loi a copy - iapsop · a m agazine of construction loi a copy august 1903 lire light liberty...
TRANSCRIPT
A M AGAZINE O f C O N S T R U C T IO N
lO i A COPY
A U G U S T 1 9 0 3
L i r e LIGHT LIBERTY
l«bl« of CorrtonU oo A itartisfa* P«fle A.
CLEAN S W E E T BETTER THAN M EAT
- _
f M l * « ? * * mm M - T V « l i iw *A# 3 * iv f « >
u e * | * u i t*mlf% l ver T 'X rW O O l
• I M f ^ { « - m U« m s i k .*;
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• I t k i a f W (1mW I n ® * * *« M ( r f C l j * N ^ S #
hc«Mi in »*» m i * * * - * * '« '- y *4 1
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n f r , U > i u k - *11 I . v i# fr—
. u. »»«*!>.tr,»i*; <ru wfat«t»*C4|*2 iv f lf f r « •** •
THE CAMPBELL-SELL BAKIN'> CO., D EN V ER
r . / .v r A ltV K B T lM K B I
C e n tra l BuMoe*%College
I Ml* itod Cltatop* l ulu ,
C Bc
TltMO /utinc people art' «aly a frw of wrend tLtnuaod who hnra Mcan d poMtton* afUjr att»ixlut« tii* OatraJ I'oilofw Tim Central U a trood collage u. attend it adtmCM prarttrallT in the nbr»rt* «t time pooaible
COUKsKW. Grrtf< S lio r tlitn il T ooch T jp e w n tin * iV n m az- •h lp ; I’raellc*] lluokkectdtitf , T elegraph? . tiukmr** L aw : ar.d all l‘4)i;ll*li lU iuirlu » Kail te rm Seiiiemb.'T 1 IMS. W rite fo rCat a loguo an d Jo u rn a l. L A, A tlS uL I* . C m k le n t.
PARROTSS I 'K C U I . S A L K P t R1XG AtTG &BT O F Y o C S U PAJUtOTR
$4.00 AND UPF IR S T 61111> U K X T TO UXO O E R U A X
( A X AM XU J IV T A t tU T K D
Denver Seed and Floral Co. cnAUPA T
i i I w i n n n m e n i
j * f * b o f 11» f br—< ! — 'they buy *to©«
ic a r ln f iho m atiofa*- to mKPurU. Thor* ha*
H i v o K t o r f o l i m p r o T . - ' f P * j . n t
tm th* a ianu f.ic tu r* o f brawl.r * acimotiUo tnetb-<«i pracutM-»l. tagroUiar with ib* wjoii c»*aji of tbla con ram i* bryonA wuytliiuji of th* fcird w.-*t of Chiciuro. No p aw a '* band* touch our braad In tt<* mtatatf. After « iu ia« any loaf of brand t* » * * arwlly mod am«U. It •iKmUd bm«« • marmmt, mbeaty od^r Wo uimkf all kind* U*»
MOTHMl’t* HKRAD. Io**i *»o obtain in* our tenndaAt Four grocor'a
> 9o * j c r * ■
C o n U n t S
M B O V .V
P r 3 T T T * ^
L«t C» Tax**
IF YOU TAKE PRIDE IN YOUR TABLE
U S E
THE KIND THAT NEVER LOST
A FRIEND
O r d e r m l Omc*
y . / / /T
C O N S T I T U T I O N S
C O O F M A N
f i r E . L. DO HONE Y
I* X K A llV K M T lN K h
Uirn
lilt.
. V ? , * 1 0" 1 u , .* l,# • • l . n r n t K c « i r i o u a u a d ^ a u l
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o t l i r r ,V..,« MUiKur* a;"• lia p la r X I . x l .n l l j c „
U u . f |» « „ f l l f . - H R A Ib -.In c iH .n . a r c n t« li> The- a u u * v ^ . . . „ . . c litM rv n . a* » * l l at> how t o r e a u la In M arria jta to a H rUf'ntrari. i . .laOne-l fcj <rommoo l .» B ,w!
/ k " ! ’*** X I n tn d d o r a r r .u j a* o m aiabvc o f » n e l rO ax.1 o
— — « - -Cu b ; t..* X I I I la • o ^ .n h in c o f a r * * a « * o f Um
f ’- a p u r a , In v l . ic b tl io d r if t o f d w t l n r i» e a M b ic r* - l ' ,0 * w ith t b . a l n k i o c a n d r ta ln * c f S i S S S M r ] • V - - - r “ • • »*>?«• • * « • * U . . >**a'h o f m l* * , <» u - aHiTir!!!,"rrD *UI 6 7 rr,'*rTn- »• b o r a f a l
r l p "jc^ n f, m ,v V ' . ' r e n Pr ,o U J •»<* A c a d i a fu.1e lo lh . T lio b o o k w ill b o w o r th m a n , H orn* ib o P m » tU O
SPECIAL•albertr*ion carlo* ara h<i*
“*.•----- — *• • * 00 twi «-!-»* al.^K baA limited number <>f rwl _
H T B lW d a to B SSJiN J. n a J m ^ C ti a t7 ' | » o r tL* b r o k b o th f t‘b'bTtrf *»rl> l„ Augx*L
THE REED PUBLISHING CO ., P u b l i s h e r s1756 Champa S lreat
D I I V I R , C O L O R A D O
» » * > < « » » » »
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i thi- Subscription Blank Or.lcnaq lhc I sscnc
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IW U S D *^ * u p«rref. Cote.:
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, Cspy -Soaffs of tbe I Copy “M . j c t j o<
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I Copy - St:nii*5 in Spir- ^ -food itua! Hirmony *"
p. ft. Kob U»# Utroa**^ 01 °** D*’t
ft a a M*i d d r e * «
Glimpses o f the RealM R e d c . h r T O N S
N E W H O O K
I* in'* in lh» puM ljhjf’* lu a d i and will kt icadjr (e;
dtU w rr In A ufutt ‘ GUmpae* of tha Heal" will be a
welutne uf about *-o j-id » d l i-.ntai* l i e beat
of Mi. I IfcrtW e etaajre a n ! lr»*-ie» It wilt be •
dollar an>1 - l .i l l I L In »«ie «> .J h«r ,n f, ! _ i ba>
hw n decided to m A a a popular pri<-a of co* d a lli i lor
the limit*'.) m ti^rarl' edition. Thoee d n .r tn i Kt^lte
ib 'u lj |ilir* thru m t'tn vithuyt it r lay A d i rear
T H E E S S E N E
B o x -fjfS, D tn r e r , Colo.
