islamic banking (1)
TRANSCRIPT
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1
[TYPE THE COMPANY NAME]
Islamic Brokerage and
Trading HousesIslamic Banking and Finance Term Report1/18/2013
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Contents
INTRODUCTION ....................................................................................................................... 3
CONVENTIONAL BROKERAGE HOUSE VERSUS ISLAMIC BROKERAGE HOUSE .............. 4
PROBLEM AREAS .................................................................................................................... 6
Short Selling: ...................................................................................................................... 6
Speculation ......................................................................................................................... 7
Margin Trading and intraday trading.................................................................................... 8
Derivatives: Options, Futures and Forwards trading: ........................................................... 9
Earnings of the Brokerage house ........................................................................................ 9
Trading of Non Shariah compliant stocks: ..........................................................................10
Karachi Stock Exchange Meezan Index: ............................................................................10
DIYANAH ISLAMIC FINANCIAL SERVICES (PVT.) LIMITED ..................................................13
How it was created? ...........................................................................................................13
Introduction of the Organization: ........................................................................................13
THE ISLAMIC MODES OF TRADE OFFERED BY DIYANAH ISLAMIC FINANCIAL SERVICES
ARE: .........................................................................................................................................15
Wakalah (A Regular Trading System) ................................................................................15
Modaraba (Profit Sharing) ..................................................................................................16
Shares Murabaha (Mode Of Islamic Financing In Equities) ................................................16
CONCLUSION ..........................................................................................................................18
RECOMMENDATIONS .............................................................................................................19
APPENDIX ................................................................................................................................22
Questionnaire ....................................................................................................................22
Bibliography ..............................................................................................................................23
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INTRODUCTION
In early 2000 in the US, a new method of mortgage lending was developed in the financial
system that allowed for excessive betting without immediate risk and incentives to sabotage
the system for personal profit. The system developed is named the Securitization Food Chain.
Simply stated, the Securitization Chain is a system whereby borrowers receive home loans from
lenders and the lenders pass these loans across a chain of investment banks, investors, and the
insurance companies. With each trade, one party earns a profit and the other party earns the
loan. The loans were mixed with other types of debt, such as car loans and credit card debt,
given a rating, and investors would include these mixes in their funds depending to their rating.
Since each party was removed from risk by selling the debt, lenders could extend absurd loans
that were highly unlikely to be repaid, rating agencies could grade the absurd debts highly
without consequence, and investors could sell the debts with confidence and bet on the debts
with insurance from big insurance companies. The result was the opportunity for virtually
anyone in the US to receive a home loan and purchase a home, which sent home prices
incredibly high (the bubble), and since the financial sector was profiting from this procedurethrough the Securitization Food Chain, they were becoming vastly wealthy and developing a
thirst for making extremely unwise bets and trades because of the immediate profit potential.
The bubble burst. As previously mentioned, the new mortgage lending system allowed the
financial sector to extend, trade, and bet on extravagant loans and pass on the risk of such
action to another party in exchange for a hefty commission. The system incentivized destructive
financial behavior. A significant percentage of the debts being traded could not be repaid.
Everyone was trading immediate profits for promises to pay debts with money they simply did
not have, and the crisis occurred when it came time for everyone to pay and no one could. The
result was that a financial base had been removed and the contagious crisis spread around the
globe.
These mortgage backed securities and derivatives were the reasons why the economy crashed
and poor people are still suffering. The recent financial crises as well as the growing awareness
of and demand for investing in accordance with Shariah principles on a global scale have
become the catalyst towards making the Islamic financial services industry a flourishing one.
Islamic finance products are developed by applying the appropriate Islamic financial contracts
to suit the financial needs of the users.
Globally, Islamic Capital Market Products and Services include
Sukuk Market Islamic Equity & Income funds
Islamic Equity Market
Islamic Stock Broking
Islamic Structured Products
Shariah Compliant Derivatives
In Pakistan, fewer products and services are offered which includes:
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Sukuk market
Islamic Funds
Shariah Compliant Stocks & Islamic Index
If we compare our Islamic capital market to the Global markets, we have seen that many
products and services are not available for our investors. Shariah compliant brokerage is one ofthem.In Pakistan, only few brokerage Houses have Islamic window and offers limited services.
Moreover a large number of investors are unaware about Shariah compliant shares and KMI30
index.
