j.s. mill
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Jeremy Bentham. J.S. Mill. Utilitarianism. “The creed which accepts as the foundation of morals, utility, or the greatest happiness principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” J.S.MILL. - PowerPoint PPT PresentationTRANSCRIPT
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J.S. Mill
Jeremy Bentham
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Utilitarianism• “The creed which accepts as the
foundation of morals, utility, or the greatest happiness principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” J.S.MILL
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The utilitarian principle:
Act to promote the greatest good (happiness) for the
greatest number.
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• Jeremy Bentham
• 1748-1832• Philosopher of
ethics & political-legal theory
• Democrat, reformer
Bentham’s ActUtilitarianism
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Bentham=s project
• Was to find an objective basis for moral decision making.–He rejected notions of “moral sense,”
“right reason,” “fitness of things” common in his day.–He found pleasure to be the only
objective good, and pain the only evil.
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A Key Assumption:
Psychological Hedonism
• “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do.”
» Jeremy Bentham
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Bentham’s Hedonistic Calculus:
• Assumes that pleasures & pains are quantifiable
• Assumes pleasures are equal
• Sets up a simple calculation that reveals which actions are the more morally worthy
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We can calculate the merits of any action according to criteria 1. Intensity
2. Duration
3. Certainty or uncertainty
4. Nearness or remoteness
5. Fecundity
6. Purity
7. Multiply 1-6 by number of affected individuals.
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The result:• “Sum the values of all
the pleasures on the one side and those of the pains on the other. The balance, if it be . . . pleasure, will give the good tendency of the act . . . if on the side of pain, the bad tendency.” J. Bentham
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Questioning the assumptions:
“Quantity of pleasures being equal, pushpin is as good as poetry.” J. Bentham
But are pleasures really equal?
• Is happiness really quantifiable?
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Questioning the implications
• Is it too much to ask each individual to calculate each act?
• What is the ideal reach of the theory? What does it require?
• Does its premise (psychological hedonism) undermine its ethical principle?
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Mill’s Rule Utilitarianism• John Stuart Mill• 1806-1873• Used utilitarian
theory to promote 19th C. social reforms
• Tries to correct Bentham’s theory
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From Act to Rule
“There is no time, previous to action, for calculating and weighing the effects of any line of conduct on
general happiness.J. S. Mill
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Rule Utilitarianism
–Based on past experience & knowledge, we can determine what acts in general produce happiness over unhappiness
–apply the Utilitarian principle to general rules, or moral codes as a whole.
• i.e. the Ten Commandments
•Or the Bill of Rights
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Pleasure Correction
• All pleasures are not equal.–“No intelligent being would
consent to be a fool.” j. s. mill
• Distinguishes “base” from “noble” pleasures.
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Advantages of utilitarianism:
It recognizes the social context of morality.
Best applies when large numbers are affected by an action.
Highlights a common sense belief about ethical behavior Actions should promote positive
consequences.
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Critique of utilitarianism
• How can it be consistently applied?–Seems to sanction morally abhorrent
actions
• Promotes a kind of cost-benefit analysis–Ecological ethics, Business Ethics:
Modern slavery, Sale of Organs, consumer protection
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Does Utilitarianism ask too much?
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Issue of knowledge• How far into the future must we
calculate the consequences?
–How accurate can our knowledge of the future ever be?
• An ambiguity: When am I moral?
–When I intend to promote GH?
–When I in fact promote GH?
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Issue of Self-Sacrifice
• Places the collective above the individual
• Asks us to subordinate individual interests for the good of the whole
–Do these facts undermine the core values of individuality? Self reliance? Autonomy? Independence?
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Questions of Happiness
How is happiness to be defined?
A. By the individual?This leads to relativism or
subjectivism.
B. By some objective standard?This implies there is another standard
that grounds utilitarianism.