r i j m ? * * *
t h e e s s h n eC O M B IN A T IO N O FFER S
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g r a c e m . B R OWNBOX «45, D E N V E R , COLO.
I h««n tut traw l, or if a erred but (hit; I lo»r humainlyPuSlithot M unlhtr •« Chtutir * St . Denvrj-. Colo . U S A
Term*I *« OO t * * ( « « Slngt* c- ,lr». i o teal*.
V«jl J Den v t ji* Guxi . August, it/i.t- No at
H O T U 'LA I H E K U L U C iO N .
It is thr ttinr of year when rnoit of tin* folks u* i out r.f thr habit of going to church, and mct»t of tlit mini>tn gel out of thr I tbit ol preaching Just why thin n m no p yt huh >«i«t ha* ever figured out. According lr> the goiwJ, old orthodox Idea thr torrid
ison. from it* very auggcntivrin "f th** more torrid npell waiting c*n tin* other *idr, ought to draw cinnera to rrpenlfliue, but it doc« not Hath i it ' . tu* to luvr thr opiHi- il** effect of drM ng the < » t j
(Ik world, thr fl«. h and the devil or t«> thr mni m n re . o h , which <n niuch (he unu thing
I hi - may in .« flu i -ml treatment of a w lnun
• — -
^ l l u wtnply an inquiry6 * * ** Pjt lh< n-nuMttaiioot o f the t**lor
. **<4?r frcr^«» *** n**ded Thow
- J P - «* ** C!^ h»W MiUt 50 ,h r , r Ume-• * ** • " J * ? , i t e t •$ * « * • ^ m '*ch,c< ,OT * 4 * * *** n ‘, W TV>** •* »,jie Ka»J ^ n tfC in a « u ie o f mind, owmf4 o * o t *><" * m in U lf ti io o i Old
to tlu i i ^ 1 * * v ^ j ^ . toore k » d * o f Iniquity mto
So* w * .' . b e (BOCUhA than can freest «nd
«* »" '** Zk. ! '* . ic r lu*e wby the ahepherd* should
Ml*r f l £ * L J » the • « « o f Ibc <lc5troyer whenleave tU k > w Of those uucspU M W l
f j z J T - — « ** « * * h ° r T he £ rfeet* L , . ._ -U- <*-1 lha! il*t itoks
^ ‘* ^ 7 ’ * ' „ ^ c - « fact. *>11 no . !.*>»
* •" J X d — K h « * * « « « ^ - - d l,o a «. a ll The I h m A t m
jird wo** » rc ' <ry n . . . . .u r ,r ,<*. t t l .
a m n ^ r a> a t o ther m r ^ r r n r S o n * . fl"
udiewmt ab^-T**'*1 o c ,:r ' deadly cooco^
robes, d ru g * » * - rream * "djon*. Ihf tendency to shofBc oil never
^ T h e d « . ™ r f < * ' * * * •“ “ *
L 3
butler ih w in the hc*t»d tpell—poent .'y an .ther rea- non of iIn m u rated mortality la s t why thr d o rt.* t of the spiritual body thould fjuit the gamr at it* most intcrt-aling atagr is .•imething on which the »oul healer* ibermelvc* offer no very iK iifK to r ; e tp lanaiuei M«»rt o f them tay they need a rent; and while they do nu-* add th i'. it U doubtleat a fact. Thai the congregation need* a rent more than the preachers A t any rate, there la a general air o f (attitude and ennui about the whole affair that teems to indicate both k-.de* have had about all that 'o rl of thing they can «»and. us it i s perhaps ju.it u* well to knock otl for a while and
recover from it* prostrating effectsB ut how doe* th e b a ttle w ith S a ta n prngre** in
the m eantim e t Ik * * he no t gain m* rc headw ay d a rin g
the vacation th an the m ini te r are aide to tight him
la c k in the o th e r nine m o n th s? W hen there i t a
p ra irie tire, m en d o no t %U>p to Uke a th ree boom* nap w hile n i t g o in g o n T hey tuould know . ti they
d id . th a t they m igh t a i well continue »Wp*ng f«»r
the fire w ou ld be in th* next county by th a t time.
