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    What I Don't Know about My Field but Wish I DidAuthor(s): Douglas S. MasseySource: Annual Review of Sociology, Vol. 26 (2000), pp. 699-701Published by: Annual ReviewsStable URL: http://www.jstor.org/stable/223464.

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    Annu. Rev. Sociol. 2000. 26:699-701

    Copyright

    ?

    2000

    by

    AnnualReviews. All

    rights

    reserved

    WHAT

    I DON'T KNOWABOUTMY FIELD

    BUTWISH

    I DID

    Douglas

    S.

    Massey

    Department

    of

    Sociology,

    University of Pennsylvania,

    Philadelphia,

    Pennsylvania

    19104

    As a young college student n the early 1970s, I was veryindecisive. I hadalways

    been attracted o academia

    but,

    having

    come of

    age during

    he

    1960s,

    I

    was deter-

    mined

    to

    do

    something

    relevant with

    my

    life.

    Earning

    a decent

    living

    was the

    last

    thing

    on

    my

    mind. Like most of

    my contemporaries,

    assumed that

    a

    good

    job

    with a

    high salary

    was a

    birthright.My duty

    was to find a

    higher calling.

    The search or moral ulfillment

    brought

    me first o

    medicine,

    the

    most

    obvious

    of

    relevant

    rofessions.

    As a

    premed

    student took a full load of courses

    n

    math,

    chemistry,biology, anatomy,

    and

    physics.

    But

    I

    really

    hated

    premed

    students,

    who

    were

    generally

    self-serving, competitive,

    and

    arrogant.

    Who

    wants

    to be like

    that?

    Although

    I had

    already

    completed

    a

    chemistry

    minor,

    I

    gave up

    the idea of

    helping

    people

    through

    medicine andturned

    decisively away

    from the natural ciences.

    My

    search for relevance

    brought

    me next to the

    social sciences.

    I

    began

    in

    psychology,

    to which I

    was attracted

    by

    its

    elegant

    experimentaldesigns,

    com-

    plex

    theoretical

    models,

    and

    rigorous

    statistical

    analyses.

    Although

    I

    eventually

    completed

    a

    psychology major

    and took most of the

    courses needed for a master's

    degree,

    running

    rats

    through

    mazes

    in

    a

    laboratory

    ost its allure and I

    once

    again

    began looking

    for

    something

    more relevant.

    My

    search

    led me then to

    anthropology.

    After an

    early

    fascinationwith

    phys-

    ical

    anthropology

    and hominid

    evolution,

    I

    became

    intriguedby

    the

    concept

    of

    culturalrelativismandeagerlyreadethnography fterethnography f nonwestern

    cultures.

    Eventually,

    however,

    I

    suffered anothercrisis of faith. If

    all

    judgments

    were

    culturally

    relative,

    and all cultures

    were

    equally

    valid,

    then

    the

    possibility

    of

    knowing anything

    at all

    seemed to

    disappear

    before

    my

    eyes

    as a

    solipsism.

    I

    retreated

    back into the

    study

    of

    Spanish

    literature,

    where

    professors

    made no

    pretense

    of

    offering

    cumulative

    knowledge.

    At

    least

    I

    could

    indulge

    my

    love of the

    language by

    reading my

    way through

    he

    new

    genre

    of

    magical

    realism that

    was

    then

    taking

    Latin

    America

    by

    storm.

    Suddenly

    I

    found

    myself

    in

    my

    fourth

    year

    of

    undergraduate

    tudies

    having

    completed

    three

    majors

    and a

    chemistry

    minor,

    but still

    having

    no clear idea of

    who I was or what I wantedto do in life. At thismoment,I stumbledupon demog-

    raphy,

    which

    to

    my

    mind

    combined

    the

    rigor

    of

    psychology

    with the relevanceof

    0360-0572/00/0815-0699$14.00

    699

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    700 MASSEY

    anthropology,

    while

    offering

    some

    hope

    of

    intellectual

    advance.

    I thus

    resolved

    to

    become a

    demographer,

    nd toward hat end

    began takingevery sociology

    course

    I could find.Eventually stayedonfortwo extraquarterso boneupontheoryand

    methods,

    to steel

    myself

    for what

    I

    imagined

    to be

    my

    dim

    prospects

    for success

    in

    graduate

    chool.

    The

    rest,

    as

    they say,

    is

    history:

    I went

    on to finish a

    PhD in

    sociology

    at

    Princeton,

    where

    I

    was trained

    in classical

    demographic

    methods but

    actually

    worked

    in the heterodox

    fields

    (for

    Princeton)

    of

    migration

    and human

    ecology.

    This is a

    long-winded

    way

    of

    coming

    to what

    I

    don't

    know about

    my

    field

    but

    wish

    that

    I

    did.

    Although

    my

    various intellectual

    ourneys

    have

    given

    me a

    relatively

    broad

    ntellectual

    ormation,

    nonetheless

    ind

    myself

    wishing

    I had a

    better

    grasp

    of

    human

    beings

    as

    biological

    organisms.

