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    ( H)

    Prepared by:

    Atishi Marlena & Praveen Singh

    Maanavsthali, Bhopal

    Last edited: October, 2009

    Feedback welcome at: [email protected], [email protected]

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    1.

    I

    ,

    : ,

    ,

    A : D

    ?

    A . H

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    , . . ..

    A ,

    , !

    TIME

    HAPPINESS

    UNHAPPINESS

    I () ,

    :

    I

    ,

    .

    L ,

    P

    .

    P

    .

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    : ,

    Personal Problems

    Loneliness, Boredom,Purposelessness

    Lack of clarity on what to do, whyto do

    Lack of self-confidence, inferiority

    Environmental ProblemsPollution, Resource Depletion,

    Vanishing Eco-systems

    Climate Change, Naturalcalamities, Newer Diseases

    Inter-personal Problems

    Stark differences of opinion

    An absence of shared goals

    Lack of trust,Jealousy, hatred

    Feelings of neglect, disrespect

    Perception of not being understood, cared,valued

    Social Problems

    Poverty, Injustice, Exploitation

    Corruption, Dysfunctional socio-economic-political systems

    Conflict of interest, classes,Fundamentalism, Terrorism, War

    ,

    ,

    , . ,

    A :

    / ?

    I ,

    M O, P O, A O, H B

    A , .

    I , ,

    !

    Thus, it can safely be said that all problems have

    their root in the doings of human beings

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    I :

    .

    H, ,

    ,

    !

    ?!

    L

    H ?

    A H B

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    H

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    R

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    H()

    ()

    1

    2

    3 4 5

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    I

    #2:

    ,

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    :

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    J S A. N,

    A, M P,

    I / /

    A ,

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    ,

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    , .

    J -. E CE

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    J

    I

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    )

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    . :

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    F ,

    I

    . .

    I , .

    H . I

    ()

    ().

    A, , .

    .

    .

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  • 8/10/2019 JV Workshop Handout

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    :

    A ? A ?

    A ,

    ? I

    , ??

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    ?

    A

    ?

    OR

    ,

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    :

    1.

    : /

    .

    2. :

    /

    , , /

    .

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    S, BELIEF ?

    N, I O,

    I ,

    ,

    ;

    B ,

    ,

    L

    I

    . I

    .

    BELIEING

    ( / )

    D H? D / D ,

    A

    KNOING( )

    E: A : ? ? H? H ?

    E :

    D I ?

    ?

    ?

    , ..,

    H

    M

    H & C N

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    1.Understanding

    the Self2.

    Understanding`the Family

    3.Understanding

    Society 4.Understanding

    Nature andExistence

    (.)

    EF:

    / I ?

    ,

    ?

    , ?

    I

    ?

    CE:

    S ?

    ?

    ?

    H S

    ?

    S?

    FA:

    ?

    ?

    /

    / / ?

    H

    ?

    AE & EECE:

    / /

    ?

    H

    N?

    I /

    /

    ?

    ?

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    C H B,

    B # 1, H H

    E

    H

    E

    ( )

    ,

    ,

    ,

    S

    , ,

    F

    I S

    N

    R

    / .

    I ,

    H()

    ()

    2

    3 4 5

    E

    H

    1

    H:

    1

    2 F ( , , ,

    )

    3 / F

    ,

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    1. SensoryInteractions

    NO SCOPE

    Feels good only

    when the body

    needs them. Since

    the needs of the

    body are not

    continuous, this caninherently not feel

    good all the time

    2. Feelings withfellow

    human beings

    NOT SURE

    While it cannot be

    ruled out as a

    possible source,

    our experience in

    relationships

    generally is of upsand downs

    3. State ofpurposefulness

    within oneself

    NOT SURE

    While this too cannot be

    ruled out as a possible

    source, the fulfillment from

    most of the goals we have

    achieved or striven for in

    the past, does seem to fadewith time

    ?

    ? ?

    C /

    :

    D ,

    ?

    N

    ?

    N ?

    N ,

    ?

