kasabaconnect volume 2 issue 4 march 2016
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Kingston and St Andrew Baptist AssociationTRANSCRIPT
KINGSTON & ST ANDREW BAPTIST ASSOCIATION . MARCH 2016. VOL. 2. ISSUE 4 .
Justine Goes to Germany
Mental Health ... Addictive Personality
Does your local church have a culture of evangelism?
Don’t lose sight of the Mission…
Baptists have lost the Cause...
What to do... When you have the flu
Cuba, a mission possibility
ark 16:7 “But go, tell his disciples
and Peter, ‘He is going ahead of
you into Galilee. There you will
see him, just as he told you.’
I have asked myself repeatedly, why did the angel
of God single out Peter from the rest of his disci-
ples...Peter, who had denied the Lord?
Was it because he didn't see Peter as one of Je-
sus’ disciples anymore...or was it because he
knew that Peter would be so ashamed to consider
himself a part of the team?
I can just imagine the risen Lord telling the angel,
“when you deliver my message, make sure you call
Peter’s name,” especially, because he wanted Pe-
ter back on the team.
I’d like to think he singled out Peter because Jesus
wanted Peter to understand that his failure, irre-
spective of how dismal, could not separate him
from the love of God.
Jesus, who knows the heart of everyone, knew that
Peter who really loved him was now in his darkest
hour of guilt and shame; and needed reassurance
of forgiveness. So in that calling, Jesus gave Peter
three assurances:
He offered Peter an opportunity for reconciliation:
the very reason he went to that cross was so that
someone like Peter may be reconciled to Him. In
that name-calling, Jesus extended to Peter an op-
portunity for restoration to his rightful place as one
of his own – a sinner –
backslider redeemed by his blood – a
disciple who would later attest to power of his res-
urrection and more so to the transforming power of
his love. In that calling Jesus re-directed and rein-
stated Peter to his mission as an evangelist and
pastor.
Later when Jesus came face-to-face with Peter
beside the still waters of the Sea of Galilee, as is
recorded in the Gospel of John 21, he instructed
Peter to relinquish his profession as a fisherman
and re-directed him to his responsibility as a fisher
of men.
In that moment over breakfast, Jesus gave Peter
an opportunity to reflect on his error; review his
position and refocus on what is important.
“Simon Son of Jonas do you truly love me more
than these?”
“Yes Lord I love you”
“Feed my Lambs”
“Simon son of Jonas Do you truly love me?”
“Yes Lord I love you”
“Feed my sheep”
Every time I read these verses, I substitute my
name for Simon Peter. Like Peter, I have denied
Him ever so often in my speech, in my attitude; in
my actions and even in my refusal to do that which
He has called me to do.
RISEN...
My Choice...
EDITOR’S
Yet, every time I falter, every time I fail,
every time I fall, He pulls me up (pun intended) by
name and reminds me that He redeemed me with
His precious blood.
How many times have I gone against His will; yet
He forgave me and I still turn around and do the
things I shouldn’t do? God knows I don’t deserve to
be singled out; God knows I have sinned yet He is
still calling my name:
“Dorrett Campbell do you love me more than
these?”
“Yes Lord, You know all things; you know I love
you”
Yes! Every time I fail Him, He extends the hand of
reconciliation and restores me as one of His disci-
ples and He re-directs me to my responsibility as
an evangelist.
By the power of His resurrection, He has given me
a choice for a second chance. I AM TAKING IT.
I have often wondered: what a difference it would
have made to Judas if he only saw what I now see;
if he had understood the redemptive power of the
blood of the Lamb that was shed on Calvary’s tree!
What a difference it would have made if he under-
stood that the reason Jesus subjected himself to
an ignoble death of crucifixion was so that he and I
could have hope salvation
What a difference it would have made for Judas if
like Peter he had lingered around long enough –
even from a far off - to see the Hope for the Hope-
less; the Balm for the Weary; the Friend of the
Friendless; the Help for the Helpless; Salvation for
the Despair! What a difference it would have made
if he had lingered long enough to hear Jesus call
him by name!
Oh Lord ,I have sinned but you are still calling my
name
Thank you Lord for the power of the resurrection. it
is my choice for second chance.
