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  • 8/18/2019 Johan Fornas. Charis Xinaris_Mediated Identity Formation

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    MEDIATED IDENTITY

    FORMATION

    CURRENT TRENDS  IN

    RESEARCH AND SO CIETY

    JOHAN FORNÄS

    CHARIS XINARIS

    Abstract

    This paper aims to overview the current processes and

    challenges tha t relate to how media developments influence

    - and are influenced by

     -

      the ways in which personal

     and

    collective iden tities are fo rmed in contemporary societies.

    First it discusses ways to approach and define the concept

    of identity from

     a

     media perspective. A discussion

     of

     how

    iden tity form ation issues links

     to

     the concept

     of

     new media

    literacies forms

     a

     transition to three sections that in turn

    analyse the social trends the policy trends and

     the

     scientific

    trends that may be discerned in this area.

      he

     final section

    first summarises key research questions and then offers

    some more concrete ingredients

     for

      identifying possible

    instruments of

     a

     new research agenda.

    Johan Fornäs is Professor

    at the Departnnent of Media

    and Communication Studies

    at Södertörn University;

    e-mail: [email protected].

    Charis Xinaris is Assistant

    Professor and Vice-Chair

    at the Department of

    Humanities European

    University Cyprus; e-mail:

    [email protected].

     

    Q.

    Q.

    IN

    O

     N

    O

    I

     

    a

    0

    0

     

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      ontemporary Perspectives on Mediated Iden tities

    Ident i ty format ion can be broadly descr ibed as the development of ways to

    define and give meaning to individuals or collect ives in relat ion to others and to

    them selve s. Identi t ies are formed bo th from w ithin an d from the outs ide, in a com-

    plex in terplay of mu tua l recogni tion and u nd erst and ing of se lf and others . Ident i ty

    format ion in re la tion to both 'o ld ' and 'ne w ' med ia has been the subject of va r ious

    hu m an it ies an d social sciences discou rses, inclu din g analyse s of subject form ation

    in different m ed ia gen res (from ro m an ce nove ls to talk show s) as well as audie nce

    research on how di fferent p eople us e med ia as resources in thei r every day l ives .

    People shape thei r tools of communicat ion that then shape them. This i s par -

    t icular ly true of identi ty formation in the digital era, where the development of

    consciousness (e.g. individual , social , nat ional , racial or gender) is profoundly

    mediated by uses of communicat ion technologies and ident i f icat ions and there-

    fore direct ly l inked to expe riences of m ed ia use. Ind ivid ual self-u nde rstan ding

    increasingly has to negot ia te how dif ferent ident i ty d imen sions are pro po sed and

    ord ere d in m ed ia texts of vario us kin ds (N ava 2007; Benne tt et al. 2011). This m ay

    be extended to d iscussions concerning the format ion of hybr id ident i t ies which

    for instance re late to cyberbodies a nd gam er subc ul tures; format ions of ind ividu al

    idenfity and identificafion  w ith 'othe rs ' ; performative social netw ork s that con struct

    imagined identi t ies; and new forms of l inguist ic and cultural hybrid identi t ies that

    are both produced and ref lected by new forms of archiving and interaction.

    Ident i ty i s a term that incorporates two seemingly opposi te meanings, as i t

    implies both aff i l iat ion with another and individual uniqueness in terms of a dif-

    ference from the other . I t suggests belonging, as in being part of a community, as

    well as m ak ing oneself dist inct; i t signif ies bot h sam ene ss an d difference. Iden ti ty

    is no t just a s trict

     s meness

      across t ime or space, eve n tho ug h i t of ten im plies so me

    kind of similar i ty, in that for instance somebody is recognisable over t ime or the

    members of a collect ive enti ty share some character ist ics. I t has another aspect

    M that m ay be cal led

     selfhood

    a djmamic project with a cultural dimension, l inked to

    III the effort to give m ean ing to oneself an d to oth ers thr ou gh signifying practices of

    A interp retat io n (Ricoeur 1990/1992). Such signifying proce sses m ak e use of var ious

    •I k ind s of symb ols that are me diated thro ug h shif ting m od es of com mu nicat ion,

    5 thereb y l inking iden ti ty forma tions closely to m edia proces ses. Co nse que ntly, the

      topic of iden ti ty forma tion inco rpora tes a nu m be r of contra dict ion s to be exp lored

    U thro ug h an in terdisc ip linary app roach .

    Ja Identities are formed on different levels, from the ind ividua l to ove rlapp ing

    • sets

      of

      social collectives.

