8/3/2019 Its beginning to look a lot like Sanity - Ochoa - 12.10.11

1/1

Its beginning to look a lot like Sanity.

Father Anthony Ochoa

Advent is upon us, and as many people pass their time listening to the jolly

Christmas songs about Rudolph and Frosty and Santa (with an occasional tune

about the soon-to-be newborn King), I must admit that I have a twinkle in myeye as well. The particular joy that I feel comes from the fact that we are now

in the second week of the new translation of the Roman Missal, and that I will

never have to offer Mass according to the old translation ever again.

From what I have seen thus far, most people are very accepting of the new

changes, though it may take everyone a bit of time to get used to saying, And

with your spirit. One reads here and there of isolated cases where people are

upset by the change, or even of people petitioning the bishop for permission

to have a weekly Mass celebrated according to the older translation.

(Ironically, this older translation is referred to as the old Mass. I love it.) But

despite the successful launch, I would venture to say that most people dontrealize the magnitude of this change yet.

As a priest, I have the privilege of offering the Mass every day; and as I

open the Missal on the altar and pray the beautiful propers, prefaces, and

Eucharistic prayers, I am simply overwhelmed by how different they are from

those ofthe previous translation. Words like chalice, oblation, grace, and

soul words that have always been a part of our basic understanding of the

sacrifice of Christ, yet missing from the older translation come jumping off

the page. (The super oblata for todays Mass on the Solemnity of the

Immaculate Conception even mentions prevenient grace!) And this is thepoint: it is not just that I like the translation, or even that I feelmore priestly

with this translation, but rather that with this translation we have made a

dramatic turn toward sanity. The meaning expressed by the words is clear

and Catholic! No more equivocation of language to accommodate ears that are

too sensitive to tolerate the fullness of truth. Precisely here in the liturgy,

where we encounter the living God most dramatically, the Church finds that

she has her voice back.

I am a rubricist at heart, and I naturally prefer to speak about doing the

red than about saying the black. Even though I will undoubtedly post mostoften about ceremony, I thought I should mention that we are now sailing in a

very different sea than we had been navigating even three weeks ago. This

new translation offers more theologically precise language, more sacrificial

language. It lends itself to solemnity, piety, and the practice of religion. We

have turned a corner, friends. We have many tasks ahead before the silliness

disappears, but we should see in this new translation a turn toward sanity.