mary chin and james sarda so i used that interpre- d · 2014. 9. 9. · i think when our...

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Your Local Voice 7 Daily Express Sunday, September 7, 2014 Special Report Mary Chin and James Sarda D E: Some of the Commonwealth countries have made many amend- ments to their respective constitu- tions, in one African case up to 60 times to reflect the changing situation since inde- pendence. To the best of your knowledge, how many times has the Malaysian Constitution been amended and what have been some of the most significant ones? Pandikar: I am not familiar because change of constitution can happen. If it is very fundamental then you need two- third majority. If its is not, just a simple majority. Not sure, got to check. DE: What the provisions in the Malaysian Constitution you think need a review given today’s situation? Pandikar: Again, I will have to check. When you talk about fundamental rights, I think Article 53 about the rights of the Bumiputeras, the issue that is heavily debated now is whether that particular provision ought to be amended because we said it is not democratic enough. But of course there are people who are saying why not because you must remem- ber when our forefathers drafted the Constitution, the Constitution actually was already based on democracy then because those days when you talked about democracy must involve separa- tion of powers. You know, the Judiciary must be independent from the Legislature and the Executive. That we have. It was also in line with our Constitution that we specifically spell out what are the rights of particular groups. That Islam is the official religion of the country but some other races can practise their own religion freely and in harmony. That one is spelt out but what this new school of thought is saying is that when you talk about democracy, it is not only separation of powers, they emphasise on human rights. Human rights meaning now with this also heavily debated issue that you are free to choose your partner. Man and man can get married, woman and woman can get married. This is where the sticky issue is because the Constitution of any given country when originally drafted, it must be based on the value system of that society, must be based on the religion of the society. I think when our Constitution was drafted, it took into consideration all those. Now, in Islam, it’s a non-issue to debate whether you have the rights of man and man can get married, woman and woman can get married. That is a non-issue because it is not possible in Islam, it is haram. And that one is of course put in our CPC (Criminal Procedure Code). So there must be an understanding if assuming the democracy of the West, the so-called matured democracy of the West, were to be followed strictly in a given country which has its own idiosyncrasies, it will not work. That particular democra- cy will not grow, it will not thrive. It will not grow richly and it’s an example of recent times when the West tried to impose democracy in areas like Iraq, now in Syria. DE: It didn’t work. Pandikar: I think the West must also realise that democracy is only a means to administer but it must not apply across the board. What is applicable for instance in America or England, it must not be adapted in total in some other places. I think this must be the one that ought to be understood by the leaders and by the people but the leaders must understand it first. Because there would be confusion, for instance, if I were to take Anwar as an example and some PKR leaders who are Muslims. At one time when Nurul Izzah (Anwar’s daughter) was interviewed in one Majlis and the issue at that time was if the Muslim can convert somebody who is not Islam into Islam and why not other religion also cannot convert a Muslim guy to a particular religion. Her answer then was, “Why not?” You know because in democracy, you are free. In our Constitution, you are free to choose your religion. In that particular situation, if those people, particularly the youngsters and those who are not reli- gious savvy, will not understand because they are being confused by Muslim lead- ers who make statements like that. DE: They will be seen as condoning it, you mean? Pandikar: Exactly. That’s where the division will start. I think that is the dan- ger that we are facing now in Malaysia. To me, back to your original question, of course there are certain provisions or arti- cles in the Constitution that ought to be amended but before that is done, it must be really studied first what would it bring about in terms of consequences. DE: Can you be specific? Pandikar: Consequences like what happened to ISA (Internal Security Act). When we abolished ISA. Singapore is still having it and what happens is a fact. The moment it was abolished, those people who were in jail were released. If I am not mistaken at that time, the Deputy Minister of Home Affairs told me 2,600. And I asked him is that why we are always having shooting incidents and he said ‘ y e s ’. You must remember also, when human rights lawyers make statements, they said it must be a practice, a must in law that due process must be followed. Meaning, if you don’t have any evi- dence against somebody you suspect has committed a crime, then you must not detain that person. But what happen if you know for a fact that he has committed the crime but you don’t have any wit- ness, evidence in order for the person to be prosecuted. There is