If you have never sinned, then this blog is foolish-
ness to you; but if you have, then substitute your
name in John 21: 15-17.
RISEN...
...for a Second Chance
MUSE
ESQB: "From Betrayal to Calvary: The suffering of Christ ac-
cording to Matthew" - Good Friday dramatization
resident of the Jamaica Baptist Un-
ion, the Reverend Devon Dick has
charged KSABA to focus on achiev-
ing the mission target set for each
church, so that the Union can realise its target
of reaching 20, 000 disciples by the year 2020.
“It is important that we do not lose sight of the
mission,” President Dick stated, during a visit to
the Association at its Bi-Monthly Executive
Meeting held at the Mamby Park Baptist on 13
March, 2016.
He told the Meeting that the Association must
find new ways and new strategies to communi-
cate the Gospel to God’s people, especially to
those who did not respond very well to the tra-
ditional methods of evangelism.
The JBU President suggested that the Associa-
tion
_________________
maximize its use of new media technologies to
boost its capacity to reach those who were un-
churched.
He advised that new and novel strategies must
be deployed to reach those in the so-called
middle income group of the city, noting that
some of the traditional methods of evangelism
may not be relevant to the needs of certain sec-
tions of their target audience.
Reverend Dick further encouraged the Associa-
tion to focus on economic empowerment for
both members and non-members and pointed
to the theme guiding the Union for the next two
Years: Being God’s People in God’s World Liv-
ing the Sacrificial Life.
He emphasized the importance of each individ-
ual as well as the Association exemplifying the
theme through our lifestyles. He further singled
out Sis Shirley Donaldson, one of three longest
serving members of Jones Town Baptist, and
Rev Sydney Hall, who have given untiring ser-
vice to the Association as its moderator, as two
of the finest examples of persons living the sac-
rificial life in the Association.
Baptism at BBC
uring
the Lenten
season, I reflected on the death of Je-
sus - that humiliating, reprehensible,
ugly, sacrificial death that gave ME life!
In the wee hours of Good Friday morning, the
Welsh Poet Dylan Thomas’ litanic poem, And
Death Shall Have no Dominion, comes to mind.
Thomas (1933) makes a striking affirmation about
life and death, celebrating the enduring and ever-
lasting strength of the human spirit. The poem’s
title and most repetitive line is an allusion to Ro-
mans 6-9: For we know that since Christ was
raised from the dead, He cannot die again; death
no longer has dominion over Him.
Catch this double Jeopardy! Jesus won the case
against death. He has power over death. He can-
not die again. It isn’t so much His death, but His
resurrection that gives us hope. If he had died and
remained in that cold stone tomb, we would be
what Paul called most miserable men and women;
but the stone rolled away and Jesus got up and
walked right outta there so that all of us who be-
lieve in him and claim the right to be his sons and
daughters can say, like Thomas and Paul, “and
death shall have no dominion…” “Oh death where is
thy sting?”
What a wonderful truth on which to reflect during
the Easter Season and beyond!
Thomas’ poem is also an affirmation of faith and an
affirmation of the individual in the face of death. It
expresses hope in the victory of life and love
against the destructive power of death. For those
of us who have lost loved ones, or those of us who
are fearful about our own mortality, just remember,
reflect and refocus on the eternal, indisputable
truth that HE IS RISEN! And death shall have no
dominion.
And death shall have no dominion.
Dead man naked they shall be one With the man in
the wind and the west moon;
When their bones are picked clean and the clean
bones gone,
They shall have stars at elbow and foot;
Though they go mad they shall be sane,
Though they sink through the sea they shall rise
again;
Though lovers be lost love shall not;
And death shall have no dominion.
And death shall have no dominion.
Under the windings of the sea
They lying long shall not die windily;
Twisting on racks when sinews give way,
Strapped to a wheel, yet they shall not break;
Faith in their hands shall snap in two,
And the unicorn evils run them through;
Split all ends up they shan't crack;
And death shall have no dominion.
And death shall have no dominion.
No more may gulls cry at their ears
Or waves break loud on the seashores;
Where blew a flower may a flower no more
Lift its head to the blows of the rain;
Though they be mad and dead as nails,
Heads of the characters hammer through dai-
sies; Break in the sun till the sun breaks down,
And death shall have no dominion.