    Indeed,I have come to the reluctant onclusionthatsociologists havegone too

    far

    in

    privileging

    he

    social over the

    biological,

    a fact thathaunts

    me now

    as

    I

    try

    to

    comprehend

    he

    signal

    event that has occurred

    n

    my

    own fields

    of

    migration

    and

    human

    ecology:

    the

    urbanization f the human

    population.

    The urban ndustrialism

    in the

    nineteenth

    century

    ulled

    sociologists

    into the false

    belief that

    society

    could

    be

    understood

    by studying

    social structures

    alone,

    without

    considering

    human

    beings

    as

    organisms

    with

    biological

    traitsand

    predispositions.

    Although

    we don't

    like to admit

    it,

    we

    are

    primates

    who

    share

    99%

    of our

    genetic

    endowment

    with

    chimpanzees.

    Humansemergedfrom the savannahsof East Africa

    7 million

    years ago.

    In

    adapting

    o this

    niche,

    we evolved as

    upright,

    ool-using

    hominids

    who survived

    through

    collective

    strategies

    implementedby

    small

    groups.

    Over

    the

    course

    of

    millions of

    years,

    the

    reptilian

    brain

    governing

    our instinctual

    and emotional

    re-

    sponses

    was

    supplemented

    with

    a newer

    and thicker

    mass of cerebral

    cortex.

    The

    expansion

    of

    brain

    size

    enabled

    the

    perfection

    of collective

    strategies

    of survival

    involving

    language,

    culture,

    and

    technology.

    These innovations

    ultimately

    ed

    to

    larger

    and more

    complex

    forms of social

    organization,

    but 99.9%

    of

    human ex-

    perience

    has nonetheless

    transpired

    n the

    hunting

    and

    gathering

    state.

    Thus,

    the

    delicate

    balance

    between

    the rational

    and emotional

    brain,

    which

    largely

    defines

    us as humanbeings, must be oriented oward he needsof smallgroupsurvival.

    It was

    only

    about

    six thousand

    years

    ago

    that

    we settled down

    as a

    species

    and

    began

    farming,

    hus

    enabling

    the first

    semi-permanent

    uman

    habitations.

    t was

    only

    about

    three thousand

    years

    ago

    that

    our

    technology

    advanced

    sufficiently

    o

    allow

    some

    of

    these settlements

    o become

    cities;

    and

    t was

    only

    in

    the last

    century

    that our

    capabilities

    matured

    o the

    point

    where

    a

    majority

    of us

    can

    now

    live in

    cities.

    In

    evolutionary

    erms,

    our

    experience

    n urban

    settings

    has occurred

    n

    the

    blink

    of an

    eye.

    It

    is

    clear,

    however,

    that

    early

    in

    the

    next

    century

    the

    human

    population

    will

    finally

    and

    decisively

    urbanize.

    All

    demographic

    projections

    how

    that

    for the first

    time in

    history

    a

    majority

    of the world's human

    beings

    will soon live in cities,

    and

    increasingly

    n

    large

    ones

    at that.

    The

    social

    world

    to

    which

    we have

    adapted

    over

    millions

    of

    years

    will

    recede

    into

    memory

    and cease

    to exist. Small

    bands

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    FUTUREOFDEMOGRAPHY

    701

    of huntersand

    gatherers, arger

    nomadic

    tribes,

    isolated rural

    villages,

    and small

    semi-independent

    owns-all will

    ultimately

    disappear.

    In

    the next

    century,

    the

    modal humanexperiencewill be one of intense concentrations f people,with all

    their

    vices and virtues.

    A

    central

    question

    is

    how

    we,

    as a

    biological species

    adapted

    o life in small

    groups,

    will fare in

    this new environment.The

    beginning

    point

    in

    coming

    to terms

    with our situationmust be the realization

    hatwe are indeed

    biological organisms.

    I

    and other

    sociologists

    thus

    need to

    understand etter he fundamentals f

    human

    physiology

    and

    psychology

    at both the

    systemic

    and molecular evels. We need

    to educate ourselves

    in

    the

    exciting

    work now

    being

    done on brain

    functioning,

    cognition,

    the

    regulation

    of

    emotion,

    and the

    biological

    bases of behavior.We

    need

    to

    give

    up

    our historical

    resistence to the idea that

    social behaviorhas

    biological

    roots andacceptthe fact thatwe, as humanbeings,haveinheritedcertainpredis-

    positions

    to

    thought

    and behavior hat

    nfluenceand

    constrain he social

    structures

    thatwe

    unconsciously

    evolve and

    rationally

    elect. At

    this

    point,

    therefore,

    really

    wish I

    knew more about

    human

    beings

    as

    biological

    rather han

    social

    organisms,

    and

    I

    have

    begun reading

    to catch

    up.

    Visit the

    Annual Reviews

    home

    page

    at

    www.AnnualReviews.org

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