H ow ever, b it S atan ic M ajesty *cem- t« th rive very
• ell. th in k you, w hether in th e vacation m v n ot o u t o f if perhaps it does no t **0 m uch m utter
W e canno t help w ondering if tb r a tten tio n * «»t the
god o f day had tin lame »ffe.i mi the old run w .r
1 tt*
,, tf ' ' r ,u4 »,»i ft ,r* *V**»nnl n»
it! ,r‘ ap |,» tu» —* a y ^ *a *«**im> h* « * ,d
• • • • * *
w * ' 1 ' ' . . «' •» »• * . . . . . . . . . . . . . .? T un- *w * T ' w t - «*•». 0'
! 1 i**«* ** , ikM w »U)tU
,7 «* - •>mZ, Z * , . .rtlS** " " , , , t , r ,T th» tatWf h»« nut
tm*>*f 77T.7 t o » « « " <* ' ,* •n' ,’ “ " hUtr- *■ » „. k|, ,r »m *<
* **rl ’ r«* °< i«" •** ,ti,lin* A " * ” * ,. V the m»>trt t . out •» « * ’—
T(Jlto, rt *« * „ „ O t f l fi» t
* " '“ i T ’iw e h .t 'l j « ru « > « “ » " * " M " M “r ‘ * 'It * > ** , ^ t n . B u .iw - m ^ n u n t.
, r -<v " , ,e l u nut <>l n' tKt)in«»n 'l or*cle‘
rrancicrn
* * *
T V W P r « . * > « * « " o i l
Z t - f t ft e r t x - s 1,1hinoe.
PHOPHV.CY
*« .in r M llil! ' I l u v r *»!*• *•»
And with nn iiiwnnl r j t Have seen .tfar a womlmui light
Shine downward from on high.And h i that dfram ul pfuphrty I lavi looketd Upon the >i if In b*
Not only thuMr of anebnt llm«The rtrii of l*rarl.
Have itlimji 'il the *i»cctai:lc Mihhin.Ami frit thr magic • i**H;
hut later prop! * K Op*n eye J I Ian M ill ill' curtain diawn andr
Savonarola knew in tranceI he blow that wKin would fall.
\nd Joan who Ud the h- t» - I Iranc: Heard airy v o id > call,
I In- mystic, So rdr-nUiiy. v. <• given In It>o!i Into thr t cri of heaven
ll-i'. many other through the part My weird and j i t have dtown
I bat p mi i I I *i <l'i p irpo - < t I o them ate not unknown.
. . .4 *»1 «»«** S *
r \C <3^ l«W ’» ‘*m , ‘
' !i!Ttk c iO M
V»t< M'IV
TV *I*-*
S *«"**’ m
. „,, ^ — * ' D« ™ “ « W * r‘ f r . € . 0<i»o<
One .« D< the «un»
w - f £ l , T I w « * • « Fnth J « 1 h rieb t, a, U rt
- * - •
.. .. taint «*«* * * * * *
f e S J K ^M M . « . - * V * " *
W |,o though m b o r t if " ra k ’
* £ £ « " " H U h K M ^ c
And ran HU »*•*»«« »«***'
r ii c 7
Ami tlimivIt tin iieoplr i»n • < u k The .c fi. the «*«l will >-4» l it (mil
lie rcigurth yet; IIU word to-day |% lx m l throughout ihr land
The voire* cry. * Prepare the way,1U' kingdom i* a t hand “
But we. hewitted In our greed.P aw coldly by an d gi»*- no lwed
i t ?A group of ftcitndsu awended M t Price lire day
before the eruption, looked \vt«* and owl like. descend cd prepared a report th.it St Pierre »» .»- m n . danger, went to Iwd and awoke in Eternity the next m-rmng tb r report » a» afterward found in the ro o m anxm g
the dead tn en tU t* It w a i ly ing o n the t-ihle where
it lu d been ligned and the light from the fire* cd
the till b la ring volcano p b y e d ©vn if i* if in m ock
ery of the boa ted know ledge o f man
itI he real struggle m all a«.> lu* been between
Iti in and (• Ml Uvi-i ih r door cd »*rrry place of wot 1111 should Ih iii*. rdn d til w otdi "1-rave Sell flclliod. All Vc Who baiter H ere '
t a t t»t.
C o m m o n S en se 1 ci IksW i t h l e n t
4ceik «*»•> ** traU ur gi>*d hath mare "** * *’ ,V .r than Iv «** rccnvrth th€ goadntu,
^ » - — **— * *
U jar c o x o r* ago « . 0.U *imple • » « « penned .L m r i« UlCT the beautiful C hm t gave hU »wrt
A ., n a tu re
r r o T u t m 'r J i ^ ' t b t 0 b U ® “ * w M th “ *“ ** ,llr“ ,*,,(rcc and happy K » in* 1
Not necessarily the giving « f « ' " vi nj that
rh a l i t the C heapen km d o f * ,v,n* d „ , ; feelirough lack o f d iserirm M t.on b ^ « . # ^
iTing o f your love and though t, o f
pt u n n , | K t
to give Thr entire training o f the disciple is tha t l»« may give with discrimination and tha t he m ay have
within himself the things that a re w orth giving
ji something in i t On no plane can you give unless you have something to give O n the o ther hand , how
C3n you keep accumulating new treasu res unless you me and give what you already have. If a ll th e trea s- u m of the universe were in c irculation , each m an would give and receive in such abundance th a t the
question o f mine and thine could never be th o u g h t of.I hm would be no question o f my poisessioo o r lack ol p o w i 'b n . Life would be freely and joyou.Iy ex-
Mo.l of u . are in crach bondner In e n m K r t ~ , . ___«.