Shall have...
ustine Stewart, 26 year old Graduate of
Brown University and member of the
Boulevard Baptist Church, was selected,
under the 53 year old George Viewer founded
Christian organisation, Operation Mobilisation,
to go to Germany to share the Gospel to young
people and migrants.
The BBC commissioned her on Sunday, 6
March, at a ceremony at which the JBU Mis-
sion Agency Secretary, Rev Learoy Campbell
preached.
Using the topic, You are an Ambassador,
Campbell articulated three very important char-
acteristics of an ambassador: (1) An Ambas-
sador is chosen and differs in courage and
knowledge from a disciple. Therefore he
must have accurate knowledge of the con-
text in which he serves and the nature of hu-
man life and suffering; (2) the ambassador is
an observer who learns from experiences, in-
structions in church and society and must draw
from the Bible which is the ultimate source; and
(3) the ambassador’s success lies in his/her
courage.
“Don't for one minute believe that because you
are an ambassador you have a passport that
will get you easily into the garrison of human
heart,” Rev Campbell cautioned Justine and
other participants at the ceremony.
The second thing Rev Campbell noted was that
an Ambassador is a channel and therefore
must be available to be used by God. This he
said, translated into being “available for time
with God; available to do service for God; avail-
able for yourself with God.”
The third point made by Rev Campbell was that
the function of the ambassador for Christ is to
pioneer the cause of the Christian faith. It is to
represent and present the person of Jesus
Christ to the unchurched, Non- Christians and
backsliders.
What this means, according to the JBUMA
Secretary, is that “we must become aware of
those personal, cultural, intellectual, social and
economic issues that cause human beings to
be at enmity with God.”
“As an ambassador one must be willing to deal
with 21st century superstition and assump-
tions ...and maintain a posture that listens and
engages people,” Rev Campbell concluded.
elcome to Germany,
2016, a country
whose once stable
political system has been seri-
ously impacted by the European
Refugee crisis: Half-a-million mi-
grants, in an attempt to escape
the conflict in Syria, the on-
going violence in Afghanistan
and Iraq, abuses in Eritrea and
poverty in Kosovo, have de-
scended upon the Germans in a
hope to gain refuge.
But they are not welcomed.
The refugee crisis has ostensibly
brought out the worst in Ger-
mans; some of who have emitted
the worst kind of anti-refugee,
anti-foreigner vitriol that would
make Trump and Warmington
blush. Others have called for
their borders to be protected by
force of arms; and yet others
have reportedly hunted down
Syrian refugees and beat them
with baseball bats.
Germany, which was once in-
strumental in the Reformation
and deployed missionaries
worldwide, now needs help from
Third World missionaries. Today,
in Germany the evangelical
Christian population is less than
3%. This is the country to which
Justine Stewart has been called
to do mission. KC caught up
with her just before she left for
Germany. Here’s her story:
Describe your Call to Mission:
Two years ago. God began
teaching me about priorities. I
started to view mission as a way
to tithe my time, specifically my
youth. I was in my mid-twenties
and I did not want to wait to do
the Lord's work. God was also
teaching me about the goodness
of the gospel. I was working in
Iowa and attending a Bible study
filled with people who loved to
share the gospel. I saw friends
share the gospel at salsa social
nights and farmer's markets.
Through these people and expe-
riences, God taught me why I
should always be 'on mission.'
First I learnt that Christ’s follow-
ers are called to share the Gos-
pel. Then I decided to do the
Mission, Discipleship and Train-
ing (MDT) program in Germany. l
started sharing my faith with my
good friends and co-workers.
What were your initial feelings as
you grapple with this Call?
I had always thought that mis-
sionaries were superhuman. I
wanted to go but I didn't feel
ready; and I certainly wasn't holy
enough. I was also worried about
the cost and my ability to finance
this on my own.
Why did you choose Germany?
Germany can be described as
post-Christian. There was once a
vibrant Christian church; and
Martin Luther, a renowned theo-
logian hails from Germany. Sec-
ularism is the norm and young
people believe that life is only
what you see. I've had similar
identity struggles, trying to rec-
oncile what gives me worth.
