miller zoe honors thesis 2016 - college of lsa · organizational studies honors thesis winter 2016...
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Understanding Blameworthiness and Treating Juvenile Violence
Zoë Miller
University of Michigan
Organizational Studies Honors Thesis
Winter 2016
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Acknowledgments This thesis would not have been as successful without the guidance and support that I received from advisors, faculty, friends, and family. I would like to thank my thesis advisor, Chandra Sripada, who maintained a perfect balance of support, critique, and flexibility as my project grew and changed. I was also guided by the insights of several University of Michigan professors including Reuben Miller, who reminded me early in the process not to overlook individual agency, Maria Lasonen-Aarnio, Sarah Buss, Gabe Mendlow and Frank Vandervort, who helped me deepen my ideas and directed me to many of my most valuable resources. I would also like to thank Michael Heaney and the Organizational Studies department for their flexibility and support in my completion of this project. Thank you to Buzz Alexander and the PCAP staff for helping me find my continuous inspiration for this project. I also need to thank my brother, Zach Miller, for pushing me to better connect my thought experiments and conclusions, my father, Ted Miller, for instilling in me his critical eye, and my mom, Gina Fried, and step moms, Toba Spitzer and Rosa Tarng, for their endless support. I would also like to thank my friends who patiently listened to my long monologues of constantly changing ideas, and my cousins, Sam Rudman and Colleen Manwell, for helping me understand the trial process and legal terminology. Finally, thank you to the Honors Program staff and faculty, and the Honors Summer Fellowship, for funding and supporting my research and providing me with this positive experience of independent scholarship.
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God Gave Me a Good Life Thankful to God that He gave me a good life.
Everything went good, when I got stuck with a knife. Almost got murdered, but that almost made me stronger. The only thing that changed was I wanted to live longer.
Made a promise to myself, I’ll never be a victim. All the ninjas I rode with, was ‘cause I picked ‘em.
Did everything I could to keep on striving. Turned a lil heartless to keep on surviving.
My head has always been up toward the damn sky. Sometimes filled with bullshhh, but I take a hit and fly.
- Grims
Introduction
In 2013 I began leading creative writing workshops with incarcerated juveniles in
Michigan. The more participants wrote about their pasts, the more I noticed a pattern of
experiences with violence. A majority of the juveniles in my workshops wrote about violence in
their homes or neighborhoods. Many wrote about losing loved ones to gun violence, seeing
people shot, or having near death experiences. I began to wonder if these experiences with
violence may contribute in some way to the participants eventually ending up in detention
facilities, and what that would mean for how violent juveniles should be treated. I decided to
study cases of juvenile violence because most of my work has been with juveniles, and violent
crimes, unlike nonviolent drug crimes, can often illicit harsher reactions from courts such as
adult sentencing for juveniles and, until recently, mandatory life sentences (Liptak & Bronner,
2012). Through a philosophical, psychological, and sociological investigation of moral
evaluation and juvenile violence, I conclude that some juveniles who have committed violent
crime are not as blameworthy as we think, and they deserve less harsh treatment from the
juvenile justice system.
In order to reach this conclusion, I begin by proposing a two-part framework of moral
evaluation including moral responsibility and blameworthiness. While moral responsibility
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depends upon the existence of alternative actions that an agent can do, blameworthiness depends
upon what is reasonable for an agent to believe given her experiences and circumstances.
Separating the two types of moral evaluations allows moral evaluators to acknowledge a
juvenile’s lack of blame without implying a complete lack of moral responsibility or agency.
Once this distinction is drawn, I will argue that an agent who is largely blameless for an act of
violence should be treated in a way that aims to change her behavior, but that her treatment
should not center around harsh sanctions or punishment.
After setting up this framework of moral evaluation, my research dives into what
circumstances may decrease a violent juvenile’s degree of blameworthiness. In other words,
what experiential factors make a juvenile’s use of violence “reasonable.” I explore two beliefs
which would make the use of violence reasonable: high perception of threat and high
legitimization of violence. Psychologist, James Garbarino, coins the term “war zone mentality”
as the mental state of an individual who holds both of these beliefs (Garbarino, 2015). A
combination of experiences and psychological biases including exposure to violence, desire for
respect, externalized and internalized trauma, and lack of parental presence may lead juveniles to
reasonably subscribe to the war zone mentality. This decrease in blameworthiness should affect
how the juvenile justice system responds to the violent action. I also address concerns about the
place that resilience and morality have in my framework.
In the final chapter of my thesis, I outline a style of treatment, Multisystemic Therapy
(MST), which effectively decreases violent and serious criminal juvenile behavior without
leaning on harsh punishment or detention. I draw several connections between the process of
MST and the decreasing of war zone mentality, concluding that MST is a more effective
treatment for juveniles who are blameless to a high degree. Because some violent juveniles are
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largely blameless due to reasonable beliefs which they have gained from their experiences, the
justice system should respond with less harsh punishment and more effective treatment aimed at
behavioral change.
Chapter 1: An Account of Moral Responsibility and Blameworthiness
A legal ruling has two components: the trial phase, in which a defendant is found
innocent or guilty, and the sentencing phase, in which mitigating factors are considered, and a
sentence is determined. In this chapter, I will detail a framework of moral evaluation in which
there are two parallel components: first, an assessment of moral responsibility, which is all-or-
nothing, and second, an assessment of blameworthiness, which exists in degrees. Just as a
juvenile offender is found either innocent or guilty with no gradient in between, an agent is either
fully morally responsible or not at all. However, when we consider the circumstances of a
specific event, we may find that our attitudes towards an offender vary along a gradient. This
gradient of attitudes can be representative of an agent’s degree of blameworthiness. Because this
thesis will apply the framework to cases of juvenile violence, I will focus my discussion of moral
responsibility and blameworthiness on cases of the morality of action rather than of belief.
I will first present the account of moral responsibility and blameworthiness that I use
throughout this thesis, including what internal and external factors make an agent morally
responsible and blameworthy. I define moral responsibility as follows: an agent is morally
responsible for an action if and only if she is an appropriate candidate for praise or blame. After
assessing a candidate’s praise- or blameworthiness, one can determine how to respond to a
morally responsible agent. The fact that a person is morally responsible signifies that there must
be a response directed at the agent. How the response looks, however, is dependent on an agent’s
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degree of blameworthiness. This may seem counterintuitive – how can there be cases in which an
agent is both morally responsible and blameless? Examining the framework of moral evaluation
that I detail throughout this chapter demonstrates that moral responsibility and blameworthiness
depend upon different factors and elicit different reactions. Moral responsibility depends upon
the existence of alternate possibilities in an agent’s immediate circumstances, and
blameworthiness depends upon the beliefs that an agent has learned through her previous
experiences. Furthermore, moral responsibility demands that we respond to an action, and
blameworthiness dictates what that response looks like. I will explain this distinction in more
detail throughout this chapter.