Nothing can come out o f the m ind unles* th e re
preived
Wr have placedn i o s e
o u r en tire
*i>»! rn*l are «urcVv 4c-
truiMrs- ih * *»<*• o l *'*« * « 'h * L ... * m w * y £r*vr *n4 hold . - <h* W -M - ol «-!40m «., that
" 1 , -.j am ^t tk* w nste lh * r mnerabW-| J g J>C^ l ' - r.rj^v.nc tbftt the? U>%< than *mj
P,- h-r..i' ® fcoM more «withe destructive fw co ate n
to o« reeeit m*.x.1, r i M * wx* '*« c*-n«tm.tire forre hi* not
2 * ij j tc w n r W h» » « - * * » « * wuh to beM 4 o t . - 4 r..re to In* tb*
lovej - . _ It is not M t n a r j 1o Irani
^ ' - -o. thr- b r - » W e cm lo r n than (ai bet*
t«r «w! cooer raftdlj Htfcagh ><*
ThM r » K " > ~ * ’hn~ ” ,fc<, • * * “n-ivrrx a t te a o n .n U » - - . . ' I t ^ w y
.-an . e f a * te * r P » * » « « « > "
,a .hr gift. « i t>f* “ <• m" ,c '• 'hc" '" ' f,mW * “I kno« » » ' n i ,h '- nK" 1
_ ^ r , » t t , b c m ifa H , .... r * " - • •
« c a p -hr V * » . .herr no h * • * * ~ ,* * J ^ puL ft ». all here « d w » * * lhat W
> * ; bi t %£- " j - 2 f £ V - » « ; bo9<
It IMU “J ,ong ' ' wrarv ami d W »»d
(tuml'UD. material treasures
*Tl* nd> . of Um great universe a re dispensed w lth
lattice \\ ith our limited riawm it d o ti not always **m-. »o We thinV beraui* ou<- man ha* m ore m oney than another that Ik i* >o much richer l i t h a j no mere «•! the t r u n n o t th-v u n iv c n c than th e m a n
•ho lia : not J dolUi and unlr* he r t a l i t r s h i: re-
*1“ nubility of pnt*t>iqa and that he ma> he only "* M uter, 'ifw .rd , he u . . . l» ,,„u i pitiably p o o r
n w m w lui t'uuc I trun fcr. w h e th e r t r c j i -
^ - . . c a p , , o RJ10 , , f e lh r o u R h
. . xt3 0m M itT We may ooly ice the o«r T>e true m « n m ( and the realsurface v Jt • ' t ,, ouf present understand-jMtkr *Mjr K ^ ^ ^ lew* and I©ve docs not tnfT 1
the *mtQ<k of mmd lhal yw>rQ ^ ae tib W about aaybodys else treasure.
VoLr a « ty w-th J ^ r own ami you hareu ,h^di»ce and Pimty to spare if you will only
|lfC ,L When you deserve more, when you arc
opoNe of m n e t o f more « « J P l« * . r w will hate
more.»n {be v i x idfu^tment of tkings love u the gmd*
m ,1 farce. On the material plane there U »o modi fai« pnde about receiving a* well as rolfitfanesa about
gixixt! Sometimes .t is a gr***" lh»«* to rec« 'vt >° the right spirit than U a to give. I-ore overcomes and smoothes the way I f my brother loves me. why may he not h a t h e pn-rilege of serving m t Should
I deprive him of that happiness through my own false
pride’ When you give out of the fullness of y w own heart and appreciate the rich o e t' which come*
through true giving you will be glad to be served hr
others for their good as well as your own.It is wonderful how rich we find our%dvrs to b*
when we give our love-thoughts to the world
r >1 i i s 8 » N t u
uia> have imagined we had nothing to give We find Tr have everything Dollar* are nothing compared to
oilier thing*, but we r\ cn havr more dollars. It it not usually wise to give dollar-, but have you any Iming thought', any kind words, any smile ? Ah. those are the thing people need! Love thought*! Sweet words! They arc o alive, 50 uti'factory ! And how you will reccnc them in re turn! The very dog- in the street understand and love you when you smile on them. How much more will t»e the response m the heart of your fe!lawm an!
When you give your own sw'ectcr life to the world, you attract such Inline . of life and Jose from all bod’* life that you come tnto the consciousness of your oneness with that life. You realise t in t while you jrt: in that complete consciousne<- no harm can possibly touch you on any plane. In His law there ia no such thing n . harm—there i- only tru th and love and love The evprci ion of that truth is always perf'Ctly free, perfectly joyous.
¥
In the atmoaphere of truth all is poaihve life It should }, t-Kpro- i'd m pi>itrve language Such nega*
tive word* av hat* or fear -hould l»e eliminated ffcnl
am J A t
all our tro^M cd rS^ujjb*.# oat T & la v o f apnrtoal alchemyja i t w the earth a ml ti*
•on « :ll d ua*«et on the material plane H»e pttre atmosphere of
all the «iacttS particle* All tha d irarranceraent probably
which paralyse* the will foe
a uate-f is lh unihf*r< co m p e te tredcrtiandreff i t bettw than
confer tjenheg w ithout faith, je f t M love without w - tlftro t* better rkaa w iu k ta w ithout k w . Bui I o f ether
they iKodaee the perfect i n t e r a c t s and re tru th do
rfcc tto rh c f the Lord.
We cannot afford to allow the thought o f nrp*nft~
oes* to enter ou r eofuciot»wet«. I t » ooe o f the f t* *
J a n g m o f a grow ing w*il A t we tic?-lop *****
lea we are apt to feel ourselves d rif tin g lway
the folks- The instant we feel tha t « re d it# » »»
, ,o cull a ha ll and k c w h i t e r -uch <*&>S» ^ - VVe a te here th a t * e m a j v rv e caeb
„ » c || « derelop ourselves. and « e tnn il realize
our otrcnc , with tlx- all-life. T'«‘- * u d y o l trull) Our concentration tow ard holy th .n g s a constant purrhea-
lion of ilie m ind a* well »s o f the b ean . W e m art understand our m otive and o u r inm ost selves m ust be guarded, lest we let the selfishness in anyway » te r -
frrt with our work o f purification.Sdfbhnet* is the com rooncit quality m exutm ee.
