john donne's sacred aesthetics and protestant eschatology

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University of Richmond UR Scholarship Repository Master's eses Student Research 5-1999 John Donne's sacred aesthetics and protestant eschatology in La Corona Karen R. Knudson Follow this and additional works at: hp://scholarship.richmond.edu/masters-theses Part of the English Language and Literature Commons is esis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's eses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Recommended Citation Knudson, Karen R., "John Donne's sacred aesthetics and protestant eschatology in La Corona" (1999). Master's eses. 568. hp://scholarship.richmond.edu/masters-theses/568

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Page 1: John Donne's sacred aesthetics and protestant eschatology

University of RichmondUR Scholarship Repository

Master's Theses Student Research

5-1999

John Donne's sacred aesthetics and protestanteschatology in La CoronaKaren R. Knudson

Follow this and additional works at: http://scholarship.richmond.edu/masters-theses

Part of the English Language and Literature Commons

This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion inMaster's Theses by an authorized administrator of UR Scholarship Repository. For more information, please [email protected].

Recommended CitationKnudson, Karen R., "John Donne's sacred aesthetics and protestant eschatology in La Corona" (1999). Master's Theses. 568.http://scholarship.richmond.edu/masters-theses/568

Page 2: John Donne's sacred aesthetics and protestant eschatology

John Donne's Sacred Aesthetic and Protestant Eschatology in La Corona

Karen R. Knudson

Master of Arts

University of Richmond

May, 1991

Dr. Louis Schwartz, Advisor

The operative figure for describing John Donne's religious poem, La Corona, is not a circle, as it

has often been characterized, but a spiral. This figure incorporates the linear narrative and

climax of the poem while maintaining the circularity of on-going spiritual experience. Scholars

i

such as Patrick O'Connell and Elizabeth Hodgson are correct in viewing the poem as Donne's

ars poetica sacra - his apologetic for the religious poet. But such scholars see either a climax

and resolution for the speaker of La Corona or an unresolved question of his place as a poet.

This paper argues that while the speaker of the poem does reach a spiritual crisis and learns a-"

lesson of faith, that lesson is not fmished in the eschatological sense. The linked sonnets of the

poem take the reader back to the beginning of the poem with a new understanding and ability to

continue the catechism.

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