Islamic brokerage house can serve as a medium of communication between investors and
Islamic Institutions, in order to help and create the awareness of Shariah compliant stocks to
the investors. In addition, these Shariah compliant brokerage houses create alternative
investment avenue and products, which is secure, return oriented, and Halal also by eliminating
unethical way of trading and discourage RIBA from capital market.
In the early 1990s, some initiatives were taken for Islamic capital development in Malaysia,
where the primary focus was to expand the concept of Sukuk and later of Islamic funds. For
Islamic equity funds, a Shariah screening criteria was developed by their respective board, to
filter Shariah compliance scripts. To analyze the performance of Shariah compliance stocks,
certain indexes were formed to analyze the performance of the shares. However, common
investors were not aware of these Islamic modes of investments. At that point, the presence of
Islamic brokerage houses became necessary in the Islamic financial sector. In Pakistan Islamic
financial institution is growing tremendously. Islamic Bank, Funds and Takaful provides their
services all over Pakistan, but the area of Islamic Brokerage Services is still underserved due to
personal interest of some strong brokers and market manipulators.
At present, investment can be made in many different ways like Bonds, Bank deposits, saving
certificates; all these investments are interest based. The Real Estate is comparatively non
liquid investments. Stocks, on the other hand, are highly liquid and provide interest (Riba) free
investment through Shariah Complaint Stocks. These scripts are identified with the guidance of
qualified and reputed Shariah Experts who select 100 scripts under strict Shariah Screening
Criteria.
CONVENTIONAL BROKERAGE HOUSE VERSUS ISLAMIC BROKERAGEHOUSE
Apart from the operational aspects and the technical differences, the core principles, purpose
and objective is what differentiate Islamic brokerage houses from conventional brokerage
houses.
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Islamic brokerage houses are created with the purpose of promoting equity based financing as
opposed to debt based financing. As Mufti Bilal Qazi pointed out that debt based financing has
the tendency to promote wealth concentration in the hands of few, and that the objectives of
Islamic finance will reap its benefits fully if our system embraces equity based financing more
than debt based financing.
Keeping this in mind, the objective of formation of an Islamic brokerage house is therefore to
develop a sovereign Islamic capital market. Islamic capital markets, once fully developed, are
supposed to do all the useful functions of conventional capital market and many more but with
justice and equitable distribution with Islamic orientation and growth objectives. Islamic capital
market will provide long term fund raising and investment by enhanced depth and liquidity of
Islamic financial system. Hence, the USP (Unique Selling Proposition) of an Islamic brokerage
house is their ideology.
An example of Malaysia is relevant in this context .which saw the future of Islamic finance more
than three decades ago, whereby the Malaysian Islamic financial system has transformed into acomprehensive Islamic financial landscape. As financial products structured based on Islamic
principles are, by nature, different from their conventional counterparts, that require a
dedicated framework, Malaysia has developed a world class legal, regulatory and Shariah
framework with strong government endorsement, the essential financial infrastructure, and an
environment which supports conducive product innovation and thought leadership in Islamic
finance.
Carrying such a mission, an Islamic brokerage house has values based on Shariah restrictions
and compliance that make them more committed and service oriented towards its clients. In
contrast, generally, a conventional stock brokerage house is inclined towards targeting for
large volumes to get more revenues. For this they often recommend or buy low priced stocksto their client causing huge depreciation in equity, rather than profit. On the other hand an
Islamic equity broker is bound to invest in Shariah Compliance scripts which are usually best
available stocks in market.
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PROBLEM AREAS
Through our primary research we have analyzed the following six major issues in the
conventional brokerage houses that are not in compliance with the Shariah. The realization of
these issues is the outcomes of the efforts made by DIFS to make their operations Shariah
Compliant. The issues are:
Short Selling
Speculation
Margin Trading and Intraday trading
Derivatives : Futures and Forwards trading
Earnings of the Brokerage house
Trading of Non Shariah compliant stocks
Short Selling:
Basically, short selling is the practice of selling securities which are borrowed from a third party,
typically a broker, with the promise of returning them later on. During the time the securities
between selling and repurchasing, the short seller hopes for a price decline, so that he can buy
cheap and make a profit.
Practically, the short seller sells the securities immediately after borrowing them. But if the
price of the securities increases against his expectation, he incurs the loss.