Principle for Alternate Possibilities and Moral Responsibility
The account of moral responsibility which I will outline and defend is the Principle of
Alternate Possibilities (PAP). PAP states that an agent is morally responsible for a certain action
if and only if she could have done other than that action (Frankfurt, 1969). This intuitive account
of moral responsibility went unquestioned for many years. For most, it seems obvious that if an
individual has no ability to do something different than what she does, she cannot be responsible
for what she does. We may imagine an agent who cannot do other than what she does as one
controlled by insanity, a drug she was tricked into consuming, or some physical constraints that
are outside of her control. If we imagine one of these scenarios in more detail, we can see that
PAP caries both intuitive and theoretical weight.
Imagine an extremely attentive bus driver who follows all traffic laws and checks all of
the necessary blind-spots. She is secretly given a drug to slow her reflexes, and she could not
have avoided taking the drug because she did not know that someone had put it into her water
bottle. Because of the reflex-slowing drug, she hits and kills a pedestrian who runs into the street.
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Is she morally responsible for this action? Clearly this example is not likely to occur in the real
world, but it demonstrates a case in which an agent has a complete lack of moral responsibility.
The driver lacked all control over the outcome because she could not have avoided taking the
drug which led her to kill the pedestrians. Intuitively, most of us do not find her morally
responsible. Some people, however, may think that the bus driver was morally at fault because
she was the one driving the bus. Theoretically, if this were reason enough to assign her moral
responsibility, then we would have to find many people morally responsible for events over
which they have no control. For example, we could hold a farmer morally responsible for not
producing enough food when it does not rain. This farmer would have just as little control over
the rain as the bus driver had over consuming the hidden drug. Doing a specific action only
implies moral responsibility if the agent could have avoided doing the action.
On the other hand, if a second bus driver chooses to drive under the influence of a reflex-
slowing drug, she would be morally responsible for this action. She would be an appropriate
candidate for blame because she had the conscious alternative action open to her of not taking
the drug. Regardless of how blameworthy we find the second bus driver, her confirmed status of
moral responsibility calls for a different type of reaction. In the first case, because the driver is
not morally responsible for taking the reflex-slowing drug, a response to the incident should not
be aimed at the specific driver, but rather at the process of hydration which allowed her to be
drugged. An appropriate reaction may be to change the location that all bus drivers keep their
water bottles. In the case of the second bus driver, however, a response should not be aimed at
the system of hydration, but rather at the driver as an individual because the driver has moral
responsibility. Exactly what that response looks like is determined, in part, by her level of
blameworthiness.
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Before moving into my outline of blameworthiness, I will briefly defend PAP against the
strongest counterargument posed to it. In 1969, Harry Frankfurt published a counterexample to
PAP in which an agent appears to have no alternatives, and yet, he is still morally responsible.
This would imply that PAP is not an adequate account of moral responsibility. Frankfurt’s
counterexample begins with three men, Jones, Smith, and Black (1969).
Jones plans to perform some action, M. We can attach any action to M; for the sake of
this paper, we will say that M stands for murdering Smith. Black wants Jones to M. Black
is an expert at judging whether or not Jones will go through with doing M. If Black
judges that Jones will M, then he (Black) will not intervene. Unknown to Jones, if Black
judges that Jones is not going to M, then Black will step in and force Jones to M by any
means necessary. Jones decides to M without ever knowing about Black’s plan, and
Black never intervenes. Jones appears to have moral responsibility for M even though he
could not have avoided doing M (Frankfurt, 1969).
This situation appears to provide a convincing counterexample to PAP because Jones had
no alternative to M, but he does it without ever knowing that Black wants him to and without
Black intervening. It seems that Jones is just as morally responsible as someone who did have
available alternatives. Upon closer inspection, however, due to Frankfurt’s lack of specificity
with regards to time, his example fails to actually undermine PAP (Ginet, 1996). Frankfurt
argues that because Black’s unknown presence played no role in Jones’ action, his presence
should also play no role in how we assign Jones moral responsibility. This would demonstrate
that a simple lack of alternatives is not a sufficient condition for moral responsibility. A lack of
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alternatives to M would absolve an agent from moral responsibility only if she did M because of
the lack of alternate possibilities, and this was not the case in Jones’ doing M. Therefore, PAP
cannot stand alone as a full account of moral responsibility.
In defense of PAP, Carl Ginet argues that Frankfurt’s counterexample did not undermine
PAP because Jones did have alternative actions available to him. Frankfurt overlooked these
alternatives because of his lack of specificity with time (Ginet, 1996). In order to discover where
Jones had alternatives to M, we can look at the specific times of the sequence of events in
Frankfurt’s counterexample. Specifically, Ginet investigates what it is that signals to Black that
Jones will or will not M. While it is true that in the full picture, Jones could not avoid killing
Smith, he did have alternatives to killing Smith at specific points in time. As outlined in the chart
below, at the first point in time, t1, Jones can either M or not M. At t2, Black checks to see if
Jones has done M. If he has, Black does nothing. If Jones has not done M at t3, then Black forces
Jones to M without Jones’ knowledge. I have outlined this sequence in the chart below:
t1 t2 t3
Track 1: Jones does M. Black checks if Jones has done M,
and sees that he has.
Track 2: Jones does not do M.
Black checks if Jones has done M, and sees that he has
not done M.
Black forces Jones to M.
If Jones does M at t1 without Black’s intervention, then he had the alternative to not M
available to him, and he is morally responsible for the action. Only when Black intervenes at t3
does Jones lose his alternatives, so if he does M at t3, then that is when he would not be morally
responsible for M. With these specifications, we see that PAP stands because Jones is
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responsible for M at t1 because he does have alternate possibilities available to him. He is not
responsible for M at t3 because there are no alternate possibilities available.
While there are some other objections to PAP, having demonstrated both the satisfaction
of PAP in Frankfurt’s counterexample through specifying time, and the intuitive and theoretical
strength of PAP, I will leave the discussion here. An account of moral responsibility, however,
does not give a complete picture of moral evaluation. For example, it does not explain why we
intuitively feel differently if we find out that Jones was raised in poverty with absent parents and
frequent abuse versus if he were raised by two loving parents in a town with a great public
school system. In the next section, I will outline an account of blameworthiness which serves as
the other significant measure of moral evaluation which moderates our attitudes towards
“wrongdoers.”
