milin 2010-2011 book koren.pdf · 2011-12-28 · milin havivin yct rabbinical school 212.666.0036...
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![Page 1: Milin 2010-2011 BOOK koren.pdf · 2011-12-28 · Milin Havivin YCT Rabbinical School 212.666.0036 • 212.666.5633 (fax) milinhavivin@yctorah.org,hrcgc ohrntnv ifu, hsh kg c,fb rvuzva](https://reader036.vdocument.in/reader036/viewer/2022070903/5f68c88b06edd72993393b40/html5/thumbnails/1.jpg)
ihchcj ihkhnhbhbgk aseunv iu,ba,ubcru wvrcj wvru,
eruh uhb wvru, hccuj ,chah h”g rutk tmuh
’v lrf
t”ga,
:ohhatr ohfrug
yhuk oujb
uduu ihnhbc
:yehurpv lhrsn
yudpkv ktb,b crv
eruh uhb wvru, hccuj ,chah w2011 w,uruna ,uhufzv kf
ohrntnu ohc,fn kcek jnab
:k ihbg kfc ,ubpk i,hb
Milin HavivinYCT Rabbinical School
212.666.0036 • 212.666.5633 (fax)[email protected]
![Page 2: Milin 2010-2011 BOOK koren.pdf · 2011-12-28 · Milin Havivin YCT Rabbinical School 212.666.0036 • 212.666.5633 (fax) milinhavivin@yctorah.org,hrcgc ohrntnv ifu, hsh kg c,fb rvuzva](https://reader036.vdocument.in/reader036/viewer/2022070903/5f68c88b06edd72993393b40/html5/thumbnails/2.jpg)
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/“;svn ohakud” treba trndc rugha ,snknu wvkt outaub kg
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“The Eating Fellowship: An Exploration,” Tradition, Volume ( ) No. , pp. – ;
idem, Women, Jewish Law, and Modernity: New Opportunities in a Post-Feminist
Age, Ktav, , pp. – ; idem, “’With Your Permission’: Zimmun in Cyber-Halakha,”
Tradition, Volume ( ) No. , pp. – ; Zivotofsky, Ari Z. and Naomi T.S., “What’s
Right With Women and Zimmun”, Judaism, Vol. No. (Fall ), pp. – .
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An opposite, equally logical, approach to the : .( , )
passage in Arukhin could be taken, in which the reasoning of the second statement of the
Gemara would be: ‘All can be included in zimmun;’ Whom does this ‘All’ come to include?
Certainly not women and slaves, because that is obvious; women and slaves are mentioned
above as obligated, so they are surely included. Rather, you might have thought that since
minors have no obligation they cannot count towards the three or ten, therefore the ‘All’ comes
to include a minor as being eligible to be included. And since we have a braita that explicitly
includes minors, who are not obligated, certainly women, who are obligated, may be included
in the zimmun. (p. )
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