     O n

      shif t ing scales , s imilar processes

      of

      identif ication

      d e -

    ^  v e l o p  on a l l  such levels , though  th e  p rec i s e dynamics va ry .  F o r  ins tance, there  is

    M today

      a

      contes ted project

      of

      add ing , cons t i tu t ing

      o r

      conso l ida t ing

      a

      s t r e n g t h e n e d

    •I E uro pe an ident i f ica tion that

      i s n o t

     m e a n t

      to

      subs t i tu te o lder , regional

      o r

      n a t i o n a l

     

    ident i f ica t ions ,  b u t  ra the r  to  s u p p l e m e n t t h e m ( A rs l an  et al . 2009; Uric chio 2008,

    Fo m ä s 2012). This project

      h a s

      since

      i t s

     eme rgence be en r ecur ren t ly

      in

      crisis,

      a n d

    P E u r o p e a n m e d i a s t u d i e s s h o u l d b e able to offer im po r tan t ins ights in to t h e d y n a m -

    Uf

      ics an d

      d i l e m m a s

      of

      European ident i f ica t ion ,

      n o t

      least

      in

      re la t ion

      t o n e w

      m e d i a ,

    I e thnic d ivers i ty

      a n d

      generat ional sh if ts .

      T h e

     in te rne t

      in

      par t i cu la r

      h a s

     bee n s een

    .,_(

      a s

     h a v i n g

      th e

     po ten t ia l

      fo r

      t r a n s n a t i o n a l d ia l o g u e t h r o u g h

      i ts

     o p e n

      a n d

      par t i c ipa -

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    media use. More research is needed to find out how such interactive mechanisms

    between media practices, identity formations and democratic politics actually

    function.

    This also raises questions of who is considered to be literate today and how

    liberating media competence is in relation to identity formation. It is often argued

    that increased and facilitated access to media use and media content enables the

    individual to form identity in a more informed, responsible and critically aware

    manner. On the other hand, some democratic forms of access to media use and

    content tend to fix subjects in set identity formations that may appear fluid and

    boundless but in practice serve as new forms of oppression, for instance with the

    invasion of privacy, victimisation, abuse and networked group pressure. There is

    therefore

      a

     need to strike

     a

     balance between emancipatory and auüioritarian traits in

    new media practices and skills. Issues of media competence and identity formation

    always implicate issues of power, where there tends to be problematic imbalances

    between different social groups (in terms of class, gender, ethnicity, age, etc.) as

    well as between individual citizens and political or commercial institutions (state

    and market actors; Canclini 1995/2001).

    This furthermore gives rise to questions of the subject of media competence.

    Do audiences need to be educated or should corporations be targeted - or both?

    This is in turn related to whether media content is primarily determined by so-

    cio-economic factors, media corporations, audiences or wider cultural trends in

    society. Such questions point towards  a  need to differentiate among different types

    of media competence, related to different media contents or genres, as well as to

    different media users (the elderly, for example, seem not  to be as often researched as

    younger users). Such a  differential approach may also take account of the ever-faster

    fragmentation of audiences, enabled by the new communication technologies and

    growing individualisation in media use (Livingstone

     2005).

     At the same time, the

    links between such different types must not be forgotten, as both ordinary users

    and media industries increasingly tend to develop intermedial connections that

    M allow various contents to move between different platforms.

    • T r e n d s

      n

      S o c i e t y

     

    Media impinge upon almost all aspects of contemporary life, including key

     

    financial, social and cultural processes. To study media is therefore an important

    _ pathway for understanding fundamental processes in society and the human con-

    w dition more generally. In the last two decades, media have undergone profound

    fi changes linked to digitisation, globalisation and commodification. Digitisation

    Y shapes a shared technological platform for telecommunication, media and ICTs

    ^   (iriformation and communications technologies), offering new multimodal forms

    M of expression and exchange. Globalisation  is  facilitated by satellites and cables that

    Q offer instant communication and networked interaction with distant others through

      networked mobile devices. Commercial enterprises push these processes forward

    •  and shape media products and processes of use by familiar fault lines in terms of

    g class, gender, ethnicity, age and region. Even though terminologies vary, there is

    (y a wide consensus among researchers that contemporary societies are increasingly

    media-saturated, so that these new technological, economic and socio-cultural me-

    ,_4 dia developments together constitute  a  médiatisation of society, whereby complex

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    ensembles of media processes impact on all dimensions of social life (Elliott  Urry

    2010; Hepp 2011/2013; Hjarvard

      2013;

     Morley 2006).  Ln

    In particu lar, these societal changes have clear implications for idenfity forma-  ^

    tions.

     A widened range of societal debates and conflicts are today centred upon

    identity issues: intergene rational shifts, gender inequalities, national issues, ethnic

    relations, European integration, human rights, multiculturalism and xenophobia

    all have a prima ry focus on issues of collective and individual identity, which are

    in turn strongly related to uses of media genres an d technologies. The latter are

    obviously related to the former, but it remains an open quesfion whether new m edia

    have opene d new links between people or just offered new m ode s of being alone

    together (Turkle

     2011).

     Joint European med ia research has therefore started to take

    such issues seriously, and approac h iden tity formations as they are constructed by

    the use of various kind s of media, which is for instance impo rtant w hen it comes

    to the interplay betw een new waves of media technologies and complex sequenc-

    es of overlapping generations among media users, audiences and publics. Media

    policies and ide ntity policies at both the nationa l and European levels also need to

    be considered in this respect as they rep resent a social and d emocratic response to

    the challenges pu t forward by the men tioned societal changes. Moreover, pub lic

    policies reflect the public efforts w ithin societies directed

     to

     an organised regiilafion

    of media development trends.

