millenial dawn vol1 plan of the ages watch tower 1898 424pgs rel

8/3/2019 Millenial Dawn Vol1 Plan of the Ages Watch Tower 1898 424pgs REL

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MILLENNIALDAWN ."THr PATH THE JUST IS AS THE SHINING LIGHT, WHICH SHINET2i HOR*

AND MORE UNTO THE PERFECT DAY . "

VOLUME IT v AL8 r z c t n o f tAc JT828.

680tb TI itaANoA. VINDICATION OF THE DIVINE CHARACTER AND GOVERNMENT : S HOWING, A

RECOG NITION AND - HARMONIZING-OP- ALL' THE SCRIPTURES, THAT THE

PERMISSION . O P B V I L , .FAST AND PRESENT. I S EDUCATION-AL AND PREPARATORY TO THE US HERING

O F MANKIND INTO

THE GOLDEN AGE OF PRO PHECY

IN WHICH ALL THE FAMILIES OF THE EARTH WILL BE BLESSED WITH A FULLKNOWLEDGE OF GOD AND A PULL OPPORTUNITY FOR ATTAINING EVER-

LASTING LIFE THRO UG H THE REDEEMER, WH O THEN WILL

DE THE GIIRAT RESTORER AND LIVE-GIVER .-ACTS 3 : 1 9 - 2 1 .

WATCH TOWERBIBLE AND TR ACT S OC IETY,

ALLEGHENY, PA. , U . S . A .

1 8 9 8 .


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T o t h e 1 i R g o f I I i i l g s a n d L o r d o f L o r d %

IN THE INTEREST O P

HIS CONSECRATED SAINTS,WAITING FOR THE ADOPTION,

-AND OF-"ALL THAT IN EVERY PLACE CALL UPON THE LORD,"

"THE HOUSEHOLD OF FAITH,"-AND OF-

THE GROANING CREATION, TRAVAILING AND WAITING FOR THEMANIFESTATION OF THE SONS OF GOD,

fiMIS W f Z j K IFD DE1DIC~.fiRD

" T o m a k e a l l s e e w h a t i s t h e f e l l o w s h i p o f t h e m y s t e r y w h i c h f r o m t h e b e g i n n i n g

o f t h e w o r l d b a t h b e e n h i d i n G o d . " " Wherein He bath abounded toward

us in all wisdom and prudence, having made known unto us the

m y s t e r y o f H i s w i l l , a c c o r d i n g t o H i s g o o d p l e a s u r e w h i c h

H e b a t h p u r p o s e d i n H i m s e l f ; t h a t i n t h e d i s p e n -

s a t i o n o f t h e f u l n e s s o f t h e t i m e s H e m i g h t

g a t h e r t o g e t h e r i n o n e a l l t h i n g s ,

u n d e r Ch r i s t . "

Ep h . 3 4 , 5 , 9 ; I : 8 - 1 0 -

COPYRIGHT I 8 8 6 .WATCH TOWER BIBLE 8: TRACT SOC IETY,ALLEGHENY, PA .

1 . B .-THIS - VOLUME CAN BE SUPPLIED IN THE GERMAN, SWEDISH, DANO-NOR

WEGIAN AND FRENCH LANGUAGES .


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PREFACEI n s e n d i n g f o r t h t h i s f i r s t v o l u me o f t h e MILLENNIAL

DAWN, i t i s b u t p r o p e r t h a t w e a p o l o g i z e t o t h e m a n y f r i e n d s

w h o h a v e w a i t e d f o r i t s o p a t i e n t l y s i n c e p r o m i s e d . Our

d e s i r e f r o m t h e f i r s t h a s b e e n t o s e t f o r t h t h e w o n d r o u s

t h i n g s o f t h e d i v i n e p l a n , w h i c h f o r t h e p a s t f i f t e e n y e a r s

h a v e b e e n g r a d u a l l y u n f o l d i n g t h e m s e l v e s f r o m t h e S c r i p -

t u r e s , i n a s c o m p r e h e n s i v e a m a n n e r a s r e a s o n a b l e s p a c e

and time would permit ; but when the promise was first

g i v e n o f a m o r e c o m p r e h e n s i v e s t a t e m e n t o f t h e d i v i n e p l a n

t h a n t h a t p r e s e n t e d b y u s i n Foo d f o r T h i n k i n g C h r i s t i a n s

(of which one and a half million copies were issued),

t h e a u t h o r h a d l i t t l e i d e a t h a t t h e s u b je c t w o u l d e x p a n d i t -

s e l f a s i t h a s d o n e , o r t h a t t o s e r v e t h e p u r p o s e i n t e n d e d

more than one vol ume would b e n e c e s s a r y . However, ' a s

t h e w o r k p r o g r e s s e d , i t w a s f o u n d n e c e s s a r y t o r e - a r r a n g e

t h e s u b j e c t s e n t i r e l y . T h i s h a s c a u s e d s o m e d e l a y , b u t h a s

b e e n t h e m o r e n e c e s s a r y b e c a u s e o f t h e f r e s h a d d i t i o n a l ,

y e t h a r m o n i o u s , u n f o l d i n g s o f t r u t h d u r i n g t h e p a s t s i x y e a r s .

The arrangement as at present proposed-namely, to

t r e a t t h e s u b j e c t i n s e v e n v o l u m e s , e a c h m e a s u r a b l y i n d e -

p e n d e n t , w i l l , w e t r u s t , c o m me n d i t s e l f t o o u r f r i e n d s. Our

e n d e a v o r i s s o t o p r e s e n t t h e s u b je c t t h a t t h e s t u d i o u s c h i l d

of God may go onward in investigation step by step, so

t h a t t r u t h s m a y n o t b e s t u m b l i n g - s t o n e s b y r e a s o n o f m i s -


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Mqu o

p l a c e m e n t , a n d s o t h a t e v e n p r e j u d i c e s o p p o s e d t o G o d ' s

p l a n m a y b e p u s h e d o u t o f t h e w a y w i t h a s l i t t l e f r i 6 t i o n a s

p o s s i b l e ; a n d t h a t a l l c l a s s e s o f h o n e s t t h i n k e r s m a y be e n -

abled to realize the Bible as indeed God's Word and to

r e c o g n i z e h i s p l a n t h e r e i n r e v e a l e d t o b e o n e s u b l i m e e x h i -

b i t i o n o f j u s t i c e , W i s d o m , L o v e a n d P o w e r . S h o u l d t h i s

a i m b e s u c c e s s f u l , e v e n t o a l i m i t e d d e g r e e , t h e a u t h o r w i l l

f e e l t h a t h i s m i n i s t r y o f t h e t r u t h h a s b e e n b l e s s e d . Ando f t h i s h e i s c o n f i d e n t ; f o r i t i s w r i t t e n , " Y o u r l a b o r i s

n o t i n v a i n i n t h e L o r d . "

T h e q u o t a t i o n s f r o m S c r i p t u r e i n t h i s v o l u m e a r e n o t

a l w a y s f r o m t h e c o m m o n E n g l i s h v e r s i o n : w e h a v e e n d e a v -

o r e d t o g i v e t h e r e a d e r s u c h t r a n s l a t i o n s a s w o u l d m o s t

c l e a r l y g i v e t h e s e n s e , f r o m t h e s t a n d p o i n t o f t h e o l d e s t

Greek Manuscripts .

We have been obliged to omit the names of authors

from several choice poems quoted, because uncertain to

w h o m t h i s c r e d i t w a s d u e .

W e n o w c o mm i t t o e a c h o f i t s r e a d e r s c e r t a i n r e s p o n s i -

b i l i t i e s r e l a t i n g t o t h e t r u t h s t o w h i c h t h i s v o l u m e c a l l s

a t t e n t i o n . B e f a i t h f u l t o y o u r s t e w a r d s h i p . L e t y o u r l i g h t

s o s h i n e t h a t i t m a y g l o r i f y y o u r F a t h e r i n h e a v e n . I f t h e s e

t r u t h s s h a l l g i v e t h e r e a d e r o n e - f o u r t h t h e p l e a s u r e t h e y h a v e

a f f o r d e d t h e a u t h o r , y o u r s w i l l b e a j o y w h i c h t h e w o r l d c a n

n e i t h e r g i v e n o r t a k e a w a y . B u t t o h a v e i t t h u s w i l l r e -

q u i r e m o r e t h a n o n e r e a d i n g - i t w i l l r e q u i r e c a r e f u l s t u d y

a n d c o m p a r i s o n w i t h t h e S c r i p t u r e s t o m a k e t h e s e t r u t h s

and joys y our own . W i t h t h e p r o r e r t h a t i t m a y b e t h u s

w i t h s o m e , I s u b s c r i b e m y s e l f

Y o u r s i n f e l l o w s h i p a n d s e r v i c e ,

CHARLES T. RUS SELL .Alleghe ny, Pa . , U. S. A . ,

November, x8 86 .


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CHAPTER IV .

THE EPOCHS AND DISPENSATIONS MARKED IN THEDEVELOPMENT OF THE DIVINE PLAN .

GOD 'S PLAN DEFINITE AND SYSTEMATIC -THREE GR EAT EPOCHS OF THE

WORLD' s HISTORY.-THEIR DISTINCTIVE FEATURES.='THE EARTH AsIDETH

FOREVER ."-Tx E WOR LD TO CO ME, THE NEW HEAVENS AND EARTH .-SUBDI-

VISIONS OF THESE GREAT EPOCHS : THE IMPORTANT FEATURES OF G OD'S PLANTHUS BROUGHT TO VIEW.-ORDER R ECOGNIZED DISCLOSES HARMONY:RIGHTLY DIVIDING THE WORD OF TRUTH . 6 5

'CHAPTER V .

"THE MYSTERY HID FR OM AGES AND FRO M GENERA-

TIONS, BUT NOW MADE MANIFEST TO

HIS SAINTS."-COL . I : 2 6 .

THE GLIMMERING LIGHT OF THE FIRST PROMISE -THE PROMISE TO ABRAHAM .-

HOPE DEFERRED -THE MYSTERY BEGINS TO UNRAVEL AT PENTECOST:HATTHE MYSTERY IS.-WHY S o LONG KEPT A MYSTERY .-S TILL A MYSTERY TOTHE WORLD- IN DUE TIME TO BE MADE MANIFEST TO ALL-WHEN THE MYS-

TERY WILL BE FINISHED ., 7 7

CHAPTER VI .

OUR LORD' S RETURN-ITS OBJECT, THE RESTITU-

TION OF ALL THINGS

OUR LORD'S SECOND ADVENT PERSONAL AND PRE-MILLENNIAL .-ITS RELATION-SHIP TO THE FIRS T ADVENT .-TH8 SELECTION OF THE CHURCH AND THE CON-

VERSIONERSION OF THE WORLD .-ELECTION AND FREE GRACE .-PRISONERS O F HOPE.-

PROPHETIC TESTIMONY REGARDING RESTITUTION.-OUR LORD'S RETURN MAN .

IFESTLY THE HOPE OF THE CHURCH AND THE WORLD .- 8 9

CHAPTER VII .

THE PERMISS ION OF EVIL AND ITS RELATION TO

GOD' S PLAN .

WH,y . EVIL WAS PERMITTED .-RIGHT AND WRONG AS PRINCIPLES .-THE MORALSENSR.-GOD PERMITTED EVIL, AND WILL OVERRULE IT FOR GOOD .-GOD NOTTHE AUTHOR O F SIN .-DAM'S TRIAL NOT A FARCE .-HIS TEMPTATION SE-VERR .-HE SINNED WILFULLY .-THE PENALTY OF SiN NOT UNJUS T, NOR T o o

SEVERE.-THE WISDOM, LOVE AND JUSTICE DISPLAYED IN CONDEMNING ALL

IN ADAM.-GOD' S LAW UNIVERSAL . . I I ?

CHAPTER VIII .

THE DAY OF JUDGMENT .THE GENERAL VIEW OP THE DAY OF JU DGMENT-IS IT SCR IPTURAL?-THE

TERMS, JUDGMENT AND DAY, DEFINED .-SEVERAL JUDGMENT DAYS REFERRED

TO IN THE SCRIPTURES .-THE FIRST JUDGMENT DAY AND ITS RESU LTS,-Ax .


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CONTENTS .C HAPTER I .

INTRODUC TION TO THE SUBJECT AND METHOD

OF THIS WO RK .

