dead bodies thrown intothe rivers; many of them were forcefully converted to Islam. Many of their women were brutally raped

and reduced to prostitution. And yet, many of them were victims of forced exodus to neighboringnation, India, after the Muslim hooligans reduced them to penniless and honored them with a

‘Refugee’ status.

Sadly, most of these atrocities have the approval of Government of Bangladesh. The so-called Muslim

intellectuals and ‘secular’ politicians deliberately promoted the view and made the common

Bangladeshi Muslims believe that the ethnic minorities are migrants and not " Bhumiputra" (son of thesoil). The Home Ministry had instructed the commercial banks to control withdrawal of substantial

cash money against account holders of Hindu community and to stop disbursement of business loans

to Hindu community in the districts adjoining the India-Bangladesh border (Samad, 1998). It’s anunwritten law in Bangladesh, that the religious minorities cannot be given sensitive positions, like

head of state, chief of armed forces, governor of Bangladesh Bank, Ambassador in a Bangladesh

Mission, secretary in the ministry of Defence, Home, Foreign Affairs and Finance. Minorities are

deliberately discriminated in recruitment in civil and military jobs, business and trade, bank loans andcredit (Shaha, 1998, p. 5). The mainstream political parties also cannot accept that their leader could

be from among the minority community. It is rare to find a religious minority at the helms of affairs in

Bangladesh. Can the Government of Bangladesh deny the fact that the Minorities are “Legally

identified enemies” in their homeland where they are living for many generations?

It’s a Shame. Instead of protecting the minorities, the Government of Bangladesh had always tried to

hide the entire lot of torture, rape and murder incidents behind a fabric of lies.



Muslims are circumcised, but Hindus are

not. The man in uniform is singling outthe ‘legally identified enemies’.

(Source: Mayer Dak)

Bangladeshi Government officially encourages forced conversion to Islam by giving incentive. As per

B.D. government religious ministry circular number 2/a-7/91-92 dated 28 November 1991, the new

Muslims are paid cash doles through budgetary allocations in the name of so-called rehabilitation(Press Release, nd).

For writing this article, the present author had interviewed many Bangladeshi refugees, liberalMuslims, gone through their websites and newspapers and read many books and articles written by

them. This article will expose many facts, which the western World is still unaware of.

In the beginning lets see how much freedom Bangladeshi government has given to the minorities. The

Constitution of 1972 pronounced secularism as a fundamental principal of state policy. Article 41

guarantees freedom of religion in Bangladesh and Article 12 has provided an interpretation of the principle of secularism that made Bangladesh a multi religious society and maintained separation

between state and religion. But this Article was discarded in 1977 and subsequent constitutional

changes under military rulers compromised the principle of secularism and gave rise to religion based

politics. Under General Ziaur Rahman, the 5

th

amendment of the constitution was effected. Under thisamendment, the principle of “ secularism” was replaced by “ faith in Almighty Allah” [Article 8 (1)],

and amended Article 8 .1(a) states, “absolute trust and faith in the Almighty Allah should be the basisof all actions”. Gen. H. M. Ershed through the 8th Amendment declared Islam as the state religion. Theconstitution, in fact, makes its beginning with the words Bismillah-ar-rahman-ar-rahim.

Though the Article 27, 28, 29 confirms equal opportunities for all citizens, Article 44 equivocallyguarantees the enforcement of fundamental rights and Sections 295, 296, 297 and 298 of the Penal

Code give protection from offences against religious places or practices; the reality is far too

different. Minorities are never adequately represented. In the seventh Parliament there were only 11

male and three female members belonging to minority communities. Taken together minority groups

occupied only 4.24 percent seats in Parliament though they form 12 percent of the total population.



Democracy is a rich man’s game in Bangladesh. Business is the primary or secondary

occupation of about 75 percent of the elected representatives (Barman et al , nd).

The political parties despite electoral promises written in election manifestos, failed to stand shoulder to shoulder with the minorities. Not a single political party has ever come forward for a cause of the

minorities (Shaha, 1998, p.5). Ain O Shalish Kendra (1999, p.192) reported,

“The constitutional amendments have introduced an overt bias towards Muslims in

public policy and practice and encouraged discrimination against other religiouscommunities… with the increasing politicization of Islam by the state and political

organizations, religious minorities fear that an escalation of religious

discrimination may stigmatize them as second class citizens and lead to religious

intolerance”.