Blameworthiness
There are many cases of serious juvenile violence in which an agent could have done
otherwise, and yet, due to some facts about the offender’s past experiences or motivation for
acting, we do not feel the same visceral disgust which we may feel towards other offenders who
have done the same action. These cases demonstrate how our reactions depend on the degree of
blameworthiness that we assign to an agent. Imagine, for example, you hear about a teenager
who is involved in a particularly brutal fight which leaves the victim in the hospital. You are
filled with blame and disgust. You then find out that the teenager has grown up in a poor
neighborhood where fights and gun violence are prevalent, his parents are absent, and he has
been jumped multiple times in his life. What is more, the teenager started the fight in order to get
back his stolen winter jacket. Many people believe that this teenager no longer warrants as much
as blame as he did before we knew about his absent parents, his unsafe neighborhood, and his
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stolen winter jacket. The juvenile is morally responsible for the harm he caused because he did
have the alternative of not fighting available to him, but our reaction to his violence may be
tempered to some degree by what he has experienced growing up. In this section, I will expand
upon Sarah Buss’ account of blameworthiness while maintaining her same aims of better
understanding “the moral status of ‘deprived’ wrongdoers who as children suffered abuse,
neglect, and/or constant exposure to violence” (Buss, 1997, p 337).
Buss writes that “an agent's blameworthiness is a function of what he can reasonably be
expected to know” (Buss, 1997, p 338). I agree with Buss, but I take her definition in a slightly
different direction. Sometimes a person may think that he knows something which is not true. He
may have evidence behind his “knowledge,” but if the idea is ultimately incorrect, we would say
that instead of knowledge, he has a belief. I will argue that blameworthiness is a function of what
a person can reasonably be expected to believe. Although a person’s belief may be wrong, it may
be just as reasonable and appropriate as a piece of knowledge.
Imagine, for example, an abused individual, X, and an abuser, Y. Y goes through the
same pattern every time he abuses X. He first yells at and insults X, and then he punches him.
After 5 times through this pattern, Y begins yelling at X, and in response, X punches Y. X did
this based on his knowledge that each time Y has begun yelling, he has followed it up with
physical abuse (adapted from Buss, 1997, p 345). This knowledge was then translated into a
belief that each time Y yells at and insults X, he will abuse X. My question at present is not
whether or not it was moral to punch Y, but whether or not it was reasonable to believe that Y
was going to strike. Humans use induction to defend many beliefs – how engaging or boring we
expect classes to be, how our friends will react when they see us. It seems reasonable, based on
his past experience, for X to believe that Y will punch X any time he yells insults at him.
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In this case, “reasonable” is not too contentious a word. Anyone in X’s shoes would
believe that Y was going to punch again; it was a clear pattern. However, most, if not all, cases
of violence in the real world are unclear and open to debate. For example, perhaps one day, Y’s
brother, Z, starts yelling at and insulting X in the same way that Y always does before punching
X. X punches Z (adapted from Buss, 1997). Although X does not know that Z will punch him,
having come from the same family and having used a similar style, it seems reasonable that X
would fear that that would be what Z was going to do, but not everyone would have made the
same connection.
Finally, we may imagine a case like the last one Buss presents in which “the vast
majority of people with whom X came in contact as a child either beat him, supported those who
beat him, or completely ignored his misery. The beatings were usually preceded by [yelling and
insults].” When Y insults X, X punches Y (Buss, 1997, p 345). As the examples go on, there may
be less and less agreement over whether X’s beliefs that he was in danger were reasonable. The
next chapter of this thesis will address whether or not it was reasonable for X to believe that Y
was going to harm him, as well as addressing the next relevant question which is whether or not
it was reasonable for X to believe that he should respond to the threat by punching Y.
It may seem dangerous to use a word like “reasonable” in a framework of moral
evaluation. It appears impossible to measure, and may lead to inconsistent and unfair outcomes.
It is important to note that the juvenile justice system does take into account loose terms like
“reasonable.” Through the trial process, courts acknowledge that every instance of deviant
behavior requires attention to the case’s particular circumstances. Part of viewing an action as
reasonable is being able to understand how a sequence of events or environmental factors
contribute to a specific belief which informs the action, and even acknowledging that you may
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have believed and subsequently done the same thing in the given circumstances. This requires
some humility because reasonable action does not signify ideal action. In addition to external
circumstances, humans are also subject to psychological biases which make us irrational. I argue
that these human biases which make us irrational may still be “reasonable.” I will detail some of
these biases in chapter two.
It is also important to discuss the use of the word “reasonable” that I employ in my thesis.
While there are different ways that we use the word reasonable in the English language, I will be
referring to reasonable beliefs. A belief upon which an individual bases an action can be
reasonable or unreasonable to hold. If I want to get coffee, and my friend told me that there is
coffee in the kitchen, it is reasonable for me to believe that coffee is in the kitchen because my
experience tells me that that is usually where it is and that my friend is telling the truth. It may
not be as reasonable for me to believe that my friend was lying and believe that the coffee is in
the living room. Without more information, it appears to be reasonable to believe that the coffee
is in the kitchen. This use of reasonableness in regards to beliefs is the context of the word that I
will use most in the subsequent chapters, and it is slightly different from a reasonable action. For
an action to be reasonable, the action must be in accordance with one’s reasonable beliefs. For
example, if I want coffee, and I believe that there is coffee in the kitchen, but I walk to the living
room, then that is not a reasonable action. Walking to the kitchen to get coffee would be a
reasonable action because my belief is reasonable and my action is logically aligned to my
belief. In my exploration of cases of blameworthiness for acts of juvenile violence, I will explore
the reasonable beliefs of juvenile offenders, investigating cases in which reasonable but morally
impermissible beliefs inform juvenile acts of violence.
As Buss writes, “wrongdoers” who have reasonable beliefs which promote violence are
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not less capable of acting in morally permissible ways, but rather they have “reasons for
wrongdoing which are not shared by their privileged counterparts” (Buss, 1997, p 339). The
reasonableness of one’s beliefs thus affect an agent’s blameworthiness because they pave the
way for agents to act in ways that either are or are not perceived as morally permissible. This is
not to say that just because a child sees one case of violence it becomes okay for her to act
violently. Instead, there are degrees of blameworthiness which may be increased or decreased
based on what an agent has learned. In the following chapter, I will detail factors in the lives of
many urban youth which may impact their beliefs about violence.
Understanding an agent’s blameworthiness, or the reasonableness of her actions, is an
essential step in responding to an action because it informs how the juvenile justice system
should respond. There are three central categories of response: punishment, reward, and
rehabilitation. All three of these responses are based in a desire for a specific behavior.
Punishment, for example, is meant to discourage a specific behavior through harsh treatment.