A NIGHT O F WEEPING AND A MORNING OF , J O Y:TWO METHODS OF SU BBINGTRUTH .-THR METHOD HEREIN PURS UED .-SCOPE OF THE WORK:DIF-FERENCE BETWEEN THE REVERENT STUDY OF THE SCRIPTURES AND THE DAN .

GEROUS HABIT OF SPECULATION:HS OBJECT OF PROPHECY -THE PRESENTRELIGIOUS CONDITION OF THE WORLD VIEWED PROM Tw o STANDPOINTS .

EGYPTIAN DARKNES4.-A Bow OF PROMISE .-THE PATH OF THE J U S T PRO-GRSSSIVE.--C AUSE OF THE GREAT APOSTASY:HEREFORMATION-THEAMECAUSE AGAIN HINDERS R EAL PROGRESS: PERFECTION OF KNOWLEDGE NOT

A THING OF THE PAST. BUT OF THE FUTURE . 9

CHAPTER II .

THE EXISTENCE OF A SUPREME INTELLIGENT

CR EATOR ESTABLISHED .

LVIDENCE ASIDE FROM THE BIBLE, EXAMINED IN THE LIGHT O F REASON-AN

UNTENABLE THEORY .-A REAS ONABLE THEOR Y:HE CHARACTER OF GODDEMONSTRATED. R EASONAELB DEDUCTIONS . 2 9

CHAPTER III .

THE BIBLE AS A DIVINE REVELATION VIEWED

IN THE LIGHT OF REASO N .

THE CLAIMS OP TEE BIBLE AND ITS SURFACE EVIDENCE OF CREDIBILITY.-ITS

ANTIQUITY AND PRESERVATION .-ITS MORAL INFLUENCE .-MOTIVES O F THE

WRITERS.--G ENERAL CHARACTER OF THE WRITINGS .-THR BOOKS OF MOSES .

-THE LAW O F MOSES .-PECULIARITIES OF THE GOVERNMENT INSTITUTED BY

MOSES .--IT WAS NOT A SYSTEM OF PRIESTCR AFT .-INSTRUCTIONS TO CIVIL

RULERS.-R ICH AND POOR ON A CO MMON LEVEL BEFORE THE LAW .-SAFE-

GU ARDS AGAINST TAMPERING W ITH THE RIGHTS OF THE PEOPLE-TunPRIESTHOOD NOT A FAVORED CLASS, HOW SUPPORTED, ETC .-OPPRESSION OF

FOREIGNERS, W IDOWS , ORPHANS AND SERVANTS GUARDED AGAINST .-THEPROPHETS OF THE BIBLE:S THERE A COMMON BOND O F UNION BETWEENTun LAW, THE PRO PHETS AND THE NEW TESTAMENT WRITERS?-MIRACLES

NOT UNREASONABLE:HE REASONABLE CONCLUSION . 3 7


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CHAPTER XIII .

THE KINGDOMS OF THIS WORLD .

_ THE FIRST DO MINION.-ITS FoRFRITURR .-ITS R EDEMPTION AND RESTORATION .

-THE TYPICAL KINGDOM of GOD.-THE USU RPER.- Two PHASES OF THEPRESENT DOMINION .-THE POWERS THAT BE, ORDAINED OF GOD .-NEBUCHAD-

NEZZAR' S VIEW o r THEM -DANIEL'S VIEW AND INTERPRETATION:HE KING-DOMS OF THIS WORLD VIEWED FROM ANOTHER STANDPOINT.-THE PROPER RE.LATIONSHIP OF THE CHURCH TO PRESENT GOVERNMENTS-THE DIVINE RIGHT

o r KINGS BRIEFLY EXAMINED .-C LAIMS OF CHR ISTENDOM FALSE-A Haw .ES

H O P E IN THE FIFTH UNIVERSAL EMPIRE . . 2 4 5

CHAPTER XIV .

THE KINGDOM OF GOD .

PROMINENCE OF THE SUBJECT .THE CHARACTER OF THE KINGDOM.-THEKINGDO M DURING THE GOS PEL AGE .-FALSE VIEWS CORRECTED BY PAUL.-

RESULTS Or FALSE IDEAS O P THE KINGDOM-Two PHASES OP THE KINGDOM

o f GOD.-THE S PIRITUAL PHASE AND ITS WO RK- TILE EARTHLY PHASEAND ITS WORK-THEIR HARMONIOUS OPERATION-THE GLORY OF THSEARTHLY PHASE .-THE GLOR Y OP THE HEAVENLY PHASE -THE COVENANT

ROO T FROM WHICH THESE BRANCHES GR OW:HE EARTHLY PHASE OF THEKINGDOM, ISRAELITISH-THS LOST TRIBES .-THS HEAVENLY JERUS ALEM.-

ISRAEL A TYPICAL .PEOPLE .-ISR AEL'S LOS S AND RECO VERY-THE ELECT

CLASSES .-THE HEIRS O F THE KINGDOM- THE IRON RU LE .-AN ILLUSTR A-

TION OF THE OBJECT OF THE MILLENNIAL REIGN -THS KINGDOM DELIVERED

TO THE FATHER .-GO D'S ORIGINAL DESIGN FULLY ACCOMPLISHED . . . 2 ' 1 3

CHAPTER XV .THE DAY OF JEHOVAH .

THE "DAY OF JEHOVAH," THE " DAY OP VENGEANCE," THE " DAY o r WRATH. . --A TIME OF GREAT TROUBLE .-ITS CAUSE-TILE BIBLE'S TESTIMONY REGARD-

I N G I T .-ITS FIRE AND STORM, ITS SHAKING AND MELTING, SHOW N TO BE SVM-

BOLIC-DAVID's TESTIMONY.-THE REVELATOR' s TESTIMONY.-THE PRES ENT

SITUATION AND THE FUTURE OU TLOOK AS VIEWED BY THE OPPOSING PARTIES,

CAPITALISTS AND WAGE-WO RKERS- A REMEDY WHICH WILL NOT SUCCEED .-THE VEIL LIFTED AND LIGHT ADMITTED J U S T IN DUE TIME-THE PROOF O FTHIS-THE CONDITION OF THE SAINTS DU RING THE TROU BLE, AND THEIR

PROPER ATTITUDE TOWARD IT . ' 3 0 7

CHAPTER XVI .

CONCLUDING THOUGHTS .

O u s t DUTY TOWARD THE TRUTH .-ITS COS T, ITS VALUE, ITS PROFIT . 343


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OTHER APPOINTED.-THE JUDG E.-THE CHARACTER OP THE COMING J U D O .MENT.-SIMILARITY AND DISSIMILARITY OF THE FIRST AND SECO ND JUDG

MENTB.-THE WORLD's PRESENT ACCOUNTABILITY-TWO INTERVENING' JUDG .

MENTB AND THEIR OBJECTS.-WIDELY DIFFERENT ESTIMATES OP THE COMING

JU DGMENT.-How PROPHETS AND APOSTLES VIEWED IT . . I 3 1

CHAPTER IX.RANSOM AND RESTITUTION.

THE RESTITUTION Gv ARANTRaD BY THE RANSOM .-NOT EVERLASTING LIFE,

BUT A TRIAL FOR IT, S ECURED BY THE RANSOM . =THE CONDITIONS AND AD .

VANTAGES OF THE TRIAL .-CHRIST'S SACRIFICE NECESS ARY:OW THE RACECO ULD BE AND WAS R EDEEMED BY THE DEATH OP ONE:AITH AND WOR KSSTILL NECESSARY-THE WAGES OF WILFUL SIN CERTAIN:ILL THERE SERoot s ON THE EARTH FOR THE RESURRECTED MILLIONS ?-RESTITUTI.N VER-

s u s EVOLUTION.

CHAPTER X.SPIRITUAL AND HUMAN NATURES SEPARATE AND

DISTINCT .

COMMON MISAPPREHENSIONS:ARTHLY OR HU MAN AND HEAVENLY OR S PIR .ITUAL NATURES:ARTHLY GLOR Y AND HEAVENLY GLOR Y-BIBLE TESTI-MONY REGARDING SPIRIT BEINGS.-MORTALITY AND IMMORTALITY-CAN

MORTAL BRINGS HAVE EVERLASTING LIFE?-JU STICE IN THE BESTOWMENT

OF FAVORS . A SUPPO SED PRINCIPLE EXAMINED .-VARIETY IN PERFEC TION .-

GOD'S SOVEREIGN RIGHTS .-G OD'S PROVISION FOR MAN A SATISFYING POR-

TWIN.-THE ELECTION OF THE BODY OF C HRIST . -HOW THEIR CHANGE OF

NATUR E I s EFFECTED . 173

CHAPTER XITHE THREE WAYS- THE BROAD W AY, THE NARR OW

WAY, THE HIGHWAY .

THE BROAD ROAD TO D ESTRUCTION-THE NARROW WAY TO LIPS-WHAT ISLIFE?-THE D IVINE NATURE-THE R ELATIONSHIP O F THE D IVINE ANDHUMAN NATURES-THE REWARD AT THE END OF THE NARROW WAY-THEHIGH CALLING LIMITED TO THE GOS PEL Aca .-DIFFICULTIES AND DANGERS o fTHE NARROW WAY.-THE HIGHWAY OF HOLINESS . 20 3

CHAPTER XII .

EXPLANATION OF CHART REPRESENTING THE PLAN

OF THE AGES .

THE AGES-THE HARVESTS .-PLANES OF ACTUAL AND RECKONED STANDING .

THE COURS E OF OUR LORD JESUS .-THE COURS E OF HIS FOLLOWERS-THREE

CLASSES IN THE NOMINAL CHURCH.-SEPARATION IN THE HARVEST-- THEANOINTED CLASS GLORIFIRD .-THE GR EAT TRIBULATION CLASS-THE TARSsBURNED .-THE WOR LD BLESSED;HE OUTCOME GLORIOUS ; . 2 1 9

. 20


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MILLENNIAL DAWN .CHAPTER I .

INTRO DUCTION TO THE SU BJECT AND METHOD

OF THIS W ORK .

A NIGHT OF WEEPING AND A MORNING O F J O Y:Tw o METHODS OF S EEKINGTRUTH .-THE METHOD HEREIN PURSU ED .-SCOPE OF THE WORK; DIF-FERENCE BETWEEN TILE REYERENT STUDY OF THE SCRIPTURES AND THE DAN.

GEROU S HABIT OF SPECU LATION.HE OBJECT OF PR OPHECY -THE PRESENTRELIGIOUS CONDITION OF THE WOR LD VIEWED FRO M Two STANDPOINTS-

EGYPTIAN DARKNESS .-A Do w OF PROMISE .-THE PATH OF THE J U S T PRO-GRESSIVE-CAUSE OF THE GREAT APOSTASY .-THE REFORMATION .-THE SAME

CAUSE AGAIN HINDERS REAL PROGRESS .-PERFECTION OF KNOWLEDGE NOTATHING OF THE PAST, BUT OF THE FUTURE .T

H E t i t l e , " M i l l e n n i a l D a w n , " s u g g e s t s t h e t h o u g h t o f

a d a r k n i g h t g i v i n g p l a c e t o a g l o r i o u s d a y . And this

t r u t h f u l l y e x p r e s s e s t h e c e n t r a l t h o u g h t o f t h i s w o r k . Web e l i e v e t h e t e a c h i n g s o f D i v i n e r e v e l a t i o n c a n b e s e e n t o b e

b o t h b e a u t i f u l a n d h a r m o n i o u s f r o m t h i s s t a n d p o i n t a n d

f r o m n o o t h e r . T h e p e r i o d i n w h i c h s i n i s p e r m i t t e d h a s

been a d a r k n i g h t t o h u m a n i t y , n e v e r t o b e f o r g o t t e n ; b u t

t h e g l o r i o u s d a y o f r i g h t e o u s n e s s a n d d i v i n e f a v o r , t o b e

u s h e r e d i n b y M e s s i a h , w h o , a s t h e S u n o f R i g h t e o u s n e s s ,

s h a l l a r i s e a n d s h i n e f u l l y a n d c l e a r l y i n t o a n d u p o n a l l ,

b r i n g i n g . h e a l i n g a n d b l e s s i n g , w i l l m o r e t h a n c o u n t e r b a l -

a n c e t h e d r e t a d - f u l n i g h t o f w e e p i n g , . s i g h i n g , p a i n , s i c k -

n e s s a n d d e a t h , i n w h i c h t h e g r o a n i n g c r e a t i o n h a s b e e n s o

long . " W e e p i n g m a y e n d u r e f o r a n i g h t , b u t j o y c o m e t h

i n t h e MORNING. "-Psa. 3 0 : 5 . ( 9 )


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i o T h e P l a n o f t h e A g e s .