a loophole in the law. This was what the ISA was trying to address. There are also human rights peo- ple who said that, human rights or things like this, it is better to let go so many criminals than to convict or to detain one innocent person. To me, I don’t think our society is matured enough. You give this to them, and for instance even in South Africa, they don’t have any jury system. It must be understood by leaders whether they are in the Government, all those NGOs, all those in the Opposition. I think we ought to think of the interests of the nation first, above the interests of groups of people, individuals or political parties for that matter. Otherwise we will be in trouble. DE: Some have a very simplistic view of things. Pandikar: It is not easy stuff. DE: So, what are some of the things that may need a review from your point of view? Recently there was renewed debate on whether Malaysia is an Islamic or secu- lar State. Pandikar: Yes, they are only the sticky points – language, religion and educa- tion. When you talk about language, then of course education will go in there. Those who believe that unity should be from a system of one language and start quoting examples like Indonesia, Singapore and those who are defending the system now, the vernacular school system, are saying well, you can’t touch that because that is already enshrined in the Constitution. The moment they say that, then those people who are protecting this Article 53, they will say, well, the rights of the Bumiputera, the rights of a particular group of people also are already enshrined in the Constitution. Why do you touch on that? That’s the reason I said all leaders must understand what they are talking about before they make any statement. Actually the sticky issues are within these three because of human rights. Otherwise, I don’t see anything that ought to be changed there apart from the claim of Sabahans that the 20 Points has not been implemented, Sabah for Sabahans and that also ought to be really looked into because some are saying that not necessarily that we want to be independent or we want to withdraw from Malaysia. What we are requesting is only to revisit or for that matter, we must have a second, like a marriage, we must have a second vow, you know. Deep in me, there must be maturity from all these people who are in power, these people are concerned about this. If you have an open discussion, of course, the discussion must be aimed at uniting the people, make people aware of what is happening and what not. But most of the things done now and invariably is only attended by one group. I read the advertisement in the press two, three days ago, I think, that you want to have a forum, talk here at the Dewan Hakka…Speakers like Tan Sri Sipaun and Dr Jeffrey Kitingan. When you discuss and one group only goes, then of course the perception is negative. DE: They only want to promote their view. Pandikar: Exactly. It must be across the board. You don’t talk about it because of that. I think people like academicians must start talking about it before it is debated and recently also here become an issue when Masidi talked about Malay. DE: Rumpun Melayu (Malay stock). Pandikar: Depends on how you look at it because I remember when I was in Manila years ago and when I went to see Imelda Marcos in her house. We spent four hours talking and she said, “Mr Speaker, I tell you, I am proud (she said) to be a Malay. DE: She supposedly also was proud of her Spanish ancestry. Pandikar: According to her, Malay stock within this region. Meaning, you must look at the definition of Malay also from two views – from the macro point of view and micro point of view. Otherwise, when Masidi made the statement and all the people from Facebook, when I read their statements, of course the people who were ignorant about it said, “How can the Dusun or Kadazan be a Malay?” DE: But an aside to their argument was that if you say I am Malay, then why can’t I call myself a ‘Christian Malay?’ Pandikar: Our community is not matured enough to make a decision on certain things that they don’t really understand. We have got to take it step by step. As time goes by, then of course, the elderly people will die, and those youngsters now that are thinking differently for the sake of just trying something new, they will become matured. Maybe two or three generations from now. The youths now will become, maybe they are already, when they become older, then they will think, start differently. When we were children also like that. To me, maybe another 25 years, 50 years. So in other words, we are talking about Malaysia 100 years, then you will have a society that will be able to articulate and accept things. When I look at what is hap- pening now, the only thing that comes across in my head is that I pity the leaders that are trying their utmost best because to me this is a crossroad. This is a begin- ning, if (Prime Minister Datuk Seri) Najib were to make a transformation in his Administration. This is a beginning of maybe one or 2,000 steps in front towards democracy. I don’t know what kind of democracy that would be. Definitely it would not be a democracy like what is happening in the West because of religion, culture and what not. Maybe some of your culture you can throw away but you cannot throw away religion and that is a very sticky issue. But when you look at it also, at our east kind of traditions, even China now is modernising but still they keep to their