Bangladesh is on her way to become a ‘Talibanistan’ and the state religion Islam is ruthlessly

overcoming all obstacles in its path by killing and displacing the minorities. And nobody is spared –

let it be Hindus, Christians, Buddhists and Animists. It includes the eradication of the cultural memoryof the group (destroying its Temples, churches, libraries, museums, street names etc.). Islamic

extremists have already formed a shadow government in Bangladesh. Roads of Bangladesh are

shacked with the slogan “We are Taliban and Bangla Will be Afghan”. It’s long since democracy had

died in Bangladesh and the Islamic theocracy had triumphed. In the near future Bangladesh will become the highest threat before world peace and security.

Ethnic cleansing of the Minorities in Bangladesh (then East Pakistan) started in 1946 with theinfamous Noakhali carnage (10th October 1946). In the full moon night of Kojagari Lakshi Puja (a

Hindu festival), 218 Hindus were slaughtered, over 10,000 Hindu houses were looted, more than

2000 Hindus were forcibly converted to Islam and several thousand Hindu women were raped

and hundreds of Hindu temples were destroyed. The sad part is that Mr. Burrows, the then

Governor of the state said that it was only natural that Hindu women would be raped by hundreds of

Muslims because they are prettier than Muslim women (Roy, 2007, pp. 120, 165).

During the infamous genocide of 1971, which continued for nine months, by the then Muslim EastPakistan Army; three million Bangladeshis were slaughtered, ten million Hindus fled as refugees

into India (Kennedy, 1971, pp. 6-7) and two hundred thousand women were raped (Roy, 2007, p.298). The neighboring Muslims of the Hindu families use to mark a yellow “H” on the Hindu houses

to guide the marauding army to their targets like Jewish holocaust (Schanberg, 1994). The bulk of the

victims of the holocaust were Hindus about 80% followed by 15% Muslims and 5% Christians

(Roy, 2007, p. 312).

Minority oppression has increased tremendously after the last National Election in Bangladesh held inOctober 2001. Often the Hindus, Christians and Buddhists are beaten up without reason because they

are ‘Kafirs’. Political involvement is strongly opposed. Many Hindus being prevented from voting in

elections, either through intimidating actual voters, or through exclusion in voter list revisions (SourceThe Daily Star. January 4, 2006). Often the Hindus are warned that if they want to vote their womenwould be brutalized and they would be made to leave Bangladesh. A third method is physically

preventing the Hindus from voting. The roadblocks are erected by Muslim League volunteers, mainly

in rural areas to prevent Hindus from traveling to nearest town to vote (Roy, 2007, pp. 359, 152). Thegovernment does nothing to ensure a free and fair election.

Kidnapping, Rape of married women and children, Forced marriage of minor girls, money extortion asJizya Tax, Forced conversion and Mass murder are day-to-day happenings. Hindu widows are often

forced to kill one of her cow by her own hand, cook the beef and eat it (Roy, 2007. pp. 120, 125).



Many families were forced to migrate out of their “Homeland of generations" for physical safety. Thesad part is that no end is in sight. It is because this ‘Hindu Holocaust’ is fully intentional and

approved by Government, aiming to wipe out an entire group. The situation is so alarming that

while describing the plight of the minorities of Bangladesh, a newspaper published an article with theheading (Source: The Economist. Nov. 29, 2003), “ Bangladesh's religious minorities: Safe only in the

departure lounge". (cited Dutta, 2005). Few prominent incidents from various sources are as follows,

Hindu women (from age 5 to 70) are often subjected to gang rape. About 200 Hindu

women were gang raped by Muslims in Char Fashion, Bhola, in one night at a single

spot (Source: The Daily Star, Nov.16, 2001)

The Islamic terrorists have levied Jizya taxes on the minority Christians and have told

the Christians to give them their wives, sisters and daughters for sex if they failed to

pay the tax. (Source: Christian Solidarity Worldwide, Dec. 13, 2001).

