individuals as source of social orderdjjr-courses.wdfiles.com/local--files/soc116:slides...ideology,...
TRANSCRIPT
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Individuals as Source of Social Order
Marx
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The Problem
• How do humans… – …achieve predictability (COORDINATION) – …overcome urge to self-serve (COOPERATION)
• In other words: “what mechanisms lead to
coordination and cooperation?”
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Ants Do It
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Slime Molds Do It
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Wolves Do It
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How Do They Cooperate and Coordinate?
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Communication
• Requires common understanding and belief – About things – About others – About concepts – About symbols
• With shared meanings we can interpret actions as meaningful, communicate intent, settle on abstract agreements, empathize
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Shared Social Meanings
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But Where Do Those Come From?
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Time Line
Karl Marx 1818-1873
George Herber Mead 1863–1931
Ludwick Fleck 1896 – 1961
Émile Durkheim 1858-1917
Dov Cohen contemporary
Joe Vandello contemporary
1850 1900 1950
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Karl Marx and Social Theory
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Karl Marx’s
Birthplace
Trier, Germany
1818-1873
Karl Marx’s Grave
Highgate Cemetery
London, England
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Engels’ “Speech at the Graveside of Karl Marx”
http://2.bp.blogspot.com/-fkdsNwQrwRY/T2KcIlZVSuI/AAAAAAAAIo8/C6cI8DEiAv8/s1600/Engels.jpg
“On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep -- but for ever.”
“Just as Darwin discovered the law of development or organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.;
“that therefore the production of the immediate material means, and consequently the degree of economic development attained by a given people or during a given epoch, form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case.
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Biography cont’d
• Father was successful lawyer • Grew up as assimilated Jew, baptized
Protestant • Classical Gymnasium • Studied law at Bonn and Berlin • 1841 (age 23) Ph.D. on Pre-Socratic Greek
philosophers
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Biography cont’d
• Radical activities at university kept him from becoming a professor
• Started career as journalist/editor • Chased out of Germany 1843, then out of
France and Belgium. Ends up settling in London
• Meets Engels 1844. They work together for rest of their lives.
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Influences
• German Philosophy
• English Economics
• French History Aron (1968, 178):
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What does Marx take from Hegel?
• Unity of succession of societies • Stages of humankind • Idea that “history hangs together” • Connection of consciousness and history
– that there is a “spirit of the times”
• Dialectical thinking
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How does Marx depart from Hegel?
• troubled by Hegel’s approach as “all ideas” – how do we find it in PRACTICE?
• For Hegel – THOUGHT as subject, EXISTENCE as predicate.
• Feuerbach offered alternative: – HUMAN as subject and THOUGHT as predicate
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The Dialectic
Thesis Antithesis
Synthesis(Thesis)
Antithesis
Synthesis(Thesis)
Antithesis
Synthesis
Figure 2. After http://www2.bc.edu/~heineman/marx.html
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Hegel’s Dialectic vs. Marx’s
• Marx’s is about battles between classes
FeudalLords
Serfs &Peasants
CityLife
Guilds
EntrepreneursProletariat
ClasslessSociety
Figure 3. After http://www2.bc.edu/~heineman/marx.html
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Hegel vs. Marx Idealism v. Materialism
• Idealism: ideas/concepts first, actual material conditions of the world follow
• Materialism: real conditions of real people come first, ideas/concepts come later.
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Marx
• What is Marx trying to explain?
• Shared meaning: consciousness/ideology
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Marx: Cause
• Humans differ from animals – they produce their means of life
• What individuals are derives from – what they produce – how they produce it
• The production of ideas and concepts flows from man’s material activity and commerce
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THUS Marx: Cause
• Cause: The mode of production – What we produce and how we produce it
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Marx: Causal Relation
• Mode of Production Ideology
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Ideology
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Marx: Mechanisms/Assumptions
• People are malleable – Not innately “good” or “evil” – Rather, we change depending on our material
world
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Marx: Draw the theory
Mode of Production
Ideology
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Marx: How do we know if the theory has merit?
• Look at the empirical world
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Empirical implications
• Ideals of sharing should be more pronounced in societies dominated by big game hunters than in those dominated by gatherers of salmon and berries
• Groups that participate in the global economy ought to see things differently than those that engage primarily in subsistence agriculture (see work by the Norms and Preferences Network)