    The term 'm edia tion' deno tes that something functions as a linking device be-

    tween different entities. Media are socially organised technologies made for being

    used in the practices of com munication that are prime exam ples of such m ediating

    processes. 'Médiatisation' refers to a historical process whereby such media in-

    creasingly come to saturate society, culture, identifies and everyday life. There is

    currently an intensified acfivity among E uropean scholars to discuss and clarify this

    alleged process of médiatisation, in a nu m ber of intem ational conferences, w ork-

    ing groups a nd publications. There is a need for theoretical developmen t to better

    und erstan d whether and in which respects various aspects of society and everyday

    life are becoming more mediatised, and in what sense: how has this changed over

    time, which forms may be discem ed in different world regions, wh at dimensions

    and spheres of life ancl society are affected, and with wh ich results. Still, there is a

    widesprea d discourse that takes such developm ent for granted, indicating a need

    for a deeper understand ing of how m edia

     texts,

     technologies and p ractices interact

    and affect identity formation on both an individual and a collective level.

    Serious efforts are today m ade to upho ld a reasonable balance so that the social

    effects of new media technologies are fully acknowledged but not overestimated

    (Hepp et al. 2008; M orley

     2006).

     It seems for instance clear that netw orked digital

    modes of communication and so-called social media of various kinds have had

    strong (fliough contested) repercussions on social and political life. The Arab

    Spring offered ample evidence to the way text messaging, mobile pho ne cameras

    and blogs have affected civic resistance as well as state and marke t surveillance.

    But at the same time, processes of remedi tion  (whereby new media lean on and

    reshuffle aspects of older ones, and vice versa) imply that the older media forms

    and practices largely rem ain in place too (as do indeed certain traditional forms of

    political power and ideology; Bolter

     

    Grusin 1999). One cannot take for granted

    that new p heno me na m ake the older ones obsolete. For instance, in most cou ntries

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    television is still the dom inant me dium in terms of time of usage in the majority

    popu lation, followed by radio, while the internet continues to reproduce impo rtant

    structures, forms and contents from the established m edia (p ress, books, TV, radio ,

    film, music med ia, etc.). Also, television largely rem ains among the most socially

    widesprea d med ia forms, wh ile the internet still has a very biased use in term s of

    class and other identity categories. Conventional mass media are now em bedding

    social media for increased aud ience pa rticipation and identification, g iving rise to

    remediation and intermedial hybridity rather than a simple substitution of one

    medium for another. Today new research is looking at how such combinatory

    flexibility and hybrid media use is causally or otherwise linked to new m ode s of

    being and identification. Such considerations must be kept in mind when formu-

    lating policies for meeting the presen t m edia situation an d env isaging their future

    developments.

    In a media saturated world, audiences are bombarded w^ith messages and

    information. However, it remains to be seen how m uch m edia content aud iences

    actually absorb and how much they filter out, and whether there is any wider

    spread of a social med ia fatigue synd rom e wh ere individu als are overloaded and

    therefore tend to abando n network activities. Perhaps too m uch agency has been

    placed on technology and there is therefore a need to reconsider how institutions

    and ind ividuals cope in  media saturated world. In addition, if everyone processes

    information through 

    filt r

     bubble, then it is perh aps necessary to investigate how

    to empow er pe ople in their need to break the bubble. This is particularly im portan t

    when it comes to issues of me dia com petence as people need to be aware that they

    are in a box (or in a num ber of different boxes ), and to this effect, a broade r

    perspective of m edia competence is needed . It seems that the latter is also a key

    point for policy formation.

    Besides its fundamental intersecting of diverse indiv iduals, collectives, iden tity

    orders and symbolic modes, idenfity formation in an increasingly mediafised society

    involves the increasingly complex interaction of several key levels. Identities are

    M always symbolically expressed, and whe n these modes of signification involve a

    ¡•j grow ing scale of media technologies, the potential gap increases betw een (a) the

    Ä 'front-stage' performance of idenfity, for instance in shifting internet env ironm ents,

    •I (b) the often complex and hybrid 'back-stag e'understand ings of selves and others

    5 in everyday life, and (c) the industries and institutions' wa ys of ma naging and

    ' • organising how identities can be formed and comm unicated.'

     

    Trends in edia Policy

    ' J ' M ost pol ic ies focus on com puter-b ased ICT com petence , as a tool for v i r tua l

    ^ col laborafion, informafion processing an d learrung in ¿le wo rkplac e or in educafion

    M (e- leaming) . M edia com petence i s a broa der term, em bracing the shaping , shar ing ,

    Q (cri tical) eva luat ion and use of prin t as well as aud iovis ual an d digi tal m edia . Di-

    H vides rem ain betw een def in i tions of ICT com petence versus m edia comp etence . Al l

    P pol icy do cum ents agree tha t mo re systemat ic and t rans-bo rder research i s ne ede d

    g in ord er to facil itate effect ive policy- ma king, bu t pub lic an d priva te stak eho lder s

    iD differ in identifying the app rop riate aims and outc om es of such research. W hile ICT

      T com petence spr ead s rapid ly and i s s tand ardise d to be re la tive ly easuy transferred ,

    .,__i m ed ia com peten ce de m an ds efforts that enab le un de rs ta nd in g of a w ide ran ge of

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    social processes (cultural, historical, language, etc.). The interactions between the

    two interconnected spheres of competence (ICT and the m edia) need therefore to

    be studied in the perspective of the media and ICT policy trends.

