letter, the life eternal 1980

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    A L E T T E RHer Holyness Mataji Nirmaladeviji writes that this letter has been sent by a

    Sahajyogi. She has experimented on him and this is the fruit. She has

    corrected this letter. She feels it may not be easy to practise by al l Sahaj-

    yogis. She desires that each one should try because everything depends on

    your belief (Shradha).

    September 1975

    Those who have peeped through the veilof Mahamaya' can only achieve results.Those who are realised but yet doubtingabout our Divine Mother cannot be en-tit led to listen to this or even to knowabout it. As our Deities are awakenedthrough Her grace there wil l be noconditioning in our mind.

    In this letter I am going to tell you howI fixed my tent (Chatra) of self-realizationthrough meditation. Actually it is thetent of your Mother's Loving DivineGrace.

    The first point to be [fixed is the central

    pole of the tent. I ask myself, my aware-ness (Intelligence) the following ques-tion. Who is Mataji Nirmala Deviji?And listen. I find I become immediatelythoughtlessly aware. What does thatmean? This means I have 'silence' asthe answer. This silence is there becauseShe is the source of all the knowledge.She is beyond human awareness. Howcan you know 'Her', which is the source?When I understand and realise that pointthen, only, I know that human ego hassurrendered itself at the feet of the Para-

    mount Reality. Not that my ego is k illedbut as if the air from the bubble has dis-appeared. This is how I fix my firs t stepof thoughtless awareness (I do this againand again). Once this point (Sahastraraor rather Brahmarandhra) is fixed I moveto the second one. The second point isto be fixed by listening to my heart. Ihumble down in my heart and ask thesame question and listen. I find there isemotional silence no desire or pain isexperienced. A cool feeling as if emmit-

    ting from an ice cold source is felt.Extremely soothing waves of motherlylove creep all over. I have fe lt sometimesthis coolness when our gracious Mother's

    eyes were silently pouring unboundedlove on my being. This point i f fixedgives me liberation from all problems ofsuper ego. The existence itself becomesmy feeling. I assure my own existence.Gradually all disturbing waves are trans-formed and I start emmitting peace andlove for others who feel it in my company.I spontaneously sooth them and healthem. My words overflow with love andmy being all the times feels Her. Every-day | humble down in my heart and askthis question, and I know that She is the

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    source of all the existence (Sthiti)because She is the source of the DivineLove. Once I recognise it, spontaneouslymy heart is enlightened by my spirit andin that light I realise Lord Shiva residingin my heart is fu lly awakened with thefixing of this point. I feel everythingthrough my silen t (Atma) and not throughmy intelligence which is silenced.

    The third point is to pay attention to myVishuddhi Chakra (cervical plexus). Iask the same question addressed to ShriKrishna. Suddenly, I feel my silence isgrowing bigger. First it rises towards my

    ears. I put the two fingers in the earsand ask the same question or say AllahHo Akber' and I find that I am developinga feeling of all pervading greatness. Ifeel I am covering, encompassing thewhole world, the whole universe. For Imust know She is the all pervading powerof greatness, that she is the power of

    VIRATA (VIRATANGANA). Shri Krishna

    is awakened in my being and because ofHim I am identified with Her.

    The fourth point for me is to pay attentionto my Nabhi Chakra with the same ques-tion. Now I witness what happens,gradually I have feeling of dissolution asif I am a drop and getting dissolved andI feel I have become the ocean of Love. Ifind I have become very subtle and I amentering into the subtle of the subtlest.Spontaneously my attention is drawninside the inanimate and animate. I feelthe Kundalini and Chakras of others with-out even thinking about them. I feel thesustenance (the subtle) (Dharma) of

    everything and everyone. My words

    indeed give support to others in theiDharma. I do not know how I strengthentheir slaughtered faith in God in goodnessitself. I become a mobile drop on everycrest of waves of religion. Because Iremember and recognise that She is theocean of Dharma (the law of Divine Love).Shri Vishnu is awakened in me and Hew il l identify me with Her.

    Now I ask 'Brahmadeva' who is awakenedat the Swadhisthan Chakra the samequestion. Gradually I find that everythingI see is pulsating throbbing and arrangingto create angles of beauty, order and

    harmony. I feel lam doing it; that is tosay that I feel I am the creator (Karta) thedoer. If I see a tree I feel I am movingwith the sap of the tree, I am blossomingin the flower, that I am emmitting fragr-ance to the winds, that I am carrying theclouds. I feel I am shinning through thesun, I am gleaming through the moon, Iam twinkling through the stars. But lateron I find I am creating beauty itse lf thatis soothing which is giving joy to others.I feel their joy makes me feel my ownbeauty, my own sweetness. I find every-

    thing receiving my love and the wholeworld within the me filled with expect-ancy of blissful witnessing. For I knowthat She is the Doer and I am also identi-fied with Her through Brahmadeva.