traditions. Japan also is very advanced, still they keep to their traditions. So even if Malaysia were to become modern that would be a modernity in the Malaysia kind of mould. It cannot be like an American democracy or British democracy or whatever. DE: Straightforward also cannot. Pandikar: Cannot. DE: But recently when you spoke in parliament on whether Malaysia is a secu- lar or an Islamic State and mentioned the latter, some said how come Tan Sri said so because Tunku (first Premier), Tun Razak, Hussein Onn, etc, all viewed Malaysia as secular but with Islam as official religion. Hence, not an Islamic state but a Muslim country. But Tan Sri has a different view. Pandikar: You see what happened was. The Minister of Religion (Datuk Jamil Khir) when he was answering questions in the Dewan Rakyat and I think he made a statement outside. He specifically said that Malaysia is not a secular State. Malaysia is a Muslim coun- try. He was walloped by those who said Malaysia is a secular State. They wanted to refer him to the Privileges Committee that he made a wrong statement. They gave reasons. They said these are the rea- sons – judgements from cases before concerning God. I read the answer from the Minister. I read all those reasons given by those peo- ple accusing him of lying. I looked up the dictionary what is the meaning of secular. In countries like Egypt, I think, if I am not mistaken, like Pakistan, there are few countries which specifically stated in their Constitution that this particular country is secular, that kind of thing. So meaning you got to put in the Constitution. But in Malaysia, it did not say specifically that Malaysia is a Muslim country. What the Constitution says is that the official religion of Malaysia is Islam. When I read the definition, secular means in the Oxford dictionary that it is nothing, it is completely separated, the State Administration and Religion. Whereas in our Constitution it is not a complete sep- aration of Religion and Administration. There is somehow a link in the connec- tion, so I took that view because I said, ‘Look, when you look at what we are doing now, for instance, you go to a func- tion, then you recite the doa, every reli- gion accepts it. Not like in Indonesia when you have a Majlis, the Pengacara will say, ‘Kita baca doa sekarang mengikut agama masing-masing,’. So I used that interpretation whereby whatev- er the Malaysian Government does now, somehow it must be connected with Islam. So I said from there, my interpreta- tion is, where Parliament is concerned, this is an Islamic country. But I said my opinion cannot be used outside because it is not my authority. I am not a judge. Whereas, there is now a standing judgement which says that. They accepted that as far as Parliament is concerned. Even that also I advised them. I said, “Those who are still in doubt, it is open for you to go to court and ask for a declaration. Now they can because there are so many prominent lawyers. Once and for all, find out what this is all about. Nobody is picking it up, but they debate on it. Why can’t we be matured enough to do that? DE: Each time there is debate, there will be a counter argument. Pandikar: Yes, so when I say that, then they have to accept it. I said, “Well as far as this Parliament is concerned, my defin- ition is Malaysia somehow is not a secular State but it is not also in the Constitution. Therefore, this Minister should not be referred to that Committee within Parliament. DE: Very smart (laughter). What parts of the Constitution are not clearly defined? I think you have talked about this and resulted in this dispute today. Do you think for that matter the Malaysian Parliament needs an Ombudsman? Pandikar: You look at other countries like in England. For sure, I know that there is another separate body they call ombudsman to do check and balance. In Malaysia, we don’t have that. What we have are committees DE: Like Parliamentary Action Committee and such oversight bodies. Pandikar: But that one is a system also when you look at some other countries like even smaller ones like Papua New Guinea they have so many committees. The objectives of committees actually are to scrutinise, to debate when an issue comes to Parliament. If it is a raw issue, the committee must debate it first. The members are from political parties from the Government and the Opposition. Then when they reach their conclusion, the committee will report to Parliament. That is the whole House. In Malaysia, we have only thus far five (committees). See Page 9 So I used that interpre- tation whereby whatever the Malaysian Government does now, somehow it must be connected with Islam. So I said from there, my interpretation is, where Parliament is concerned, this is an Islamic country. – Pandikar giving his opinion on the debate Language, religion and education the sticky issues THE work of parliament does not end with the passing of legislation and many Commonwealth parliaments have introduced reforms to ensure that the institution stays relevant to the chang- ing demands of an increasingly savvy electorate. Speaker Tan Sri Pandikar Amin shares with Special Writer Mary Chin and Chief Editor James Sarda some of the changes he would like to see in the Malaysian parliament such as having his decisions questioned and for spe- cial time to be set aside for the Prime Minister to answer questions directly on any issue in the final of a four-part series. The Malaysian Parliament in session.