Reward incentivizes behavior through praise or positive treatment. And rehabilitation, as I will
use it, strives to change a behavior without emphasizing punishment. When individuals are
blameless for an action to a high degree, punishment should not be the dominant response. As I
have demonstrated theoretically and as the next chapter will demonstrate empirically for cases of
violent juvenile offending, a lack of blameworthiness is largely due to external factors in the life
of an agent. Punishment in these cases, such as detention, solitary confinement, and expulsion
from school may target an individual without effectively changing her behavior. Effective
rehabilitation responds to an agent by acknowledging the process by which she developed beliefs
condoning violence. In chapter three, I will detail a rehabilitation method which effectively
works with serious juvenile offenders within their homes in order to adapt their environments to
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facilitate behavioral change. This method, Multisystemic Therapy, addresses many of the
missions of incarceration, including decreasing immediate and future violence and rehabilitating
juveniles, without the emphasis on punishment.
In the coming chapter, I will use psychological and sociological evidence to argue that in
the lives of some disadvantaged juveniles, they may have had experiences which reasonably led
them to conclude that there is a threat to their safety and that violence is the proper action to take.
The dominant question that I will be addressing is not whether it is morally right or wrong to
react to certain situations with violence, but rather, whether it is reasonable to believe that it is
what one should do. Although we can assume that juveniles who shoot at others know the danger
of their action, and they are morally responsible for this action, they are also blameless to the
degree that the action was based on reasonable beliefs. In the upcoming chapter, I will detail
what these reasonable beliefs may look like and how they may be acquired through experiences
and psychological biases.
Chapter 2: Degrees of Blameworthiness
This chapter will discuss what circumstances and experiences may impact a juvenile’s
degree of blameworthiness for violent actions. In order to do this, I will investigate what types of
beliefs it would be reasonable for some juveniles to have that would direct their use of violence. I
will focus attention on agents who understand their actions and the consequences of them and
still act violently, rather than also including cases of accidents, ignorance, and legal insanity.
There are many connections that psychologists and sociologists study between juvenile
experiences and violence perpetration– community violence exposure (CVE), beliefs of self
worth, characteristics of home life, experiences of physical and sexual abuse, and interactions
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with parents and peers. Much of the psychology literature regarding an offender’s previous
experiences refer to these factors as risk factors and protective factors. A risk factor, such as
exposure to violence, is a life experience that is statistically linked to negative psychological and
behavioral outcomes. A protective factor, on the other hand, such as supportive parents or a safe
school environment, is an experience which has been found to mitigate the negative effects of
risk factors or which positively correlates to positive social outcomes.
I have structured many of these factors using a framework of “war zone mentality,” as
outlined by James Garbarino. Garbarino uses this framework to demonstrate how an
accumulation of risk factors and a lack of protective factors may affect the beliefs of violent
juvenile offenders. He depicts it as a graph with two axes. Along the vertical axis of the graph,
Garbarino placed perception of threat and along the horizontal axis, legitimization of violence. A
juvenile who is high on both axes has a belief structure which promotes violent action. I have
included a rough sketch below:
(adapted from Garbarino, 2011, p 95)
Relating this framework to my account of blameworthiness from the previous chapter, a
juvenile who perceives a high risk of violence against himself and who believes that he has a
Legitimization of Violence
Perc
eptio
n of
Thr
eat
War Zone Mentality
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high justification for the use of violence would be blameless to the degree that the beliefs which
influence his action are reasonable for him to hold. This chapter will include three main sections:
one which explores why juveniles might reasonably believe that they are in danger of being
victims of violence, a second which explores if and when a juvenile may have a reasonable belief
that using violence is justifiable, and a third which responds to potential concerns about the
framework.
Perception of Threat
If you think back to when you were a child, you may remember some of your irrational
fears: monsters under the bed, boogey men in the closet, ghosts haunting the basement. You may
have also had fears about real, but unlikely villains such as kidnappers or mafia members. Many
youth perceive threat where there is low risk or none, but what happens to the youth whose fears
are confirmed around them on a regular basis, directly or witnessed? Many of America’s youth,
especially those growing up in inner-cities, are exposed to violence in their households, schools
and communities.
Studies which investigate youth exposure to violence typically measure direct and
indirect victimization where victimization refers to an action by another person whose goal is to
cause harm. When most studies survey youth for exposure to violence, the violent actions that
they investigate are beating, chasing or stalking, robbing or mugging, shooting or stabbing, and
killing. Direct victimization occurs when an individual is on the receiving end of some such
action (Buka et al., 2001). Indirect victimization typically refers to witnessing this type of action,
but the definition of “witnessed victimization” depends on the study. Some authors measure only
what a person has seen directly, others include what a person has heard from a violent event
taking place, and still others include learning about a violent event after the fact or even viewing
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one on television. In this thesis, witnessed violence will refer only to violence seen directly by
youth unless otherwise specified.
Many American youth are at high risk for community exposure to violence, especially
youth growing up in America’s urban communities. Gorman-Smith et al. cite that “between 50%
and 96% of urban children have witnessed community violence in their lifetime” (2004, p 439).
One study which sampled urban youth as they came in for a routine doctor’s appointment found
that 79% of urban youth between 9 and 12 years old had witnessed at least one violent act and
49% had been direct victims of violence (Purugganan et al., 2000). These findings are consistent
with other studies that Gorman-Smith et al. cite such as a study of high risk boys in New York
which found that “35% reported witnessing a stabbing, 33% had seen someone shot…and 25%
had seen someone killed” (Miller et al., 1999). Studies also find that youth exposed to one
instance or type of violence are more likely to experience more (Finkelhor et al. 2009; Lambert
et al., 2010). A sample of all American youth found that 64.5% children who reported one
experience of direct victimization reported two or more instances of it (Finkelhor et al. 2009). In
other words, not only are many youth at a high risk for direct victimization, but also, for many
youth who have one violent experience, their fear is likely to be confirmed.
Humans quickly adjust to consider their experiences normal (Kahneman, 2011, p 72-3).
As Kahneman explains, there are two main types of expectations – passive ones and active ones.
A passive expectation makes an event that should be shocking less surprising while an active
expectation implies that an individual is waiting for an event to happen. One experience of a
shocking event will influence our passive expectations and make a similar occurrence less
shocking the next time. The first time a person experiences violence, for example, may be
particularly shocking, but the second experience will already be less unexpected. Kahneman
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writes that “under certain conditions, passive expectations quickly turn active” to where we are
consciously waiting for a specific event to happen (2011, p 72). When individuals begin actively
expecting violence due to a normal psychological occurrence, we can reasonably expect their
perception of threat to jump higher. In the case of juveniles exposed to one or multiple
occurrences of CVE, it is a reasonable human experience to expect more violence.
Finkelhor et al. found that youth reports of one type of victimization was a good predictor
of exposure to other types. Over a child’s lifetime, depending on what type of exposure (physical
assault, sexual victimization, or child maltreatment) the chances of victimization either doubled
or tripled (2009). These juveniles would be likely to not only fear one type of violence, but to
fear violence on multiple fronts. In a focus group study by Hansen et al., researcher asked urban
adolescents from New Haven, Connecticut about their experiences with and expectations of
violence. Participants expressed a strong awareness about risks to their safety in the community.