Mass murder of minority Tribal

Christians (Source: Mayer Dak).

The Muslims have even gang-raped mother and daughter together on the same bed

with the parents and children forced to watch; and they have raped mothers in front of their children (Source: The Daily Janakantha, Feb. 5, 2002; April 22, 2002).

On February 8, 1989, about 400 Muslims from the neighboring villages waged anattack on the Hindu community of the village of Sobahan, in Daudkandi, Comilla.

The Muslims reminded them that, “the government has declared Islam to be the statereligion, and therefore you have to either convert to Islam or leave the country .”

They set ablaze every Hindu household after looting, razed the temples, and thengang-raped women. (Source: ‘ Baishammer Shikar Bangladesher Hindu Sampradaya

(in Bangla)’ 'The Hindus of Bangladesh: Victim of Discrimination’, Matiur Rahman

& Azizul Huq eds. 1990). (cited Dutta, 2005).

Often the commanding officer of police stations personally conducts violence against

minorities. As example, Tofazzal Hossain, Officer In-Charge, "led a procession at

the dead of night that ransacked two Ashrams (place of religious retreat for Hindus),

a temple of Goddess Kali, and three houses at Gopalpur when seven to eight peoplewere injured in mass beating ." (Source: The Daily Star, June 3, 2003).



On August 28, 2004 the para-militia forces, together with the local extremists, burneddown 400 dwelling houses in Mahalchari, Chittagong Hill Tracts, after looting the

villages, gang raping their women and destroying Buddhist temples. These

indigenous Buddhist people represented 97% of the population in 1947, by 2001 theyaccounted for less than 50% (Source: US Department of State’s Country Report on

Human Rights Practices, 2004).

The police rarely allow rape victims to press charges against their rapists. Typically,

if a rape victim goes to the police and insist on action, they are given the “run around”

for a few days so the rape evidence disappears. The police officers themselves will

then persecute the victims. This, of course, is followed by death threats or kidnapping (Source: The Daily Janakantha, Feb. 16, 2002).

Eleven members of same family roasted alive (which includes a child of four day)

in village Southern Shadhanpur on 19 November 2003 (Bando, 2004. p. 13)

Several thousand Hindu temples are already destroyed systematically (352 in 1992 alone). Delwar

Hossain Sayedee, the Jamaat leader decreed that all statues except those of Muslim

worshipers should be destroyed (Baldwin, 2002). The Sanskrit and Hindu religious University

(Saraswata Samaj) in Dhaka was in operation before independence of Bangladesh in 1971, has

been closed after the independence. It’s land and assets was confiscated by the government of Bangladesh in a bid to wipe out Hindu educational system; whereas, millions of dollars are spent

for the development of Madrassas (Roy, 2008).

Muslims are killing a Hindu in a Mosque. Vimal Patak,a Bangladeshi born Hindu was captured outside the mosquewhile going home. After Friday prayers were over, the

Muslims came out and grabbed the first Hindu they could.

Vimal was beaten to death with sticks as the Muslim

Mullahs (priests) chanted "kill the Kafir !" (Non-Muslim).With folded hands he begged for his life and died a

brutal death. (Source: Faith freedom International)



Kamala Debi lost all her family members due

to barbarous attack of communalist hooligans

on Oct 10, 2001. No one is alive to look after

her in her old age. Once she belonged to a very

wealthy business family, but now reduced to begging. (Source: Mukto-Mona)

Following tabular format is prepared to summarize and to categorize the atrocities and their

consequences.

Sr

.

No

Category of

Violence

Types of Violence Immediate

affects

Long term affects

1 Political andsocial

discrimination

Denial to Job,Prosperity and

discouragement in

political

involvement

Loss of socialstatus,

Unemployment,

No scope for

prosperity.

Social backwardness,Poverty,

disenfranchised from

holding political

power, Political and

social insignificance.

2 Legal

oppression

Vested Property Act

of 1972, Justice and

police protection

often denied.

Loss of

property,

forceful capture

of agricultural

lands.

Poverty, Mass

emigration, Forced

exodus, refugee

displacement

3 Physical

repression

Physical Assault,

Kidnapping of women and rape.