Ii permeate* all hum anity and few heart: n ro g n x c their own great vclfishneM The n e th e r who ^acri- fico her entire life for her children i \ full o f the •elfv h n r ii of m otherhood. The child u» hers, a httle different, and a good deal m ore worth whBt than othrr and more common children. I t i< nature * pro- tes'tmi for the child some time*, hut a fmwhr i«r->'- rtpr, don from the mothcT T o be H ire that t% a higher plane than if she devoted her fife to herself, hut »* 'imply a different—powihJy a m< " retim'd— ^md of selfishness
It is eifljr to grre to those wt love. H-w beM-jutul • nd how na tu ra l to make thrm happy. *0 h«- l thon
1 n tht s e r fn u o f life. Rut sometime*ha o the Irjxt claim upon a*, and who harr the *°v« *»> tliemaelrea—therefore give us the k a il-* * 1*
W j H ,\ m • o f our »1>tbr r* * * * . dx%me k'«« wfc«* » <** »** *• »"*»j
® ^ can to v t f own- divmc lo«t in*K ® * * f a n .VJ1 fw ly . radutin* m perfectx r , , rfTvvjjc mho «tU receive without the
H ^ g h t c '* * 0 *****0" ° ‘ w kin<L*-*T ^ w l,h to u n d e re s tim a te th e im portance of
V w t p d w t W ^ Tb* very giving of ou r love
V?rhcm? « * » « • l u ~ « * * « « lovc *o r a,L U
^ t h e t u r i f r * * • * * * “ * * * 0 u t c o u n l e r a c u «** * i - In one c a * n o«.v b* mo1* ‘* "“ h 10 «"*
T ro ar own if JW t e l ’h*t Km>' t’co,‘1' bcIcm* n>0" 10 ^ dun others m another ten . Jl depend, upon,h e ’ m auve * h a . the re m it e l any w ul-farc* will
CM-W reat force in the n a tu re m ay be transform ed into what we call a v irtue o r > • « The motive i. the
engine which c o n tro l, the - b o le m aehm e «“ *a m arreloo* m achine i i this human being 1 Even to quality of love reversed and « p r« * c d >n it. * * « vibration becomes a , pow erfu l a force .ow ard d o . ^
tion a . in positive attitude it u o r « « « * £ It is vitally important to cultivate this ^self and train it to understand and use th
the universe constructively . , a|oe
Every eaperie i.ee of life ta » » «**“ » P" ™
17T i l t M I I H I
,Vf coming into the u n d .n U n d ln f tha t .b e * « j * -
need not be Borrow fid in o rd e r to m ake their
^ ' Z Too long * e have bad the though , that
griefs alone br.ng us ,n the realization o f truth.
II our expel.cncea come th rough delus.on they have
lhcir use of course. but the happy experiences nuke just m strong an im pression, and we should find all
of our lessons through the positive expression. We dull as soon as w e understand o u r relation to life and
ii% universal m anifestation a little m ore clearly.What we w ant to do w ith o u r experiences is to
purify them and exalt them into use, thereby keeping the essence o f their quality The value o f every
thing to us i what we m ake it m ean in the development of character. So we should never have regret o ic r
nything. An act of indiscretion in the past may have made a channel through w hich divine wisdom and love
'an more freely How. S o m e tim e people arc brought Jilt-* the desire lor tru th th rough hum iliation and sor row 1 hc light come • in many way*, and frequency
through orrow , ju s t as the sunlight is more striking# and impre , . the -erne* more vividly, as i» pcnctraic* through th r heavy foliage, and so contrasts with the
Some temperament* cannot endure ad ' ,“nr and ionic cannot endure the darkness- » Uu»h and u n iv tria l justice all i* adjusted 'Vh.it
tc \x <***
«*xkrt»ed «**il cvmur* into
»t il» x t v k Uccac>
> —the *ihr% o ( form -x the irrr ex of
M- f tv r . tic-ughl
1*7*0 tV w j ic r w t abu&danc*.
YeaU x . b a t the true
of h x
n so « * * * « toi* 1 reefy *ed 1‘ 7<7t^irITT Xi* « M f l < * ***» D,‘ «<* aU o f H w akm dM h
c p thcr'- o f reg a rd It r*4iM ec tha t it r « t n t»
* it r»*«* realiasn* w«* pyprtja r Father—equalbfc.
$ * *T H E M *T T hR W IT H I 9 <iS .1 PEOPLE
We breathe too lin k W e eat too cmeb.We dnnk too l i n k water.We d n a k ?rv m» eh tea. coffer and wh; ky We key up too high.We relax too JutlcV\re a re too a ssb itio a t f»r p rm rr and »*>t « *
cnr.ugh for health and hajrpmc**We gel in to tfate* •:.! itxr»* «r»d product grtai o»
frtss .— f lu m e n Faculty
r u t * • • * * * •
SPIRITUALITY.