One participant said, “every time somebody comes around you, you think they are going to hit
you” (Hansen et al., 2014). Most often, there is no specific sign that violence is coming, so the
active expectation of violence is constant and reasonable.
In a related study conducted in London, researchers compared the brain activity of
juveniles exposed to family violence, soldiers exposed to combat, and children without histories
of violence exposure. Participants were asked to identify the gender of faces that they were
shown. Unbeknownst to the participants, some of the faces were “angry” faces and others were
neutral. The children exposed to family violence and the soldiers exposed to combat exhibited
significantly higher amounts of brain activity in two areas of the brain related to threat detection,
the amygdala and anterior insula, when the angry faces showed up, demonstrating that they had a
heightened awareness of threat (McCrory et al., 2011). Many people would readily accept that
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soldiers have reason to expect violence. What McCrory et al.’s research demonstrates is that
some American juveniles grow up in their own form of war zone where it is reasonable to readily
perceive threat. In a study with similar results, Dodge et al. found that 4-6 year-olds who had
suffered physical abuse were more likely to perceive of hostile intent in a series of made-up
stories than their counterparts who had not suffered physical abuse (1990). These studies suggest
that youth exposed to and victimized by violence can reasonably be expected to perceive higher
amounts of threat.
There are some psychological processes that are common amongst humans which also
augment perception of threat in the minds of juveniles exposed to high levels of violence. The
availability heuristic and confirmation bias are two psychological biases which could increase
perception of threat for exposed juveniles. In Kahneman’s word, the availability heuristic is “the
process of judging frequency [of an event] by the ease with which instances come to mind”
(2011, p 129). Illustrating this idea, Lichtenstein et al. found that participants tended to
overestimate the frequency of various lethal events when cases of the specific event were easier
to recall (1978). Memories may be easier to recall due to frequency, attention given to an event,
recentness, or vividness of memory. If anxiety or fear of violence are often on a youth’s mind, it
is reasonable that violent events will be thought of as more frequent than they actually are, and
they may already be quite frequent.
Another mental bias called confirmation bias may further augment this perception of
threat. Confirmation bias is the result of the process by which humans look for evidence to
reinforce what they already believe (Kahneman, 2011; Garbarino, 2015). Because juveniles who
are exposed to one kind of violence are likely to experience more violence and are 2-3 times
more likely to experience multiple types of violence (Lambert et al., 2010; Buka et al., 2001),
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their experiences confirm their feelings of threat. These direct experiences are coupled by what
they may witness on the streets, see in the news, and hear from their peers.
In addition to an accumulation of risk factors, juveniles may also perceive high levels of
threat due to an absence of protective factors. One factor in children’s lives which can prevent
some of the negative effects of exposure to violence is a strong relationship with one’s family.
Multiple studies have found that a strong relationship with parents can decrease both exposure to
CVE as well as some of the negative internalized effects such as anxiety and Post Traumatic
Stress Disorder (Garbarino, 1995; Hagan et al., 2015; Buka et al., 2001). One study of young
adolescent boys in inner-city Chicago found that youth from households deemed “exceptionally
functioning” (characterized by high levels of parenting and structure, emotional enrichment, and
strong beliefs about the importance of family) were exposed to significantly less community
violence than youth from “struggling” households (characterized by low scores in “discipline,
monitoring, structure, cohesion, and beliefs about the family over time”) (Gorman-Smith et al.,
2004, p 444). This data was found controlling for neighborhood violence. In other words, high
functioning families were positively correlated with lower exposure to violence and low
functioning families were positively correlated to higher exposure to violence, regardless of the
level of violence in the neighborhood (Gorman-Smith et al., 2004). Findings from Buka et al.
supported this correlation, suggesting that antisocial responses to CVE in juveniles including
PTSD and distress has a negative correlation to family support (2001).
One potential reason for this pattern may be that youth without strong family structures
do not have adults to guide them through the coping process after they are exposed to violence.
A majority of adults in violent neighborhoods have violence-related trauma themselves, and this
trauma carries internalized effects such as anxiety and depression which may result in acts of
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child neglect (Garbarino, 1995). Garbarino finds that in the American projects, half of mothers
suffer from depression (1995). Without adult guidance, it is reasonable that children may not find
ways to cope with their fear. The treatment that I will detail in chapter three centers around the
family unit in an effort to support juveniles and their families in healthy coping practices.
With the accumulation of these risk factors including community violence exposure and
violent victimization and the absence of important protective factors such as family quality, it
may be reasonable for some juveniles in urban America to perceive a high threat of violence.
Many are directly exposed to more than one type of violence without adult support or guidance
on how to cope.
Legitimization of Violence
While perception of threat may not encourage violent behavior alone, when perception of
threat is coupled with beliefs which justify the use of violence, violent action becomes
reasonable. In this section, I will examine the other axis of the war zone mentality by exploring
psychological and situational factors which may lead juveniles to reasonably conclude that
violence is an effective and reasonable action to take. It is important to note that my aim is not to
excuse violence or murder, but rather to try to understand the factors that lead many of
America’s youth to turn to violence. I will investigate what may be reasonable for a juvenile to
believe given his1 experiences and circumstances, not what is morally appropriate or “correct.”
Often, violent juvenile offenders have a strong sense of what is right and what is wrong, but they
are put in situations and forced to make choices that most privileged Americans will never have
to make (Bronfenbrenner, 2015). In the previous section of this chapter, I outlined some of the
internal effects of Community Violence Exposure (CVE) – perception of threat and anxiety. In
1 For the rest of the thesis, I will be using mostly masculine pronouns because juvenile males are the population most effected by the issues which I discuss.
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this section, I investigate why a juvenile who reasonably perceives threat in his life would react
with violence, and if there is ever a case in which a juvenile is reasonable in his belief that
violence is the best response.
There are several factors which impact a juvenile’s reaction to threat: externalized effects
of CVE, beliefs about adults, a violent code of conduct, the availability of firearms, and
dissociation are just a few (Gorman-Smith, 2014; Dodge,1990; Baskin & Sommers, 2015; Hagan
et al., 2015; Buka et al., 2001). In a focus group study done with 30 youth from New Haven,
Connecticut, youth outlined the constant conflict they feel surrounding respect, their safety, and
acting violently. Through focus group interviews, researchers concluded that youth pursue
respect, in part, as a means to achieve personal safety, and the respect can be gained through
violent action. Youth recognize the prevalence of guns and the danger that they are in in
becoming a part of that cycle, but they express conflict and frustration in their search for other
ways to gain respect and maintain their personal safety (Hansen et al., 2014).