Fear, Loss of

self-respect.

Mass emigration,

Forced exodus,refugee displacement.

4 Mental

Torture

Islamic Death

threat, Rape threat,

Arson threat.

Fear, Loss of

security,

Physiological

trauma.

Mass emigration,

Forced exodus.

5 Cultural and

Religious

suppression

Destruction of

temples, Forced

conversions, Forced

marriage

Social and

religious

genocide

Loss of inherited

identity, Loss of

Religious Freedom,

Frustration

6 Financial

oppression

Money extortion as

Jizya Tax,

Kidnapping

Fear, Loss of

security, Loss of

property.

Poverty, Mass

emigration, Forced

exodus, refugee



children for ransom,

Arson.

displacement.

7 OrganizedMass Torture

Sadism, Islamapproved torture.

Rape

Religiousslaughter, Brutal

suffering,

Loss of population,Mass emigration,

Forced exodus.

refugee displacement

8 Predetermine

d Mass

Killing

Infamous genocide

of 1971, Noakhali

massacre in 1946;Islam approved

Mass Murders,

Mass death,

Number of

orphansincreases.

Community cannot

reconstitute itself as a

viable communityand get destabilized,

Poverty, Mass

emigration of the

living, refugee

displacement

9 Suppressionof facts

Honest journalists,educationalists and

prominent people

are killed, Human

rights investigatorsare detained.

Brutalizationunreported.

Media silenced,

censored and /

or purchased byruling party.

World blissfully

ignorant and Ethnic

cleansing continues

unabated.

The Bangladesh government can seize the land of these ‘legally identified enemies’ at any timelawfully and force them to emigrate. In Bangladesh, it is legal to capture the land of a Hindu and

to give it to Muslims. It is Vested Property Act (VPA), which is same as Enemy Property Act

(EPA) in Pakistan. In 1965, when Indo-Pakistani War ended in a shameful defeat for Pakistan; in anundisguised act of revenge, Pakistan passed the Enemy Property Act (EPA), which was aimed

deliberately at its Hindu population. This act empowered the government to declare their land and

possessions as enemy property and to seize it. After independence, the new nation Bangladesh re-wrote the Enemy Property Act (EPA) as the Vested Property Act (VPA) with explicit language stating

that only the law’s title had changed, not its content. This had caused much horror to the Hindus and

other religious minorities who were now ‘outsiders’ in their own nation. At that time, almost one in

five Bangladeshis was a Hindu; today the number is less than one in ten. The Vested Property Act andfear of communal violence are the two main reasons behind the migration of Hindus to India (Ain O

Salish Kendra, 1999, p. 192)

How inhuman the Vested Property Act (VPA) is and how insulting would be such a law to the human

community?

The present author humbly requests the readers to just imagine for a moment that USA or Canadian

law empowered the government to seize the land and property of non-Christians and give it to

Christians or Indian Government or Israeli Government is empowered to seize the lands of Muslims

and give it to the Hindus or to the Jews. We can imagine how much international hue and cry that justifiably would be heard from every human right NGO and government entity. Every right-minded

citizen will protest such a Law.

Fortunately, no such inhuman law exists in civilized world and we do not have to face the protests of

those advocacy groups. But distressfully, both Pakistan and Bangladesh have such a barbaric law on

the books for several decades. The only difference between their law and the hypothetical one above isthat they are Muslim majority countries and the laws address property of non-Muslims.

Their seized lands under VPA have benefited every major political party in Bangladesh. Between 2001and 2006, 45 percent of the spoils went to the right-center BNP, 31 percent to the left-center Awami