How it happens? In a typical brokerage house, the process starts when the client does his
research of the market and analyses a particular companys financial performance. He
concludes that the share price will go down. Now the transaction will have the following steps:
He will set up a margin account
The he will order the broker by calling him where he will have options of either short
sale or buy to cover. He will order to go short for a number of shares.
On your behalf, the broker will then sell these shares on an open market, and the profits
are then put into the clients margin account.
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Why Islam opposes short selling? According to Shariah, short selling is impermissible in Islam.
The conceptual framework behind short selling violates the fundamental principles of a valid
sale.
Seller and owner are different:-In Islamic transactions, to sell something you must first have the
ownership of what is being sold or the subject of the sale. Therefore in order to sell a security,the security must be owned by the seller and not borrowed - which is the case in short selling.
The owner makes gains without owning the risks and rewards associated with the securities.
Riba:-Short selling is associated with the conventional borrowing and lending system of
securities which includes a series of interest-based charges for services, and interested
payments on borrowed securities. And as we all know, charging interest on services and
borrowed securities is considered as Riba.
Speculation: - Since short sellers are watching out for fluctuations in the markets, to sell the
share at a higher price and buy it back at a lower price and pocket the difference. Speculation
has been perceived negatively due to its resemblance with gambling.
Gharar: - There is uncertainty in the contract
Against the Islamic principles of Equity and Justice: In short selling the investor may gain while
the company loses value, which is a clear violation of the prohibition against unjust deeds
stated by the Quran in Sure Al Baqara, 2, 278 279: Deal not unjustly, and ye shall not be dealt
unjustly.
Moreover, by selling a short stock more people might be triggered towards to invest in short
selling. This leads the firm to expensive stock buy-back initiatives or in the worse bankruptcy. It
promotes the culture of insider trading among those who do short selling and cheating the
other party is not allowed in Islam.
Mr Owais further commented that there had been efforts to Islamize short selling and make it
permissible. Some scholars in countries like Malaysia advocated that short selling can be made
Shariah compliant if the client buys the stock rather than borrowing it by paying a portion of
the stock price and executing a simultaneous agreement to sell it back to the seller at a later
date. However, the underlying concept of short selling based on earning profits at the expense
of companys poor performance comes under the domain of exploitation, and is thus
impressible.
Speculation:
Excerpted from Present Financial Crisis Causes And Remedies From Islamic Perspective Post
Crisis Reforms By Justice Mufti Muhammad Taqi Usmani:
If speculation is used in a real trade transaction, it cannot pose a problem to the community.
When Adam Smith spoke about speculation, he contemplated it in real commercial activities.
He defined a speculator as a merchant who: exercises no one regular, established, or well-
known branch of business. He is a corn merchant this year or the tea merchant the year after.
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He enters into every trade when he foresees that it is likely to be more than commonly
profitable, and he quits when he foresees that its profits are likely to return to the level of other
traders.
This type of speculative merchant is not a risk for the economic system. Even Islam does not
prohibit such an activity so far as it does not amount to impermissible hoarding, termed inIslamic jurisprudence as Ihtikar, and so far as it does not violate any other rule of trade. Such a
trader can be harmful, at the most, to his own self, if he takes a wrong decision, unlike the
present financial speculators whose activities put the whole system at risk. The reason is that
they do not enter into real trade transactions. Most of their deals do not qualify to be termed
as real trade, and do not conform to the rules of valid sale.
In practice, speculators aggressively buy and sell stocks for capital gains which is not un-Islamic
because it is a form of business transaction involving in buying and selling of certain right over a
company. When trading in stocks, if one is neither dealing with interest-based transactions nor
a doubtful one, and the participant knows exactly what he or she buys and at what price, the
transaction is legitimate.
In this context, Mr Owais said: In the brokerage industry, we divide our clients into two
general groups: investors and speculators. The investors research the companies in which they
wish to invest, basing their decisions on their studies. Speculators often know nothing of the
companies whose stock they buy. Investors buy pieces of ownership in the underlying
companies. But speculators buy shares as commodities.
He further said that as a practicing broker, he personally witnessed many of the speculators not
only know nothing of the companies in which they invest. Even some of them do not know
the companies name. They just follow the ticker symbol used to report price movements.