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Page 1: Mary Chin and James Sarda So I used that interpre- D · 2014. 9. 9. · I think when our Constitution was drafted, it took into consideration all those. Now, in Islam, it’s a non-issue

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Daily ExpressSunday, September 7, 201430 Your Local Voice

CrystalKinabalu

forMerdeka

CupTAMBALANG: CrystalKinabalu is the toppick to capture theMerdeka Cup thisSunday.

The fourteenacceptors lined up forthis Class III & IV fieldover 1800 meter willtest endurance in thisgrueling race.

It’s open field withanyone can come uptops as there were norecords of their perfor-mance over the dis-tance.

Crystal Kinabalu isreported to have train-ing especially for thiscup.

Looking fit and ingood form CrystalKinabalu should startearly favorite.

Race 9 LembuyukBeauty confidence towin Class 7 Div 1 andtrained very well.Good luck and happyracing to all punters.

RACE 1 CRYSTAL MYTH CRYSTAL MYTH MANIS MANISMANIS MANIS ADA SANA CRYSTAL MYTHDIABLO MANIS MANIS RAINBOW ROCK

RACE 2 RED SPIDER RED SPIDER CRYSTAL PRINCESSCRYSTAL PRINCESS CRYSTAL TOWN RED SPIDERCRYSTAL TOWN KUDAT STAR PUTERI KAYANGAN

RACE 3 PATIKANG PRINCESS PATIKANG PRINCESS SEKERTARIATSEKETARIAT MONEY BOY PATIKANG PRINCESSKIMANIS BEAUTY EVER QUEEN GADIS AYU

RACE 4 CRYSTAL MYTH CRYSTAL MYTH ADA SANAADA SANA MANIS MANIS CRYSTAL MYTHMANIS MANIS HAPPY GIRL ROCKET

RACE 5 RED SPIDER RED SPIDER CRYSTAL TOWNCRSYTAL TOWN ALL IS WELL RED SPIDERPUTERI KAYANGAN CRYSTAL PRINCESS CRYSTAL CITY

RACE 6 KIMANIS BEAUTY PATIKANG PRINCESS ROCKET MANPATIKANG PRINCESS KIMANIS BEAUTY KIMANIS BEAUTYSEKETARIAT MONEY BOY PRETTY LADY

RACE 7 HEAD START HEAD START KRISTALKRISTAL HAPPY PEGALAN HEAD STARTTOP GUN AYUMAS INAI

RACE 8 CRSTAL KINABALI CRYSTAL KINABALU BRILLIANT CHASERBRILIANT CHASER EBLOUISSANTE CRYSTAL KINABAUBRILIANT CHAMP NIJINSKI YOUNG STAR

RACE 9 LEMBUYUK BEAUTY LEMBUYUK BEAUTY NIGATANIGATA HOWBADDOYOUWANTIT LEMBUYUK BEAUTYOCEAN PRINCESS CRYSTAL KING MEI MEI

BRIGHT EYES ALPHA JUMBO JET

RACE 1 1.05PM CL. 7 DIV4 1000 METERSMONDIKOT HANDICAP TRI-FORECAST D0 1. SUAREZ 54.0 (6) 00402 2. LEEGO QUEEN 54.0 (5)D0 3. HAPPY GIRL 54.0 (7) P02 4. MANIS MANIS III 53.0 (3)003 5. DIABLO 53.0 (2)20030 6. ROCKET VI 52.0 (8)000 7. NA O MAY 51.0 (9) 00020 8. ADA SANA 51.0 (11) 000 9. MAJOR 51.0 (10) P 10. RAINBOW ROCK 51.0 (13) P4 11. CRYSTAL MYTH 51.0 (4) P 12. GOOD RESPONSE 51.0 (12) P0 13. MY SWEET 51.0 (14)

RACE 2 1.35PM CL. V 1000 METERSMANUKAN HANDICAP TRI-FORECAST 03232 1. ALL IS WELL 61.0 (8) D 2. PUTERI KAYANGAN 57.0 (7)243 3. PANGAZOU 57.0 (10) D0 4. KUDAT STAR 54.0 (11) D0 5. CRYSTAL TOWN 54.0 (5) P24 6. CRYSTAL PRINCESS II 52.0 (4) P0 7. RED SPIDER 51.0 (6) P 8. CRYSTAL CITY II 51.0 (9) P 9. BEAUTIFUL SCARLET 51.0 (2)P 10. CRYSTAL PRINCE 51.0 (3)

RACE 3 2.05 PM CL. 7 DIV2 1000 METERSMELINSUNG HANDICAP TRI-FORECAST D22 1. KIMANIS BEAUTY II 61.0 (2) D 2. SINGGAHMATA STAR 57.0 (10)D 3. PUTERI SEJATI II 57.0 (7) D 4. PATIKANG PRINCESS 57.0 (9) 43022 5. EVER QUEEN 56.0 (11) 003 6. SEKETARIAT 52.0 (4) P30 7. MONEY BOY 51.0 (5) P 8. GADIS AYU 51.0 (8) P 9. PRETTY LADY II 51.0 (6) P 10. ROCKET MAN 51.0 (3)

RACE 4 2.35 PM CL.7 DIV4 1100METERSMONSOPIAD HANDICAPFOUR-FORECASTD0 1. SUAREZ 57.0 (3)

30002 2. LEEGO QUEEN 55.0 (8)D0 3. HAPPY GIRL 54.0 (11) 00023 4. ADA SANA 54.0 (6) 003 5. MAJOR 53.0 (9)020 6. NA O MAY 53.0 (10) 00030 7. ROCKET VI 52.0 (13) P00 8. MANIS MANIS III 51.0 (5) 030 9. DIABLO 51.0 (4) P 10. RAINBOW ROCK 51.0 (12) P4 11. CRYSTAL MYTH 51.0 (7) P 12. GOOD RESPONSE 51.0 (14) P0 13. MY SWEET 51.0 (2)