League (the figures were reversed when the Awami League was in power), 15 percent to Islamist



parties, and the rest to Jatiya and others (Benkin, nd). Till 1998, more than 2 million acres of land have been taken over from Hindu land owners under VPA (Barkat & Jaman, 1998). As per another

newspaper report, the Adivashi (aboriginal) community already had lost about 80 % of their land by

the local hooligans protected by strong political coverage because of their poverty and ignorance abouttheir rights. They have hardly any knowledge about the legal provisions and documents related to land

property. Therefore they easily fall prey to opportunists (Bhoumic & Dhar, 1999). The survival of theGaro tribes of Mymensingh is already threatened, because government had taken their natural forestfor rubber plantation. As per another report (Barkat & Shafiquzzaman, 1996, p.7), from 1964 onwards

each day on an average basis 538 Hindus have 'vanished' because of this act. The same report

calculated that the vanishing rate has not been uniform over periods; in 1964-71 it averaged 703 per

day, between 1971 and 1981 it was 537, and in 1981-91 the figure stood at 439 (Trivedi, 2007).Another report estimates that more than 500 Hindus crossing over the border every day (Chowdhury,

1998, p. 214). Professor Abul Barkat of Dhaka University undertook the most authoritative study of

the VPA and concluded that by 1997, 40 percent of Hindu families in Bangladesh had been affected by it and more than half of all Hindu-owned land already had been confiscated under the act (Benkin,

2008).

Another common method of land grabbing is this. Bangladeshi Muslims are mostly landless

agricultural laborers whereas many Hindus are rich farmers owning a large area of agricultural land

which is tilled by Muslim peasants. At the time when the Hindus are suffering from extreme

insecurity, some Muslims would appear as their protectors in exchange of land, to be sold to them for a pittance. After some time they would disappear and their place will be taken by another bunch of

similar protectors who would ask for some more land. This way, eventually the Hindu will loose all

his land and leave the country as a refugee. The idea is to take over as much of his land with proper documentation for as little money as possible (Roy, 2007, p. 165).

Though during 2001, the Supreme Court of Bangladesh had directed the government to return theland to the real owner, but not a single Hindu actually got their land back. There are two reasons

behind this.

Firstly, the Ruling Party has no intention to abolish such a law. The VPA is still in force and

actively being used at the time of writing this article. In 2001, at the conclusion of its term inoffice, the Awami League passed the Vested Property Return Act. Everyone considers this an

empty gesture that the AL knew never would be implemented. They had five years to dosomething, but did not act. It was a cynical action, and in fact the Awami League received as much

spoils from the VPA as did its rival, the Bangladesh Nationalist Party. Therefore, no land has

been returned. (Benkin, 2009).

Secondly, corruption has touched almost every level of legal system and there is widespread abuse

of Court process. Such malpractices contrary to judicial independence are undermining publicconfidence in the Administration of Justice. The clerks and peons often under bribe misplace

records, remove documents and sometimes even destroy records. Even the Judges in Bangladesh

as a normal (mal) practice receive bribe or other undue advantages (Talukder, 1994, p. 101).Police is also identified as the most corrupt category. In fact, the Transparency International(Berlin)’s corruption perception Index published in 2001 and 2002, each for the previous years,

identified Bangladesh as the most corrupt country in the world. In this scenario, it is not difficult to

imagine, not many Hindus will be benefited by the Law in spite of Court decision.

How silly, a Bangladeshi official even justified the VPA as a form of “protection” for the Hindu

minority! Again how silly it is when , Kazi Azizul Huq of the Khalefat Andolin Bangladesh saidthat many of the Hindus have left “voluntarily” even abandoning or selling their lands (Benkin,

nd). Did the World forget that countless German Jews “voluntarily” transferred their properties in

the 1930s?



What a terrible irony; in 1971, the new Bangladesh was very much obliged to India without whichit never could have achieved its independence.

International human rights organizations are yet to acknowledge the full extent of the ethnic cleansing because the facts often go unreported. Often Human Rights Investigators are detained. Media is often

censored and / or purchased. Honest journalists are often murdered. Hence the World is blissfully

ignorant and the world’s inaction tells the perpetrators that they can continue doing it with impunity.But in spite of this, Amnesty International has procured significant factual data and the State

Department-supported United States Commission on International Religious Freedom has gathered

limited documentation. Foreign diplomats in Bangladesh have set up a Fact-Finding Commission to

investigate such atrocities and repression.

Very recently, Bangladeshi newspapers have started featuring on Minority Oppression. To suppress

the facts of minority oppression, the Islamic fundamentalists had killed many Journalists and prominent members of Minority community as well as liberal Muslims and put many others in jail.

