learning from the work of david wasdell the urban church project produced two reports let my people...
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Learning from the work of David Wasdell
The Urban Church Project produced two reports
Let my people grow Oct. 1974Divide and Conquer June 1975
Their conclusion was …
The Parish System is fatally flawed for its missionary purpose to reach the whole country
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Consideration of evangelismin urban Britain
Factors internal or externalClergy redeployment help? Place of parish missionPriority of mission
DW in 2002
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A bit strong?
‘We have become involved in the public re-enactment of heresy. We believe and proclaim a gospel of grace available to all but we operate a structure which takes the form of a club with limited membership.’
D. Wasdell, Let My People Grow (London: UCP, 1974) p.7.
DW in 2002
On what basis?2
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The Size of C of E Parishes in 1974
0 500 1000 1500 2000 2500 3000
<250
250-499
500-999
1000-1999
2000-3999
4000-5999
6000-7999
8000-9999
10000-14999
15000-19999
20000 plus
2893
2314
1971
1532
1631
1398
1000
627
762
202
92
No. of parishes at that size
<250-999 1000-3999 4000-7999 8000 +
7178 3163 2398 1683 3
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C of E Average Attendance - by parish size 1974
24
39
69
116
158
172
191
192
184
265
392
0 50 100 150 200
250
300 350 400
<250
250-499
500-999
1000-1999
2000-3999
4000-5999
6000-7999
8000-9999
10000-14999
15000-19999
20000 plus
Number of Attenders
1 more cleric adds 90, a second adds 81
‘the single-clergy model church levels off at an average congregation of 175, regardless of parish population.’
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More clergy is not the answer
• Revd A. B. Miskin (1964)– If you want 10% of population attending – You ‘ll need 27,000 FT clergy– A parish of 15,000 will need 14 clergy
No amount of pastoral juggling and redeployment of the clergy can create the needed breakthrough.’
D Wasdell, Let My People Grow p. 8
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C of E Penetration of the Parish 1974
21.4
17.4
12.8
10.6
4.1
3.2
2.4
1.8
1.8
1.6
6.1
0 5 10 15 20 25
<250
250-499
500-999
1000-1999
2000-3999
4000-5999
6000-7999
8000-9999
10000-14999
15000-19999
20000 plus
Percentage of the parish who are attending
Visible and impact
Invisible
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0
50
100
150
200
250
300
350
400
<250 250-499
500-999
1000-1999
2000-3999
4000-5999
6000-7999
8000-9999
10000-14999
15000-19999
20000plus
No. Parishes
Avg Sun Attend
% Penetration
The parish system as a mission disaster
Parish sizesNB Vertical scale adjustments to show trends :The percentages are multiplied x 10 and No of Parishes divided by 10
Wasdell’s research 1974: Summary
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C of E parish sizes 1974 and 2011
Number at that size
We have reduced the number of the more effective sizes
We have increased the number of the least effective sizes
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Lack of perception – or willingness?
• We have not perceived the need to penetrate a parish area. We have rationalised our decline making ourselves content with fig leaf representative presence.
• We have refused the route of needing more parishes of modest size, to reach ‘the pockets of 3-5000 people who are unchurched for all practical purposes’.1
• We have been unable to imagine that a church community for each micro community of 2000 people might be a valuable yardstick.
• We have also assumed that the responses to decline should be centrally initiated, and focused upon increasing numbers of clergy.
1 The words of Archdeacon Eddie Shirras, 1992 9
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C of E Penetration of the Parish 1974
21.4
17.4
12.8
10.6
4.1
3.2
2.4
1.8
1.8
1.6
6.1
0 5 10 15 20 25
<250
250-499
500-999
1000-1999
2000-3999
4000-5999
6000-7999
8000-9999
10000-14999
15000-19999
20000 plus
Percentage of the parish who are attending
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C of E % Penetration of the Parish - 2011
11.9
6.8
5.1
4.0
2.4
1.9
1.8
1.3
1.1
0.9
3.2
0 3 6 9 12
<250
250-499
500-999
1000-1999
2000-3999
4000-5999
6000-7999
8000-9999
10000-14999
15000-19999
20000 plus
Percentage of the parish who are attending
1.61.81.82.43.24.16.110.612.817.421.4
1974 %
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Population per parish & penetration – by diocese 2013
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Does London disprove the case?• Clearly it is an outlier but…
Parish Size Electoral Roll Penetration (%)
Quartile 1 4,054 165 4.71
Quartile 2 7,085 178 2.55
Quartile 3 10,102 148 1.48
Quartile 4 15,834 186 1.23
Consider recent parish penetration in London diocese Divided into 4 groups from smaller to larger (using ER p. parish population)
Source Philip James private paper 2012
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A new approach
• Gains and drains
• Transfer growth- growth and loss• Clergy mission/death and illness• Lay mission/lapse
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A new approach
• Implications for mission
• Increased clergy numbers may maintain but not grow• Holding a mission leads to only short term gains• Only way forward is lay mobilisation in mission and
minimise lapse rate.The bigger the church the lower the lay mission role
and higher the lapse rate.‘fundamental priority of mission is the development of
a missionary structure for the congregation,.