I know how easy it is to believe
that socio-economic success is
life's ultimate achievement.
What do you hope to achieve in
Germany?
I want to witness the power of
the gospel to change lives. I try
not to focus on the number of
converts; instead I focus on serv-
ing and sharing. I have to trust
that God is pursuing His people
and that He will bring about a
heart change. With that said, I
would love to experience a non-
believer coming to faith.
How long will you be staying in
Germany, with whom and what
will your mission activities be
like?
I will be there for 18 months. I'll
start with 4 months of language
learning. I'll live with a German
family and attend language
school. Once language school is
complete, I, along with my co-
hort, will have our discipleship
and theology training for 3
months. We'll spend the rest of
our time supporting Christian
outreach ministries across Ger-
many. These Ministries help
youth and immigrants.
What challenges do you foresee
and how will you respond to
them?
In eastern Germany some peo-
ple have never heard of Jesus
Christ. They have had no expo-
sure to the Gospel. I wonder
how I can reach these people.
We will be trained so we will be
prepared. The only solution is to
remember the power of the Gos-
pel to save.
What advice would you give to
other youth who may be grap-
pling with a similar call on their
lives?
Full time mission work is por-
trayed as risky and perhaps it is;
but God is sure. His promises
are sure. This is the best and
risk-free investment you can
make. Make this decision
with other Christians that you
trust and pray for direction.
How can we support
you?
Pray that I will learn the lan-
guage and the culture well so
that I can witness to locals. Pray
for the organization, Operation
Mobilization, that they will re-
main faithful to and diligent in the
Lord's work. If you want updates
on this adventure then please
email me at Jus-
...
unday, March 20, nature
wept with joy as the
cold war between Cu-
ba and the USA diminished with
a watershed visit from the Pres-
ident of the United States of
America Barack Obama.
Journalists described it as a
“Berlin wall moment.”
Obama is the first American
President to visit Cuba in
nearly a century, and the first
since Fidel Castro toppled a US
-backed strongman in 1959.
The one-week history-making trip was designed to cement the Administration's diplomatic out-reach to Cuba, even as the way is cleared to lift the trade em-bargo against Cuba.
So why is this news for readers in Jamaica?
Cuba is one of our nearest Car-
ibbean neighbours. Jamaica’s
education system has benefit-
ted tremendously from infra-
structure development and
scholarships, especially in the
area of science, medicine and
dentistry. Every year the educa-
tion ministry recruits at least 20
Cuban teachers of Spanish,
Math, Chemistry, Physics and
PE. These teachers are rated
among the best and they just
love our culture and our
schools.
Notwithstanding our longstand-
ing relationship with Cuba,
there is no evidence that the
Jamaica Baptist Union has con-
sistently sought to grow a mis-
sion there. Perhaps we thought
that was the unthinkable; that
fools rush in where angels fear
to tread?
Well, Obama is no fool and
amidst opposition, searing criti-
cisms and yes, social network
ridicule, he marched right
into Cuba and in his
wake, the cruel walls of
isolation came tumbling
down.
In 2012, Franklin Small
went all the way to
Gloucester on a mission to
revive a dying King Stan-
ley Baptist Church; mis-
sioners went to Haiti and
planted three churches; Justine
Stewart and other young people
are headed to Germany in April
in an effort to reach Germans
and refugees with the Gospel.
Can we as harbingers of the
Good News of Jesus Christ
resolve to find a way around the
crumbling Cuban wall, to en-
gage our Cuban neighbours
and touch their hearts with the
Gospel of the Kingdom of
Christ?
We could start with the ones
who come here to teach annu-
ally.
“My dream, my dream, my
dream…”
W hat’s that you say, a
culture of evange-
lism...What is that?
Well it is an environment in
which sharing the gospel is part
of an ongoing way of life for the
church; where evangelism is
ingrained in everything the
church does; where evangelism
is the air the congregation
breathes.
J. Mack Stiles author of the
book, Evangelism: How the
Whole Church Speaks, outlines
11 things which signal whether
a church has a culture of evan-
gelism. Here KC shares six of
those 11 hallmarks.