Bertil Lintner, a Hong-Kong based senior journalist for the Far Eastern Economic Review and acontributing writer for The Wall Street Journal, with much frustration described how authorities

initially declined to give him a visa to go to Bangladesh after his first reports created a furor. He also

received threats over email that said he would suffer the same fate as journalist Daniel Pearl [who was

killed in Karachi] if he ventured to go to Bangladesh again. Linter lamented, rising Islamicfundamentalism and religious intolerance are posing trouble for the regions and beyond (Guha

Mozumder, 2003).

William Sloan, president of the Canadian branch of the American Association of Jurors, visited

Bangladesh and described his horror on seeing Hindu victims of torture. One man's fingers had

been cut off, another's hand was amputated, still more were blinded and others had iron rods

nailed through their legs or abdomen. He also recalled the desperate stories of women and

children who had been gang-raped, often in front of their fathers or husbands (Baldwin, 2002)

Taslima Nasrin, appalled by what she witnessed, described the horrifying experience of one Hindu

family in her novel Shame, published in 1993. She was placed under fatwa by Muslim leaders and,fearing for her life, fled to Europe, where she still lives.

Abdul Ghaffar Chowdhury, a columnist and liberal activist from London lamented " After seeing what

is happening to the minorities, I am ashamed to say I am a Muslim," (Guha Mozumder, 2003)

It is shocking that the Hindus at India who share the same ancestral root, culture and religion are

completely apathetic to their co-religionists in Bangladesh. It is an utter disgrace and a real shame to

Indians (particularly those old, fossilized and spineless Indian politicians) that they are silentlywatching and observing the Hindu genocide in the Islamic Bangladesh. If Indians turn their back to

their co-religionist brothers and do not take the Hindu genocide seriously, than what can be expected

from International community? It’s not time for Indians to maintain a hands-off-policy. How we canignore the continuous influx of Hindu refugees on Indian soil? The basic cause is that the spineless

Indian politicians typically lack the courage to ignore Muslim vote-bank politics in India and

publicly address this problem.

The Hindu refugees should be given strong legal protection in India. This will assure them their human

rights, education for their children, freedom of movement, and better employment opportunities. Many

of them are well educated and have potential for creative contribution to the society. Often they werewealthy people in Bangladesh but now reduced to wandering day labor or rickshaw - pullers; or in

worst situation digging through garbage dumps for food with their skins sticking like paper to their

skeletons and the bones protruding out. They fit every classic definition of a refugee community. The

Muslim nation Bangladesh gave them nothing except pain and suffering but they have something to



expect from the civilized nation, India, the second largest democracy in this world. The great nationIndia, throughout her recorded history, never refused protection to anyone who expected, then why

this apathy? If given chances, they will prosper.

Like a cruel joke of Allah, many Muslims had also taken shelter at India in guise of Hindu refugees for

better living standard and for promoting Islamic terrorism in India. They need to be positively

identified and pushed back to hellish Bangladesh.

Indian Government should also put pressure to repeal the racist Vested Property Act. This Callous

policy offends every principle on which human dignity is established. If it is not done, it means

ethnic cleansing in Bangladesh is legal. Also, the refugees need to get suitable compensation for their loss of property under this act. Until Indian government takes any action, the western world is not

going to anything. The time for empty speeches, lame excuses and official meetings that lead

nowhere, is over. We must get Bangladesh not only to act but to act fast. We need to focus on theresults rather than efforts. To achieve this, the Indian politicians must put aside their individual egos

and recognize that our goal and the welfare of the Bangladeshi Hindus are far more important than any

of us as individuals. If we can accomplish something for the people, it is not al all important who getsthe credit for it or the praise. But regretfully, too many of Indian politicians still put themselves or

their organizations above a noble cause which is of course a betrayal to the cause itself. The Indian

politicians must organize an umbrella organization that coordinates action to stop ethnic cleansing and

prevent genocide. No person or group needs to give up their independence, but if we are to succeed inhelping these people, we will do so if organized and united. Bangladeshi Muslims are certainly united

but Indian Hindus are not. It is not just Hindus but also Sikhs, Christians and others in India who, if

they believe in equality, should insist in public that India's neighbors show respect for the humanrights of minorities.