A s t h o u g h b y i n s t i n c t , t h e w h o l e c r e a t i o n , w h i l e i t g r o a n s

a n d t r a v a i l s i n p a i n , w a i t s f o r , l o n g s f o r a n d h o p e s f o r t h e

DAY, c a l l i n g i t t h e G o l d e n A g e ; y e t m e n g r o p e b l i n d l y ,

b e c a u s e n o t a w a r e o f t h e g r e a t J e h o v a h ' s g r a c i o u s p u r p o s e s .

B u t t h e i r h i g h e s t c o n c e p t i o n s o f s u c h a n a g e f a l l f a r s h o r t

o f w h a t t h e r e a l i t y w i l l b e . T h e g r e a t C r e a t o r i s p r e p a r i n g

a " f e a s t o f f a t t h i n g s , " w h i c h w i l l a s t o u n d h i s c r e a t u r e s ,

and be exceedingly, abundantly beyond what they coul d

r e a s o n a b l y a s k o r e x pe c t . A n d t o h i s w o n d e r i n g c r e a t u r e s ,

l o o k i n g a t t h e l e n g t h a n d b r e a d t h , t h e h e i g h t a n d d e p t h o f

t h e l o v e o f G o d , s u r p a s s i n g a l l e x p e c t a t i o n , h e e x p l a i n s

" M y t h o u g h t s a r e n o t y o u r t h o u g h t s , n e i t h e r a r e y o u r w a y s

m y w a y s , s a i t h t h e L o r d ; f o r a s t h e h e a v e n s a r e h i g h e r t h a n

t h e e a r t h , s o a r e m y w a y s h i g h e r t h a n y o u r w a y s , a n d m y

t h o u g h t s t h a n y o u r t h o u g h t s . " - I s a. 5 5

: 8 ,9 .

T h o u g h i n t h i s w o r k w e s h a l l e n d e a v o r , a n d w e t r u s t w i t h

s u c c e s s , t o s e t b e f o r e t h e i n t e r e s t e d a n d u n b i a s e d r e a d e r t h e

p l a n o f G o d a s i t r e l a t e s t o a n d e x p l a i n s t h e p a s t , t h e p r e s -

e n t a n d t h e f u t u re o f h i s d e a l i n g s , i n a w a y m o r e h a r m o n i o us ,

b e a u t i f u l a n d r e a s o n a b l e t h a n i s g e n e r a l l y u n d e r s t o o d , y e t

t h a t t h i s i s t h e r e s u l t o f e x t r a o r d i n a r y w i s d o m or a b i l i t y o n

t h e p a r t o f t h e w r i t e r i s p o s i t i v e l y d i s c l a i m e d .I t i s t h e

l i g h t f r o m t h e S u n o f R i g h t e o u s n e s s i n t h i s d a w n i n g o f t h e

M i l l e n n i a l D a y t h a t r e v e a l s t h e s e t h i n g s a s " p r e s e n t t r u t h , "

n o w d u e t o b e a p p r e c i a t e d b y t h e s i n c e r e - t h e p u r e i n h e a r t .

S i n c e s k e p t i c i s m i s r i f e , t h e v e r y f o u n d a t i o n o f t r u e r e -

l i g i o n , a n d t h e f o u n d a t i o n o f t r u t h , i s q u e s t i o n e d o f t e n ,

even by the sincere . We have endeavored to uncover

e n o u g h o f t h e f o u n d a t i o n u p o n w h i c h a l l f a i t h s h o u l d b e

b u i l t - t h e W o r d o f G o d - t o g i v e c o n f i d e n c e a n d a s s u r a n c e

i n i t s t e s t i m o n y , e v e n t o t h e u n b e l i e v e r . And we h ave e n-

d e a v o r e d t o d o t h i s i n a m a n n e r t h a t w i l l a p p e a l t o a n d c a n

b e a c c e p t e d b y r e a s o n a s a f o u n d a t i o n . Ther we have en-

d e a v o r e d t o b u i l d u p o n t h a t f o u n d a t i o n t h e t e a c h i n g s o f


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M i l l e n n i a l D a w n . 12

S c r i p t u r e , i n s u c h a m a n n e r t h a t , s o f a r a s p o s s i b l e , p u r e l y

h u m a n j u d g m e n t m a y t r y i t s s q u a r e s a n d a n g l e s b y t h e m o s t

e x a & i n g r u l e s o f j u s t i c e w h i c h i t c a n c o m m a n d .

B e l i e v i n g t h a t t h e S c r i p t u r e s r e v e a l a c o n s i s t e n t a n d h a r -

m o n i o u s p l a n , w h i c h , w h e n s e e n , m u s t c o m m e n d i t s e l f t o

e v e r y s a n d t i f i e d c o n s c i e n c e , t h i s w o r k i s p u b l i s h e d i n t h e

h o p e o f a s s i s t i n g s t u d e n t s o f t h e W o r d o f G o d , b y s u g g e s t -

i n g l i n e s o f t h o u g h t w h i c h h a r m o n i z e w i t h e a c h o t h e r a n d

w i t h t h e i n s p i r e d W o r d . Those who recognize the Bible

a s t h e r e v e l a t i o n o f G o d ' s p l a n - a n d s u c h w e s p e c i a l l y a d -

d r e s s - w i l l d o u b t l e s s a g r e e t h a t , i f i n s p i r e d o f G o d , i t s t e a c h -

i n g s m u s t , w h e n . t a k e n a s a w h o l e , r e v e a l a p l a n h a r m o n i o u s

a n d c o n s i s t e n t w i t h i t s e l f , a n d w i t h t h e c h a r a 6 t e r o f i t s

Divine Author . O u r o b j e c t a s t r u t h - s e e k e r s s h o u l d b e t o

o b t a i n t h e c o m p l e t e , h a r m o n i o u s w h o l e o f G o d ' s r e v e a l e d

p l a n ; a n d t h i s , a s G o d ' s c h i l d r e n , w e h a v e r e a s o n t o e x p e r t ,

s i n c e i t i s p r o m i s e d t h a t t h e s p i r i t o f t r u t h s h a l l g u i d e u s

i n t o a l l t r u t h .-John 16 : x 3 .

A s i n q u i r e r s , w e h a v e t w o m e t h o d s o p e n t o u s . O n e i s

t o s e e k a m o n g a l l t h e v i e w s s u g g e s t e d b y t h e v a r i o u s s e e s

o f t h e c h u r c h , a n d t o t a k e f r o m e a c h t h a t e l e m e n t w h i c h

w e m i g h t c o n s i d e r t r u t h - a n e n d l e s s t a s k . A d i f f i c u l t y wh i c h

w e s h o u l d m e e t b y t h i s m e t h o d w o u l d b e , t h a t i f o u r j u d g -

m e n t w e r e w a r p e d a n d t w i s t e d , o r o u r p r e j u d i c e s b e n t i n

a n y d i r e & i o n - a n d w h o s e a r e n o t ? - t h e s e d i f f i c u l t i e s w o u l d

p r e v e n t o u r c o r r e & s e l e c t i o n , a n d w e m i g h t c h o o s e t h e e r -

r o r a n d r e j e 6 t t h e t r u t h . A g a i n , i f w e s h o u l d a d o p t t h i s a s

o u r m e t h o d w e s h o u l d l o s e m u c h , b e c a u s e t h e t r u t h i s p r o -

g r e s s i v e , s h i n i n g m o r e a n d m o r e u n t o t h e p e r f e c t d a y , t o

t h o s e w h o s e a r c h _ f o r i t a n d w a l k i n t h e l i g h t o f i t , w h i l e

t h e v a r i o u s c r e e d s o f t h e v a r i o u s s e c t s a r e f i x e d a n d s t a t i o n -

a r y , a n d w e r e m a d e s o c e n t u r i e s a g o . And each of them

m u s t c o n t a i n a l a r g e p r o p o r t i o n o f e r r o r , s i n c e e a c h i n s o m e

i m p o r t a n t r e s p e t i s c o n t r a d i E t s t h e o t h e r s . This metho d


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1 2 T h e P l a n o f t h e A g e s .

w o u l d l e a d i n t o a l a b y r i n t h o f b e w i l d e r m e n t a n d c o n f u s i o n .

T h e o t h e r m e t h o d i s t o d i v e s t o u r m i n d s o f a l l p r e j u d i c e ,

a n d t o r e m e m b e r t h a t n o n e c a n k n o w m o r e a b o u t t h e p l a n s

o f G o d t h a n h e h a s r e v e a l e d i n h i s W o r d , a n d t h a t i t w a s

g i v e n t o t h e m e e k a n d l o w l y o f h e a r t ; a n d , a s s u c h , e a r n e s t -

l y a n d s i n c e r e l y s e e k i n g i t s g u i d a n c e a n d i n s t r u E t i o n o n l y ,

w e s h a l l b y i t s g r e a t A u t h o r b e g u i d e d t o a n u n d e r s t a n d i n g

o f i t , a s i t b e c o m e s d u e t o b e u n d e r s t o o d , b y m a k i n g u s e

o f t h e v a r i o u s h e l p s d i v i n e l y p r o v i d e d . S e e E p h . 4 : 1 1 - 1 6 .

A s a n a i d t o t h i s c l a s s o f s t u d e n t s , t h i s w o r k i s s p e c i a l l y

d e s i g n e d . I t w i l l be n o t i ce d t h a t i t s r e f e re n c e s a re t o S cr i p -

t u r e o n l y , e x c e p t w h e r e s e c u l a r h i s t o r y m a y b e c a l l e d i n t o

p r o v e t h e f u l f i l m e n t o f S c r i pt u r e s t a t e m e n t s . T h e t e s t i m o n y

o f m o d e r n t h e o l o g i a n s h a s b e e n g i v e n n o w e i g h t , a n d t h a t

o f t h e s o - c a l l e d E a r l y F a t h e r s h a s b e e n o m i t t e d . Many of

t h e m h a v e t e s t i f i e d i n h a r m o n y w i t h t h o u g h t s h e r e i n e x -

p r e s s e d , b u t w e b e l i e v e i t t o b e a c o m m o n f a i l i n g o f t h e

p r e s e n t a n d a l l t i m e s f o r m e n t o b e l i e v e c e r t a i n d o & i n e s

b e c a u s e o t h e r s d i d s o , i n w h o m t h e y h a d c o n f i d e n c e . This

i s m a n i f e s t l y a f r u i t f u l c a u s e o f e r r o r , f o r m a n y g o o d p e o p l e

h a v e b e l i e v e d a n d t a u g h t e r r o r i n a l l g o o d c o n s c i e n c e . (Ads

2 6 : 9 . ) T r u t h - s e e k e r s s h o u l d e m p t y t h e i r v e s s e l s o f t h e

m u d d y w a t e r s o f t r a d i t i o n a n d f i l l t h e m a t t h e f o u n t a i n of

truth-God 's Word . A n d n o r e l i g i o u s t e a c h i n g s h o u l d h a v e

w e i g h t e x c e p t a s i t g u i d e s t h e t r u t h - s e e k e r t o t h a t f o u n t a i n .

F o r e v e n a g e n e r a l a n d h a s t y e x a m i n a t i o n o f t h e w h o l e

B i b l e a n d i t s t e a c h i n g , t h i s w o r k i s t o o s m a l l ; b u t , r e c o g n i z -

i n g t h e h a s t e o f o u r d a y , w e h a v e e n d e a v o r e d t o b e a s b r i e f

a s t h e i m p o r t a n c e o f t h e s u b j e 6 t s s e e m e d t o p e r m i t .