    Besides political and social citizenship, research as weU as politics have increas-

    ingly recognised

     the

     importance of cultural citizenship which requ ires access to tools

    for active participation in those communicafion pracfices that underp in civic society

    and its mu tually overlapping public spheres (Canclini 1995/2001; Stevenson

     2001;

    Cardoso 2007; Fom äs et al. 2007). This dem and s access to the means to fully use the

    widest possible range of me dia in dialogues with o thers.  ommunicative rights a im

    to secure the dem ocratic availability of three ma in kin ds of such m eans: material,

    social and personal resources. Material resources for interaction include access

    to many kind s of m edia texts and technologies; social resources imply access to

    interactive netw orks and pu blic spheres in wh ich such m edia forms circulate; and

    personal resources point towards the area of media com petence in a mo re narrow

    sense, including access, know ledge and critical education.

    Citizens all over the world use a wide range of com mun ication me dia to satisfy

    their personal, social and economic needs as well as to try and intervene in the

    political arena. Govemments on local, state and supra-state levels also develop

    increasingly soph isticated m ethods for administering society and meeting p opu lar

    opinions and movements either with democratic or non-democratic measures.

    M edia and comm unication issues are increasingly important in virtually all policy

    fields of today, including both market policies in the economic sphere and gov-

    ernme ntal policies in the political sphere. To a large extent these negotiations and

    struggles relate to issues of identity formation. One exam ple is ho w Europ ean in-

    tegration has a key com erstone in the efforts to make E urop e's citizens identify as

    Europeans and not just as different from the rest of Europe (Bondebjerg  Golding

    2004; Uricchio 2008; S alovaara-Moring 2009). Ano ther example is how equality is-

    sues relating to gender, sexuality, ethnicity and othe r idenfity dim ension s are more

    and more placed at the core of policy development for new media technologies

    and content (Arslan et al. 2009; Olsson  Da hlgren 2010).

    Co-extensive to that is the issue of policies on privacy and copy right, as the two

    intersect when it comes to the use of social media . The sexualisation of society, as

    well as an apparent lack of media competence and sexual education, often make

    users (especially yo uths) m ore vulnerable to various kin ds of dangers, threats an d

    abuse. Therefore, the conditions un de r w hich agency and self-governance is exer-

    dsed need to be re-examined. The issue of copyright is also related to the distribufion

    of cultural capital and how that is distributee , as curren tly the information gap s of

    poUcy m akers seem to have prev ented the creation of policy related to this issue.

    The changes in the media and in the way these have changed identities need to be

    interlinked with new policies wh ich reflect recent developme nts.

    A policy for cultural citizenship and communicative rights needs to reflect

    up on the main ongoing deve lopm ents in media, cultiire and politics. Processes

     of

    médiatisation and new challenges to the existing political and economic structures

    combine into an urgen t dem and for reformulating the interfaces betw een identity

    formation and new media.

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    Trends in esearch

    Media studies have developed at most European universities, but in rather

    disparate ways - from sub-sections within a mother discipline to independent,

    interdisciplinary departm ents bo th in commercial as well as academic traditions.

    Media studies embrace an equally wide array of foci, evolving out of the social

    sciences and hum anities, and draw ing on

     a

     wide range of tradifional an d emergent

    disciplines. There is also a range of strong intemational research societies in the

    field (ECREA, ICA, IAMCR, etc.).

    There are many different branches of media studies of identity formation.

    W hereas in the late twentieth century, this academic field was divided by deep and

    often antagonistic gaps, one may today discern considerably m ore convergences

    and dialogues between positions and perspectives that supplement rather than

    fight each other. Instead of distinct and m utually hostile camps, there

     is

     more often

    a dynam ically interw eaving set of currents tha t sometimes reinforce, sometimes

    contradict each other.^

    This is for instance true of textual and contextual approaches. There has for

    many decades been a number of  cultur l  turns, including the development of

    cultural sociology and of cultural studies, together with a general awareness in

    the wider social sciences of the importance of cultural factors and dimensions in

    various social and hum an spheres. Within media studies,

     t is

     has implied a greater

    attention no t only to genres of arts, entertainmen t and pop ular culture, but also in

    a wide r sense to signifying practices and aesthetic aspects in all kinds of med ia and

    comm unication processes. As identity has to do

     w ith

     social actors' m eaning-mak-

    ing, this in turn has reinforced the interest in identity issues. At the same time,

    interpretations have become m ore aware of the importance of contexts so that the

    cultural acknowledgement of meaningful texts has fused with a complementary

    attention to social contexts. As a result, identity formations hav e become under-

    stood as resulting from sigrüfying practices that link ind ividuals and collectives to

    M various forms of meaning, always med iated through communicafive resources that

      •

      opera te w i th in

      a

      complex

      set of

      social contexts .