1 9
tbouund llicorici « . 0 th e external
! * " th t , R1. Some one p ro p e r* th.v P ^ c c a ; rlw would apply a d ifferent one. But M l-
„ „ d „ 1« 5 would never cure .he d.-eare- They may 4lUy pain They may -p en a,, channel* or re-
obstacle-- They may aootte the nerves. But
tbc cure must come from w ithin .What men need to-day i* a p iritu a l awakening, a
n a r r a t io n T hat m ust go a ll th ro u g h the body of •octet? Other tiling- may a llev ia te T hai alone cancure
la other words, wc must get right within. Then we Uil ‘-romc right without
Tl word ipirtiiil ha* I con abused hy fakir*, and yet '» fenmlic- the keynote of human progress. It repre- ' 11 sMti-iiian. In itse lf it i** p u re and genuine Ihio»*l, icli-«rekcr> it h a . been drawn into the mire
phy*Kill phenomena. Rut the word itself ri*cs out or 4,1 thc « »« ' that have gutheivd a tou t it Lik« Chris-
« ha ' been so strong that all the »«u» « * * *
' ' " 1 !,,J not drag it down., V ‘ ,lrrd ihr awakening, the realisation. *** ,M}' *» tin inception of ail «*»c higher hfr
?,m ar"! 8 " W i outward life will beeome "
G»
T h t
bkr bis inward G itm ^ **>* ^ v c will t»Vc tic ntocr o< Sell a> iW d'tnm ani motive o! tcltt*.
t>.:% *nd a « » b**rml!y has a new hcaXai bim and 3 new earth without ,fk.;.: - j c?c-* tuM be confounded with the real
Tlteet are the?* wl*' profesv to have been quickened by the apint who are a* dead a t the Non * god*. Neither u . t}x n j fin dead you cor deter you. There would be no cocatettet were 'here so real a?«n (or it to imitate. Because you find the *pur»ouf. do not cease in your a*aicfe fur the true. The new birth is an actual, pal- pable. living, c o u c v u i fact. It is the greatest thmgin human experience. The man who gam* it diieoven a well o f living w ater withm him. He no longer needs ‘peculate about God. He has an awareness of God an intuitive perception higher than all logit He does not need to be told of immortality He lire* in a contaous immortality every day.
Tins is the starting p o in t W h en a man has it
within him like a burning Tire, he m ust express it. Hr
m ust g ive it to o thers . He m u st inco rp o ra te it m bis
ch arac te r; enfo ld if in h is th o u g h t a n d spoecli; body
it fo rth in h is deeds and live it in h is life.
T he nun who has aw ak en ed in h is inw ard life wll
let his new-found light sh in e H r will apply W* „
tian itv to thos« abou t h im " F a ith w ithou t w o rk ' '•
21T If K K 8 5 E N E .
nut workf without faith never w ere alive. They
2 , u, onicthing like a w atch ru n n in g w ithou t a
alia 5Pri"S-Spirituality includes a ll th e o th e r th in g s fo r which
wc long:Liberty I It is only as we rise m ore and more
tmo the spirtual th.it we gain real freedom. The material is the realm of lim itation, and therefore of Uw; but in the spirtual perception we arc free.
Love I It is purely a spirtual quality , and draws together the souls o f men. Love tha t is o f th e body 11 lujt Real love prom pts sacrifice.
brotherhood! Men are not brothers on the physical Ti'inr It is only on the spiritual plane tha t equality a-r*<l disinterested regard begin. The man who is really a ,hc thought o f brotherhood w ill seek to express it politically, socially, industrially and tn all practical
I'lutltishnrs* I Religion is a bending hack out of u'i«o the universal. God- The sense of f«l«
' ' lf consciousness, separateness, belongs to the m i-
" , 11 >’ only as we rise in the sp irtua l that *' ' " ll ll.r larger „f | , „ ,a t wc perceive our identity » " h
' othcr Ix lngs. R egeneration is the only P0* *
,1U‘ drive ou t self.
mco the con.
»-
the U*ket
CM *» C4K W M i we of God «C lif t »®e
- eio*' t 'u r .-at ward l i m will conform to dft&mt N be» .<• -**kcn fc> the beauty pf***** the h«M» »f the bo rer ^clf will
psitfc* It »* d * ihocght *»l the to u t; and when the fr'u.’ u awakened w r b e b o e . w e know, intuitively Ifwe realty hare faith. we can transform o u r lit**, ran gain energy. sucre** b e ^ ih and kappmes*
AH these thj»c* »*d n ic " come with tpiritn>aht? It « the key that open* the door to the higbeu an«i aweetest s i life.
Hereafter we dial write more about Applied Chris- tiaary t a t before we con apply a thing we mint ha*e it. and the o«!y way we can have genuine Christianity l« by the aw ard r e t th t im that the spirit withtti *i* b God
How to reach that con un u«ne%» : Clean your life.
P t i t for truth and lore and light. Smk the self and enter m to the AIL Know that y o u a re d u a l an d that
the <oai is the real you. MA * k and ye shall receive.''
,1111 KBUBNK. *3
L E T U S T H I N K .
, brm M ill*1 e w ry m an ! « « « « P e c u lia r
,,| ,h<n.ght w h ic h h e f a l l * i n t o w h e n a lo n e , t l u t
; ^ u,d, ln.< character—i '. a , it were, hi* mottve
r , t t and the under-curr«n« of hi* action* If the
•uni master of ht* thought he is m is te r o f b is actions. Wcniut come to the conclusion th a t the needful thing * to control the mind action, and let the n lu lt be pos- c.rthai we may express the constructive life
The jrcat trouble with m ost o f us i* tha t w e do i t thmk. We allow all kinds o f thoughts to go toMCTf through our minds and all so rts of emotions
uke pch*e**ion id our hearts, hut do we control » rhcmftiu? Arc we m is te r o f o u r emotions andOfcfcqoctitly O! ,.;jt I . *.