T o t h e i n t e r e s t e d s t u d e n t w e w o u l d s u g g e s t t h a t i t w i l l

b e u s e l e s s f o r h i m t o s c a n o r s k i m o v e r t h i s w o r k , a nd h op e

t o o b t a i n t h e f o r c e a n d h a r m o n y o f t h e p l a n s u g g e s t e d , a n d

t h e S c r i p t u r e e v i d e n c e s h e r e i n p r e s e n t e d . W e h a v e e n d e a v -

o r e d t h r o u g h o u t t o p r e s e n t t h e v a r i o u s f r a g m e n t s o f t r u t h ,


13/423

M i l l e n n i a l D a w n . r 3

n o t o n l y i n s u c h l a n g u a g e , b u t a l s o i n s u c h o r d e r , a s would

b e s t e n a b l e a l l c l a s s e s o f r e a d e r s t o g r a s p t h e s u b je c t and

g e n e r a l p l a n c l e a r l y . W h i l e t h o r o u g h a n d o r d e r l y s t u d y i s

n e c e s s a r y t o t h e . a p p r e c i a t i o n o f a n y o f t h e s c i e n c e s , i t i s

s p e c i a l l y s o i n t h e s c i e n c e o f D i v i n e r e v e l a t i o n . And in

t h i s w o r k i t i s d o u b l y n e c e s s a r y , f r o m t h e f a d t h a t i n a d d i -

t i o n t o i t s b e i n g a t r e a t i s e o n d i v i n e l y r e v e a l e d t r u t h s , i t i s

a n e x a m i n a t i o n o f t h e s u b j e c t f r o m , s o f a r a s w e k n o w , a n

a l t o g e t h e r d i f f e r e n t s t a n d p o i n t f r o m t h a t o f a n y o t h e r w o r k .

W e h a v e n o a p o l o g y t o o f f e r f o r t r e a t i n g m a n y s u b je c t s u s u a l l y

n e g l e 6 t e d b y C h r i s t i a n s - a m o n g o t h e r s , t h e c o m i n g o f o u r

Lord, and the prophecies and symbolism of the Old and

New Testame nts . No s y s t e m o f t h e o l o g y s h o u l d b e p r e -

s e n t e d , o r a c c e p t e d , w h i c h o v e r l o o k s o r o m i t s t h e m o s t

p r o m i n e n t f e a t u r e s o f S c r i p t u r e t e a c h i n g . W e t r u s t , h o w -

e v e r , t h a t a w i d e d i s t i n c t i o n w i l l b e r e c o g n i z e d b e t w e e n t h e

e a r n e s t , s o b e r a n d r e v e r e n t s t u d y o f p r o p h e c y a n d o t h e r

s c r i p t u r e s , i n t h e l i g h t o f a c c o m p l i s h e d h i s t o r i c f a d t s , t o

o b t a i n c o n c l u s i o n s w h i c h s a n c t i f i e d c o m m o n s e n s e c a n a p -

p r o v e , a n d a t o o c o m m o n p r a c t i c e o f g e n e r a l s p e c u l a t i o n ,

w h i c h , w h e n a p p l i e d t o d i v i n e p r o p h e c y , i s t o o a p t t o g i v e

l o o s e r e i ; n to wild theory and vague fancy . Those w ho

f a l l i n t o t h i s d a n g e r o u s h a b i t g e n e r a l l y d e v e l o p i n t o pr o p h -

e t s ( ? ) i n s t e a d o f p r o p h e t i c s t u d e n t s .

N o w o r k i s m o r e n o b l e a n d e n n o b l i n g t h a n t h e r e v e r e n t

s t u d y o f t h e r e v e a l e d p u r p o s e s o f G o d - " w h i c h t h i n g s t h e

a n g e l s d e s i re t o l o o k i n t o . " ( i ' P e t . i : 1 2 . ) T h e f a d t h a t

G o d ' s w i s d o m p r o v i d e d p r o p h e c i e s o f t h e f u t u r e , a s w e l l a s

s t a t e m e n t s r e g a r d i n g t h e p r e s e n t a n d t h e p a s t , i s o f i t s e l f a

r e p r o o f b y J e h o v a h o f t h e f o o l i s h n e s s o f s o m e o f h i s c h i l -

d r e n , who h a v e e x c u s e d t h e i r i g n o r a n c e a n d n e g l e c t o f t h e

study o f His Word by saying : " There is enough in the

f i f t h c h a p t e r o f M a t t h e w t o s a v e a n y m a n . " N o r s h o u l d w e

s u p p o s e t h a t p r o p h e c y wa s g i v e n m e r e l y t o s a t i s f y c u r i o s i t y


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i

14 T h e P l a n of t h e A g e s .

c o n c e r n i n g t h e f u t u r e . I t s o b j e f t e v i d e n t l y i s t o m a k e t h e

c o n s e c r a t e d c h i l d o f G o d a c q u a i n t e d w i t h h i s F a t h e r ' s p l a n s ,

t h u s t o e n l i s t h i s i n t e r e s t a n d s y m p a t h y i n t h e s a m e p l a n s ,

a n d t o e n a b l e h i m t o r e g a r d b o t h t h e p r e s e n t a n d t h e f u t u r e

f r o m G o d ' s s t a n d p o i n t . W h e n t h u s i n t e r e s t e d i n t h e L o r d ' s

w o r k , h e m a y s e r v e w i t h t h e s p i r i t a n d w i t h t h e u n d e r s t a n d -

i n g a l s o ; n o t a s a s e r v a n t m e r e l y , b u t a s a c h i l d a n d h e i r .

R e v e a l i n g t o s u c h w h a t s h a l l b e , c o u n t e r a c t s t h e i n f l u e n c e

o f w h a t ' n o w i s . T h e e f f e c t o f c a r e f u l s t u d y c a n n o t be o t h e r -

w i s e t h a n s t r e n g t h e n i n g t o f a i t h a n d s t i m u l a t i n g t o h o l i n e s s .

I n i g n o r a n c e o f G o d ' s p l a n f o r t h e r e c o v e r y o f t h e w o r l d

f r o m s i n a n d i t s c o n s e q u e n c e s , a n d " u n d e r t h e f a l s e i d e a t h a t

t h e n o m i n a l c h u r c h , i n i t s p r e s e n t c o n d i t i o n , i s t h e s o l e

a g e n c y f o r i t s a c c o m p l i s h m e n t , t h e c o n d i t i o n o f t h e w o r l d

t o - d a y , a f t e r t h e G o s p e l h a s b e e n p r e a c h e d f o r n e a r l y n i n e -

t e e n c e n t u r i e s , i s s u c h a s t o a w a k e n s e r i o u s d o u b t i n e v e r y

t h o u g h t f u l m i n d s o m i s i n f o r m e d . A n d s u c h d o u b t s a r e n o t

e a s i l y s u r m o u n t e d w i t h a n y t h i n g s h o r t o f t h e t r u t h . I n f a c t ,

t o e v e r y t h o u g h t f u l o b s e r v e r , o n e o f t w o t h i n g s m u s t b e a p -

p a r e n t : e i t h e r t h e c h u r c h h a s m a d e a g r e a t m i s t a k e i n s u p -

p o s i n g t h a t i n t h e p r e s e n t a g e , a n d i n h e r p r e s e n t c o n d i t i o n ,

h e r o f f i c e h a s b e e n t o c o n v e r t t h e w o r l d , o r e l s e G o d ' s pl a n

h a s b e e n a m i s e r a b l e f a i l u r e . Which horn of the dilemm a

s h a l l w e a c c e p t ? Many have accepted, and many more

d o u b t l e s s w il l a c c e p t , t h e l a t t e r , a n d s w e l l t h e r a n k s o f i n -

f i d e l i t y , e i t h e r c o v e r t l y o r o pe n l y . T o a s s i s t s u c h a s a r e

h o n e s t l y f a l l i n g t h u s , i s o n e o f t h e o b j e Et s o f t h i s v o l u me .

O n p a g e s i x t e e n w e p r e s e n t a d i a g r a m , p u b l i s h e d b y t h e

' L o n d o n M i s s i o n a r y S o c i e t y , " a n d a f t e r w a r d i n t h e U n i t e d

S t a t e s b y t h e " W o m e n ' s P r e s b y t e r i a n B o a r d o f M i s s i o n s . "

I t i s t e r m e d 1 0 A Mute Appeal on Behalf of Foreign Mis-

s i o n s . " I t t e l l s a s a d t a l e o f d a r kn e s s a n d i g n o r a n c e o f t h e

only name given under heaven, or among men, whereby

w e m u s t b e s a v e d .


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M i l l e n n i a l D a w n . . 1 5

The Watchman-th e "Y . M . C . A. " j o u r n a l o f C h i c a g o- p u b l i s h e d t h i s s a m e d i a g r a m , a n d c o m m e n t i n g o n i t s a i d :

1 1T h e i d e a s o f s o m e a r e v e r y m i s t y a n d i n d e f i n i t e i n r e -

g a r d t o t h e w o r l d 's s p i r i t u a l c o n d i t i o n . W e h e a r o f g l o r i o u s

r e v i v a l w o r k a t home and a b r o a d , o f f r e s h m i s s i o n a r y e f f o r t s

i n v a r i o u s d i r e c t i o n s , o f o n e c o u n t r y a f t e r a n o t h e r o p e n i n g

t o t h e g o s p e l , a n d o f l a r g e sums b e i n g d e v o t e d t o i t s s p r e a d

and w e g e t t h e i d e a t h a t a d e q u a t e e f f o r t s a r e being m a d e

f o r t h e e v a n g e l i z a t i o n o f t h e n a t i o n s o f t h e e a r t h . I t i s e s -

t i m a t e d t o - d a y t h a t t h e w o r l d ' s p o p ul a t i o n i s 1,424,000,000,

a n d b y s t u d y i n g t h e d i a g r a m w e w i l l s e e t h a t c o n s i d e r a b l y

more than one-half- , n e a r l y t w o - t h i r d s - a r e s t i l l t o t a l l y

h e a t h e n , a n d t h e r e m a i n d e r a r e m o s t l t e i t h e r f o l l o w e r s o fMohammed o r m e m b e r s o f t h o s e g r e a t a p o s t a t e c h u r c h e sw h o s e r e l i g i o n i s p r a c t i c a l l y a C h r i s t i a n i z e d i d o l a t r y , a n d

who c a n s c a r c e l y b e s a i d t o h o l d or t e a c h t h e g o s p e l o f

C h r i s t . Even as to the r 16 m i l l i o n s o f n o m i n a l P r o t e s t -

ants, we m ust remember how large a proportion in Ger-

many, England and this country have lapsed into infi-

d e l i t y - a d a r k n e s s d e e p e r , i f p o s s i b l e , t h a n e v e n t h a t o f

h e a t h e n i s m - a n d h o w m a n y a r e b l i n d e d b y s u p e r s t i t i o n , o r

b u r i e d i n e x t r e m e i g n o r a n c e ; s o t h a t w h i l e e i g h t m i l l i o n s

o f J e w s s t i l l r e j e c t J e s u s o f N a z a r e t h , a n d w h i l e m o r e t h a n

3 0 0 m i l l i o n s w h o b e a r h i s n a m e h a v e a p o s t a t i z e d f r o m h i s

f a i t h , s 7 o m i l l i o n s m o r e b o w b e f o r e M o h a m m e d , a n d t h e

v a s t r e m a i n d e r o f . m a n k i n d a r e t o t h i s d a y w o r s h i p e r s o f

s t o c k s and s t o n e s , o f t h e i r o w n a n c e s t o r s , o f d e a d h e r o e s

o r o f t h e d e v i l h i m s e l f ; a l l i n o n e w a y o r o t h e r w o r s h i p i n g

a n d s e r v i n g t h e c r e a t u r e i n s t e a d o f t h e C r e a t o r , w h o i s G o d

o v e r a l l , b l e s s e d f o r e v e r . I s t h e r e n o t e n o u g h h e r e t o s a d -

d e n t h e h e a r t o f t h o u g h t f u l C h r i s t i a n s ? "

T r u l y t h i s i s a s a d p i c t u r e . And thoug h the diagram

r e p r e s e n t s s h a d e s o f difference between Heathens, Moham-

medans a n d J e w s , a l l a r e a l i k e i n t o t a l i g n o r a n c e o f C h r i s t .

S o m e m i g h t a t f i r s t s u p p o s e t h a t t h i s v i e w w i t h r e f e r e n c e t o

t h e p r o p o r t i o n o f C h r i s t i a n s i s t o o d a r k a n d r a t h e r o v e r -

drawn, but we t h i n k t h e r e v e r s e o f t h i s . I t s h o w s n o m i n a l

C h r i s t i a n i t y i n t h e b r i g h t e s t c o l o r s p os s i b l e . F o r i n s t a n c e ,


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. t 6

EXHIBITING THE

Mohamme-Heathen, B a n s ,

856 x ~ ~ o

m i l l i o n s . m i l l i o n s .

T h e P l a n o f t h e A g e s .

DIAG R AMACTUAL AND RELATIVE NUMBERS OF MANKIND CLASSIP28 D

ACCORDING TO RELIGION .