1. A Church Motivated by
Love for Jesus and His Gos-
pel (2 Cor. 5:14-15)
This is a church that doesn’t
have to be pushed and prodded
to share the gospel, but is
drawn to share the news of Je-
sus because of its joy and de-
light in the message itself.
2. a church that is confi-
dent in the Gospel
(Rom. 1:16) This is a church
that isn’t caught up in gimmicks
or tricks meant to spruce or sex
up the Gospel, but fully expects
God to work and convert
through this saving message.
3. Culture That Sees People
Clearly
(2 Cor. 5:16a) This is a church
that does not judge by outward
appearances, but sees people
truly through the light of the
Gospel, as a broken Image-
bearers who need to, and are
capable of hearing the gospel
through the work of the Spirit.
No one is beyond God’s reach.
4. A Church That Pulls
Together as One
(Phil 1:3-5). This is a church
where everybody is on deck,
pulling together; from the greet-
er, the ush-
er, to the person simply sitting
in the pew, because they all re-
alize they have a part to play in
showing non-believers the Gos-
pel.
5. A Church not afraid of
taking risks for the gospel
(Phil. 1:12-13).This is a church
where non-Christians and athe-
ists are coming to Jesus be-
cause the church is taking risks
–social, physical, and financial –
to meet them where they are.
6. A Church That Under-
stands That it Is the Chosen
and Best Method of Evange-
lism (Acts 2:46-47) This is a
culture where the local church
of brothers and sisters, imaging
the Gospel, is seen as Jesus’
best tool for making His name
known and drawing others to
Himself.
Does your church
have
a culture of
Evangelism?
ddiction stems from a complicated
blend of psychological, social and
physiological factors. But is there a
recipe for addiction? Are some of us doomed
to predispositions toward addiction? While
some experts say that addiction is far more
complex than a list of personality traits,
most agree that there are commonalities
worth mentioning.
These commonalities are sometimes re-
ferred to as an addictive personality.
Though not universally accepted by either
physicians or mental health professionals,
the term is understood as describing the
personality which demonstrates one or more
of the traits commonly linked to addiction.
Antisocial: This describes those who place
a high value on non-conformity to societal
norms or those who deliberately alienate
themselves from others socially. Since hu-
mans are designed with a need to connect
with others, the antisocial personality may
choose to soothe the anxiety caused by iso-
lation through alcohol or drugs. This person
may feel the need to use substances in or-
der to be relaxed when social demands are
placed on him/her.
A low tolerance for stress: At some
point everyone faces difficulties and situa-
tions which are emotionally taxing. But not
everyone has the same degree of coping
skills in managing problem emotions. The
personality with a low distress tolerance
may be more prone to use addiction in place
of proper coping behaviours.
Compulsive behaviors: The compulsive per-
sonality tends to view life in terms of black
and white with no grey area in between. The
personality or event is either a smashing
success or an abject failure. If they do not
feel completely in control, they feel entirely
victimized. This extreme approach to life can
lead to compulsive habits which the person
feels totally powerless to halt.
Substitutionary vices: This describes
what happens when the person is prevented
from engaging in their addictive behaviour.
In that case, the person simply substitutes a
new habit in place of the old one. The for-
mer alcoholic turns to chain smoking and
the chain smoker becomes a compulsive
gum chewer. Sometimes multiple vices
spring up when the former addiction is de-
nied.
Insecurity: People gain a feeling of identity
and security through forming interpersonal
relationships. The person with no such rela-
tionships may turn to addictive behaviours
in an effort to cover up these disappoint-
ments or to silence their subconscious fear
of failing.
Depression: Similar to those with a low
tolerance for distress, the depressed person
struggles to manage painful emotions. He/
she may seek out a way to create positive
feelings through addiction rather than face
the reality of day-to-day challenges.
Persons with such personality traits can rec-
ognize their own tendencies and intention to
make better choices.
Read more at: https://
www.elementsbehavioralhealth.com/mental-health/
addictive-personality/
Mental
Health:
Addictive Personality
1. Icepops
Ice pops, or popcicles
whatever name you chose
to call them, can soothe
your throat when it’s sore,
swollen or dry. They also
keep you hydrated. Get-
ting adequate fluids keeps
your mucous thin and
eases congestion. Look for
ice pops made from 100%
fruit juice to make sure
you get nutrients and not
sugar water. You can also
make your own frozen
juice bars.