As a result, speculation leads to volatility in prices and this is very de-stabilizing and it wreaks
havoc for the value investor. Commenting on particularly the local stock market, Mr Owais said
that KSE has very high volatility because there are few very big giants and number of very small
market players. Given these conditions, speculators take advantage of this hyper sensitive
market.
Margin Trading and intraday trading
In the case of margin trading, an investor purchases stocks by paying part of it in cash and
borrowing the remainder from the brokerage firm at the margin interest rate. This practice is
clearly not legitimate from an Islamic point of view because of the interest element in it.Moreover this is a very risky practice, as one can lose more than what he has borrowed.
However, if the interest element can be eliminated, then such a practice can be made allowed.
Mr Owais shared with us the example of Malaysia wherein, Bank Islam Malaysia Berhad tried to
overcome this issue through the introduction of share financing, by adopting Mudaraba profit
sharing principles. Similarly the brokerage companies can also make margin trading legal by
replacing the interest element with the principles of Mudaraba.
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Intraday day trading means that when an investor orders a broker to buy shares, he or she has
a few days to settle the payment. In Pakistan, it is T+2. Within this period, the investor might
choose to sell the shares, before settling the payment due for the purchase of the stocks. If
selling of the stocks produces profit (selling prices higher than purchasing prices), then the
brokerage firm will pay the investor but if losses arise (selling prices lower than purchasing
prices), then the investor will have to settle the differences. Typically, the trader does this onthe basis margin trading (borrowing money from broker to buy the stock). Since margin Day
traders sometimes borrow money to trade. This is called margin trading. Since margin interests
are typically only charged on overnight balances, the trader does not hold his position
overnight.
Thus rather than investing, intraday trading leads to speculation as trader buys and sells lots of
stocks that same day and therefore such trading is prohibited because it involves the element
ofgharar(uncertainty), gambling and sale of the stock the payment of which is not yet settled.
Derivatives: Options, Futures and Forwards trading:
When viewed solely as a promise to buy or sell an asset at a predetermined price within a
stipulated period, Shariah scholars find nothing objectionable with derivatives. However, it is in
the trading of this promises and the charging of premiums that objections are raised.
In the case of futures contracts for example, some scholars have objected stating that sale and
purchase cannot be affected for a future date. Secondly, in most of the futures transactions,
delivery of the commodities or their possession is not intended. In most cases, the transactions
end up with the settlement of difference of prices only, which is not allowed in the Shariah.1
Thus, trading of derivatives involves gharar and traders primarily seek speculative gains from
trading in derivatives.
To close a point on derivatives trading, Mr Owais spelled out these features that should be
considered if Shariah compliant derivatives are made: riba, maysir (gambling), gharar
(uncertainty), jahl(ignorance) and deception.
Earnings of the Brokerage house
Prior 2008, the brokerage houses used to be 90% leveraged. This implies that a huge proportion
of their income was spent in paying interest on debt. This renders the whole business as non
Shariah. But now the limits have been imposed and upto 30% leveraged market is allowed.
Typically, brokers earn commission per share. To fully explain the exploitation that happens in
conventional brokerage houses, Mr Owais explained the psyche of an average investor: In
Pakistan, the investors are mostly risk averse. Since the companies which are well established
have high share prices, the fluctuations in their prices does not bring about the same results as
1(What Shariah Experts Say. Option Futures and Swap., Volume1, April-June 1999)
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those of unstable companies having low share prices. Therefore, investors go for low price
shares rather than high priced shares either because he does not have enough money to buy
the expensive share of a stable company, or he looks for making gains by buying a number of
low priced shares.
Here the broker faces a moral dilemma, where he either earns money by advising the clients tobuy more number of shares of unstable company or forego his high income prospects by
advising the clients to buy fewer shares of stable companies. In conventional trading system,
broker target volume instead of clients profitability by exploiting his greed and involve
investors in speculation rather than investment and they suffer losses due to the uncertainty in
stock market. Thus, in conventional brokerage houses, such moral considerations are
superseded by profit motive, and thus investors suffer, and lose his trust on the market.
In addition, these two issues prevalent in the conventional brokerage houses are also against
the principles of Shariah:
Trading of Right Allotment Letter is prohibited because right allotment is evidence andan agreement letter given to the shareholder by the company. It does not imply share or
ownership, and hence cannot be traded.