Roman Greek P r o t e s t -Jews, C a t h o l i c s , C a t h o l i c s ,

8 8 4 I i

a n t s

6,

xg o

m i l l i o n s . m i l l i o n s

Zm i l l i o n s . m i l l i o n s .

I


17/423

M i l l e n n i a l D a w n . x l

t h e t ' t 6 , o o o , o o o p u t d o w n a s P r o t e s t a n t i s f a r i n e x c e s s o f

t h e t r u e n u m b e r . S i x t e e n m i l l i o n s w o u l d , w e b e l i e v e , m o r e

n e a r l y e x p r e s s t h e n u m b e r of p r o f e s s i n g c h u r c h m e m b e r s o f

a d u l t y e a r s , a n d o n e m i l l i o n w o u l d , w e f e a r , b e f a r t o o l i b -

e r a l a n e s t i m a t e o f t h e " l i t t l e f l o c k , " t h e s a n f i f i e d i n

C h r i s t J e s u s , " w h o " w a l k n o t a f t e r t h e f l e s h , b u t a f t e r t h e

S p i r i t . I t s h o u l d b e b o r n e i n m i n d t h a t a l a r g e p r o p o r -

t i o n o f c h u r c h _ m e m b e r s , a l w a y s n u m b e r e d i n , t h e r e c k o n i n g ,

a r e y o u n g c h i l d r e n a n d i n f a n t s . S p e c i a l l y i s t h i s t h e c a s e

i n t h e c o u n t r i e s o f E u r o p e . I n m a n y o f t h e s e , c h i l d r e n

a r e r e c k o n e d c h u r c h m e m b e r s f r o m e a r l i e s t i n f a n c y .

B u t d a r k a s - t h i s p i c t u r e a p p e a r s , i t i s n o t t h e d a r k e s t

p i c t u r e t h a t f a l l e n h u m a n i t y p r e s e n t s . The abov e c u t r e p -

r e s e n t s o n l y t h e p r e s e n t l i v i n g _ g e n e r a t i o n s . When we con-

s i d e r t h e f a & t h a t c e n t u r y a f t e r c e n t u r y o f t h e s i x t h o u s a n d

y e a r s p a s t h a s s w e p t a w a y o t h e r v a s t m u l t i t u d e s , n e a r l y a l l

of whom were enveloPed in the same ignorance and sin,

h o w d a r k i s t h e s c e n e ! Viewed from the popular stand-

p o i n t , i t i s t r u l y an a w f u l p i t ! t u r e .

T h e v a r i o u s c r e e d s o f t o - d a y t e a c h t h a t a l l o f t h e s e b i l -

l i o n s o f h u m a n i t y , i g n o r a n t o f t h e o n l y n a m e u n d e r h e a v e n

b y w h i c h w e m u s t b e s a v e d , a r e o n t h e s t r a i g h t r o a d t o

e v e r l a s t i n g t o r m e n t ; a n d n o t o n l y s o , b u t t h a t - a l l o f t h o s e

x j 6, o o o , o o o P r o t e s t a n t s , e x c e p t t h e v e r y f e w s a i n t s , a r e s u r e

o f t h e s a m e f a t e . N o w o n d e r , t h e n , t h a t t h o s e w h o b e l i e v e

s u c h a w f u l t h i n g s o f J e h o v a h ' s p l a n s a n d p u r p o s e s s h o u l d

be z e a l o u s i n - f o r w a r d i n g m i s s i o n a r y e n t e r p r i s e s = t h e w o n -

d e r i s t h a t t h e y a r e n o t f r e n z i e d b y i t . R e a l l y t o b e l i e v e

t h u s , a n d t o a p p r e c i a t e such c o n c l u s i o n s , would r o b l i f e o f

e v e r y p l e a s u r e , a n d s h r o u d i n g l o o m e v e r y b r i g h t p r o s p e c t

o f n a t u r e .

To show that we have not misstated ' Orthodoxy " on

t h e s u b j e c t o f t h e f a t e o f t h e h e a t h e n , w e q u o t e f r o m t h e

pamp hlet-" A Mute Appeal o n Behalf of Foreign Mis-

2


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I

z 8 T h e P l a n o f t h e A g e s .

s i o n s " - i n w h i c h t h e d i a g r a m w a s p u b l i s h e d . I t s c o n c l u d e

i n g s e n t e n c e i s : E v a n g e l i z e t h e m i g h t y g e n e r a t i o n s a b r o a d

- t h e o n e t h o u s a n d m i l l i o n s o u l s w h o a r e d y i n g i n C h r i s t -

l e s s d e s p a i r a t t h e r a t e o f x o o , o o o a d a y."

B u t t h o u g h t h i s i s t h e g l o o m y o u t l o o k f r o m t h e s t a n d -

p o i n t o f h u m a n c r e e d s , t h e S c r i p t u r e s p r e s e n t a b r i g h t e r

v i e w , w h i c h i t i s t h e p u r p o s e o f t h e s e p a g e s t o p o i n t , o u t .

I n s t r u 6 l e d b y t h e W o r d , w e c a n n o t b e l i e v e t h a t G o d ' s g r e a t

p l a n o f s a l v a t i o n w a s e v e r i n t e n d e d t o , b e , o r e v e r w i l l b e ,

s u c h a f a i l u r e . I t w i l l b e a r e l i e f t o t h e p e r p l e x e d c h i l d o f

G o d t o n o t i c e t h a t t h e P r o p h e t I s a i a h f o r e t e l l s t h i s v e r y

c o n d i t i o n o f t h i n g s , a n d i t s r e m e d y , s a y i n g : "Behold, the

d a r k n e s s s h a l l c o v e r t h e e a r t h , a n d g r o s s d a r k n e s s t h e p e o p l e ;

b u t t h e L o r d s h a l l a r i s e u p o n t h e e , a n d h i s g l o r y s h a l l b e s e e n

u p o n t h e e . A n d t h e G e n t i l e s [ h e a t h e n ] s h a l l c o m e t o t h y

l i g h t . " ( I s a . 6 o :2 ,

3 . ) I n t h i s p r o p h e c y , t h e g r o s s d a r k -

ness is lighted by the bow of promise : "The Gen tiles

[ t h e n a t i o n s o f e a r t h i n g e n e r a l ] s h a l l c o m e t o t h y l i g h t . "

N o t o n l y h a v e t h e c o n t i n u e d m i s e r y a n d d a r k n e s s o f t h e

w o r l d , a n d t h e s l o w p r o g r e s s o f t r u t h , b e e n a m y s t e r y t o

t h e C h u r c h , b u t t h e w o r l d i t s e l f h a s k n o w n a n d f e l t i t s

c o n d i t i o n . L i k e t h a t w h i c h e n v e l o p e d E g y p t , i t h a s b e e n

a d a r k n e s s t h a t c o u l d b e f e l t . I n e v i d e n c e o f t h i s , n o t e t h e

s p i r i t o f t h e f o l l o w i n g l i n e s , c l i p p e d f r o m a P h i l a d e l p h i a

j o u r n a l . T h e d o u b t a n d g l o o m , i n t e n s i f i e d b y t h e c l a s h i n g

c r e e d s o f t h e v a r i o u s s c h o o l s , h a d n o t y e t b e e n d i s p e l l e d

f r o m t h e w r i t e r ' s m i n d b y t h e r a y s o f d i v i n e t r u t h d i r e 6 t

from the Word of God :-L i f e"!r e a t m y s t e r y . W h o s h a l l s a yW h a t n e e d h a t h G o d o f t h i s p o o r c l a y t

F o r m e d b y h i s h a n d w i t h p o t e n t s k i l l -

M i n d , m a t t e r , s o u l a n d s t u b b o r n w i l l ;

B o r n b u t t o d i e : s u r e d e s t i n y - d e a t h .

T h e n w h e r e , o h ! w h e r e t h i s f l e e t i n g b r e a t h ?

N o t o n e o f a l l t h e c o u n t l e s s t h r o n g ,


19/423

M i l l e n n i a l D a w n .

W h o l i v e d a n d d i e d a n d s u f f e r e d l o n g ,

R e t u r n s t o t e l l t h e g r e a t d e s i g n -

T h a t f u t u r e , w h i c h i s y o u r s a n d m i n e .

We plead, 0 God ! f o r s o m e n e w r a y

O f l i g h t f o r g u i d a n c e o n o u r w a y ;

B a s e d n o t o n f a i t h , b u t c l e a r e r s i g h t ,

D i s p e l l i n g t h e s e d a r k c l o u d s o f n i g h t ;

T h i s d o u b t , t h i s d r e a d , t h i s t r e m b l i n g f e a r ;

T h i s t h o u g h t t h a t m a r s o u r b l e s s i n g s h e r e .

T h i s r e s t l e s s m i n d , w i t h b o l d e r s w a y ,

R e j e c ` i s t h e d o g m a s o f t h e d a y

T a u g h t b y j a r r i n g s e E I s a n d s c h o o l s ,

T o f e t t e r r e a s o n w i t h t h e i r r u l e s .

We seek to know Thee as thou art-

O u r p l a c e w i t h T h e e - - - a n d t h e n t h e p a r t

W e p l a y i n t h i s s t u p e n d o u s p l a n ,

C r e a t o r I n f i n i t e , a n d m a n .

L i f t u p t h i s v e i l o b s c u r i n g s i g h t ;

Command again :.

L e t t h e r e b e l i g h t ! '

R e v r - l t h i s s e c r e t o f T h y t h r o n e ;W e a r t h i n d a r k n e s s t h e u n k n o w n . "T o t h i s w e r e p l y :-

L i f e ' s u n s e a l e d m y s t e r y s o o n s h a l l s a y

W h a t j o y h a t h G o d i n t h i s p o o r c l a y ,

F o r m e d b y h i s h a n d w i t h p o t e n t s k i l l ,

Stamped with his image-mind and will ;

B o r n n o t t o d i e - n o , a s e c o n d b i r t h

S u c c e e d s t h e s e n t e n c e " e a r t h t o e a r t h . "

F o r O n e o f a l l t h e m i g h t y h o s t ,

W h o l i v e d a n d d i e d a n d s u f f e r e d m o s t ,

A r o s e , a n d p r o v e d G o d ' s g r e a t d e s i g n -

T h a t f u t u r e , t h e r e f o r e , y o u r s a n d m i n e .

H i s W o r d d i s c l o s e s t h i s n e w r a y

O f l i g h t , f o r g u i d a n c e o n o u r wa y ;

B a s e d n o w o n f a i t h , b u t sure a s s i g h t ,

D i s p e l l i n g t h e s e d a r k c l o u d s o f n i g h t

T h e d o u b t , t h e d r e a d , t h e t r e m b l i n g f e a r ,

T h e t h o u g h t s t h a t m a r r e d o u r b l e s s i n g s h e r e .

N o w , L o r d , t h e s e m i n d s , w h o s e b o l d e r s w a y

19


20/423

20 The P l a n o f the Ages .

R e j e c t s t h e dogmas o f t o - d a y ,

T a u g h t b y j a r r i n g s e & a n d s c h o o l s ,

F e t t e r i n g r e a s o n w i t h t h e i r r u l e s ,

M a y s e e k , a n d k n o w T h e e a s T h o u a r t ,

O u r p l a c e w i t h T h e e , a n d t h e n t h e p a r t

W e p l a y i n t h i s s t up e nd o u s pl a n ,

C r e a t o r I n f i n i t e , a n d m a n .

U p l i f t s t h e v e i l , r e v e a l i n g q u i t e

T o t h o s e w h o w a l k i n h e a v e n ' s l i g h t

T h e g l o r i o u s m y s t e r y o f H i s t h r o n e

H i d d e n f r o m a g e s , n o w m a d e k n o w n .

Such a blessing is now coming to the world through the

unfolding of t he divine purpose and the open ing of the

divine Word, of which bless ing and revealing this volume

w e t r u s t i s a p a r t .

Those who will turn away from the mere speculation s of

m e n , . a n d d e v o t e t i m e t o s e a r c h i n g t h e S c r i p t u r e s , , not ex .

cluding reason, which God invites u s to use (Isa . r : r 8 ) ,

w i l l f i n d t h a t a b l e s s e d b o w o f p r o m i s e s p a n s t h e h e a v e n s .