RACE 5 3.05 PM CL. V 1100 METERSMONGOGIS HANDICAP FOUR-FORECAST D2 1. KUDAT STAR 59.0 (5) D 2. PUTERI KAYANGAN 57.0 (7)D0 3. CRYSTAL TOWN 54.0 (2) 200 4. PANGAZOU 53.0 (3) P03 5. CRYSTAL PRINCESS II 52.0 (4) 30240 6. ALL IS WELL 51.0 (8) P0 7. RED SPIDER 51.0 (9) P 8. CRYSTAL CITY II 51.0 (10)P 9. BEAUTIFUL SCARLET 51.0 (11)P 10. CRYSTAL PRINCE 51.0 (6)

RACE 6 3.35 PM CL. 7 DIV2 1100METERSMALAMPAIHANDICAP FOUR-FORECAST D22 1. KIMANIS BEAUTY II 61.0 (6) D 2. SINGGAHMATA STAR 57.0 (4) D 3. PUTERI SEJATI II 57.0 (3) D 4. PATIKANG PRINCESS 57.0 (9) 2443 5. EVER QUEEN 54.0 (5) 0302 6. SEKETARIAT 53.0 (2) P03 7. MONEY BOY 52.0 (7) P 8. GADIS AYU 51.0 (8) P 9. PRETTY LADY II 51.0 (11) P 10. ROCKET MAN 51.0 (10)

THOROUGHBRED CUP RACE RACE 7 4.150 PM 1800 METERS FOUR-FORECAST 11114 1. HEAD START 69.0 (4) 11110 2. HAPPY PEGALAN 58.0 (12)

111322 3. KRISTAL 57.0 (15) 41211 4. TOP GUN 56.0 (13)03021 5. ALL THE WAY 54.0 (9)1014 6. ROSE MAGIC 53.0 (7)0 7. KANEGURA 52.0 (5) 02021 8. AYUMAS 51.0 (2) 03314 9. INAI 51.0 (14) 00004 10. DESTINATION GOLD 49.0 (10) 00400 11. MINI BLOOM 49.0 (8) 02304 12. PARAGON ANGEL 49.0 (11) 43200 13. RUBY 49.0 (6)

MERDEKA CUPFOUR FORECAST POOL B/F RM8,034.00 RACE 8 4.45 PM FOR CLASS III & IV DIS-TANCE: 1800 METERS FOUR-FORECAST 1 1. BRILLIANT CHAMP 54.0 (6)

2. EBLOUISSANTE 54.0 (15) 3. BUNGA API III 54.0 (2) 4. HONEY GIRL II 51.0 (13) 5. NIJINSKI III 51.0 (5) 6. ICE BREAKER 51.0 (12)

0 7. KINABALU CRYSTAL II 51.0 (8)8. KING MAKER 51.0 (11) 9. TOMBEEVO 51.0 (14) 10. ROYAL EMPRESS 51.0 (10) 11. RATU SARI 49.0 (9)

3 12. YOUNG STAR 49.0 (7) 13. CRYSTAL WORLD 49.0 (4) 14. BRILLIANT CHASER 49.0 (3)

RACE 9 5.15 PM PIALA BAGI KELAS 7DIV1 SEJAUH 1800 METERS FOUR-FORECAST

1. OCEAN PRINCESS 54.0 (9) 2. LEMBUYUK BEAUTY 51.0 (8)3. RUSSIAN BALLET 51.0 (3) 4. SILVER DO 51.0 (6) 5. NIGATA 51.0 (2) 6. BATTLE KING III 51.0 (7) 7. CRYSTAL KING III 51.0 (11) 8. MEI MEI II 51.0 (4) 9. HOWBADDOYOUWANTIT 51.0 (5) 10. SUPER EASY 51.0 (10)

Your Local Voice 7Daily ExpressSunday, September 7, 2014 Special Report

Mary Chin and James Sarda

DE: SSome oof tthe CCommonwealthcountries hhave mmade mmany aamend-ments tto ttheir rrespective cconstitu-

tions, iin oone AAfrican ccase uup tto 660 ttimes ttoreflect tthe cchanging ssituation ssince iinde-pendence. TTo tthe bbest oof yyour kknowledge,how mmany ttimes hhas tthe MMalaysianConstitution bbeen aamended aand wwhat hhavebeen ssome oof tthe mmost ssignificant oones?

Pandikar: I am not familiar becausechange of constitution can happen. If it isvery fundamental then you need two-third majority. If its is not, just a simplemajority. Not sure, got to check.