     I n o n e

     sense ,

      th e

     cu l tu ra l

      a n d t h e

      contex tual curre nt seem

      to

      contradic t each o ther ,

      a s

      they e i the r expa nd

      o r

      de l imi t

    • the

     s cope

     o f

     symbol ic forms ,

     b u t in

     ano ther s ense , they supp lem en t each o the r

      a n d

    5 h a v e b l e n d e d   in  fruitful w ay s,  for  ins tance  in the  diverse field  of  cu l tu ra l s tud ies

    "

      (Si lvers tone 1999; Co uld ry 2000; L eht one n 2000) .

    Q

      T h e

     d e v e l o p m e n t

     of

     n e w , n e t w o r k e d

      a n d

     e lect ronic m ed ia technolo gies

     h a s h a d

    £ far- rea chi ng effects

      o n

     ident i fy ing pract ices ,

     for

     ins tance

     a s a

     resul t

     of a

      h e i g h t e n e d

    ( •

      c o m p r e s s i o n

      of

      t ime

      a n d

     space

      a n d a

     convergence be twe en d i ff e ren t m od es

      of ex -

    ^  press ion , technologies a n d b ra n c h e s . M u c h c o m m o n  a s wel l a s academic d i s cus s ion

    ifj  of  th is  digital  t u r n  h a s p r o d u c e d  th e expres s ion  of a  radical break that complete ly

    •I al ters

     th e

     cond i t ions

     for

     everyth ing f rom pol i t ica l agenc y

     to fan

     cu l tu re .

     T h e

     w h o l e

    S d i s t inc t ion be tw een  ' o l d ' a n d ' n e w ' m e d i a  is b a s e d  o n  that idea . At the s am e t ime ,

    B inf luent ia l cur ren ts  of m e d i a h i s t o r y h a v e e m p h a s i s e d  th e  intermedial  connec t ions

    2 b e t w e e n

      ' o l d ' a n d ' n e w '

     m e d i a ,

      a n d t h e

      fact ¿lat

      n e w

      fo rms

      of

      m e d i a t i o n a l w a y s

    (Q rem edi ate o lder forms

      a n d

     gen res . This

     i n

     t u r n t e n d s

      to

     relativise

      th e

     recent d ig i ta l

    ~^  t u r n  a n d  p o i n t  a t  cer ta in cont inui t ies across t ime. Again , there  a re bo th affinities

    . ^ a n d

     t ens ions be tw een th i s pa i r

      of

     cu r ren t s ,

      a s

     d ig i ta l

      a n d

      in te rmed ia l pe r spec t ives

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    on mediated identities offer slightly different takes on change and continuity in

    media history (Bolter Grusin 1999; Herkman et al. 2012). CT»

    Another pair of themes concems the basic coordinates of time and space. A

      ^~

    historical current has revitalised an interest in not only understanding the present

    situation as if it was autonomous from all that came before, but rather linking the

    present to the past and the future, focusing on various kinds and levels of temporal

    processes. This is not least important for identity issues, as identification has very

    much to do with tracing genealogies and trajectories of subjects across

     time,

     recon-

    structing identity positions that link past

     to

     contemporary acfions. At the same time,

    a

     spatial

     current has also been notable, with studies of communication geography,

    city branding and media ethnography. This is likewise essential for identity issues,

    where a move from abstract and universal ideas to situated modes of understanding

    has been influential. Here, the spaces and locations where identities are made by

    uses of media are put in focus, making use of ethnographic or geographic modes

    of mapping. Just as time and space need to be understood together, there is also a

    need to synthesise historical and spatial perspectives in media studies of identity

    formation (Kittler 1997; Hörisch

     2001;

     Falkheimer Jansson 2006; Morley 2006;

    Fomäs et al. 2007).

    A strong visual current has been notable, fuelled by the success of new visual

    media forms. Verbal interpretations are not enough, and there is a need for refined

    readings of the visual markers and landscapes that define individuals and groups.

    However, aural modes of communication, not least music but also speech, continue

    to be of vital importance in today's mediascape. Music is sadly neglected in much

    ordinary media studies, while being focal for much of the content and use of new

    as well as older media. There is a great need to develop new innovative methods

    for understanding how mediated sounds work as tools for identity formation, and

    not neglect this analysis and leave it to dedicated musicologists or other sound

    specialists(McCarthy 2001; Sturken Cartwright 2001; Steme

     2003;

     Nyre 2008;

    Erlmann 2010).

    One may also discern

     a material

     current, where some from

     a

     perspective of media

    archaeology have argued for

     a

     focused attention on the materiality of media effects

    instead of interpreting meanings. This stands in a dialectical relation to another,

    discursive current, which focuses on how meanings are made across media texts.