It is a mistake to suppose that those without f aith, and

c o n s e q u e n t j u s t i f i c a t i o n , s h o u l d b e a b l e t o a p p r e h e n d c l e a r l y

t h e t r u t h : i t i s n o t f o r s u c h . The Psalmist s ays, " Ligh t

[ t r u t h ] i s s o w n f o r t h e r i g h t e o u s ." (Ps a .9 7

: i i . ) F o r t h e

child of God a la mp is provided whose light dispels f rom

his pathway much of the darkness . " Thy word is a lampu n t o m y f e e t , a n d a l i g h t u n t o m y p a t h . " (Psa . 1 r 9 : 105 . )

B u t i t i s o n l y " t h e p a t h o f t h e j u s t " t h a t " i s a s t h e s h i n -

ing light, that sh ineth more and more unto the p erfe6t

day ." (Prov . 4 : x 8 . ) A c t u a l l y , t h e r e i s n o n e j u s t , " n o n e

r i g h t e o u s , n o , n o t o n e " (Rom. 3 : r o ) ; t h e c l a s s r e f e r r e dt o i s ' ju s t i f i e d b y f a i t h . " I t i s t h e p r i v i l e g e o n l y o f t h i s

class to walk in the pathway that shines more and more-

t o s e e n o t o n l y t h e p r e s e n t u n f o l d i n g s o f G o d ' s p l a n , b u t

a l s o t h i n g s t o c o m e . W h i l e i t i s t r u e t h a t t h e p a t h o f e a c h

i n d i v i d u a l b e l i e v e r i s a s h i n i n g o n e , y e t t h e s p e c i a l a p p l i c a -


21/423

M i l l e n n i a l D a w n .

t i o n o f t h i s s t a t e m e n t i s t o t h e j u s t ( ju s t i f i e d ) a s a c l a s s .

P a t r i a r c h s , p r o p h e t s , a p o s t l e s a n d s a i n t s o f t h e p a s t a n d

p r e s e n t h a v e w a l k e d i n i t s i n c r e a s i n g l i g h t ; a n d t h e l i g h t

w i l l c o n t i n u e t o i n c r e a s e - beyond the present unto the

perfe& day . " I t i s o n e c o n t i n u o u s p a t h , a n d t h e o n e c o n -

t i n u o u s a n d i n c r e a s i n g l i g h t i s t h e D i v i n e R e c o r d , i l l u m i n -

a t i n g a s i t b e c o m e s d u e .

T h e r e f o r e , " R e j o i c e i n t h e L o r d , y e r i g h t e o u s , " e x p e - -

i n g t h e f u l f i l m e n t o f t h i s p r o m i s e . M a n y h a v e s o l i t t l e

f a i t h t h a t t h e y d o n o t l o o k f o r m o r e l i g h t , a n d , b e c a u s e o f

t h e i r u n f a i t h f u l n e s s a n d u n c o n c e r n , t h e y a r e p e r m i t t e d t o

s i t i n d a r k n e s s , w h e n t h e y m i g h t h a v e b e e n w a l k i n g i n t h e

i n c r e a s i ng l i g h t.

T h e S p i r i t o f G o d , g i v e n _ t o g u i d e t h e C h u r c h i n t o t r u t h ,

w i l l t a k e o f t h e t h i n g s w r i t t e n a n d s h o w t h e m u n t o u s ; b u t

beyond wha t is written we need n othing, for the Holy

S c r i p t u r e s a r e a b l e t o m a k e w i s e u n t o s a l v a t i o n , t h r o u g h

f a i t h w h i c h i s i n C h r i s t J e s u s - 2 T i m . 3 :1 5 -

W h i l e i t i s s t i l l t r u e t h a t"

d a r k n e s s c o v e r s t h e e a r t h a n d

g r o s s d a r k n e s s t h e p e o p l e , " t h e w o r l d i s n o t a l w a y s t o r e -

m a i n i n t h i s c o n d i t i o n . W e a r e a s s u r e d t h a t" the morning

come th ." (Isa . 21 : 1 2 .) As now God causes the natural

s u n t o s h i n e u p o n t h e j u s t a n d t h e p n j u s t , s o t h e S u n o f

R i g h t e o u s n e s s w i l l , i n t h e M i l l e n n i a l d a y , s h i n e f o r t h e b e n e -

f i t o f a l l t h e w o r l d , a n d " b r i n g t o l i g h t t h e h i d d e n t h i n g s

o f d a r k n e s s ." (i Co n 4 : 5 . ) I t w i l l d i s p e l t h e n o x i o u s

v a p o r s o f e v i l , a n d b r i n g l i f e , h e a l t h , p e a c e a n d j o y .

L o o k i n g i n t o t h e p a s t w e f i n d t h a t t h e n t h e l i g h t s h o n e

b u t f e e b l y . D i m a n d . o b s c u r e w e r e t h e p r o m i s e s o f p a s t

a g e s . : The promises made to Abraham and oth ers, and

t y p i c a l l y r e p r e s e n t e d i n t h e l a w a n d c e r e m o n i e s o f f l e s h l y

I s r a e l , w e r e o n l y s h a d o w s , a n d g a v e b u t a v a g u e i d e a o f

G o d ' s w o n d e r f u l a n d g r a c i o u s d e s i g n s . As we reach t he

d a y s o f J e s u s t h e l i g h t i n c r e a s e s . The height of expea-


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22 T h e P l a n o f t h e A g e s .

a n c y , u n t i l t h e n , h a d b e e n t h a t G o d w o u l d b r i n g a d e l i v -

e r e r t o s a v e I s r a e l f r o m t h e i r e n e m i e s , a n d t o e x a l t t h e m a s

t h e c h i e f n a t i o n o f t h e e a r t h , i n w h i c h p o s i t i o n o f p o we r a n d

i n f l u e n c e G o d w o u l d u s e t h e m a s h i s a g e n c y f o r b l e s s i n g a l l

t h e f a m i l i e s o f t h e e a r t h . T h e o f f e r g i v e n t h e m o f h e i r -

s h i p i n t h e k i n g d o m o f G o d w a s s o d i f f e r e n t , i n t h e c o n -

d i t i o n s d e m a n d e d , f r o m w h a t t h e y h a d e x p e t e d , a n d t h e

p r o s p e & s o f t h e c l a s s b e i n g s e l e c t e d e v e r a t t a i n i n g t h e

g r e a t n e s s p r o m i s e d w e r e , o u t w a r d l y a n d h u m a n l y c o n s i d -

e r e d , s o i m p r o b a b l e , t h a t a l l b u t t h e f e w w e r e t h e r e b y

b l i n d e d t o t h e m e s s a g e . A n d t h e i r b l i n d n e s s a n d h o s t i l i t y

t o i t w e r e n a t u r a l l y i n c r e a s e d w h e n , i n t h e p r o c e s s o f G o d ' s

p l a n , t h e d u e t i m e c a m e f o r e x t e n d i n g t h e m e s s a g e , a n d

m a k i n g t h e i n v i t a t i o n t o s h a r e i n t h e p r o m i s e d K i n g d o m

a p p l i c a b l e t o e v e r y c r e a t u r e u n d e r h e a v e n w h o s h o u l d b y

t h e e x e r c i s e o f f a i t h b e r e c k o n e d a c h i l d o f f a i t h f u l A b r a -

h a m a n d a n h e i r o f t h e p r o m i s e m a d e t o h i m .

B u t w h e n t h e g o s p e l w h i c h J e s u s t a u g h t c a m e t o b e u n d e r -

s t o o d a f t e r P e n t e c o s t , i t w a s s e e n b y t h e C h u r c h t h a t t h e

b l e s s i n g s f o r t h e w o r l d w e r e t o b e o f a n e n d u r i n g c h a r a & e r ,

a n d t h a t f o r t h e a c c o m p l i s h m e n t o f t h i s p u r p o s e t h e K i n g -

d o m w o u l d b e s p i r i t u a l , a n d c o m p o s e d o f I s r a e l i t e s i n d e e d ,

a ' l i t t l e f l o c k " s e l e c t e d f r o m a m o n g b o t h J e w s a n d G e n -

t i l e s t o b e e x a l t e d t o s p i r i t u a l n a t u r e a n d p o w e r . Henc e we

r e a d t h a t J e s u s b r o u g h t l i f e a n d i m m o r t a l i t y t o l i g h t t h r o u g h

t h e g o s pe l . ( 2 Ti m . r : i o . ) A n d s i n c e J e s u s ' d a y y e t m o r e

l i g h t s h i n e s , a s h e f o r e t o l d i t w o ul d , s a y i n g , " I have m any

t h i n g s t o s a y u n t o y o u , b u t y e c a n n o t b e a r t h e m n o w : how-

b e i t w h e n h e , t h e S p i r i t o f t r u t h , i s c o m e , h e w i l l g u i d e y o u

i n t o a l l t r u t h . . a n d h e w i l l s h o w y o u t h i n g s t o c o m e . "-John 16 : 12,1 3 -

T h e r e c a m e a t i m e , h o w e v e r , a f t e r t h e a p o s t l e s f e l l a s l e e p ,

w h e n t h e m a j o r i t y o f t h e C h u r c h b e g a n t o n e g l e c t t h e l a m p ,

and to l o o k t o h u m a n t e a c h e r s f o r l e a d i n g . a n d t h e t e a c h -


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M i l l e n n i a l D a w n . 2 3

e r s , p u f f e d u p w i t h p r i d e , a s s u m e d t i t l e s a n d o f f i c e s , a n d

b e g a n t o l o r d i t o v e r G o d ' s h e r i t a g e . Then by degrees

t h e r e c a m e i n t o e x i s t e n c e a s p e c i a l c l a s s c a l l e d I t h e c l e r g y , "

w h o r e g a r d e d t h e m s e l v e s , a n d w e r e r e g a r d e d b y o t h e r s , a s

t h e p r o p e r g u i d e s t o f a i t h a n d p r a c t i c e , a s i d e f r o m t h o W o r d

of God . T h u s i n t i m e t h e g r e a t s y s t e m o f P a p a c y w a s d e -

v e l o p e d b y a n u n d u e r e s p e c t f o r t h e t e a c h i n g s o f f a l l i b l e

m e n a n d a n e g l e c t o f t h e W o r d o f t h e i n f a l l i b l e G o d .

S e r i o u s i n d e e d h a v e b e e n t h e e v i l r e s u l t s b r o u g h t a b o u t b y

t h i s n e g l e c t o f t r u t h . As all k now, both the c hurch and

t h e c i v i l i z e d w o r l d w e r e a l m o s t w h o l l y e n s l a v e d b y t h a t s y s -

t e m , a n d l e d t o w o r s h i p t h e t r a d i t i o n s a n d c r e e d s o f m e n .

F r o m t h i s s l a v e r y a b o l d a n d b l e s s e d s t r i k e f o r l i b e r t y a n d

t h e B i b l e w a s m a d e , i n w h a t i s k n o w n a s T h e R e f o r m a t i o n .

God raised up bold champ ions for his Word, among whom

were Luther, Zwingli, Melanc hthon, Wycliffe, Knox and

o t h e r s . T h e s e c a l l e d a t t e n t i o n t o t h e f a c t t h a t P a p a c y h a d

l a i d a s i d e t h e B i b l e a n d s u b s t i t u t e d t h e d e c r e e s a n d d o g m a s

o f t h e c h u r c h , a n d p o i n t e d o u t a f e w o f i t s e r r o n e o u s t e a c h -

i n g s a n d p r a c t i c e s , s h o w i n g t h a t t h e y w e r e b u i l t u p o n t r a -

dition, contrary to truth, and opp osed to God's Word .

T h e s e r e f o r m e r s a n d t h e i r a d h e r e n t s w e r e c a l l e d P r o t e s t a n t s ,

b e c a u s e t h e y p r o t e s t e d a g a i n s t P a p a c y , a n d c l a i m e d t h e

Word of God a s t h e o n l y c o r r e c t r u l e o f f a i t h a n d p r a c t i c e .

M a n y f a i t h f u l s o u l s i n t h e d a y s o f t h e R e f o r m a t i o n w a l k e d

i n t h e l i g h t , s o f a r a s i t w a s t h e n s h i n i n g . B u t s i n c e t h e i r

d a y P r o t e s t a n t s h a v e m a d e l i t t l e p r o g r e s s , b e c a u s e , i n s t e a d

o f w a l k i n g i n t h e l i g h t , t h e y h a v e h a l t e d a r o u n d t h e i r f a v o r -

i t e l e a d e r s , w i l l i n g t o s e e a s much as they saw but nothing

more . T h e y s e t b o u n d a r i e s t o t h e i r p r o g r e s s i n t h e w a y o f

t r u t h , h e d g i n g i n , w i t h t h e l i t t l e t r u t h t h e y h a d , a g r e a t

d e a l o f e r r o r b r o u g h t a l o n g f r o m t h e m o t h e r " c h u r c h .