h Tw' * o t , J u a d e a r , b e a u t i fu l h o m e if w e on ly
Everything is l u r e that we need to u se in
. r ' " Ur m t n “ h s o lu t c perfec tion W h y do ;p t r n » c l j f o b l i v io u s t,> o u r o w n pow er that
. • c<" u h t lo n s t o creep in to our b e e * w h ic h *r*, r U > , r **n d d« ^ t r a c t i v e t*» o o i h a p p m e « s l*
VM ,i " *' Simply because we do not thuik|, ’ K?' ° * to th in k
fcl ftfe* r '" 'h r i^ in g how m any people are realign* ‘mportance understanding mimf-***1*1
tfe, condition* ol tlw that wr J mJ n n > « n f »He fore**, and it can
" T .‘ « * ,h“ u*h '' — - n t-g w «hK «i it. to hear
J ; - * f * s *fa* popple to be poof on any pUtic, firun-
X ph j^W «F « » m u U y : lHat wc havc *U P°wcr•Jiml ^ tW« the w ih ty pum«f o l i ttra r ita i opu-
from the universal hf* '* ou” ? W« * " *P' 1 0 w : "Tta* i* deals' <h* °r7 T he raitet* in the . >rM prove; « •* nut true." Bol tb.v have touched
, m.-*htJ key note o l tin lh and the constant om tcm m i ornery m the PrJVC* ,b e statement to I* tree.It i , not only posfiWe. but it is the 'lutjr ol ererj
hurran bon*, to to mauler hi* thought that he 19 mas-
ter o f hi* speech and action aa w e llThere 1* a good deal said about the new tluvjgbi
these dar* Everyone aerma to bare a different idea of it. Many school* o f i u ranoua e.pression are
springing up all over the worM. After new thought? I* it p o t t l e there can ^ ^ f new. or is .« only that men are becoming con-uov
of them selves. . . . , wfco inIt rem ind* me of a young friend of ^
fun picked up a pair of eye *U * * f ^ lie, o»"taken off for a moment, a n d P11
rlKr happened to be m .I.cI . 0 h er .n d immedi- «•'* n ’ ' |H opened to her M tonUhed ga/c
f id "T o t M l* * d «!« » *»*« *»* n e w i g h u d but
i i « « > » < i ~ « » <ii" m c ' ° n ,h c , r T ai1: r . . revealing lt« H to her. h er h .p p m e » knew no l,„.U »n.l •‘ lie could not re»i»t telim g eveoone what
, beautiful world »he had diacovered.I, not that the way w ith «ome of u» who are
lamroenfing to get acquainted wtth our«Ivea and our
l- iltllilies? We want to tell everybody and get all
of Wif friends 10 try ou r glasses.It i< not that there is anything new. Wc have a *
•ays been surrounded and infilled with nature '• finer forces Wc have always been in touch with mfimK
thing« only we have n o t been conscious o f i t
Ilato says, "Ideas rule the world." and I wrniid "A ar^ue with that blessed genius for the wor 0 i course ideas rule the world That «s the trouble Suppoy, men should discover the divine w
*■<**}*** and rule the ideal The w o rld mi*W hiding place worthy of the god«
!,!,n ,1U a i»Kf l s id e o u t a n d c o n * in to
b" T h e tru e m an is g o d - lik e It l- ****
the d e lu s io n in h im . th a t i* cfUC* **»ful
You lee we do no t a lw ays see each other c k
, ^ » * a t ike •*« • - I:*f* h ja beat thinks that> » **? that kn« „
M ta i L-»* «* the only th a g that u cJtar-nghitdU7«a yoc *ee p e ^ tr etui th=a*> w:iii the eyes of lorej « i can ii* V » depend L-pce yonr judgment. Youw.il 4c» ex ac t; the ’ g ia tl^ng under inch dair\oy-
Oaa t that a philosophy. TheA>ora< 0# Jo*c is Us* e lic it And the newtrtr creed w roe wesrld U law been taught Isy Use m spared focher* o f a ll age* th a t lo r e i ; the b * and the
essence o f txinb k a d iH <x‘} ie o-oi I i h e m that lav th.it all in
h zn & trf viscid r*o!vc in to harm ony. W hen owe awn
mencej to .<e mu> rhe anises o f t i l in g , how he k * F
to ad/i*t and to wr.rk nJw i;s to help right the* seeming w rongs!
*• htanzn be in g o the grrased magnet m exiatercc and he a t tract* what he thtnki .Vot what he tbiok* Higfctiiy and crrrrnaJly. oh, no. W hat he think; «* hi* liearr "A* a n an tbw kcth m hi* heart *0 i» he lie i an exact microcosm of the universe, hal
27
every dem ent and e v e r, force » «he
** Therefore, he m n f l>»ve the power to « - he require* for the harmoruou* e*prt »H »
01 pri*liege to be c rea ted a hum an hetng i
„ L made in .he .m age o f God U l u> ap p reo a tc .M p in k s * and m ake o u rse lv es w orthy o i n by e x
posing the divine life.It ,, such a beautiful tiling to 1< awake, to be con-
0 * 1 TO be aware, a.s u were, o f infinite thm gi. Surely « *5il i>r<n our mind* to the beautiful express** of :,'r which i.i our divine right-
¥ ¥ ¥The movement in the Christian world to-day is
union Those who stand fof God and Htxman- r wxm join their force* Co-operation is the watt*-
*'** of the hour T hat if the brotherhood m the lotertte Nowhere should it ha\« tn^rc f o n t than
41 ng the followers, o f the M aster.
f,<tnr old Irchuid l T h e re seem* to I* noth*1**
Kff but diMi{»pointmmt \ •€•«*"*»••*
’?,h Potatoes a re failing and will d i»W **f trom **nh.