Provisional Trading for IPO companies which are not yet established is prohibited
because the subject matter does not exist or cannot be identified. And therefore, there
is an element ofgharar(uncertainty)
Trading of Non Shariah compliant stocks:
In conventional brokerage houses, all kinds of stocks are traded, and the capital gains and
dividends of non Shariah compliant stocks may constitute income as haram.
Karachi Stock Exchange Meezan Index:
The objective of KSE Meezan Index (KMI-30) is to serve as a gauge for measuring the
performance of Shariah Complaint Equity Investment, and it also provides investors with a
suitable benchmark for comparing returns on their Shariah Complaint Investments. The index
tracks 30 companies that qualify the Shariah and Technical screening Criteria which is as
follows.
For stocks / scripts to be Shariah Compliant, it must meet all the seven key tests of the
Technical Screening Criteria2, as given below:
2(Technical Screening Criteria)
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The Company which is on the Defaulters Counter and / or its trading is suspended,
declared non-tradable (NT) in preceding 6 months from the date of re-composition shall
not be considered for inclusion in the KMI-30 Index.
The Company will be eligible for KMI-30 Index if its securities are available in the Central
Depository System (CDC).
The Company should have a formal listing history of at least two months on the KarachiStock Exchange (KSE).
The Company must have an operational track record of at least one financial year and it
should be in default(s) of the Listing Regulations.
The Company should have minimum free-float shares of 5% of total outstanding shares.
The Company will be eligible for the KMI-30 Index if its securities are traded for 75% of
the total trading days.
Mutual Funds (both Open-Ended and Closed-Ended) are eligible for inclusion in the KMI-
30 Index.
Shariah Compliance Scripts are those which have been filtered by Shariah Screening criteria
3
,prepared by renowned Shariah Scholars from all over the world. The criteria are described as:
Business of the Investee Company
The core business of the company should not violate any principle of Shariah.
Therefore, it is not permissible to acquire the shares of the companies providing financial
services on interest like conventional banks, insurance companies, leasing companies or the
companies involved in some other business not approved by the Shariah e.g. Companies
making or selling liquor, pork, haram meat, or involved in gambling, operating night clubs,
disseminating pornographic content, prostitution etc.
Interest Bearing Debt to Total Assets
Debt/Asset ratio should be less than or equal to 40%, which mean company should have 60% or
more from equity financing.
Non-Compliant Investments to Total Assets
Companies by law are restricted to invest in insurance or banking sector to secure their funds,
now companies have two options either to invest totally in Takaful (newly launched) or stuck up
with conventional arenas, if they are invested in conventional arena, they need to manage it
equal to or less than 33%.
Non-complaint Income to Total revenue
The ratio of Non Compliant Income to Total Revenue should be less than 5%. Total Non
Compliant Income includes income from gambling, income from interest based transactions,
income from Gharar (Islamic word) based transactions i.e. derivatives, insurance claim
3(Khalid Waheed, June 2011)Islamic Stock Broking & Trading
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reimbursement from a conventional insurance company, any penalty charged on late payment
in credit sale, income from casinos, addictive drugs, alcohol, dividend income from above
mentioned businesses or companies which have been declared Shariah Non-Compliant due to
non-compliance to any of the mentioned criteria for Shariah Compliance etc.
Illiquid Assets to Total Assets
The ratio of Illiquid Assets to Total Assets should be at least 20%. Illiquid Assets include
inventory of raw materials, work-in-process, all fixed assets such as property, plant &
equipment, stores and spares, stock in trade etc.
Net Liquid Assets/Share Vs Market Price/Share
Market Price per share should be at least equal to or greater than net liquid assets per share.
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DIYANAH ISLAMIC FINANCIAL SERVICES (PVT.) LIMITED
How it was created?
Mr Owais Anees shared with us the efforts that were made to establish a brokerage house
dedicated for only Shariah compliant investments. In 2007, he along his colleagues shared this
ideology with Mufti Asim Zaki and Mufti Zubair Usmani. Both assured their support, and
together they started working on the mechanism and structured the product in line with
Shariah principles under the aegis of eminent scholars of Darul Uloom. Initially, they looked for
the models established in other countries, but they found only 2 brokerage houses that were
completely Shariah compliant in India and Srilanka. The issue was that these models could not
be adopted as they were based in non-Islamic countries. So they had to come up with their own
model. After attaining the required Fatwas, they opened Islamic window in Hum Securities
Limited in 2010 under the head of Hum Islamic Brokerage Services. Later on, as per the
recommendation of Shariah advisors and scholars, they formed a separate Shariah compliant
company Diyanah Islamic Financial Services (Pvt.) Limited as Pakistans Premier IslamicBrokerage Company.