    Discursive approaches map out the webs of communicating meaning that organ-

    ise the social world, and how such ordering mechanisms position and constitute

    human subjects. In some ways, the two again contradict each other, in that radical

    discourse analysis tends to deconstruct material worlds (from sensual and affective

    bodies

     to

     technological machines)

     as

     effects of social and communicative discourses,

    while on the other hand materialist positions have argued against textual analysis

    of mediation and for a retum to immediate lived experience and material effects.

    For instance, are human bodies and technical artefacts in communication practices

    to be seen as extratextual material actors or textual discursive constructs? On closer

    scrutiny, the two streams often run in parallel, in important efforts to understand

    the close interaction between materiality and discourse, seeing materiality not as

    an alternative to meaning but instead focusing on the close interaction between

    the two (Shields 1996; Sunden 2003; Turkle 2011; Hayles 2012).

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      ey Research Questions

    In conclusion, it is imp or tan t that future research in me dia s tud ies ad dres ses

    the issue of idenfity form ation as both a consequence and a cause of  en g ag emen t

    w ith me dia-related technology and producfion. Altho ug h current research ha s dealt

    wi th

     a

     variety

     of

     aspects

     of

      identi ty formation from

      a

      media s tudies perspect ive,

    re levant research ques t ion s and topics of inve s t igat ion in this area ma y be seen as

    com prising three major thema tic categories w hich aim to explore

      1)

     h o w med i a t ed

    ident i ty format ions are changing today; (2) w hy these changes take place; and (3)

    what are thei r main consequences .

    1.  ow are med iated identity forma tions chang ing today?  This first category of

    ques t ions is concerned w i th def ining and descr ibing ongo ing chang es of ident i ty

    formation . This relates issues of individ ual , social an d c ultural identif ies to nofions

    of diversity and p o wer .

    a.  Individual social and cultural iden tities: As individ ual ident i ty format ions in ter -

    ac t w i t h s o c i a l

     and

     col l ecfive id en t i f i caf ion s

      and

     w i t h t h e s j o n b o l i c f o r m s

     of

      i d e n t i t y

    t h a t are c o n s t r u c te d  in v a r i o u s m e d i a t e x t s and g e n r e s in a r t s and e n t e r t a i n m e n t , it

    a p p e a r s r e le v a n t

     to

     e x a m i n e t h e w a y s u c h f o r m a t i o n s w o r k . M o r e o v e r , t h e i s s u e of

    s e l f - i d en t i f i ca t i o n  of an i n d i v i d u a l  or a  s o c ia l g r o u p  and its i n t e r a c t i o n w i t h o t h e r

    i d e n t i f i c a t i o n s

      as

      w e l l

      as

      t h e i r s t r u g g l e

      for

      r e c o g n i t i o n t h r o u g h d if fe r e n t m e d i a

    f o r m s is d i r e c t l y r e l e v a n t h e r e . T h i s is r e i n f o r c e d by the r o l e of m e d i a - f o c u s e d s u b -

    c u l t u r e s s u c h a s f a n s , g a m e r s

     or

     ' h a c k t i v i s t s ' , p a r t i c u l a r l y c o n s i d e r i n g t h e c h a n g i n g

    r o l e  of  p u b l i c i n s t i t u t i o n s  -  f r o m a r c h i v e s  and  l i b r a r i e s  to  m u s e u m s  and  p u b l i c

    s e r v i c e m e d i a

     - in

     s u p p o r t i n g id e n t i t y f o r m a t i o n

     and the

     d y n a m i c

     of

     t h a t c h a n g e .

    b .  Diversity

      and

     power:

     In

     a d d i t i o n

     to

     t h e s e i s s u e s , s o c i a l f r a g m e n t a t i o n

      and me-

    d i a f r a g m e n t a t i o n  as t h e y r e l a t e  to a u d i e n c e p o w e r  and i n s t i tu t i o n a l p o w e r p l a c e

    i d e n t i t y f o r m a t i o n

      in a

      field

      of

     t e n s i o n .

     The

     d i s t r i b u t i o n

     of

      c u l t u r a l c a p i t a l a c r o s s

    s o c i a l s p a c e  as  w e l l  as the  i n t e r s e c t i o n s b e t w e e n di ff e re n t i d e n t i t y d i m e n s i o n s

    s u c h

     as

     a g e , g e n d e r , c l a s s

     a nd

     e t h n i c i t y p l a y

     an

     i m p o r t a n t r o le

     in the

     f o r m a t i o n

     of

    I » i d e n t i t y . T h e r e  is a n e e d  to e x a m i n e  the m a t e r i a l i ty  of m e d i a t e d id e n t i ti e s , w h i c h

    IHI iden t i t i es

     are

     e x c l u d e d

      or

     m a r g i n a l i s e d

      in

     c u r r e n t m e d i a p r a c t ic e s , w h i c h

      are the

    A p e r f o r m a t i v e a s p e c t s

     of

     i d e n t i t y f o r m a t i o n ,

     and

     w h i c h b o d i e s ( e. g. g e n d e r e d , a b l e d /

      fi disabled, young/aging) matter while others do not. For instance, the performances

    2 of (masculine, feminine or 'queered') gender and sexual identity are affected by

    • • d e v el o p m e n ts of 'ne w ' med ia access and content in feminis t g roup s , male subcul-

    Q  tures , in ternet po rno grap hy, dat ing, chat - rooms, blogs , informat ion webs i tes , e tc .