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    SensoryInteractions

    Interestingly, once the

    need for lasting

    happiness is met from

    the other two sources,

    do sensory pleasures

    also get balanced and

    right-sized.

    Feelings withfellow

    human beings

    Relationships based

    on the purpose

    befitting the human

    potential, which would

    mutually enrich all

    participants offer the

    possibility of lasting

    happiness

    H ,

    ,

    :

    State/Feeling ofpurposefulness

    within oneself

    Human life has a definite

    purpose one that can

    fulfill the human potential,

    and concomitantly satisfy all

    human needs. Living out this

    purpose would offer lasting

    happiness.

    ?L / .

    A H A

    :

    ,

    L

    ( & A)

    E

    .. D C

    L / A

    C

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    E?

    1.Understanding

    the Self2.

    Understanding`the Family

    3.Understanding

    Society 4.Understanding

    Nature andExistence

    ?

    1. ..

    2. ..

    3. .. , ,, ,

    4. A, ..,

    :

    H !

    H ( )

    ,

    I

    E

    !

    C,

    ,CJ,

    P

    F

    : A

    ,

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    I ,

    , ,

    C

    What we

    Seek?

    MethodsGoals /

    Purpose

    N

    O ,

    I

    S

    P

    M

    A

    M

    M,

    P, P,

    L

    S

    I

    A,

    Results

    H & H

    P , , , ,

    F

    M

    M

    D , ,

    N

    S

    F

    F, ,

    E! A! P!

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    What weSeek

    MethodGoal

    L

    H

    H

    :

    /

    C

    A

    C

    Results

    F

    , , .

    ,

    , ,

    ,

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    2.

    A 1. I ? I ?

    2. N ? A ?

    H I ?

    3. / I?

    4. / ? O , I?

    , , :

    5. ? A I , ?

    ? , ?

    6. N? A I , ?

    7. I / E? C ? D ?

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    ?

    A,

    H H

    P

    H

    F HB

    ( )

    H

    F,

    M , & .

    N /

    N ,

    , L, R ., ,

    E H

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    :

    F, , ,

    & .

    K /

    , , L, R

    R B I

    ?

    A ; P;

    / ?

    M

    ( )

    ,

    /

    ,

    H ?

    H ?

    Q:

    N ,

    A ?

    N. D ,

    / /.

    ;

    H B: C &

    A

    ()A

    B

    E H

    B

    , &

    ,

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    ,

    I

    ,

    H, . A ,

    :

    C

    ,

    /

    P R /

    . O

    ,

    . A

    ,

    , /

    ()

    C , ,

    S

    ,

    ,

    E

    F (E, E)

    S, C, ,

    N, C,

    R

    P

    E

    I

    A !

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    ,

    , , , E .

    P

    B J, ,

    A N

    B / J (

    )

    ,

    L

    G

    K , . O,

    //

    (.. )

    / J

    , E

    A ,

    J

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    /

    ( ))))

    1. /

    2. I

    ( )

    3. I

    DEE

    ( )

    AA & CA

    ( D)

    CHCE ( D,

    , ,

    ) ,

    EEECG

    C /C

    D

    1. = ,

    2. A ,

    A & C

    C

    ,

    ,

    The functioning of JeevanWith a body centric, and incomplete/inaccurate worldview

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    DEE

    AA & CA

    CHCE, EEECG

    .

    N ,

    .

    O

    ,

    , .

    ,

    ,

    .

    . .

    The functioning of JeevanWith a body centric, and incomplete/inaccurate worldview (contd.)

    The functioning of Jeevan ( -)

    In the process of trying to build a complete understanding via this proposal

    Desire()

    Comparison()

    Analysis()

    Experience()

    Choosing()

    Purposive Contemplation()

    Actively initiate based on

    complete information of

    this proposal

    Understanding, and consequently,()

    Resolve()

    Realisation, and consequently,()

    Actualisation()

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    C ())))

    E E /,

    /

    P , ,

    , /

    A ( )

    I , ,

    C E(- )

    A / ( ; )

    D / (, ) E

    D

    A &

    C

    D & H

    F

    H

    H

    E HF

    AA & CA

    CEE DEADG

    DEE

    CHCE , EEECG

    EEA EAA

    The functioning of Jeevan ( - )In a state of complete understanding

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    B C , E

    C

    I ?