Discussing the core objective of DIFS, Mr Owais said that he wanted to create excellent human
resource to develop basic Islamic products for the investors to create awareness program for
the masses regarding Islamic Finance specifically Shariah compliant investment in stock market,
and to change the perception of general public regarding Islamic Finance and riba.
Introduction of the Organization:
Diyanah Islamic Financial Services (Pvt.) Limited has the unique distinction of being the
Pakistan's first Islamic stock brokerage house, a pioneering institution that has combined thebest of traditional Islamic values with the technology and innovation that characterize the
modern way of trading. Their core emphasis to promote riba free trading in Stock Exchange
which not only HALAH but also give a handsome amount of profits to the clients.
Diyanah Islamic Financial Services (DIFS) are the pioneers of Shariah Compliant Equity Market
Services in Pakistan and offer comprehensive products for the national Equity Markets. Core
activity of DIFS is equity trading and Investment. DIFS has its main office in Karachi near Karachi
Stock Exchange and sub office in Islamabad.
Diyanah Islamic Financial Services is also a Corporate Broker of Islamabad Stock Exchange, and
has advance technological setups for its corporate and individual clients both. DIFS is fullycommitted excellent and customized professional services to its all clients. It completely
believes that the transparency of mechanism is an integral part of financial services.
The products not only fulfills the aspect of modern market but also fulfill the Shariah approved
rules & regulations. DIFS offer professional Shariah Compliant brokerage services, both financial
and technical, to all investors looking for value added brokerage services to invest in the Stock
Exchange according to the principles of Shariah.
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The research team provides awareness programs on regular basis to the clients including
Shariah rules & regulation about the Stock Exchange, Shariah approved list of companies
(Shariah compliant shares), Shariah rules about the investments and shariah guidelines about
the trading and leverage transactions.
Vision
It is our aspiration to be the leading Shariah Investment House with regional and global reach
by creating innovative Shariah Complaint products for investors.
Mission
To help people find the correct investment by following the principles of Islamic / Shariah
Law.To develop a Shariah Compliant Capital Market, where people can invest according to the
principles of Shariah.
Islamic Investment Ideology:
Islam provides us comprehensive and straight path of life, which covers all of its aspects, and
guides us accordingly, through this we handle individual and social, material and moral,
economic and political, legal and cultural, national and international aspects of our life. In fact
earning, saving and investment can become acts of Ibadah if done according to Shariah.
Objectives:
- DIFS brings a wide range of investment options which are profitable and at the same
time compliant to Islamic standards.
- DIFS provides personalized service so that the investment plan suits every single
individual style etc- DIFS provides the best financial services which are strictly Shariah compliant and follows
best international standard practices.
The management team of DIFS includes:
Khalid Waheed - Chairman
Khaleel M Rehman Chief Executive Officer
Owais Anis Chief Operating Officer
Tanveer Bakhsh - Manager Settlement & Business Development
Ali Muhammad Usmani - Investment Advisor
The Shariah board consists of Mufti Asad Gul and Mufti Asfar Iqbal
Services provided at DIFS:
The dilemma of the Stock Market is that, most people are unaware of its Investment Strategies,
and get manipulated by various sources. DIFS ensures that clients understand their worth and
facilitate the investor(s) in making decisions regarding investments and portfolio designing, to
name a few. The services that are offered to the clients include:
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Investment Advisory in Shariah Compliant Stocks
Islamic Investment Products
Online Trading
Research based Advisory
Assistance in Portfolio Designing
Dedicated Support by Calls, SMS , Web updates and E-Mails
Commission Structure:
8 paisa for less than 50 shares
10 paisa for more than 50 but less than 75 shares
Maximum rate is 40 paisa per share.