DE: WWhat tthe pprovisions iin ttheMalaysian CConstitution yyou tthink nneed aareview ggiven ttoday’s ssituation?

Pandikar: Again, I will have to check.When you talk about fundamental rights,I think Article 53 about the rights of theBumiputeras, the issue that is heavilydebated now is whether that particularprovision ought to be amended becausewe said it is not democratic enough.

But of course there are people who aresaying why not because you must remem-ber when our forefathers drafted theConstitution, the Constitution actuallywas already based on democracy thenbecause those days when you talkedabout democracy must involve separa-tion of powers. You know, the Judiciarymust be independent from theLegislature and the Executive. That wehave.

It was also in line with ourConstitution that we specifically spell outwhat are the rights of particular groups.That Islam is the official religion of thecountry but some other races can practisetheir own religion freely and in harmony.

That one is spelt out but what this newschool of thought is saying is that whenyou talk about democracy, it is not onlyseparation of powers, they emphasise onhuman rights. Human rights meaningnow with this also heavily debated issuethat you are free to choose your partner.Man and man can get married, womanand woman can get married. This is wherethe sticky issue is because theConstitution of any given country whenoriginally drafted, it must be based on thevalue system of that society, must bebased on the religion of the society.

I think when our Constitution wasdrafted, it took into consideration allthose. Now, in Islam, it’s a non-issue todebate whether you have the rights ofman and man can get married, womanand woman can get married. That is anon-issue because it is not possible inIslam, it is haram. And that one is ofcourse put in our CPC (CriminalProcedure Code).

So there must be an understanding ifassuming the democracy of the West, theso-called matured democracy of the West,were to be followed strictly in a givencountry which has its own idiosyncrasies,it will not work. That particular democra-cy will not grow, it will not thrive. It willnot grow richly and it’s an example ofrecent times when the West tried toimpose democracy in areas like Iraq, nowin Syria.

DE: IIt ddidn’t wwork.Pandikar: I think the West must also

realise that democracy is only a means toadminister but it must not apply acrossthe board. What is applicable for instancein America or England, it must not beadapted in total in some other places. Ithink this must be the one that ought tobe understood by the leaders and by thepeople but the leaders must understandit first. Because there would be confusion,for instance, if I were to take Anwar as anexample and some PKR leaders who areMuslims.

At one time when Nurul Izzah(Anwar’s daughter) was interviewed inone Majlis and the issue at that time was ifthe Muslim can convert somebody who isnot Islam into Islam and why not other

religion also cannot convert a Muslim guyto a particular religion. Her answer thenwas, “Why not?” You know because indemocracy, you are free.

In our Constitution, you are free tochoose your religion. In that particularsituation, if those people, particularly theyoungsters and those who are not reli-gious savvy, will not understand becausethey are being confused by Muslim lead-ers who make statements like that.

DE: TThey wwill bbe sseen aas ccondoning iit,you mmean?

Pandikar: Exactly. That’s where thedivision will start. I think that is the dan-ger that we are facing now in Malaysia. Tome, back to your original question, ofcourse there are certain provisions or arti-cles in the Constitution that ought to beamended but before that is done, it mustbe really studied first what would it bringabout in terms of consequences.

DE: CCan yyou bbe sspecific?Pandikar: Consequences like what

happened to ISA (Internal Security Act).When we abolished ISA. Singapore is stillhaving it and what happens is a fact. Themoment it was abolished, those peoplewho were in jail were released. If I am notmistaken at that time, the DeputyMinister of Home Affairs told me 2,600.And I asked him is that why we are alwayshaving shooting incidents and he said‘ y e s ’. You must remember also, whenhuman rights lawyers make statements,they said it must be a practice, a must inlaw that due process must be followed.

Meaning, if you don’t have any evi-dence against somebody you suspect hascommitted a crime, then you must notdetain that person. But what happen ifyou know for a fact that he has committedthe crime but you don’t have any wit-ness, evidence in order for the person tobe prosecuted. There is a loophole in thelaw.

This was what the ISA was trying toaddress. There are also human rights peo-ple who said that, human rights or thingslike this, it is better to let go so manycriminals than to convict or to detain oneinnocent person. To me, I don’t think oursociety is matured enough. You give thisto them, and for instance even in SouthAfrica, they don’t have any jury system.

It must be understood by leaderswhether they are in the Government, allthose NGOs, all those in the Opposition. Ithink we ought to think of the interests ofthe nation first, above the interests ofgroups of people, individuals or politicalparties for that matter. Otherwise we willbe in trouble.

DE: SSome hhave aa vvery ssimplistic vview oofthings.