T H E P O H ' E R O F T H O U G H T .
John Burroughs ujr* “No one ever found the •aikrng fens wbo did *** hare the walking fern in his m in i A per*® whose eye i* full of Indian relics pick* them up in n e rr Grid he walks through.*- When one looks for a thing he keeps the image dearly before his mind- and be will see that thing before long, al though- otherwise, it would have escaped his notice. The thing ts <;sickly recognized because the eye has been commissioned to find iL This is a well known law of mental philosophy.
B ut i t does n o t stop here. When one is interested xn a subject, the mind will readily grasp things bearing upon it and tending to illustrate i t The mind, as well
as the eye, "perceives only what it brings w ith it—the
power o f p e rce iv in g " O ne may read the writings of
the deepest thinkers and get coly what lies o n the lur
face, bat later on. when one'« mind has developed, he
may take up the old book and w ill find new and great
tru th s there w hich had p rev io u sly been unnoticed.
This law operates on all planes. The man who ** looking for U.e "bad” side o f Life, see* nothing bit
"bad” things, and he groans because there is no gtx«J
left. The man who seeks the "good” things. **>
*9T 11 H E S S E H t
I "good." and fails to understand his brother
^ a a l k i n g down the "bad" things * If you look for trouble, you will find it. If you
took for peace, it will be there. I f you see things through the eyes of Love, all will be lovely I f you look for Hate, you will get H ate , full m easure and running oTcr. The man who is alw ays expecting to be cheated.
,j rarely disappointed. The man who thinks every
oehcr man a rogue, finds plenty o f examples to prove
fci» claim The m3n who is always feartng tha t he will
d»c m the poorhousc makes the acquain tance o f that
'imitation T in m an w ho t r u s ts in th e Law and works
along in tru st and confidence, finds evidences o f the
law at every turn.
Arc you looking fo r som e o n e to “slight" you.'
’ ‘•*11, there a re p lenty w ho will accom m odate you. A re
*<AX expecting th a t everyone will "pu t o n ' you r ^ '•rr Will be plenty to do it. A re you expecting to be
^ a hum an d o o rm at? W ell, there are pienty to wipe th e ir feet on som ebody, a n d as jo a **
ihe d o o rm at a ttitude , you'll suit ‘* r<<u' r*nK into a th in g feeling certa in tha t you are gc
f j i |? W ell. F a ilu re w ill be righ t there- ^<>u
J fh lt fo r w hich you look. thfc*!*Why no t Mart in and look fo r the F'> ^
" ,y’rc lying a ll a round , w aiting to be P,ck
you II M W we tiwnvi w lu* ><>*'** tap ertm f to findIV <*?•>«*«• th -* Read H. lrv iMhft* w ords, at the
lUfMKl g • • ‘ ‘ • - *J,', r 'r " •»,u< < iu t I- l«*>k *'» •’V**'1 hrn.i °* >HiTm»-s»nil
y W tl to d « * , - » . « — “ ■<•*****
* * *O f # ADI RK TIStVG FRIENDS.
\ \ t .fc re i. call the on<^U « of ail ou r fra«lm to the uilvrrt -cmrn<» apfranng herem They repre sent (he leidm* h n » »a ihc city. whom we can en dorse. ami the j lane© their patromg* lend* our
r with our reader r w well ttTor.l to fn c them preference, when making purchases, cither Urge o r ra ta l 1
* * *It i i kind o f P te n d c n t Schw ab to w arn laW in g
men again .i th r h r.rru r: o f labor u rg an ira tu w e II »
rem arkable what m tc rc il the tru s t m agnate* tik e In
the workingm an
*The Je^o n is slowly being d riven home to <*" \'uh
lie mind that it is unhygienic to c a rry a lam p <•* la»»wrn
around an oil tan k T h e pe tro leum »ecm* *0 rc,en* ,L
, j iKf fX IP V E nrW K It
PHONE 168
0 . P. BAUR&CO.CATERERS AND CONFECTIONERS
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rf j ' r . ’t r n i n t m /Irww a t tke foU-un*orat*»t
i \ f A tltv T ii* * * .Ijvww A. tr i l l he * 4 d to
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arc s'-ogi «} titortT;o tte rs k m c i m pelaaai K i s H r o l and w e n t ImcatWW fttaL turw rrer. Lter are opt/m atoc »W « hope ta d efeeer.
F<rr four years p**s. Id / E dgertoo ha* been edit era of tb« D r v t t r N r * t • b a r* , besides h » I v a rk . be baa c o c ia c te d *%.d« Ve»n». the | H partner.! o f t i t paper. U n wo^k, VaL in I k .V«*te laagaxinca and ertfear it baa appeared,ben* *ery » i i d y copied. eapecxaUy in t i e advanced and form prcML ,
T here are n o poen a m th e book, trak ;n g a roltnaa «f **» p u e i T h ii u iv ic t t i t m e o f "V oteea o f ike Moreia*. and con ta ins e r r r tario* tiw cum ber f t pkreet T l* PI if i ( / cm ., kandaoroe; j b ta n d in g ray H oot, o f elear pnio aea to large type. A ll the p o e n a »a f t ia are new, one* ** b a rin g a rp eared ia any form er sr.lrxoe. They a r t « * o f M r. EoferLon'a recen t w ork ; am i hla recen t arofk ia wa
r-yrtiau bf Hamilton d KendrickT H E E BSM N E. o w i T I I E R E E D E V B L l H IS Q c o -
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PHONE 2604
majestic c l o t h e s PRESSINC CO.OU fifteenth S treet
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