Incidentally, the chief Imam of National Mosque of Bangladesh once proclaimed in presence of Cabinet ministers and thousands of people: "The Americans will be washed away if Bangladesh's 120

million [sic] Muslims spit on them." (Baldwin, 2002) Though the present author refrains himself from

making such a silly comment, but is not it more realistic, if such a remark is passed by one of the one billion strong Indian non-Muslims to the Bangladeshi Muslims?

Lastly, and perhaps most importantly, the civilized world should demand an end to this massacre.

Amnesty International, Human Rights Watch, and others often have urged the stationing of international monitors in various parts of the world; but they have been silent on this matter. The

United Nations, NATO, and other international organizations likewise can be found in all sorts of

international trouble spots and former trouble spots. But they, too, have been silent on this issue.

Through this article, the present author appeals to all right thinking common citizens of every country,

the honest and upright Journalists, prominent Political leaders, global opinion makers, human rightsgroups, and people seated in positions of authority, European Union and the United Nations to pay

their kind attention to the sufferings of the minorities of Bangladesh at the earliest. The oppressors

should be brought before the International Court of Justice at The Hague for the alleged ethniccleansing and the killings of thousands of people from the minority communities in Bangladesh. Theycannot go unpunished for what they are doing to the minorities. Help the message to go out, to reach

every corner of this world. Let the bitter cry of Humanity itself be echoed everywhere and be

heard by anyone and everyone in this world who calls himself a Human.

The History of Mankind had recorded many ethnic cleansing. Open the 1400 years of recorded history

of Islam and blood dips from every page of it. Whatever is happening in Muslim Bangladesh is notnew at all. But sadly, the civilized world has been consistently ineffective when it in combating that in

a timely manner. Generally nothing is done until the dead bodies are piled too high to obscure the view

of the horizon in every direction or the earth changes its color to red within any visible distance. If left

unchecked, the Bangladeshi Muslims will very soon add another glorious chapter to the Islamic



history, some more pages soaked with Hindu blood. This time, let us stop the genocide before itoccurs.

References

Books, Journals and Newspapers

1. Ain O Shalish Kendra (1999); Human Rights in Bangladesh 1998 Report , Dhaka, Bangladesh.

2. Bando, Ramen (2004): Ethnic Cleansing in Bangladesh. Campaign against atrocities on

minorities in Bangladesh. Sahitya Porishad. London.

3. Barkat A, Zaman S (1998); Vested Property Act: Political and Economic Consequences, A

paper presented at a seminar on “Political Economy and Legal Aspects of the Vested Property

Act” on 15 March 1998, Grameen Research Trust, Dhaka.

4. Barkat, Abul & Shafiquzzaman (1996); Bangladesher Grameen Samaje Arpito Sampattite Ainer Probhab: Ekti Anusandhan (In Bengali language). A report submitted to the National

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The author can be contacted at counter.jihad (at) yahoo.co.uk

http://www.thenation.com/doc.mhtml?i=special&s=baldwin20020517

http://www.idea.int/publications/sod/upload/Bangladesh.pdf

http://www.analyst-network.com/article.php?art_id=2322

http://www.interfaithstrength.com/Roots.htm


http://www.interfaithstrength.com/Collusion.htm

http://www.rediff.com/us/2003/feb/19bang.htm

http://www.hvk.org/articles/0703/50.html


http://www2.ohchr.org/english/bodies/hrcouncil/minority/docs/statements/NGOs%20&%20others/Roy_Amarendra-Human_Rights_Congress_for_BangladeshMinorities-itemV.doc


http://www.mukto-mona.com/Articles/saleem/secular_to_islamic.htm



http://www.thenation.com/doc.mhtml?i=special&s=baldwin20020517

http://www.idea.int/publications/sod/upload/Bangladesh.pdf

http://www.analyst-network.com/article.php?art_id=2322


http://www.interfaithstrength.com/Collusion.htm

http://www.rediff.com/us/2003/feb/19bang.htm






humanity assassinated ethnic cleansing of minorities in bangladesh

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