    ^ (A hm ed 2006; Butler Spiva k 2007). Th ere is furthe r a n eed to co me to grips w i th

    fi  the w ays in wh ich 'hate rs ' of variou s kind s (misogynisfic, hom oph obic , xenop hobic,

    I sectarian or fund am entalis t ' t rol ls ' etc. ) thre aten to un de rm in e efforts to m ak e n ew

    j j j media a vital e lem ent in the publ ic sph ere .

    m 2. Why have key modes o f identity formation changed This second category relates

    m  to the me dia- rela ted causes beh ind cu rrent idenf i ty t ransformat ions , includ ing

    J mat ters of techno logy, form and context of communica t ion , as wel l as the roles of

    J the ' new ' med ia .

    iB  a.

     Technology

    form and context of comm unication: Un d er s t an d i n g  the interaction

    b e t ween  new m edia technologies, new genres of  text and comm unica t ion , new

    Py| political and econom ic s t ructures , and new social and psychological w ays of  life

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    is one of the relevant issues here, particularly considering the changes in com mu-

    nication technologies in relation to other social and cultural factors. In assessing

    the proper role of ne w med ia, one m ust not disregard the historical process of

    mediafisafion that the sociocultural wo rld of identity formafion is subject  to.  t must

    here be studied h ow new media forms rem ediate older modes of communicafion,

    replicating but also redefining them. This effort can benefit from the history of

    previous m edia transitions that may shed Kght upo n the cu rrent situation, involv-

    ing mutually contradictory and ambivalent processes of exploration, exploitation,

    institutionalisation, disciplining and normalisation.

    b.  oles

     o f

     new media The way in wh ich conventional features of social interac-

    tion

     (e.g.

     imm ediacy or ritual social events) limit or enhance identity formation in

    social media environments should be explored. The ways in whidi the engage-

    ment in new ICTs redefines identity by creating distinctions between non-users

    and (different kin ds of) use rs is also of relevance. Furth erm ore, the trend tow ards

    individualisafion in new media resources (techniques and genres) also affects iden-

    fity formation. Both the brigh ter and the darker aspects of for instance the interne t

    need

     to be

     acknowledged, neglecting neither

     its

     emancipatory nor

     its

     authoritarian

    potentials - the former linked to resources for démocratisation and emp owerm ent,

    the latter to new forms of surveillance and post-panoptical sousve illance as well

    as to misogynist and xenophobic hate rs .

    3 .  What are the

     consequences

     of new modes of identity formation?  This third cate-

    gory of research quesfions concerns the consequences of new modes of idenfity

    formafion as they affect the developm ent of transcultura l idenfities and the issue

    of em powerment.

    a. Transcultural iden tities W hether recent changes in cultural consumpfion and

    media use have led to new forms of identity, e.g. changing the balance between

    European, national and sub-nationa l idenfifications, is a possible area of invesfiga-

    fion. This directly relates to the prospects, problem s and potenfials of transnafional

    idenfities such as those linked to Europe, in a situafion of increasingly complex and

    multi-levelled global media flows. It rema ins to be seen whethe r new social media

    contribute to intercultural dialogue and the emergence of new contact

     zones

    where

    diverse cultures

     meet

    as well as

     to

     what extent they shift or perpe tua te established

    pow er structu res between different cultures and societies. The role of language and

    translafion for the formafion of identity in ne w media environm ents, and the rise

    of hybrid linguisfic systems due to the use of ne w media that further contribute

    to the prolif erafion of more hybrid , fluid, transitory and de-territo rialised idenfifies

    has also not been adequa tely researched. Current media transformafions affect the

    ways in wh ich fictional idenfifies in arts, pop ula r culture and gam es interact with

    peo ple s ow n identifications and social practices.

    b. Empowerment

    Media studies should get a better understandin g of issues re-

    lated to empowerment, aimed at strengthening individual and collective cifizens

    (and non-cifizens ) com municative righ ts and resources in relafion to state control

    and the power of large corporafions to pre-structure and delimit the potenfials of

    new med ia technologies. Here, regulation and responsibility need to be balanced

    with rights and freedoms of expression, and democrafic movem ents as well as pub-

    lic cultural institutions should find w ays to make even better use of the em erging

    new media resources.

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      ngre ients

     for a New Research genda

    A new agenda for media studies needs to find workable instruments to support

    research that takes these questions seriously. Ingredients to be taken into consid-

    eration include the following, all of which are of relevance to the organisation of

    research but in various ways also to the direction and content of research  itself.  In

    three dimensions, there is a core need for interaction across traditional borders, to

    be enhanced by organisational measures but also through new forms of compar-

    ative research.

    A.

