islamic medical ethics. point to your self no matter how important the brain thinks it is, the brain...

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Islamic Medical Ethics

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Page 1: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Islamic Medical Ethics

Page 2: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Point to your SELF

Page 3: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems
Page 4: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems to know where a major component of the “self” it shares with the body resides.

Page 5: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

The area most people point to is where we sense the existence of the spiritual components of the human being.

These components make up what I’m referring to as the Inner Condition.

Page 6: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Inner Condition

Page 7: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

This picture summarizes the primary difference between the Islamic perspective on human cognition and behavior and the popular Western considerations and explanations here in the West.

While factoring in the role of the brain, brain chemistry and environmental influences, the Islamic perspective focuses on the function and impact of what is referred to in this presentation as the inner condition on both cognitions and behavior.

Page 8: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Inner Condition

No one will succeed on the Day of Resurrection (Day of Accountability) – the day when neither wealth nor offspring will avail – except for the one who comes to their Lord with a sound (Inner Condition) 26:88-89

Page 9: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

A detailed explanation of the four components of the “Inner Condition” is a fascinating discussion. Today I will simply refer to this collective as the:

Inner Condition

Page 10: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

God will never change the Grace which He hath bestowed on a people until they change what is in their own souls… 8:53

In other words, “God will not change the condition you are in until you change the condition within.”

Page 11: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

As Dr. Gaffney stated in a recent presentation, “Conduct and character is where ethics lives.”

As such Islam refers to the development of conduct and character as “Guarding this Inner Condition”.

Page 12: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Conduct and Character: Guarding the Inner Condition

Page 13: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Seven Portals or Access Sites to the Inner Condition

TongueEyesEars

StomachGenitalsHands Feet

Page 14: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Tongue

Page 15: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Speak the truth. Don’t backbite. Choose silence when it is the best option. Do not talk excessively or at length about trivial, meaningless things. Excessive joking without the balance of discussing things of import is discouraged. Use the tongue to Zikr (remember) the Creator. Give the ears of others and your tongue a rest! In a saying of the Prophet Muhammad: “Part of the attractiveness of a person’s Islam is to leave alone that which does not concern him/her.” (this includes idle chit chat)

People are responsible for the use of their tongue

Page 16: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Eyes

Page 17: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Guard your gaze. Don’t stare or gaze at things obscene. When seeing something of this nature unexpectedly, quickly lower your gaze.

In a saying of the Prophet Muhammad: The first glance is the woman, the second becomes something else.

People are responsible for the use of their eyes

Page 18: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Ears

Page 19: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Remove yourself when the conversation turns to things slanderous and degrading or a preponderance of negativity. This applies when other faiths or faith leaders past or present are being disparaged. Do not listen to blasphemous talk or sexual innuendo. Do not eavesdrop.

People are responsible for the use of their ears

Page 20: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Stomach

Page 21: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Be careful what you eat and drink. Don’t eat in excess or in a deficient manner. (emphasis on balance) Eat nutritiously. The Prophet Muhammad modeled filling 1/3 of the stomach with food, 1/3 with water and leaving room for air in the other third.

People are responsible for the use of their stomach

Page 22: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems
Page 23: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Genitals

Sexual activity outside of marriage is haram (illegal immoral sinful = seamless)

People are responsible for the use of their genitals

Page 24: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Hands

Page 25: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Use your hands in positive endeavors. Don’t steal. Don’t strike others unless in self-defense. Don’t beat yourself.

People are responsible for the use of their hands

Page 26: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Feet

Page 27: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Don’t make your feet take you places you should not be. Make your feet leave any negative places and situations you find yourself in or have gone to mistakenly. Don’t kick others or animals unless in self-defense.

People are responsible for the use of their feet

Page 28: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

QALB

One of the 4 components that make up the inner condition

Page 29: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Definition

APPENDIX A

P. 161

Page 30: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Diseases of the Qalb (Heart)Diseases of the Qalb:

1 Dissatisfaction with the Design of the Designer2 Extended Hope3 Heedlessness4 Love of Praise and Influence5 Seeking Approval

Page 31: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Disease of the Qalb/Heart

Dissatisfaction with the Design of the Designer

p. 118

Page 32: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Disease of the Qalb/Heart

Heedlessness

P. 124

Page 33: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

Heart of Today’s Discussion

Islamic Concept of Obligatory Activities and Necessary Activities The Medical Concept of Medical Necessity

Page 34: Islamic Medical Ethics. Point to your SELF No matter how important the brain thinks it is, the brain that is coordinating the pointing movements seems

CASES