F o r t h e c r e e d s t h u s f o r m u l a t e d m a n y y e a r s a g o , t h e m a j o r i -

t y o f C h r i s t i a n s h a v e a s u p e r s t i t i o u s r e v e r e n c e , s u p p o s i n g


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24 , T h e P l a n o f t h e A g e s .

that no more can be known of God's plans now than was

known by the Reformers .

T h i s m i s t a k e h a s b e e n a n e x p e n s i v e o n e ; f o r , a s i d e f r o m

t h e f a d t t h a t b u t f e w g r e a t p r i n c i p l e s o f t r u t h w e r e t h e n r e -

c o v e r e d f r o m t h e r u b bi s h o f e r r o r , t h e r e a r e s p e c i a l f e a t u r e s

o f t r u t h c o n s t a n t l y b e c o m i n g d u e , a n d o f t h e s e . C h r i s t i a n s

h a v e b e e n d e p r i v e d b y t h e i r c r e e d f e n c e s . T o i l l u s t r a t e

I t w a s a t r u t h i n N o a h ' s d a y , a n d o n e w h i c h r e q u i r e d t h e

f a i t h o f a l l w h o w o u l d w a l k i n t h e l i g h t t h e n , t h a t a f l o o d

was coming, while Adam and others had known nothing of

i t . I t w o u l d n o t b e p r e a c h i n g t r u t h n o w t o p r e a c h a c o m -

i n g f l o o d , b u t t h e r e a r e o t h e r d i s p e n s a t i o n a l t r u t h s c o n s t a n t -

l y b e c o m i n g d u e , o f w h i c h , i f w a l k i n g i n t h e l i g h t o f t h e

l a m p , w e s h a l l k n o w ; s o , i f w e h a v e a l l t h e l i g h t w h i c h w a s

d u e s e v e r a l h u n d r e d y e a r s a g o , a n d t h a t o n l y , w e a r e m e a s -

u r a b l y i n d a r k n e s s .

s t

God's Word is a great storehouse of food for hungry

p i l g r i m s o n t h e s h i n i n g p a t h w a y . T h e r e i s m i l k f o r b a b e s ,

and strong meat for those more developed (i Pet . 2 : 2 ;

He b . 5 : 1 4 ) ; a n d n o t o n l y s o , b u t i t c o n t a i n s f o o d a d a p t e d

t o t h e d i f f e r e n t s e a s o n s a n d c o n d i t i o n s ; a n d J e s u s s a i d t h e

f a i t h f u l s e r v a n t s h o u l d b r i n g f o r t h m e a t i n d u e s e a s o n f o r

t h e h o u s e h o l d o f f a i t h things new and old," from the

o r e h o u s e . (Lu k e 12 : 42 ; Matt . 1 3 : 5 z . ) It would be

i m p o s s i b l e t o b r i n g f o r t h s u c h t h i n g s f r o m a n y s e t a r i a n

c r e e d o r s t o r e h o u s e . We might bring forth some things

o l d a n d g o o d f r o m e a c h , b u t n o t h i n g n e w . T h e t r u t h c o n -

t a i n e d i n t h e c r e e d s o f t h e v a r i o u s s e r f s i s s o c o v e r e d a n d

m i x e d w i t h e r r o r t h a t i t s i n h e r e n t b e a u t y a n d r e a l v a l u e a r e

n o t d i s c e r n i b l e . T h e v a r i o u s c r e e d s c o n t i n u a l l y c o n f l i t

a n d c l a s h ; a n d a s e a c h c l a i m s a B i b l e b a s i s , t h e c o n f u s i o n

of thoug ht, and evident discord, are charged to God's

Word . T h i s h a s g i v e n t h e r i s e t o t h e c o m m o n p r o v e r b : "The

B i b l e i s a n o l d f i d d l e , u p o n w h i c h a n y t u n e c a n b e p l a y e d . "


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M i l l e n n i a l - D a w n . 2 5

H o w e x p r e s s i v e i s t h i s o f t h e i n f i d e l i t y o f o u r t i m e s , o c -

c a s i o n e d b y m i s r e p r e s e n t a t i o n s o f G o d ' s W o r d a n d c h a r a c -

t e r b y h u m a n t r a d i t i o n s , t o g e t h e r w i t h t h e g r o w t h o f i n t e l -

l i g e n c e w h i c h w i l l n o l o n g e r b o w i n b l i n d a n d s u p e r s t i t i o u s

reverence to the opinions of fellow-men, but demands a

r e a s o n f o r t h e h o p e t h a t i s i n u s . T h e f a i t h f u l s t u d e n t o f

t h e W o r d s h o u l d b e a b l e a l w a y s t o g i v e a r e a s o n f o r h i s

hope . The Word of God al one is able to make wise, and

i s p r o f i t a bl e f o r d o & ri n e , i n s t r u L i o n , e t c . , ' t h a t t h e m a n o f

G o d m a y b e p e r f e 6 t , t h o r o ug h l y f u r n i s h e d . " ( I Pet . 3 : 1 5 ;

2 Tim . 3 : I5-t 7 . ) - O n l y t h i s o n e s t o r e h o u s e c o n t a i n s a n

exhaustless suppl y of things both new and old-meat i n

d u e s e a s o n f o r t h e h o u s e h o l d . S u r e l y n o o n e w h o b e l i e v e s

t h e S c r i p t u r e s t a t e m e n t . t h a t " t h e pa t h o f t h e j u s t s h i n e t h

more and more unto the perfe& day " w i l l c l a i m t h a t t h e

p e r f e t d a y c a m e i n L u t h e r ' s t i m e ; a n d i f n o t , w e d o w e l l

t h a t w e t a k e h e e d t o o u r l a m p a s u n t o a l i g h t t h a t s h i n e t h

i n a d a r k ( l a c e UNTIL THE DAY DAWN . "-2 P e t . I : 1 9 .N o r i s i t s u f f i c i e n t t h a t w e f i n d o u r s e l v e s n o w i n t h e p a t h

o f l i g h t ; we must " w a l k i n t h e l i g h t , " continue to make

p r o g r e s s , e l s e t h e l i g h t , w h i c h d o e s n o t s t o p , w i l l p a s s o n

a n d _ l e a v e u s i n d a r k n e s s . T h e d i f f i c u l t y w i t h m a n y i s t h a t

t h e y s i t d o w n , - a n d d o n o t f o l l o w o n i n t h e p a t h o f l i g h t .

T a k e a c o n c o r d a n c e a n d e x a m i n e t h e t e x t s u n d e r t h e w o r d s

s, and s t a n d , t h e n c o m p a r e t h e s e w i t h t h o s e f o u n d u n d e r

t h e w o r d s w a l k and r u n , a n d y o u w i l l f i n d a g r e a t c o n t r a s t

Me n " s i t i n d a r k n e s s , " a n d w i t h ' I t h e s c o r n f u l , " a n d s t a n d

among the ungodly, but "walk i n t h e l i g h t , " a n d "run

f o r t h e p r i z e . " - I s a . 42 : 7 ; P s a . I : I ; Heb. 1 2 : I .P e r f e U i o n o f k n o w l e d g e i s n o t a t h i n g o f t h e p a s t , b u t

of t h e f u t u r e - t h e v e r y n e a r f u t u r e , w e t r u s t ; a n d u n t i l w e

r e c o g n i z e t h i s f a t w e a r e u n p r e p a r e d t o a p p r e c i a t e a n d e x -

p e & f r e s h u n f o l d i n g s o f o u r F a t h e r ' s p l a n . T r u e , w e s t i l l

g o b a c k t o t h e w o r d s o f t h e p r o p h e t s a n d a p o s t l e s f o r a l l


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k n o w l e d g e o f t h e p r e s e n t a n d t h e f u t u r e ; n o t, . h o w e v e r , b e -

c a u s e t h e y a l w a y s u n d e r s t o o d G o d ' s p l a n s a n d p u r p o s e s b e t t e r

t h a n w e , b u t b e c a u s e G o d u s e d t h e m a s h i s m o u t h p i e c e s t o

c o m m un i c a t e t o u s , a n d t o a l l t h e C h u r c h t h r o u g h o u t t h e

C h r i s t i a n A g e , t r u t h r e l a t i v e t o h i s p l a n s , a s f a s t a s i t b e c o m e s

due . T h i s f a d i s a b u n d a n t l y p r o v e n b y t h e a p o s t l e s . Paul

t e l l s u s t h a t G o d h a s m a d e k n o w n t o t h e C h r i s t i a n C h u r c h

t h e m y s t e r y ( s e c r e t ) o f h i s w i l l w h i c h h e h a d p u r p o s e d i n

h i m s e l f , a n d h a d n e v e r b e f o r e r e v e a l e d , t h o u g h h e h a d i t

recorded in dark sayings which could not be understood

u n t i l d u e , i n o r d e r t h a t t h e e y e s o f o u r u n d e r s t a n d i n g s h o u l d

b e o p e n e d t o a p p r e c i a t e t h e " h i g h c a l l i n g " d e s i g n e d e x -

c l u s i v e l y f o r b e l i e v e r s o f t h e C h r i s t i a n A g e . ( E p h . 1 : 9 , i o ,

1 7 , 1 8 ; 3 : 4 - 6 . ) T h i s s h o w s u s c l e a r l y t h a t n e i t h e r t h e

prophets nor the angels understood the meaning of the

p r o p h e c i e s u t t e r e d . P e t e r s a y s t h a t w h e n t h e y i n q u i r e d

a n x i o u s l y t o k n o w t h e i r m e a n i n g , G o d t o l d t h e m t h a t t h e

t r u t h s c o v e r e d u p i n t h e i r p r o p h e c i e s w e r e n o t f o r t h e m -

s e l v e s , b ut f o r u s o f t h e C h r i s t i a n A g e . A n d h e e x h o r t s " t h e

C h u r c h t o h o p e f o r s t i l l f u r t h e r g r a c e ( f a v o r , b l e s s i n g ) i n

this dire Lion-yet more knowl edge of Go d's plan s .-1 P e t .

I: 1 0 - 1 3 .

I t i s e v i d e n t t h a t t h o u g h J e s u s p r o m i s e d t h a t t h e C h u r c h

s h o u l d b e g u i d e d i n t o a l l t r u t h , i t w a s t o b e a g r a d u a l u n f o l d -

i n g . W h i l e t h e C h u r c h , i n t h e d a y s o f t h e a p o s t l e s , w a s

f r e e f r o m m a n y o f t h e e r r o r s w h i c h s p r a n g u p u n d e r a nd . inP a p a c y , y e t w e c a n n o t s u p p o s e t h a t t h e e a r l y c h u r c h s a w a s

d e e p l y o r a s c l e a r l y i n t o G o d ' s p l a n a s i t i s p o s s i b l e t o s e e

t o - d a y . I t i s e v i d e n t , t o o , t h a t t h e d i f f e r e n t a p o s t l e s h a d

d i f f e r e n t d e g r e e s o f i n s i g h t i n t o G o d 's p l a n , t h o u g h a l l t h e i r

w r i t i n g s w e r e g u i d e d a n d i n s p i r e d o f G o d , a s t r u l y a s w e r e

the words of the prophets . T o i l l u s t r a t e d i f f e r e n c e s o f

k n o w l e d g e , w e h a v e b u t t o r e m e m b e r t h e w a v e r i n g c o u r s e ,

f o r a t i m e , o f P e t e r a n d t h e o t h e r a p o s t l e s , e x c e p t P a u l ,


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Millennial Dawn .2 7

w h e n t h e g o s p e l w a s b e g i n n i n g t o g o t o t h e G e n t i l e s . ( A c t s

I o : 2 8 ; I I : 1 - 3 ; G a l . z : I r - I 4 . ) P e t e r ' s u n c e r t a i n t y w a s

i n m a r k e d c o n t r a s t w i t h P a u l ' s a s s u r a n c e , i n s p i r e d b y t h e

w o r d s o f t h e p r o p h e t s , G o d ' s p a s t d e a l i n g s , a n d t h e d i r e c t

r e v e l a t i o n s m a d e t o h i m s e l f .