    With these five points being fixed now Iask my void or Dattatraya or any one of

    his incarnations the same question. Ifind I am spreading from my being, raysof silence. The silence of these spreadingrays is sharp and unbending. As if they

    have become stiff with self assurtion.11

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    They are pressure exerting forceful,dignified rays as if they have got power-ful personality. They (the rays) create

    respect all around with others from mostof them and fear for some of them. Theyautomatically recognise me as a muchhigher being like their leader or theirguide (Guru). Therefore, I know that She

    is the principle of teachings that She isthe Guru of Gurus and Master of Masters.

    The last point must be understood beforeI start the meditation on these points. Iknow there is only one way to self-realization. That is, She must conceiveme in Her heart and have to be given the

    rebirth through Her Sahastrara . I amHer son, a newly born baby and I feel forHer so much. I need Her so much. Allthe time I want to feel Her presence(physical).

    But I have to be again born from Herwomb (Kumbha). For that how can I beinnocent like Her, two great sons, JesusChrist and Shri Ganesha. (Both are oneand the same) As Shri Ganesha is theessence, we have to ask him first. But Icannot reach him. No one can except,

    for Her or through Her. So in the begin-ning, I must bow to him and now movefrom essencetoGanesha's manifestation.This manifestation is in the body ofKartikeya and the combination created isthe Human form of Jesus Christ.

    Now I ask Jesus Christ the same ques-tion. I have to be very careful for I mustknow that Christ was Her only son andHer love incarnated in Him. He lovedHer and nobody else. He respected Her

    more than anything else. (So he wasvery respectful) So please ask the ques-tion with great respect and close your

    eyes. The eyes may not open. Do nottry to open them. I see the OM Kara butultimately silence as light is seen. Onlythe fullness of light then I feel I ambecoming light. The light covers mybeing as if moon l igh t is covering thenature of my personality. I feel protectedand enveloped in Mother's love. Gradu-ally I fin d I have an enlightened mind. Isee through the darkness of ignoranceI have no hesitation or fear. I go deepdown into the problems of others. I bearthe cross on my shoulder. I have no

    hunger no hankering. I feel completelyresurrected. Now I wi ll be entitled toenter in the womb of my mother,the pitcher of the Divine (Kumbha)

    there I will be one with Her being as a

    part of Her identity, as one of Her pulsa-tion as one of Her desires and one of Hercreation. I w ill be drop of Her blood andpart of Her body through Her. Thecollective all inclusive awareness. Shethinks for me and She is my thought. Iwill be the part of that collective beingKalki, the new form of Avatara of Virata.

    Thus I will be aware of Him and I willknow Him and be one with Him God

    Alm ighty.

    The Satya Yuga has started to show itsglimpse. We all Sahaja Yogis haveto be one with each other. There is noother relationship but of friendship andcoordination. Feel your collectiveness.We have to live as collective beings. Atthe Sahastrara of the collect ive person-ality of Kalki She w il l give you all that is

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    knowledge, existence and love. Wehave to ask for it, if we have a right todemand it. I must try to understand

    Deities (Daivatas) and keep their Protocol.First of all find they are very particularabout Protocol to Mataji. So surrenderyourself fu lly to Her at Her Lotus feetthen they look after me very we ll. They

    protect me and guide me. They enlightenmy path. I have to be just a Puppet ofenjoyment. They fi ll my life with eternal

    joy and every moment is enlightened with

    revelation. Let this spread to individuals,then to our societies, then to Nations. Letus be one with each other in Dharma, in

    the Dharma of mother and son, motherdaughter. The purity of my soul wouldshine and drop out its compressing,suffocating shackles of destruction. Thisliberat ion and the joy of the one who isvictorious will be mine. Pleae bless me.OH, Mother that I arise from my ignoranceand achieve the light of knowledge atyour Lotus feet.

    Nothing is easier than turning on the light in a room. You must

    press the switch button. But there is a big mechanism that works it

    out-w ires, power houses and the whole process of sc ientific

    discovery which mastered the use of electr icity, there is a long

    history behind the discovery of electricity. In the same way there is

    a great dynamic organisation that works out Self Realization, let us

    first switch on your lamps and in their light we can understand the

    mechanism much better."

    Mataji

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