    I / ?

    I ?

    ,

    , .

    ,

    + B , C E

    S , J

    ,

    R () H () L

    () S () C/ ()

    M ()

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    Realisation()

    Actualisation()

    Understanding()

    Resolve()

    Purposive

    Contemplation()

    Desire()

    Comparison()

    Analysis()

    Experience()

    Choosing()

    Our actions /speech / behavior

    Understanding(what goes on in the

    I or jeevan)

    Living it Out(what is manifested

    using the body)

    Technically speaking, The functioning of JeevanIn a state of complete understanding

    A ,

    . :

    I J

    P C () E R () ?

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    ? I :

    A H A

    S/ L / E

    /

    E. /

    .

    C, / /

    ,

    /,

    .

    .C,

    /.

    . H

    S,

    S

    I

    (

    ),

    ( )

    /

    /

    ()A /

    A :

    ?

    E ,

    ,

    ,

    !

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    3. F

    /

    .

    .

    .

    NATURE:

    Co-existence, ever-

    enriching sustainability

    SOCIETY:

    Trust, Justice,

    Complimentariness

    FAMILY:

    Prosperity and

    Mutual fulfillment

    INDIVIDUAL:resolved by virtue

    of possessing a

    complete

    understanding

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    E

    A , ,

    .

    I ,

    E!

    I .

    ,

    . A ...

    C, ,

    , ,

    /.

    ,

    A , ,

    C,

    I ,

    I , , ,

    , , . I

    F , , , .

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    C, ,

    ,

    ,

    P ,

    . ,

    E P

    /

    H

    ,

    /

    A, ,

    H A

    EEC CE

    CAE

    ECE

    ECEECE

    GDACE

    EAE

    EEE EGADE

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    1. ()

    I ( ) : /

    D , /

    I ( / ) : I

    , , ; I , , , E

    S,

    , ; /

    2. /C E () A

    A

    C ,

    C

    N /

    ( )

    N ,

    3. C ()

    A

    P /

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    4. C ()

    R P , ,

    I

    A // :

    E , ,

    D

    B /

    H , / /

    C ,

    5. E () I , ,

    / ,

    A

    S

    /

    6. G E ()

    O / /

    ,

    !

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    7. G ( ) A

    G /

    8. E () R

    I ( //)

    / /

    9. () 8 /

    I /

    /

    L

    ( / )

    O,

    ,

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    N

    ,

    B

    , ,

    ,

    F : A ,

    /

    A ,

    H //

    B ,

    A

    ,

    , ,

    C,

    :

    M

    R

    /

    , , , ,

    /

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    4.

    :

    /

    E

    :

    F:

    : A

    S: ,

    ...

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    A H

    E

    H

    E

    ,,

    C

    O

    ,

    ,

    , ,

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    E

    H

    E

    ,,

    C

    E :

    C

    =

    ,

    .

    (E

    )

    H = + B

    = +

    S,

    :

  • 8/10/2019 JV Workshop Handout

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    E : C

    C

    I O

    D S

    I

    C,

    P ( )

    A:

    /

    C: A ,

    E;

    ,

    S: E

    ;

    E :

    C

    /,

    D

    ,

    . A

    .

    .

    H

    . L

    .

    L

    L

    .

    . L

    , ,

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    E :

    SC

    I ,

    R

    M

    A

    B

    J//

    S

    A

    E :

    E

    H

    E

    ,,

    C

  • 8/10/2019 JV Workshop Handout

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    H A ( 1 2)

    E :

    ,

    , , , .

    A

    A , , :

    C, :

    A . H,

    A:

    A : ,

    ,

    H A ( 1 2)

    I

    I : ,

    : , , ,

    I , , .

    //

    I ?

    R R

    .

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    H :

    , : = I + B

    I

    H ,

    ,

    S

    S

    , ,

    E

    H

    E

    ,,

    C

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    I ,

    M

    ()

    A

    !