These youth express that violence as self protection is not always in response to an
immediate threat. Sometimes, violence serves to maintain a certain status or reputation so that
they have future safety (Hansen et al., 2014). Even if violence may be “reasonable” in the sense
that there is some reason to use it, I will attempt to further demonstrate, through social and
psychological evidence, that some juveniles reasonably believe that violence is not just one
option, but rather the very best option available to them.
Before moving forward, it is important to address a concern that some readers may have
about the presence of adults. Some may wonder why these juveniles would not seek or receive
help from adults instead of acting violently. This seems to be a better option than violence since
violence not only risks the lives of the victims and the perpetrators, but it also puts the
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perpetrator at risk of incarceration. One factor in a juvenile’s legitimization of violence may be a
juvenile’s learned beliefs about the aid of adults. Many adults in these violent neighborhoods are
dealing with trauma of their own, and traumatized parents tend to be less emotionally available
for children coping with trauma. Parents in violent neighborhoods often express the same fears
and beliefs about violence as their children. In an interview conducted in a Chicago public
housing development, one mother expressed that “if they know you’re scared, you’re beat”
(Garbarino, 1989). This mother had once hit two men who were threatening her children. She did
not call the police for fear that the gangs may find out that she had called and retaliate, putting
her family at greater risk (Garbarino, 1989). In a study done of adults working at Head Start in
Chicago, a child-care program for low-income children, Garbarino found that 60% of employees
had experienced at least one violent, traumatic event (1995). These adults are tasked with
creating a “safe zone” in the school, and their experiences with trauma may impede this effort
(Garbarino, 1995). As I detailed earlier, Garbarino also found that around half of mothers in
American public housing developments may suffer from depression resulting in child neglect
(1995).
Police in inner-cities may also be viewed not as bastions of safety but rather as aggressive
and unhelpful, even violent (Rios, 2011). One inner-city boy interviewed by Garbarino expressed
his beliefs about how to stay safe, saying “if I join a gang I will be 50% safe, but if I don’t I will
be 0% safe” (Garbarino, 1995, p 4). This quote speaks volumes. First, the police, parents,
teachers, and other adults in this child’s life do little or nothing to make him feel safer. Second,
the one thing that makes him slightly safer, he knows, or reasonably believes, is a risk in itself
(Dmitrieva et al., 2014). If juveniles don’t believe that adults can help them stay safe, then the
task falls onto themselves and their peers.
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According to a five-month field study at Harper High School in Englewood, Chicago
conducted by reporters Linda Lutton, Alex Kotlowitz and Ben Calhoun, gang culture is
pervasive, and many youth growing up in inner-cities feel that the violence is thrust upon them
and they must join the gangs to stay alive (Glass, 2013). Gang membership depends
predominantly on what block an individual lives on, and it is hard to avoid any time one is out of
the house whether walking to school, at school, or hanging out after school. Gangs may provide
youth with a feeling of security when they are outside of their homes. One aspect of gang
membership is the prevalence of firearms. When the reporters interviewed a group of students at
Harper High School, each one knew where he could get a gun, and many could get one for free,
if they needed it (Glass, 2013). Studies show that possession of a weapon significantly increases
instances of violence (Zagar, 2009). Furthermore, children exposed to violence are four times
more likely to carry weapons (Buka et al., 2001). Although it may seem obvious, what may
begin as buying a weapon for a feeling of protection can quickly turn into using a weapon. For
Americans who do not feel the need to own a firearm for protection and do not own one, the
threat of using one is zero.
Not all beliefs around violence involve personal safety. Another factor that may lead to
gang membership or violence is a juvenile’s perception of gains and losses. CVE is negatively
correlated to achievement motivation and beliefs about the future in youth (Butler-Barns et al.,
2011; Hansen, 2014). Many young men growing up in urban areas see their peers and role
models incarcerated, dead, or stuck on the streets. One 18 year-old said, ‘‘The streets change a
whole kid’s mind…Coming up in the street life and it’s not easy. You get caught up… A lot of
people really think the streets is life… .and when you is caught up being around [them], it’s like
you just don’t move” (Hansen, 2014). When humans frame decisions in terms of gains, we are
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risk averse; we play it safe. However, when humans frame decisions in terms losses, we are risk
seeking (Kahneman & Tversky, 1979). For example, when two groups of participants were given
one of two identically risky options, one which expressed what participants could gain and one
which expressed what participants could lose, participants risked more when the option was
framed in terms of what they could lose. Similarly, if kids don’t think that they will live to
adulthood without dying, going to prison, or moving off of the streets, they may evaluate their
decisions in terms of what they have to lose by not acting, and they may be more likely to risk
jail time or their lives by joining a gang or acting violently. Gangs often lead to more violence
although most juveniles see them as a way to stay safe because of their beliefs that adults cannot
keep them safe (Dmitrieva et al., 2014).
In addition to increasing perception of threat, community violence exposure can develop
internalized and externalized behaviors that contribute to the legitimization of violence
perpetration such as increased aggression, decreased problem solving, and dissociation. One
study found a positive correlation between early physical abuse and aggressive behavior in 4-6
year-olds. Researchers found that in the children who had been physically abused, teachers who
were blind to the information rated the youth’s aggression an average of 93% higher than youth
who had not suffered physical abuse (Dodge et al., 1990). Although this study is not directly
about community violence, the effects are consistent with other studies of direct and witnessed
CVE (Garbarino, 1995; Halliday-Boykins & Graham, 2001). Another limitation of this study is
that it was conducted with 4-6 year-olds without longitudinal data, but again, other studies have
found consistent patterns of behavior extending through adolescence (Lambert et al., 2010;
Baskin & Sommers, 2015). These studies find that youth with higher exposure to violence do
exhibit higher levels of aggression and impulsive behavior.
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Youth growing up in inner-city neighborhoods may also display aggressive behavior and
act violently as part of a learned code of conduct. In a study conducted by Dodge et al. on
physically abused children, researchers found through imagination exercises with the participants
that the abused youth were less likely to generate competent solutions to problems than their
counterparts who had not suffered physical abuse (Dodge et al., 1990). In addition to a
propensity towards aggression, one reason for the less competent solutions could be that
juveniles who have experienced violence in the form of physical abuse may be more likely to
call on it as their own problem-solving strategy. Just as, in studies of the availability heuristic,
participants rate the likelihoods of certain causes of death higher when they can call upon
examples of them easier, children may utilize problem-solving measures that they can call upon
most easily (Kahneman, 2011). Even if they are not exposed to violence every single day, the
instances of violence may be more vivid memories and they may be paid more attention. What is
more, acting nonviolently can be perceived as more dangerous than acting violently (Canada,
2010). If a juvenile hasn’t learned how to peacefully react to violence in a way that they feel
safe, then it be reasonable to hold beliefs which justify violence.