2. Turkey Sandwich
It has a lean protein
which is part of a healthy
diet. Add cranberry sauce
it give it flavor and alt-
hough you may not feel
like it, you need to eat to
boost your energy level.
3. Vegetable juice
I see you shaking your
head vigorously. Not the
nicest of taste eh? But
trust the doctor who says,
a glass of
low sodium
vege tab le
juice will
pump up your antioxi-
dants that boost the im-
mune system and defend
your body against germs.
4. Chicken Soup
Ah, we all love this one,
because it helps you to
get the fluids you need.
Hot chicken soup can im-
prove the way tiny hair-
like parts in the passages
of your nose protect your
body from bacteria and
viruses.
5. Garlic
This is a great choice in
spicing up foods and
soups but it also boosts
the immune system and
clears nasal congestion, or
so my granny says.
6. Ginger
It will relieve your stom-
ach ache and nausea and
it fights inflammation too.
You can spice up your
food, drink as a hot bev-
erage or as a cool glass of
ginger ale
7. Ripe Banana
Whether you slice them,
mash then or eat them
whole, my Granny says
ripe bananas are easy on
the stomach in the case of
vomiting nausea or diar-
rhea.
Physician’s warning
Just one more thing: my
granny is not a doctor; so
just remember to take all
of this with a grain of salt.
Nuff respec’s to Calabar High School, for yet
again demonstrating their dominance in the
ISSA Grace Kennedy Boys’ and Girls’ Athlet-
ics Championships, gaining their 26th lien on
the Mortimer Geddes Trophy with 287.50
points, a whopping 37.5 points clear of King-
ston College (KC). Kudos to the show stopper,
the inimitable Christopher Taylor who broke
the 200m, 400m and 4x100m relay records to
secure victory for his school. We pray for him
that he will run a similar race on Jesus’ team.
mourns the transition of Dr Clover Pearl
Jarrett, late member of the East Queen Street
Baptist Church, retired Education Officer and
Founder of the innovative Health Education
and Counselling Institute (HECOIN). She had a
passion for nursing and
elder care hav- ing been a
Registered Nurse for all
of her working life. ex-
tends on be- half of the
Association condolence to
her children, especially
Colin.
————————————————————-
Deacon Orrell Samuels was a most faithful
member of the Boulevard Baptist Church. He
embodied the sacrificial life, serving in the Di-
aconate and the Brotherhood. He was very sup-
portive of young people in mission. He ran his
race and ran it well; and now he has gone on to
be with his Father. extends condolence to
his family and to the BBC for their loss.
The eternal God is our refuge and under-
neath are His everlasting arms.
April is Crusade month for many
of our churches, including the
Hanover Street Baptist that
will hold four Sunday mornings
and nights of campaign under
the theme: Give Your All To Je-
sus. Please put aside at least
one Sunday night to support
your sister Church.
————————————
The Botherhood of the Boule-
vard Baptist Church observes
April 17 as Men’s World Day of
Prayer.
—————————————–-
Denham Town Baptist Women’s
Federation Anniversary Ser-
vice on 15 May at 7:00pm. Guest
Speaker, Dorrett R Campbell.
——————————————
KSABA inter-church fellowship
Sundays, May 22 and 29. The
circuits are twinned as follow:
Barbican & Bethel
Boulevard & Lawrence Tav-
ern
East Queen Street & New
Haven
Hanover Street & Tarrant
Jones Town & Mamby Park
Red Hills & Mona
The Circuit on the left will visit
on Sunday May 22, while
those on the right will visit
those on the left on Sunday
May 29.
BBC Pastor Devon Dick greets newly baptized members of
his congregation. 20 March 2016
Editorial Team
Dorrett R Campbell
Varick Downie (Photographs)
Vicki Gibbs
Franklin Small
Arlene Williams
Learoy Campbell (Contributor)
Kingston & St Andrew Baptist Association
PO Box 4074 Red Hills, St Andrew Telephone: 776-6985
Design and layout: Dorrett R Campbell