    F, ,

    ,

    (.)

    .

    . A

    , ,

    > >

    > >

    .

    L . O . N

    /.

    : E

    N

    S

    R ,

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    (.)

    ,

    . O ,

    C,

    P ; I

    , ,

    P :

    ,

    C :

    P .

    P , , , , , !

    (.)

    ,

    . O ,

    C,

    P ; I

    , ,

    P :

    ,

    C :

    P . P , , , , , !

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    : ?

    H P M ,

    :

    P

    M

    , ,

    P

    N

    E : S++

    SE

    F

    E ,

    D

    M

  • 8/10/2019 JV Workshop Handout

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    E

    H

    E

    ,,

    C

    E

    C

    E .

    N , ! /

    ,

    !

    . A ( )

    . B ,

    .

    S

    .

    F E:

    .

    :

    , .

    ,

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    E

    E

    H

    ,,

    C

    C

    C

    A

    C ! !

    C: N

    A

    . /

    . F .

    G: , ..

    A ,

    , , !

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    C

    E

    . F

    ,

    .

    .

    .

    ,

    , .

    .

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    5. E

    E?

    I A E

    O

    A, ,

    , E

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    E?

    A / ,

    :

    BEHAVIORAL LEVELAll worldviews posit courses of action, behavioral recommendations, or a way of

    life

    which is backed by some

    REASON / LOGICwhich is an explanation of why one should act/live/behave in that manner

    which is posited to have a

    basis in

    EXISTENTIAL DESIGNThe reason/logic is based on a design of Existence / Reality, as believed and

    posited by that worldview.

    E? (.)

    A [BEHAVIORAL LEVEL]

    A worldview might recommend kindness towards fellow human beings.

    which could be backed by

    [PROPOSED REASON / LOGIC]

    that if one is kind to fellow humans beings, God would bestow well-being upon

    you.

    which could be backed by

    [PROPOSED EXISTENTIAL DESIGN]

    There exists a God; God has such a capability; and that God behaves/functions insuch a manner; and human beings desire well-being to bestowed upon them.

    ,

    ,

    E. , .

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    E?

    A ,

    H

    H

    E , ,

    N,

    , E

    ,

    E , E,

    E?

    E :

    1. E? ( ?) A, E

    2. I / / ? I , ?( ?)

    3. A ,

    E?( ?)4. A ,

    E .

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    E

    1. E? ( ? )A, E

    2. I / / ? I , ?( ? )

    3. A , E?( ? )

    4. A , E .

    E = A

    Matter Space

    EXISTENCE

    Matter is in the form of individual

    units; Units imply they have

    definite shape and size

    Space is without shape or size

    Units are localised, but infinite in

    number

    Space is everywhere: it is all

    pervasive, and infinite in

    expanse

    The units of Matter are active /

    dynamic

    Space has no activity. It is

    constant or changeless

    Being active implies matter is

    energised

    Space is the energy that

    energises matter

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    E

    E , ; , .

    A

    , M, S

    M / . A ( )

    I ,

    E

    E

    1. E? ( ? )A,

    E

    2. I / / ? I , ?( ? )

    3. A , E?( ? )

    4. A , E .

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    E = ( ) ()

    I,

    E, ( / )

    A , .

    ,

    ,

    (C. U.)AtomsTransformation

    Jeevan(C. S.)Atoms

    + Animals

    + Humans

    Molecules

    Living Cells

    Plants

    Animal

    Bodies

    Human Body

    Agglomerations

    of molecular

    Matter(Stars, Planets,Asteroids etc)

    Bio-macro-

    molecules(Amino acids,Nucleic Acids)

    C.U. = Constitutionally

    Unsaturated

    C.S. = Constitutionally

    Saturated

    ())))

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    ,

    MATERIAL

    ORDER

    PRANIC

    ORDER

    ANIMAL

    ORDER

    HUMAN

    ORDER

    Composed of

    atoms and

    molecules

    Composed of

    cells (which aremade up of

    atoms and

    molecules)

    Animal Body +

    Conscient

    Entity

    Animal Body is

    composed of

    cells

    Human Body

    + Conscient

    Entity

    Human Body is

    composed of

    cells

    Conscient Entities are constitutionally

    saturated atoms.