     Interdisciplinary

     approaches It should first be noted that co-operafion between

    humanities and social science scholars, as well as with technological expertise, is

    already comparatively well developed in media studies, as this is a rather djmamic

    and composite field of knowledge with shifting faculty locations in different coun-

    tries and universities. In this area, social science approaches tend also to acknowl-

    edge the role of media texts, while humanities approaches likewise tend to be also

    interested in the social significance of the media genres they focus on. This mutual

    interaction offers great opportimities for validating results at both sides. There is,

    however, a need for more real comparative studies across (geographical, political

    and social) space, time and media/genre - comparing mediated identity formations

    in different European countries, between different historical periods and between

    shifting media genres and modes of communication. This requires continued and

    strengthened collaboration across disciplinary boundaries, both within different

    branches of media studies and not least also with other disciplines and fields within

    the humanities and the social sciences. This applies to languages, aesthetic and

    historical disciplines as well as to sociology, anthropology, economics and political

    science, but there is also a need to further develop interactions with technological

    fields of research, so as to bridge the tendential gap between interpretive, critical

    and technical knowledge-interests in the workings of new media.

     

    International scholarly interaction Second, the comparative research mentioned

    1^ above necessarily demands strong elements of transnational co-operation within

    • J Europe but also on a global scale. The new media situation is not corifined within

     

    national or continental borders, as European trends are intrinsically linked to how

    3 states, media corporations and civil society actors contribute to identity formation

    SL across the world. European institutions and traditions make it fruitful to develop

    i l certain new modes of interaction and research within the overall European com-

    p munity, but such initiatives should never be firmly closed off to participation from

    fi the rest of the world, including not just the USA and other Western nations but

    I also actors in Africa, Asia and Latin America.

      j  C. Dialogues between the academy and other

     stakeholders

    On such a platform, media

    m  studies should thirdly be able to identify innovative ways for various European

    p actors to develop improved media policies for engaging with the current challenges

      for mediatised identity formation. Media studies have a strong potential to link not

    ? only to commercial and policy stakeholders across key sectors in Europe, but also

    IB to NGOs, artists and other actors in civil society. Media studies can contribute to

    I analysing both dangers and opportvmities in the currently emerging mediascape,

    Pyl by identifying its dark sides but also highlighting examples of good practices and

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    policies with potential to productively respond to the many economic, political

    and ecological crises faced to day . Free and basic academ ic research organised ac-

    cording to a bottom -up principle is the essential foundafion, bu t there shou ld also

    be supplem entary resources for interaction with other stakeholders. On one han d,

    empirically researched an d theory-based know ledge need s to be transferred from

    universities to society at large; on the other h and , researchers can also leam from

    other actors wh o are deeply involved in new m edia practices, in the cormnercial

    sector or amon g m edia-saturated subcultures and m ovements of various kinds.

    For these purposes, models may be devised to enhance interaction, not only by

    matchm aking w orksho ps and dialogic conferences, but

     also by

     experimen ting with

    m utually fruitful forms of postdoc intern ships or other positions linking academic

    practice to various kinds of m edia insfitutions. The knowled ge ga thered thro ugh

    such activifies an d dialogues may inspire new types of regulation an d organisation

    of the media and thus support socially acceptable médiatisation processes. For

    obvious reasons both media policies and media studies often tend to lag behind

    im portan t sociocultural and technological m edia deve lopm ents, but efforts should

    be m ade to increase the capacity for pro-acfive intervention. In order to meet ne w

    challenges and ra pidly changing tre nd s in the media w orld, it m ight therefore be

    helpful to invent new m ode s of  rapid

     research ,

     wh ere smaller amo un ts of research

    resources might be given to tight grou ps of scholars who p ropo se intense explor-

    atory studies of contemporary pheno m ena, prep aring for the more long-term w ork

    of ordinary research projects. There is at the same time a continued need for

      slow

    science ,  which involves large interdisciplinary and intemational research teams

    and d evelops m ethod s, data and results over long periods of time, ma king it pos-

    sible to better un ders tand complex processes that involve com parative studies of

    transnational, longitudinal, intersectional or intermedial dim ensions.

    Acknowledgements

    This text incorporates ideas from the thematic wo rkshop on Idenfity Formafion:

    From Facebook Netw orks to Institutional Form s of Cultural H eritage in Cypru s

    17-18 May 2012, organised by the ESF Forw ard Look M edia S tudies: New Me-

    dia and New Literacies . The autho rs are grateful to work shop participants for

    valuable feedback: D r. Olga Gu edes B ailey, Professor Dan iel Biltereyst, Dr. Astrid

    Ensslin, Professor H illevi Ganetz, Professor Ko stas Go uliamo s, Dr. Eva Hoog land ,

    Dr. Gregor Pétrie, Dr. Pille Prullmann-V engerfeldt, Professor Ka tharine Sarikakis,

    Professor Siiheyla Schroeder, Professor

      lavko Splichal,

     Professor Nada Svob-Dokic

    and M s. Erika W idegren.

    Notes:

    1 . The terms front/back stage derive from G offman 1959), and have been wide ly debated in

    recent discussion of med iated interaction on the internet.

    2.  The foll ow ing is based on Fornäs 2008).

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