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Divide and conquer
• ‘It is a more effective use of manpower to multiply parish units and service each one with a person than to multiply the manpower in a large parish.’
• Danger become atypical and not good at mission
• ‘ The explosion of little congregations is the most important factor in the renewal of the church’
• So question is what kind of unit and leader ?
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From addition to multiplication
• ‘It has become crystal clear that the strategy of growth by addition of new members to existing groups or congregation is itself self defeating.’
• ‘Once we have seen the folly of trying to grow new groups into big groups and big group into church and have the courage to say that sustaining small groups and keeping them as small groups is essential to the life of the church.’
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How pay for it?
• ‘ a minimum dependence on sacred buildings and full time (paid) ministry and the use of homes,
public buildings and part-time, lay or ordained ministry.’
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Response to, and by, Wasdell
Let my People Grow went to GS November 1974 • it was noted • Wasdell’s contract for part 2 was terminated
‘New facts and ideas are often threatening and become buried by defensive reaction – something which may well happen as we grapple with this kind of material.’
Wasdell, Let My People Grow p. 3
Divide and Conquer (June 1975) • was unauthorised• Citing factors of resistance1
1 Wasdell, Divide and Conquer, pp 3-5 14
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Wasdell’s key messages
‘It has become crystal clear that the strategy of growth by addition of new members to existing groups or congregations is self-defeating. As numbers increase, so the quality of life which sustains the group is destroyed. Opportunities for personal learning, participation and maturation, pastoral care, taking of responsibility and use of gifts, all begin to disappear.
Now there would appear to be only one alternative to growth by addition, and that is growth by multiplication … then the most important problem to be solved is the question of what that unit looks like and what kind of leadership is required in the church to enable multiplication to take off and be sustained’’[1]
[1] D. Wasdell, Divide and Conquer (London: UCP, 1975) p. 16. 15
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Anglican swansong?‘The forces sustaining the size, lifestyle, organisational form and mission of each of these working units are complex, deeply interwoven and highly resistant to change.
Moreover if breakthrough does happen and a particular congregation starts to grow, the dynamically conservative pressures in the rest of the church act in concert with those in the surrounding community to return the ‘rogue’ congregation to pattern.
Traditionally ministry involves running the church in its received pattern and passing it on to the next generation as little altered as possible. Changes are only made in so far as institutional survival is threatened and then the strategy of ‘least possible change’ to cope with the threat is followed.
The church is superbly organised for survival and brilliantly effective at perpetuating its institutional form. Tragically the form so preserved now stands firmly in the way of the effective mission and ministry of the church in modern England.’
D. Wasdell Tomorrow’s Church: ACE No. 34 (September 1978 ) p. 12. 16
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Has this ever happened before or since?
Towards the Conversion of England - 1944
John Tanburn’s CPAS book Open House - 1970
The John Tiller report - 1983
Mission Priority areas: Richard Giles et al – 1992
Building Missionary Congregations: Robert Warren, 1995
A New Way of Working: John Holbrook et el, 2001
Add your own
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Never, ever, think outside the box
• Fear • Loyalty to the past• Lack of trust in the
proponent of change • Not allowed time for ideas
to sink in• Lack of vision • Loss of position or influence
Reasons to stay in the box
J Hamilton-Brown, Parish and People, 2004
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What is the C of E parish based box?Our priest
Our worship service – preferably Sunday
Our church building
By the way … ‘Come to us’ [mission]
Result - Ceiling of 175 people
In rural and poor urban areas the ceiling is lower
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How is the box strengthened?Priest
Sunday worship
church building
‘Come to us’ Result
stay much as we are
Traditional training & local expectations
Public & Heritage Lobby – change? closure?
Parish B
oundary
Liturgical conservatism
You’d love our church
Clergy & People client-
provider collusive fit
It’s proper church
Beware poachers
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Suppose life beyond the box
Communities round Jesus
We come – to you
Where others gather
Pioneer & Lay–led
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Questions for you
Is it true … that parishes of over 2000 are self limiting? That they do not encourage diverse multiplication?
Should we allow the C of E parish box to have the last word?
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They said it
‘The desire for neatness, as much as the desire for control, is characteristic of … those contemplating office. They are often backed up bureaucracies which are allergic to messiness. But human life and creativity are inherently messy and rebel against the uniformity that accompanies systemic constraints and universal solutions.’
House of Bishops, Who is my neighbour? (London: C of E, 2015) para 55.
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Suppose life beyond the box
Communities round Jesus
We come – to you
Where others gather
Reproduce non-identically
Pioneer & Lay–led
Multiply
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Questions for you
Is it true … that parishes of over 2000 are self limiting? That they do not encourage diverse multiplication?
Should we allow the C of E parish box to have the last word?
Will we dare go with a messy, non-identical future to allow the creation of many more young churches?