    They enliven bio-physical bodies of

    animals and humans.

    These atoms can change their

    constitution, and are hence called

    constitutionally unsaturated atoms

    ,

    J ,

    ()

    J

    /

    I ,

    A , , .

    J

    J ,

    , ,

    I

    , ; ,

    C E

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    F

    D A B D

    B

    C

    M

    O

    C

    D

    A / M

    C R;

    R

    P

    O

    , ,

    R S

    ()

    A

    O

    , ,

    ,

    S

    S ()

    B;

    R;

    R

    HO

    A

    F ,

    K; B;R;

    R

    F :

    E C ( 1 2)

    E C.

    E ;

    C

    E () ,

    ()

    / H = ; D ;

    ;

    E.

    H : I

    A /

    E ,

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    E C ( 2 2)

    E C , ,

    ,

    .

    , ..,

    ,

    H

    ,

    E

    E

    1. E? ( ? ) A, E

    2. I / / ? I , ?( ?)

    3. A , E?( ?)

    4. A , E .

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    LIVINGORDER

    A

    nimal

    Bodies

    Human

    Body

    ANIMALS

    Maanav

    Dev Maanav

    Divya Maanav

    MATERIALORDER

    Jeevan:A constitutionally

    saturated atom

    Formationof the

    conscient

    +

    +

    Material

    Evolution

    Evolution of the

    Conscient

    Amaanav

    E

    STAGE 1

    STAGE 2

    A E

    S 1 , ..,

    S 2

    / E,

    I

    , , E

    .

    E.

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    E

    1. E? ( ? ) A, E

    2. I / / ? I , ?( ? )

    3. A , E?( ? )

    4. A , E .

    I

    ,

    E,

    E,

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    O J,

    P

    P

    E,

    M ,

    J

    O

    E,

    A E

    H

    , .

    E

    ( ),

    .

    . .

    ()

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    ?

    P ,

    A /

    A

    N

    I ,

    S R ()

    M ( / )

    A

    L

    R ..,

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    /

    Parameters of

    consideration

    ()

    Goals Behaviour

    characterised

    by

    Manifests as

    Sub-

    human

    stage

    ,

    Pleasurable to

    senses

    Material Gain /

    Loss

    Beneficial to

    Body

    Greater fame, power,

    wealth, looks, attention

    than others

    Inferiority /Superiority

    centered

    dishonesty,

    spitefulness,

    cruelty

    Low / over-estimated self-esteem

    Excessive individualism

    Obsessive materialism,

    profiteering, sensory indulgences

    Human

    Stage

    Justice in Human

    Relationships

    Complete Understanding

    within oneself and

    actualising a prosperous

    and harmonious family

    , ,

    Participation and actualization of

    harmony largely at the level of

    Self & Family

    Complete

    / Ideal

    Human,

    Justice in Human

    Relationships,

    Harmony along all

    dimensions ofhuman life

    The above and working

    towards a just and

    undivided society,

    universal humane order

    , ,, ,,

    While retaining all characteristics

    of the human stage, the sphere of

    meaningful influence and

    intervention enlarges thus focusof efforts and activity enhances to

    contribution towards a humane

    world order

    H B ( )

    Dheerta Constancy of Nyaya in behaviour

    Veerta Live in such a way that it engenders/enhances, in fellow

    human beings, the capability to live with nyaya

    Udaarta Deployment of all material resources in actualisation of

    humane living / humane world order

    Daya Let live and live;

    Aiding a fellow human being to grow without interfering in

    his life/journey;

    To serve that (understanding or skill), which is appropriate

    for a fellow human, based on his/her capability to grasp

    Kripa To enhance the capability to grasp / understand in a fellow

    human ( )

    Karuna Cumulation ofDaya andKripa, i.e., to serve appropriate

    material when the capability to understand exists, or enhance

    capability to understand where it is lacking

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    A

    (A P)

    S

    A.

    M /

    S C ,

    , ,

    H, , ,