One friend asked me, “Don’t these kids have sympathy? How could anyone kill someone
knowing about the pain that the family would suffer or beat someone knowing about the pain
that the victim would suffer?” It is an important question to address and to try and understand
why a person may commit murder without writing him off as a monster. One internalized effect
of CVE in the lives of traumatized youth that I have not yet mentioned is dissociation.
Dissociation is a psychological “disruption in the usually integrated functions of consciousness,
memory, identity or perception of the environment” (Hagan et al., 2015). A traumatized youth
may begin to distance himself from his experiences and identity, distancing himself from his
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own actions in the process. Youth growing up in violent neighborhoods experience loss and fear
in a way that the majority of Americans do not, and they are forced to make choices that most
Americans do not have to make (Bronfenbrenner, 2015). Dissociation is the mind’s way of
coping with trauma, and it is much more common in children than in adults. When juries look at
“cold, hard killers,” one thing that they are seeing is traumatized, untreated youth
(Bronfenbrenner, 2015). Like other responses to CVE, dissociation is moderated by strong
relationships with caregivers (Hagan et al., 2015; Garbarino, 2015).
Another psychological factor that may lead to the use of violence is a phenomenon
coined by Baumeister as “ego depletion” (1998). Researchers “use the term ego depletion to
refer to a temporary reduction in the self’s capacity or willingness to engage in volitional action”
in which a person must use their will to control their self or their environment or to make choices
(Baumeister et al., 1998, p 1253). This research found that there was a depletion in volition after
exercising self-restraint or extreme focus in an unrelated task. In the field research at Harper
High School, one boy was quoted multiple times expressing fear that he wouldn’t be able to stop
himself from hurting someone if another traumatizing event happened. This boy had lost
multiple friends to gun violence. In the most recent case, he had been standing with a friend
when she was fatally shot. In reference to his desire to retaliate, he said to the school social
worker, “if [another tragedy] happens again, I don’t think I could stop it” (Glass, 2013). This is
one example of how an individual’s self-restraint may wear down. One danger of this returns to
the prevalence of guns and violence in urban neighborhoods. When many Americans reach the
end of our patience or our self-control with someone who has been bothering us or hurting us, we
may snap at him or her. This is a miniscule version of the same thing, but for many Americans,
our relationship with violence is not so normal and our access to guns is not so open.
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To augment this volitional fatigue is the fact that juveniles are still learning how to
regulate their emotions (Casey, 2014). Different regions of the brain develop at different rates,
and during adolescence there is a fuller development of fear, desire and rage than there is of
regulating behavior such as impulse control (Casey, 2014). Adolescents also give into peer
pressure more readily than younger children and adults. Gardner and Steinberg measured risks
that adolescents would take when driving through a yellow light simulation in comparison to
older youth and adults. When no peers were present, all three group drove through the yellow
light at consistent rates. However, when peers were present, adolescent risk taking with regards
to driving through yellow lights rose significantly above adults and youth (2005). This
observation of peer pressure can affect adolescent decision-making around violence, especially
when adolescents are part of a gang or associated with deviant peers.
For juveniles growing up in America’s most violent areas, an accumulation of risk factors
and often a lack of protective factors in conjunction with age contribute to beliefs that violence is
a proper action to take. We also must understand that these kids are asked to make decisions that
most of us do not have to make: should I retaliate against a person who disrespected me? Should
I carry a firearm as protection or not? Should I get involved in a gang that may make me feel
safer while also putting me at greater risk? As Sarah Buss argues, acknowledging some degree of
blamelessness does not insinuate that these disadvantaged agents are less capable of acting in a
morally permissible way. Instead, it demonstrates how some disadvantaged agents have more
reason to act in a morally impermissible way (Buss, 1997, p 339). For juveniles with a
significant accumulation of risk factors and a significant lack of protective factors, it is
reasonable that many would hold beliefs which legitimize violent action, even if it is not seen by
mainstream society as morally permissible. Successful treatment would need to modify these
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beliefs in order to result in behavioral changes.
Discussion of Counter Arguments
Before moving into my recommendation on how to better treat violent juveniles who lack
a significant amount of blameworthiness, I will acknowledge some alternative or conflicting
views of juvenile blameworthiness. Readers may be hesitant to adopt this framework for multiple
reasons. Many proponents of harsh juvenile sentencing demand resilience from juveniles,
arguing that humans are resilient and violent juveniles are responsible for not having this quality.
Some readers may be concerned that the loose use of the word “reasonable” in my framework of
blameworthiness could be used to release any offender from being held morally responsible
including privileged juvenile offenders. Finally, some readers may feel that “reasonableness” of
an action should not outweigh the morality of an action. While these three arguments are
important to address, upon further investigation, they do not pose any real threat to my account
of blameworthiness for juveniles with war zone mentality.
Humans have an amazing capacity for resilience, overcoming internal and external
obstacles to move on to better lives or impressive accomplishments (Jain et al., 2012). People
can find many uplifting examples of resilience in the face of hardship and use them to condemn
juveniles who do not thrive under the same conditions. Geoffrey Canada, President of the
Harlem Children Zone, is one example of a successful individual who grew up in a violent and
poor area of New York City in a single-mother household, and who owned a gun for a period of
time, but never committed a serious violent crime or got arrested (Canada, 1995). Or people may
look at the 50-70% of youth from violent environments who don’t act violently (Werner & Smith
as cited in Jain et al., 2012) and ask why those kids didn’t commit violent crimes.
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It is important to note that just because some, or even most, of the juveniles who grow up
in the same neighborhood do not commit violent crimes, it does not mean that acting violently is
unreasonable. Individual differences in resilience could be attributed to many differences in an
individual or his experiences including differences in exposure, protective factors, risk factors, or
genetic and characteristic differences which are not discussed in the present thesis. A
longitudinal study conducted by Jain et al. found that emotional resilience in youth was affected
by exposure to community violence as well as by the protective factors of family and peer
relationships (2012). Jain et al. used data from the Project on Human Development in Chicago
Neighborhoods to measure the effects of protective factors on youth resilience. Participants were
analyzed in three groups: juveniles that had been direct victims of violence, juveniles that had
directly witnessed violence, and juveniles that had not been exposed to violence but may have
heard of violent occurrences. The researchers found that while positive peers, family support,
other adult support, and positive peer influence increased resilience, victims and witnesses of
violence were still significantly less likely to be resilient than unexposed youth (Jain et al.,
2012). This is not to say that differences in exposure to violence are the only distinguishing
factor between juveniles who act violently and those who don’t. Instead, these findings suggest
that a lack of resilience is not necessarily a moral flaw, but rather a factor which is influenced by
an individual’s experiences and personal characteristics.
Here, it may be important to note as I did in my discussion of psychological biases, that a
“reasonable” belief is not necessarily an ideal belief or a belief which leads to an ideal action.