THE ISLAMIC MODES OF TRADE OFFERED BY DIYANAH ISLAMIC
FINANCIAL SERVICES ARE:
Wakalah (A Regular Trading System)
Traditionally there are few options available for investing in stock market:
Delivery Based Investment
Margin Finance
Future Derivatives
In conventional brokerage system, the main focus of the broker is to earn commission. They
mostly advise margin financing and/or future derivative options to their clients which involve
more risk and uncertainty. In delivery based investments, the broker also usually chooses third
tier stocks whose prices are low to get maximum volumes. But Shariah compliant brokerage
house can provide the mode of Wakalah in which the company act as a Wakeel for the client
and thus try to restrict the risk of the investor to minimum. The primary focus is kept on the
security and profit of the client rather than the commission of the broker. After signing the
Wakala agreement, investors must follow the following Shariah restrictions, which itself is a
complete risk management mechanism.
- Only Shariah Compliant shares are allowed for trading by avoiding practices such asshort selling, Intraday, leverage and future trading.
- Provisional trading for IPOs will also not be allowed except those IPO companies which
physically exist and are already established. Furthermore, right allotment letter is also
prohibited for trade.
Shariah compliant scripts which filtered by Shariah screening criteria are fundamentally the
best available stocks in which investors can get not only the annual return, but also achieve
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attractive capital gains. If the price of these Shariah compliant scripts decreases due to any
market forces and economical circumstances, it recovers more quickly at the correction of the
market which we witnessed in the recovery session of 2008-2009 in Karachi Stock Exchange.
Simultaneously by avoiding leverage and future options investor can avoid unnecessary trading
which causes undesirable losses.
Modaraba (Profit Sharing)
Modaraba is one of the prime modes of Islamic Financial System. Modaraba is a kind of
partnership, wherein one party provides finance to other party for the purpose of carrying on
business. The party who provides the finance is called the Rab-ul-Maal, whereas the other party
who puts its management skills for the Modaraba is called the Modarib (working partner).
However the concept of Modaraba is first time introduced in equity market in which client will
be Rab-al-Maal and Islamic Brokerage House (IBH) will act as a Modarib.Moreover,
Modaraba investment account is the group of IBH individual account holders where their funds
will be managed by IBH investment committee in their respective accounts. Thus Modaraba willbe in between client and IBH on profit sharing basis.
Furthermore in Modaraba mode no commission will be charged from the client on their trades
except Government taxes and KSE charges. The proposed profit sharing will be calculated at the
ratio of 25:75 (or any mutually agreed sharing ratio) from the realized net profit. If any payout
is announced by the company, it will be distributed in the same ratio. In case of loss, all the
losses will be bared by the client (Rab-ul-Maal) and Company (Modarib) will only lost his profit.
Working Procedure:
Below is the working procedure which will be followed by the company:
1. The investor will authorize IBH representative for his/her investment.
2. All the decisions regarding investment will be taken by IBH investment committee selected
on the basis of their expertise and experience. Approval of at least 3 committee members will
be required for execution.
3. The real time information about all the trades done by the investment committee will be
provided to the participant account holders by SMS/Email and through our website.
Shares Murabaha (Mode Of Islamic Financing In Equities)
Shares Murabaha is the Shariah way of providing financial assistance to the clients for buying of
Shariah Compliant scripts for a defined time period. The product also provides
individual/corporate investor with a Halal and consistence stream of periodic income with focus
on relative stability of principle amount in Shariah Compliant manner. Therefore in this
agreement investor can participate both as financier or financee depend on his/her
requirement. For instance, any client of IBH will get finance for buying of Shariah Compliant
Shares as a financee in a Shariah way. Similarly any financier can get better rate of return as
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compare to the others Islamic financial institutions by investing his amount in Murabaha
account.
Working procedure:
1. Both client and financier should have signed Master Murabaha Agreement with the
company (IBH).
2. Minimum Murabaha contract will be of three months for Financier and Minimum Murabaha
maturity date for the client will be of 7 days with the IBH.
3. For the client minimum 50% margin will be required to get the Murabaha financing.
4. A Wakeel will be appointed by the buyer on his own or by IBH (other than IBH or its
employee) recommendation and notify him accordingly in writing or verbally to fulfill the
compulsion of Murabaha transactions. Whereas IBH will act as a Mudarib of the financier.
5. As per request of Wakeel of the client, shares will be purchased by the Mudarib (IBH) via
merchandiser (Karachi Stock Exchange trading terminal) in the Financier account at required
quantity and buying rate.