P a u l e v i d e n t l y h a d m o r e a b u n d a n t r e v e l a t i o n s t h a n a n y

o t h e r a p o s t l e . T h e s e r e v e l a t i o n s h e w a s n o t a l l o w e d t o

m a k e k n o w n t o t h e C h u r c h , n o r f u l l y a n d p l a i n l y e v e n t o

t h e o t h e r a p o s t l e s ( 2 Cor . 1 2 : 4 ; G a l . 2 : 2 ) , yet we can

s e e a v a l u e t o t h e e n t i r e c h u r c h i n t h o s e v i s i o n s a n d r e v e l a -

t i o n s g i v e n t o P a u l ; f o r t h o u g h h e w a s n o t p e r m i t t e d t o t e l l

w h a t h e s a w , n o r t o p a r t i c u l a r i z e a l l h e k n e w o f t h e m y s t e r -

i e s o f G o d r e l a t i n g t o t h e " ages to c ome," yet what hesaw gave a force, shading and depth of meaning to his

w o r d s w h i c h , i n t h e l i g h t o f s u b s e q u e n t f a c t s , p r o p h e t i c

f u l f i l m e n t s a n d t h e S p i r i t ' s g u i d a n c e , w e a r e a b l e t o a p p r e -

c i a t e m o r e f u l l y t h a n c o u l d t h e e a r l y c h u r c h .

A s c o r r o b o r a t i v e o f t h e f o r e g o i n g s t a t e m e n t , w e c a l l t o

m i n d t h e l a s t b o o k o f t h e B i b i e - R e v e l a t i o n , w r i t t e n a b o u tA. D . 9 6 . T h e i n t r o d u c t o r y w o r d s a n n o u n c e i t a s a s p e c i a lr e v e l a t i o n o f t h i n g s n o t p r e v i o u s l y u n d e r s t o o d . T h i s p r o v e s

c o n c l u s i v e l y t h a t u p t o t h a t t i m e , a t l e a s t , G o d ' s p l a n h a d

n o t b e e n f u l l y I e v e a l e d . N o r h a s t h e - b o o k e v e r b e e n , u n t i l

n o w , a l l t h a t i t s n a m e i m p l i e s - - a n u n f o l d i n g , a R E V E L A T I O N .

S o f a r a s t h e e a r l y c h u r c h w a s c o n c e r n e d , p r o b a b l y n o n e

understood any part of the book . Even John , who saw

t h e v i s i o n s , w a s p r o b a b l y i g n o r a n t o f t h e s i g n i f i c a n c e o f

what he saw . H e w a s b o t h a p r o p h e t a n d a n a p o s t l e ; and

w h i l e a s a n a p o s t l e h e u n d e r s t o o d a n d t a u g h t w h a t w a s t h e n

meat i n d u e s e a s o n , " a s a p r o p h e t h e u t t e r e d t h i n g s w h i c h

would supply I I meat " i n s e a s o n s f u t u r e , f o r t h e h o u s e h o l d .

D u r i n g t h e C h r i s t i a n A g e , s o m e o f t h e s a i n t s s o u g h t t o

u n d e r s t a n d t h e C h u r c h ' s f u t u r e b y e x a m i n i n g t h i s s y m b o l i c

book, and doubtless all who read and understood even a


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" A n d s t i l l n e w b e a u t i e s s h a l l w e s e e ,

A n d s t i l l i n c r e a s i n g l i g h t . "

p a r t o f i t s t e a c h i n g s w e r e b l e s s e d a s p r o mi s e d . (Rev . i : 3 . )

The book kept ope ning up to such, and in the days of t he

Reformation was an important aid to Luther in deciding

t h a t t h e P a p a c y , o f w h i c h h e w a s a c o n s c i e n t i o u s m i n i s t e r ,

was indee d the "Antichrist" mentioned by the Apostle,

the history of which we now s e e f i l l s s o l a r g e a pa r t o f t h a t

prophecy .

Thus gradual ly God opens up his truth and reveals the

e x c e e d i n g r i c h e s o f h i s g r a c e ; and co nsequently much . m o r e

l i g h t i s d u e n o w t h a n a t a n y p r e v i o u s t i m e i n t h e C h u r c h ' s

h i s t o r y .


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CHAPTER I I .THE EXISTENCE OF A SU PREME INTELLIGENT

CR EATOR ESTABLISHED .

.EvIDSNCE AS IDE FROM THE BIBLE, EXAMINED IN THE LIGHT OF REASON .-AN

UNTENABLE THEORY .-A REAS ONABLE THEORY:HE CHARACTER OF GO DDEMONSTRATED:EASONARLS DEDUCTIONS .E

V E N f r o m t h e s t a n d p o i n t o f t h e s k e p t i c , a r e a s o n a b l e a n d

c a n d i d s e a r c h i n t o t h e u n k n o w n , b y t h e l i g h t o f w h a t

i s k n o w n , w i l l g u i d e t h e u n b i a s e d , i n t e l l i g e n t r e a s o n e r i n

t h e d i r e f f i o n o f t h e t r u t h . Y e t i t i s e v i d e n t t h a t w i t h o u t

a d i r e c t r e v e l a t i o n o f t h e p l a n s a n d p u r p o s e s o f G o d , m e n

c o u l d o n l y a p p r o x i m a t e t h e t r u t h , a n d a r r i v e a t i n d e f i n i t e

c o n c l u s i o n s . B u t l e t u s f o r t h e m o m e n t l a y a s i d e t h e B i b l e ,

a n d l o o k a t t h i n g s f r o m t h e s t a n d p o i n t o f r e a s o n a l o n e .

H e w h o c a n l o o k i n t o t h e s k y w i t h a t e l e s c o p e , o r e v e n

w i t h h i s n a t u r a l e y e a l o n e , a n d s e e t h e r e t h e i m m e n s i t y o f

c r e a t i o n , i t s s y m m e t r y , b e a u t y , o r d e r , h a r m o n y a n d d i v e r -

s i t y , a n d y e t d o u b t t h a t t h e C r e a t o r o f t h e s e i s v a s t l y h i s

s u p e r i o r b o t h i n w i s d o m a n d p o w e r , o r w h o c a n s u p p o s e f o r

a m o m e n t t h a t s u c h o r d e r c a m e b y c h a n c e , w i t h o u t a C r e a -

t o r , h a s s o f a r l o s t o r i g n o r e d t h e f a c u l t y o f r e a s o n a s t o b e

p r o p e r l y c o n s i d e r e d w h a t t h e B i b l e t e r m s h i m , a f o o l ( o n e

w h o i g n o r e s o r l a c k s r e a s o n )I I

T h e f o o l h a t h s a i d i n h i s

heart, There is no God . " H o w e v e r i t h a p p e n e d , a t l e a s t

t h a t m u c h o f t h e B i b l e i s t r u e , a s e v e r y r e a s o n a b l e m i n d

must conclude ; f o r i t i s a s e l f - e v i d e n t t r ut h t h a t e f f e c t s

must be produced by competent causes . Every plant and

e v e r y ( f l o w e r , e v e n , s p e a k s v o l u m e s o f t e s t i m o n y o n t h i s

( 2 9 )


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i

3 e Th e Plan o f t h e A g e s .

subje& . I n t r i c a t e i n c o n s t r u U o n , e x q u i s i t e l y b e a u t i f u l i n

f o r m a n d t e x t u r e , e a c h s p e a k s o f a w i s d o m a n d s k i l l a b o v e

the human . H o w s h o r t - s i g h t e d t h e a b s u r d i t y w h i c h b o a s t s

o f h u m a n s k i l l a n d i n g e n u i t y , a n d a t t r i b u t e s t o m e r e c h a n c e

t h e r e g u l a r i t y , u n i f o r m i t y a n d h a r m o n y o f n a t u r e ; which

a c k n o w l e d g e s t h e l a w s o f n a t u r e , w h i l e d e n y i n g t h a t n a t u r e

h a s a n i n t e l l i g e n t L a w g i v e r .

S o m e w h o d e n y t h e e x i s t e n c e o f a n i n t e l l i g e n t C r e a t o r

c l a i m t h a t n a t u r e i s t h e o n l y G o d , a n d t h a t f r o m n a t u r e a l l

f o r m s o f a n i m a l a n d v e g e t a b l e d e v e l o p m e n t s p r o c e e d e d w i t h -

o u t t h e o r d e r i n g o f i n t e l l i g e n c e , b u t g o v e r n e d , t h e y s a y , b y

" t h e l a w o f t h e s u r v i v a l o f t h e f i t t e s t " i n a pr o c e s s o f e v o l u t i o n .

T h i s t h e o r y l a c k s p r o o f , f o r a l l a b o u t u s w e s e e t h a t t h e

v a r i o u s c r e a t u r e s a r e o f f i x e d n a t u r e s w h i c h d o n o t e v o l v e

t o h i g h e r n a t u r e s ; a n d t h o u g h t h o s e w h o h o l d t o t h i s t h e o r y

h a v e m a d e r e p e a t e d e n d e a v o r s , t h e y h a v e n e v e r s u c c e e d e d

e i t h e r i n b l e n d i n g d i f f e r e n t s p e c i e s o r i n p r o d u c i n g a n e w

f i x e d v a r i e t y . No instance is k nown where one kind has

c h a n g e d t o a n o t h e r k i n d . * T h o u g h t h e r e a r e f i s h t h a t c a n

u s e t h e i r f i n s f o r a m o me n t a s w i n g s , a n d f l y o u t o f t h e w a t e r ,

and frogs that can sing, they have never been known to

c h a n g e i n t o b i r d s ; a n d t h o u g h t h e r e a r e a m o n g b r u t e s s o m e

w h i c h b e a r a s l i g h t r e s e m b l a n c e t o m e n , t h e e v i d e n c e i s

w h o l l y l a c k i n g t h a t m a n w a s e v o l v e d f r o m s u c h c r e a t u r e s .

O n t h e c o n t r a r y , i n v e s t i g a t i o n s p r o v e t h a t t h o u g h d i f f e r e n t

v a r i e t i e s o f t h e s a m e s p e c i e s m a y b e p r o d u c e d , i t i s i m p o s -

s i b l e t o b l e n d t h e v a r i o u s s p e c i e s , o r f o r o n e t o e v o l v e f r o m

a n o t h e r . For the same reason the donkey and the horse,

t h o u g h r e s e m b l i n g e a c h o t h e r , c a n n o t b e c l a i m e d a s r e l a t e d ,

f o r i t i s w e l l k n o w n t h a t t h e i r o f f s p r i n g i s i m p e r f e 4 a a n d

c a n n o t p r o p a g a t e e i t h e r s p e c i e s .

* F o r t h e b e n e f i t o f s o m e r e a d e r s w e r e m a r k t h a t c h a n g e s s u c h a s

t h e t r a n s f o r m a t i o n o f c a t e r p i l l a r s i n t o b u t t e r f l i e s a r e n o t c h a n g e s o f n a -

t u r e : t h e c a t e r p i l l a r i s b u t t h e l a r v a h a t c h e d f r o m t h e b u t t e r f l y ' s e g g .


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. 4 n I n t e l l i g e n t C r e a t o r . 3x

S u r e l y i f u n i n t e l l i g e n t n a t u r e w e r e t h e c r e a t o r o r e v o l v e r

s h e w o u l d c o n t i n u e t h e p r o c e s s , a n d t h e r e w o u l d b e n o s u c h

t h i n g a s f i x e d s p e c i e s , s i n c e w i t h o u t i n t e l l i g e n c e n o t h i n g

w o u l d a r r i v e a t f i x e d c o n d i t i o n s . E v o l u t i o n w o u l d b e a f a c t

t o - d a y , a n d w e w o u l d s e e a b o u t u s ' f i s h b e c o m i n g b i r d s , a n d

monkeys becoming men . This theory we conclude to be

a s c o n t r a r y t o h u m a n r e a s o n a s t o t h e B i b l e , w h e n i t c l a i m s

t h a t i n t e l l i g e n t b e i n g s w e r e c r e a t e d b y a p o w e r l a c k i n g i n -

t e l l i g e n c e .

O n e t h e o r y r e g a r d i n g t h e c r e a t i o n ( e x c e p t i n g m a n ) b y

a p r o c e s s o f e v o l u t i o n , t o w h i c h w e s e e n o s e r i o u s o b je E t i o n ,

w e b r i e f l y s t a t e a s f o l l o w s : I t a s s u m e s t h a t t h e v a r i o u s s p e -

c i e s o f t h e p r e s e n t a r e f i x e d a n d u n c h a n g e a b l e s o f a r a s n a -

millenial dawn vol1 plan of the ages watch tower 1898 424pgs rel

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