humanity: in search of guidance by anwar abbasi

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    )6:114(

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    Say: "Shall I seek for judge other than Allah? - when He it is Who hath

    sent unto you the Book, explained in detail." They know full well, to

    whom We have given the Book, that it hath been sent down from thy

    Lord in truth. Never be then of those who doubt.

    Insaniat Hidayat Ki Talash Main

    Muhammad Anwar Abbasi

    Compiled by: Rana Ammar Mazhar

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    )31:22(JJJJ

    IIIIJJJJJJJJ________________________________________________

    Whoever submits his whole self to Allah, and is a doer ofgood, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all)

    affairs.________________________________________________

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    Contents

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    fi

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    It is, however, true that much of the evil in the world is due tothe fact that man in general is hopelessly unconscious.

    C.G. Jung: "Modern Man in Search of a Soul

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    "Science may be defined as a systematic and more or less complete bodyofknowledge about a particular set of related events or objects".

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    "Science is the attempt to discover, by means of observation, andreasoningbased upon it, first, particular facts about the world, andthen laws connecting

    facts with one another".

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    A Science also aims at providing as complete a knowledge of itssubject-matteras it can, although, in the present state of knowledge ,no science is perfect in

    this respect.

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    The belief that matter is real will not survive the sceptical argumentsderivedfrom the psychological mechanism of sensation.... Historicallywe may regardmaterialism as a system of dogma set up to combat orthodoxdogma...Accordingly we find that as ancient orthodoxies disintegrate ,materialism moreand more gives way to scepticism. At the present daythe chief protoganists ofmaterialism are certain men of science inAmerica and certain politicians inRussia, because it is there in twocountries that traditional theology is still

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    powerful.

    Materiality means the conditions of existence in time and space i.e. theconditions of existance under which two identical phenomena cannot takeplaceat the same time and in the same place. This is an exhaustivedefinition of

    materiality.

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    Modern physics presumes that at the basis of all physical phenomena lieelectro-magnatic phenomena. But physical phenomena do not pass intophenomal life. By no combination of physical conditions can sciencecreate life,

    just as by chemical synthesis it cannot create livingmatter, protoplasm

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    "Empiricism may be defined as the assertion all synthetic knowledge is based

    on experience

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    An absolute moral law or moral ideals cannot exist in material things

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    A determined saint is no better than a determined sinner.

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    Oddly enough, the strongest argument against determinism in the present day

    is equally derived from Physics

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    Motive of every act is always to get greatest quantum of pleasure upon the

    whole

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    Visit AuntGo to Movie-5+10You+25-20Aunt+20-10Total+20=Greatest amount of wellbeing

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    Act only that maxim which thou canst at the same time will to become universallaw.

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    If I am asked `what is good?' My answer is that good is good, and thatis theend of the matter. Or if I am asked `How is good to be defined '?my answer is

    that it cannot be defined, and that is all I have to sayabout it

    "Good", (or evil for that matter) then undefinable; and yet as far as Iknow, thereis only one ethical writer, Prof. Sidgwick, who has clearlyrecognized and stated

    this fact

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    An absolute moral law does not (we have seen) exist in the mind of this or that

    individual

    There is one absolute standard of values, which is the same for all rational

    beings, is just what morality mean

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    An intuition is the immediate apprehension of an object by the mind without the

    intervention of any reasoning process.

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    (a) In ordr that our moral judgements should have any real validity, itappearsnecessary to suppose that there are absolute moral standards.

    (b) No subjective theory of ethics is valid. Apart from the generalargumentsagainst all relative theories of ethics, there areconsequences of these

    subjective theories which no reasonable person canaccept

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    Whether from the intellectual, the moral or the aesthetic viewpoint, the

    undercurrent of the psychic life of the West presents an uninvitingpicture

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    It is a strange fact that we have never known with certainty whoproduced the

    book that has played such a central role in ourcivilization

    The Original scroll of the Torah (and other books of the Bible) wasburned up inthe fire that destroyed the temple in 587BC but Ezra wasable to restore it by a

    revelation - but this tradition is nor part ofBible itself

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    The first five books (The Pentateuch) is an account of various eventswhich was

    compiled at different times and in different places over thecenturie

    At present, however, there is hardly a biblical scholar in the worldactivelyworking on the problem who could claim that the five books ofMoses were

    written by Moses - or by any one person

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    In the third stage of the investigators, investigation concludedoutright thatMoses did not write the majority of the five books. Thefirst to say it was the

    British Philospher Thomas Hobbes in the 17thcentury

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    Since the last chapter of Deuteronomy records Moses' death, he could not have

    been the transcriber of these words

    People also noticed that the five books of Moses included things thatMosescould not have known or was not likely to have said. The text ,afterall, gave an

    account of Moses death

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    The mixing of different stories, laws, poems and points of view produced things

    that none of the authors dreamed of

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    Biblical critcism, in addition to science, has made it difficult to belive that every

    word of the Bible is true

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    It is well known that Muhammad did use seribes, that the Quranicutteranceswere recorded from his lips or after being memorized, andthat prior to the

    Quranic experience he had not been either orater, poetor preacher .

    Four persons are mentioned in the traditions as having collected the Quran in

    the Prophet's time. (Tabri ii.90)

    Muhammad memorized the contents of these divine messages and evantuallythey were committed to writings, to become scriptures of Islam, calledthe

    Quran

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    It is also evident that revelations were recorded, because they arecalled Koran

    itself Kitab i.e what is written or `scriptures

    At the moment of inspiration or shortly after, each passage was recitedby

    Muhammad before the friends or followers who happened to be presentand

    was generally committed to writings

    Still, the fact remains, that the fragments themselves were strictly and

    exclusively Muhammad's own composition, and were learned or recordedunder

    his instructions

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    During the life-time of the Prophet, the Quran had all been written down but it

    was not yet united in one place

    It is almost certain that there were written collections of Quranicmaterials that

    the Prophet had a part in creating and ordering.

    Despite his personal inability to read and write, during the twenty oddyears ofhis public activity Muhammad had employed the services of aseries ofamanuenses to record at his dictation each of the individualfragments of therevelation immediately he received it. Other of hisfollowers had devotedlycommitted the revealed texts to memory. On thedeath of the Prophet and

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    before the written texts had been assembled ,edited and promulgated

    There is probably in the World no other book which has remained twelve

    centures with so pure a text.

    We may upon the strongest presumption affirm that every verse in theKoran isthe genuine and unaltered composition of Muhammad himself, andconcludewith the least a close approximation to the verdict of VonHammer; that hold the

    Koran to be surely Muhammad's words as theMuhammadians hold it to be theword of God

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    Zaid bin Thabit said, `The Prophet died and the Quran had not been assembled

    into a single place (one volume)

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    Burton believes that Muhammad himself prepared and sanctioned a complete

    written Quran, which he left behind Him

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    It must now have become abundantly clear how little assistance is to behopedfor from the Muslims accounts of the history of the collection ofQuran text. The

    reports are a mass of confusions, contradictions andinconsistencies

    What we have to-day in our hands is the Mushaf of Muhammad

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