Pandikar: It is not easy stuff.DE: SSo, wwhat aare ssome oof tthe tthings

that mmay nneed aa rreview ffrom yyour ppoint oofview? RRecently tthere wwas rrenewed ddebate

on wwhether MMalaysia iis aan IIslamic oor ssecu-lar SState.

Pandikar: Yes, they are only the stickypoints – language, religion and educa-tion. When you talk about language, thenof course education will go in there.Those who believe that unity should befrom a system of one language and startquoting examples like Indonesia,Singapore and those who are defendingthe system now, the vernacular schoolsystem, are saying well, you can’t touchthat because that is already enshrined inthe Constitution.

The moment they say that, then thosepeople who are protecting this Article 53,they will say, well, the rights of theBumiputera, the rights of a particulargroup of people also are alreadyenshrined in the Constitution. Why doyou touch on that? That’s the reason Isaid all leaders must understand whatthey are talking about before they makeany statement.

Actually the sticky issues are withinthese three because of human rights.Otherwise, I don’t see anything that oughtto be changed there apart from the claim ofSabahans that the 20 Points has not beenimplemented, Sabah for Sabahans and thatalso ought to be really looked into becausesome are saying that not necessarily thatwe want to be independent or we want towithdraw from Malaysia.

What we are requesting is only torevisit or for that matter, we must have asecond, like a marriage, we must have asecond vow, you know.

Deep in me, there must be maturityfrom all these people who are in power,these people are concerned about this. Ifyou have an open discussion, of course,the discussion must be aimed at unitingthe people, make people aware of what ishappening and what not. But most of thethings done now and invariably is onlyattended by one group.

I read the advertisement in the presstwo, three days ago, I think, that you wantto have a forum, talk here at the DewanHakka…Speakers like Tan Sri Sipaun andDr Jeffrey Kitingan. When you discuss andone group only goes, then of course theperception is negative.

DE: TThey oonly wwant tto ppromote ttheirview.

Pandikar: Exactly. It must be across theboard. You don’t talk about it because ofthat. I think people like academiciansmust start talking about it before it isdebated and recently also here becomean issue when Masidi talked about Malay.

DE: RRumpun MMelayu ((Malay sstock).Pandikar: Depends on how you look at

it because I remember when I was inManila years ago and when I went to seeImelda Marcos in her house. We spentfour hours talking and she said, “MrSpeaker, I tell you, I am proud (she said)to be a Malay. ”

DE: SShe ssupposedly aalso wwas pproud oofher SSpanish aancestry.

Pandikar: According to her, Malaystock within this region. Meaning, you

must look at the definition of Malay alsofrom two views – from the macro point ofview and micro point of view. Otherwise,when Masidi made the statement and allthe people from Facebook, when I readtheir statements, of course the peoplewho were ignorant about it said, “Howcan the Dusun or Kadazan be a Malay?”

DE: BBut aan aaside tto ttheir aargument wwasthat iif yyou ssay II aam MMalay, tthen wwhy ccan’tI ccall mmyself aa ‘‘Christian MMalay?’

Pandikar: Our community is notmatured enough to make a decision oncertain things that they don’t reallyunderstand.

We have got to take it step by step. Astime goes by, then of course, the elderlypeople will die, and those youngsters nowthat are thinking differently for the sakeof just trying something new, they willbecome matured. Maybe two or threegenerations from now. The youths nowwill become, maybe they are already,when they become older, then they willthink, start differently.

When we were children also like that.To me, maybe another 25 years, 50 years.So in other words, we are talking aboutMalaysia 100 years, then you will have asociety that will be able to articulate andaccept things. When I look at what is hap-pening now, the only thing that comesacross in my head is that I pity the leadersthat are trying their utmost best becauseto me this is a crossroad. This is a begin-ning, if (Prime Minister Datuk Seri) Najibwere to make a transformation in hisAdministration. This is a beginning ofmaybe one or 2,000 steps in front towardsdemocracy. I don’t know what kind ofdemocracy that would be.

Definitely it would not be a democracylike what is happening in the West becauseof religion, culture and what not. Maybesome of your culture you can throw awaybut you cannot throw away religion andthat is a very sticky issue. But when you lookat it also, at our east kind of traditions, evenChina now is modernising but still theykeep to their traditions. Japan also is veryadvanced, still they keep to their traditions.So even if Malaysia were to become modernthat would be a modernity in the Malaysiakind of mould. It cannot be like anAmerican democracy or British democracyor whatever.

