maiherperi - the hidden book of the dead
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Mailherpri's Book of the Dead breaks all European Arguments Kemet was not a Black Civilization. This Hidden Book of the Dead is undeniably African and should be a central study for those involved in the reconstruction and restoration of African Civilizations.TRANSCRIPT
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Maiherperi
By Bro. Reggie Mabry
Maiherperi was an Ancient Egyptian noble of Nubian origin buried in the Valley of the Kings, in tomb KV36.
He probably lived during the rule of
Djhutims or Thutmose IV see Glyph
- Menkheperure, means "Established in forms is Re, and received the honour of a burial in the Valley of the
Kings, the royal necropolis. His name can be translated as Lion of the Battlefield,.[1]
Amongst his titles were
Child of the Nursery and Fan-bearer on the Right Side of the King. He was among the first during the New
Kingdom to hold the second title, and was literally true in that he was by the pharaoh's side, likely as an advisor
or bodyguard.This same title was also used to denote the Viceroys of Kush later in the New Kingdom. –
citations omitted see http://en.wikipedia.org/wiki/Maiherpri
From another source:
The small tomb of Maiherpra (a name meaning "the lion on the battlefield") was discovered in 1899 in the Valley of the Kings (KV
36), near the tomb of King Amenhotep II. Burial in the royal valley was a rare privilege for a commoner, but evidently Maiherpra was
no common person. Although it was the first substantially intact burial discovered in the valley in modern times, it and its owner never
attracted a great deal of attention due in part to the rapid rate of discoveries at the time and also that the tomb was never adequately
published. Both, however, are fascinating. Although rifled in antiquity, the tomb still contained a cedar sarcophagus and the gilded
anthropoid coffins, inside which the mummy of Maiherpa lay with a gilded cartonnage mask still in position. A winding cloth around
the body bearing the cartouche of Queen Hatshepsut shows that Maiherpra had access to the royal storerooms. His burial, however,
probably dates somewhat later than the reign of Hatshepsut, some believe to the time of her successors Tuthmose III or Tuthmose IV.
Around him had been placed a wealth of other objects including a bowman's set (quiver, arrows, bracers) and collars for his dogs. In
addition there was a beautifully illustrated Book of the Dead papyrus (now in Cairo) made especially for Maiherpra, showing him as
he actually looked, for when the mummy was unwrapped in 1901, the well-preserved body of a man about 24 years of age with dark
skin and short dark curly hair was revealed. The hair later was found to be a wig, but his Nubian connection is clear, and became even
more obvious after the discovery by Howard Carter in the following year. In a small rock hollow just above the tomb, Carter found
two leather loincloths carefully folded in a wooden box bearing Maiherpra's name.
Maiherpa was clearly a man of status. He was the first to bear the title fanbearer, a title of high distinction later borne by the men in
charge of administering Nubia, the Viceroys of Kush. The fanbearer was a trusted personal friend of the king, who not only carried a
feathered fan alongside pharaoh at public ceremonies but also formed part of his personal bodyguard. Maiherpra probably knew the
king from childhood. His title, child of the royal nursery, indicates that he was raised in the palace and educated with the princes and
princesses. Many have speculated on his origins. Some suggest he was the king's son by a Nubian queen, although he does not
mention a bodily connection. Perhaps was a son of a Nubian chief brought to the Egyptian court in accordance with the New Kingdom
pharaoh's practice of indoctrinating the sons of foreign rulers to promote good relations with Egypt in the long term, although this
practice is not documented until later in the New Kingdom. Alternatively, he need not have come from very far away, as our work is
showing, he may have been the descendent of one of the wealthy Nubian families that had been resident at the Hierakonpolis for
generations. - http://interactive.archaeology.org/hierakonpolis/field/maiherpa.html
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Lastly on brief history - The papyrus in question was the Book of the Dead, in the eyes of O'Connor and Cline
"[c]ertainly the most famous and arguably the most beautiful" Book of the Dead. – see Eric H. Cline, David B.
O'Connor, Thutmose III: A New Biography, University of Michigan Press 2006, ISBN 0-472-11467-0, p.315
For more information see N. Reeves and R. Wilkinson, The Complete Valley of the Kings (1996) and J. Romer, Valley of the Kings
(1981).
Images
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Source: https://www.flickr.com/photos/28397988@N06/2860137113/
Soldiers found mummified in tombs, such as Maiherpri, were found with their equipment including bows,
arrows, quivers, and wrist guards. Some soldiers were buried with their wrist guards still wrapped around their
wrist.
The Mailherpri Per Em Heru
In Sir Wallis Budges variations of the Per Em Heru, he left out the Mailherpri Papyri all together. The
Mailherpri papyrus was the most problematic of Papyruses because Mailherpri was indistinguishably Dark Skin
African unlike the many other illustrations which are Ethiopian Phenotypes. And the many illustrations do not
go into the formula sequence where the illustrations do not look like the actual person but of a standard
illustration to be applied to the subject. Maiherpri’s Per Em Heru is of a Highly unusual standard which to
African people in Intellectual Warfare, should be the Standard and the document that we base all other Per Em
Heru documents on. In addition, the images show a few very unusual points. One being that on the Scale it is
the Flesh of Maiherpri that is being balanced against his Heart (Ab). Also, there is a very unusual depiction of
the lack of fire and the Ba Bird is clearly Black African. Lastly, this dispels the Myth that the funerary
processions were only for the Nwsuit and certainly there was no Skin Color Issue as European Racist Historians
have always suggested. With the Maherpri papayrus these matters simply go away.
However, the Maiherpri Papyrus has not become a classical publication and must be on the list for Black
Scholars to publish.
Illustrations - http://www.osirisnet.net/docu/musees/caire/e_papyrus.htm
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In closing, Nfol Tegum and the Black Lotus Civilization and I will hopefully give you some translations and
other in sites of the Text on their Blog Talk Radio Show and this will certainly be a followed research project.