6. On behalf of financier IBH will offer to sell these shares with the same quantity and rate tothe client by adding profits, all taxes and commission after the settlement date. The client
will provide written promise to buy these shares from IB at the Murabaha price with the
same quantity of Shares. In this case buyer must be aware of the original price and profit
charged by the Financier, commission charged by the IBH, government taxes, CDC and other
charges.
7. Murabaha Price = Buying Price + Commission + Govt. Taxes + CDC + Other charges+ X
where, X = Profit amount charged
8. Client and his/her Wakeel is bound to pay the Murabaha amount within due time. (In case
of his/her expiry/absence, his/her nominee is bound to accept the contract)
9.
Mark to market losses due to decline in the market rate of scripts will call from the buyer, if
his/her worth of margin custody decrease by more than 10% till the maturity date.
10. In case of early payment rebate will not be the right of financier
11. In case of absence / expiry of the client; his/her nominee is liable to except all his/her
contracts.
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CONCLUSION
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RECOMMENDATIONS
During our interview, Mr Owais Anees shared with us the problem related to the dearth of
required human capital in the country for Islamic brokerage house. He said that human
capital development is crucial, as the current lack of qualified young Islamic graduatesshould it not be addressed. , can hamper the development of the sector. Therefore it is
recommended that on a national and international level, global bodies should be developed
to oversee standardization of continuous education and training. Some examples of training
institutes include Kuwait Finance House (KFH), International Shariah Research Academy
(ISRA), Bank Negara Malaysia, and International Centre for Education in Islamic Finance
(INCEIF) but the rapid growth in global financial industry requires more such institutions.
The objective of developing Islamic capital market can only be achieved if the rest of the
brokerage houses either open a window or a separate Islamic Brokerage company. DIFS is a
proof that Islamic brokerage houses are commercially viable.
Formation of Islamic Regulatory body that forms rules and regulations & ensure
compliances keeping in mind that country specific financial and economic issues faced by
Pakistan. Currently, the Shariah compliance is based on the regulations of international
Islamic financial institutions.
Islamic banks, financial institutions and scholars should work together to identify the best
practices that should be followed by stock brokers in Islamic stock brokerage houses, or
working in a window in conventional brokerage houses. These may include:
o Adequate human resources with the necessary qualification, expertise and
experience to manage and administer the provision of Islamic stock broking services.
o Independent Shariah Member or Shariah Adviser
o Operations, systems andprocedures comply with Shariahprinciples, and regulations,
and standards
Developing KMI-30 is encouraging. But in order to develop and make a greater impact on
the whole financial system, Islamic brokerage houses require Islamic Exchange which will be
a place where like-minded investors will generate Halal earnings, and the project financers
can generate the equity financing without any doubt and hassle.
Governments should encourage formation of more Islamic Brokerage houses in Pakistan to
ensure that the capital markets of Pakistan are not played with by major Non Shariah
compliant players.
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The existing brokerage house should continuously work hand in hand with scholars to come
up with new ways to facilitate trading for investors and provide health Islamic alternatives
to conventional brokerage houses.
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APPENDIX
Questionnaire
1. What are the differences between conventional brokerage house and Islamic brokerage
house?
2. How did Diyanah come into existence?
3. How is Diyanah different?
4. What services does Diyanah offer to the investors?
5. What is KMI 30 index?
6. What are the implications and feasibilities of having an Islamic window at Karachi Stock
Exchange?
7. What are possible recommendations to improve brokerage services in Pakistan and all
over?
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Bibliography
http://www.difs.com.pk/Knowledge-Center. (n.d.).
Khalid Waheed, C. H. (June 2011). Islamic Stock Broking and Trading. Retrieved from
http://www.islamicfinancenews.com/listing_article_ID.asp?nm_id=22424
Technical Screening Criteria. (n.d.). Retrieved from Dyanah Islamic Financial Services Limited:
http://www.difs.com.pk/Knowledge-Center
What Shariah Experts Say. Option Futures and Swap. (Volume1, April-June 1999). Retrieved
from http://islamic-finance.net/journals/journal1/art4.pdf
http://www.difs.com.pk
http://www.difs.com.pk/http://www.difs.com.pk/http://www.difs.com.pk/