DE: SStraightforward aalso ccannot.Pandikar: Cannot.DE: BBut rrecently wwhen yyou sspoke iin

parliament oon wwhether MMalaysia iis aa ssecu-lar oor aan IIslamic SState aand mmentioned tthelatter, ssome ssaid hhow ccome TTan SSri ssaid ssobecause TTunku ((first PPremier), TTun RRazak,Hussein OOnn, eetc, aall vviewed MMalaysia aassecular bbut wwith IIslam aas oofficial rreligion.Hence, nnot aan IIslamic sstate bbut aa MMuslimcountry. BBut TTan SSri hhas aa ddifferent vview.

Pandikar: You see what happened was.The Minister of Religion (Datuk JamilKhir) when he was answering questionsin the Dewan Rakyat and I think he madea statement outside.

He specifically said that Malaysia is nota secular State. Malaysia is a Muslim coun-

try. He was walloped by those who saidMalaysia is a secular State. They wanted torefer him to the Privileges Committeethat he made a wrong statement. Theygave reasons. They said these are the rea-sons – judgements from cases beforeconcerning God.

I read the answer from the Minister. Iread all those reasons given by those peo-ple accusing him of lying. I looked up thedictionary what is the meaning of secular.In countries like Egypt, I think, if I am notmistaken, like Pakistan, there are fewcountries which specifically stated in theirConstitution that this particular countryis secular, that kind of thing. So meaningyou got to put in the Constitution. But inMalaysia, it did not say specifically thatMalaysia is a Muslim country.

What the Constitution says is that theofficial religion of Malaysia is Islam.When I read the definition, secular meansin the Oxford dictionary that it is nothing,it is completely separated, the StateAdministration and Religion. Whereas inour Constitution it is not a complete sep-aration of Religion and Administration.There is somehow a link in the connec-tion, so I took that view because I said,‘Look, when you look at what we aredoing now, for instance, you go to a func-tion, then you recite the doa, every reli-gion accepts it. Not like in Indonesiawhen you have a Majlis, the Pengacarawill say, ‘Kita baca doa sekarangmengikut agama masing-masing,’. So Iused that interpretation whereby whatev-er the Malaysian Government does now,somehow it must be connected withIslam. So I said from there, my interpreta-tion is, where Parliament is concerned,this is an Islamic country.

But I said my opinion cannot be usedoutside because it is not my authority. Iam not a judge. Whereas, there is now astanding judgement which says that.

They accepted that as far as Parliamentis concerned. Even that also I advisedthem. I said, “Those who are still indoubt, it is open for you to go to courtand ask for a declaration. Now they canbecause there are so many prominentlawyers. Once and for all, find out whatthis is all about. Nobody is picking it up,but they debate on it. Why can’t we bematured enough to do that?

DE: EEach ttime tthere iis ddebate, ttherewill bbe aa ccounter aargument.

Pandikar: Yes, so when I say that, thenthey have to accept it. I said, “Well as faras this Parliament is concerned, my defin-ition is Malaysia somehow is not a secularState but it is not also in the Constitution.Therefore, this Minister should not bereferred to that Committee withinParliament.

DE: VVery ssmart ((laughter). WWhat ppartsof tthe CConstitution aare nnot cclearlydefined? II tthink yyou hhave ttalked aaboutthis aand rresulted iin tthis ddispute ttoday.

Do yyou tthink ffor tthat mmatter ttheMalaysian PParliament nneeds aanOmbudsman?

Pandikar: You look at other countrieslike in England. For sure, I know thatthere is another separate body they callombudsman to do check and balance. InMalaysia, we don’t have that. What wehave are committees

DE: LLike PParliamentary AActionCommittee aand ssuch ooversight bbodies.

Pandikar: But that one is a system alsowhen you look at some other countrieslike even smaller ones like Papua NewGuinea they have so many committees.The objectives of committees actually areto scrutinise, to debate when an issuecomes to Parliament. If it is a raw issue,the committee must debate it first. Themembers are from political parties fromthe Government and the Opposition.Then when they reach their conclusion,the committee will report to Parliament.That is the whole House. In Malaysia, wehave only thus far five (committees).

See PPage 99

So I used that interpre-tation whereby whatever

the Malaysian Governmentdoes now, somehow it

must be connected withIslam. So I said from there,my interpretation is, whereParliament is concerned,

this is an Islamic country. – Pandikar giving his opinion on the debate

Language,religion

andeducationthe sticky

issues

THE work of parliament does not endwith the passing of legislation andmany Commonwealth parliaments haveintroduced reforms to ensure that theinstitution stays relevant to the chang-ing demands of an increasingly savvyelectorate.

Speaker Tan Sri Pandikar Aminshares with Special Writer Mary Chinand Chief Editor James Sarda some ofthe changes he would like to see in theMalaysian parliament such as havinghis decisions questioned and for spe-cial time to be set aside for the PrimeMinister to answer questions directly onany issue in the final of a four-partseries.

The Malaysian Parliament in session.