Therefore, although resilience may be an ideal quality in humans, that does not make it
reasonable in all circumstances. Instead, a reasonable belief is one that is understandable to hold
based on individual experiences and characteristics. Importantly, the juvenile justice system is
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set up to take an individual’s background and circumstances into consideration. The trial process
exists in order to evaluate each case’s unique factors. For example, the court agrees that if two
black 16 year-olds react in two different ways to a perceived threat, it does not necessarily mean
that one reacted reasonably and one did not. Instead, the trial process could be used to investigate
what differences in backgrounds led to a specific belief or action and to determine whether or not
it was reasonable. Furthermore, on this account, a reasonable belief is not necessarily
demonstrated by a majority of people reacting in the same way. Therefore, even if 50-70% of
youth do not react violently to their circumstances, this fact alone does not make the 30-50% that
do react violently more blameworthy.
Some people may worry that this general use of “reasonableness” could be used to
support the blamelessness of any violent offender. One example of this fear may be Ethan
Couch’s case of “affluenza” in Texas. In 2013, a court ruled that Couch would not be sentenced
to time in a correctional facility after killing four people in a drunk-driving incident “because he
suffered from too much privilege stemming from his family’s wealth” (Fernandez & Schwartz,
2013; Victor, 2016). In adopting my proposed framework for blameworthiness, one may fear that
cases such as this one would be more frequent. This fear can be addressed with specific
measurements of risk and protective factors. Some research done has found a negative
correlation between lists of protective factors and juvenile violence (www.search-institute.org;
Garbarino, 2001). The research referred to protective factors as “developmental assets” and
included factors such as family support and communication, perception of safety, extracurricular
programming, and self-esteem (www.search-institute.org/). They found that only 6% of youth
who had 31 to 40 assets were classified as violent (“having engaged in three or more acts of
hitting, fighting, injuring a person, carrying a weapon, or threatening physical harm in the last 12
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months” (Garbarino, 2001)). Of the kids who had 21 to 30 assets, 16% were in the violent
category. Of the kids who had 11 to 20 assets, 35% were in the violent category. And of the kids
with 0 to 10 of these assets, 61% were in the violent category. This study demonstrates that not
only the accumulation of risk factors, but also the accumulated absence of protective factors
contributes to juvenile violent behavior. The issue may not be which assets a juvenile has, but
rather how many assets she has.
In the case of “affluenza,” Couch may have been lacking some factors, but the presence
of others may have made it unreasonable to assume that he was blameless to such a high degree,
or perhaps he did have a large accumulation of risk factors coupled by an absence of protective
factors. The first step in using this information is to measure risk factors and protective factors.
Because a lot of research has been done on the topics, measurements have already been
established. For example, courts could begin measuring CVE, family abuse, and the
characteristics of a juvenile’s family and home life.
Finally, even if an opponent agrees that this framework can be used by the courts, one
may feel that this system removes the morality from a framework of moral evaluation. Even if
juveniles reasonably perceive high levels of danger and even if violence may be perceived as the
most effective or reasonable solution, one may argue that juveniles should still know that
violence, especially murder, is morally wrong, and that the punishment should reflect this. In this
case, it is important to first note that finding an agent has a minimal degree of blameworthiness
does not remove any of the moral responsibility an agent may have. Instead, it acknowledges that
an agent may not have the luxury of grounding an action right and wrong, but rather acts based
on learned behavior in extreme circumstances in which most Americans never find themselves.
For example, findings that carrying a weapon is positively correlated to violent crime may seem
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obvious. However, what is less frequently thought about is why some children have to make the
decision of whether or not to carry a gun. Many Americans do not need to carry a gun to feel
safe, and so they never make the decision. Because they do not carry a gun, they also never need
to make the decision (consciously or not) of whether or not to shoot it. While moral
responsibility does take into account the morality of a violent action, and demands that a
response be made, this framework for blameworthiness acknowledges that morality may come in
second place to reason or learned behavior in extreme environments.
The important next step is to apply this framework of moral evaluation to the lives of
disadvantaged juveniles. By understanding where juveniles have reasonable beliefs which are not
aligned with the law, the juvenile justice system can better treat them. More effective treatment
would also lead to shorter sentences and less recidivism. The next, and last, chapter of this thesis
investigates one treatment tactic which has been effective in treating violent juvenile offenders.
Chapter 3: Treatment of Juveniles with War Zone Mentality
In cases where violent juveniles are morally responsible, but minimally blameworthy, our
treatment must reflect these circumstances. While the juvenile justice system should respond to a
violent crime and do what it can to remove immediate threat and prevent future harm, it must do
this under the umbrella of rehabilitation rather than punishment. In chapter 1, I outlined why a
lack of blame also moves our response to offenders away from punishment and onto
rehabilitation. As the juvenile justice system operates now, rehabilitation is the stated mission,
but high rates of recidivism (re-offending) and long sentences indicate that rehabilitation is not
always occurring (Klietz, Borduin, & Schaeffer, 2010). I have outlined one framework, war zone
mentality, under which violent juveniles may perceive violence as morally reasonable due to
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their experiences and beliefs. If the juvenile justice system can influence the beliefs of juveniles,
diminishing the war zone mentality by decreasing perception of threat and legitimization of
violence, then it can better decrease the likelihood of more juvenile violent crime. This section
will detail one type of treatment, Multisystemic Therapy (MST) which has been one of the most
effective treatments at decreasing violent juvenile reoffending in number of offenses and severity
of offenses (Henggeler et al., 1992, 2009; Tate et al., 1995; Borduin et al., 1995; Schaeffer &
Borduin, 2005).
Multisystemic Therapy is a unique and flexible form of therapy which directs treatment
at changing the home and community environments of juvenile offenders that contribute to their
violent action. These environments include juveniles’ homes, schools, and neighborhoods.
Unlike other rehabilitation techniques which often address only an individual’s beliefs and
behaviors, MST works to adapt the individual’s environment to better support desired changes in
beliefs and behaviors (Henggeler et al., 2009). The effectiveness of MST has been empirically
supported through randomized and longitudinal studies, and a significant decrease in crime rates
and crime seriousness has been found in follow up surveys that take place over 13 years after the
completion of the therapy (Schaeffer & Borduin, 2005). Although some of the factors that
contribute to war zone mentality can be attributed to internal psychology such as the availability
heuristic and anxiety, the central causes of the war zone mentality belief system are often
external factors such as exposure to violence, family dynamic, and relations with gangs or
deviant peers as I have detailed in chapter 2. In holding sessions in clients’ homes and
neighborhoods, MST therapists can address both axes of war zone mentality, perception of threat
and legitimization of violence, in the actual environments in which the belief structure is
developed.
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While MST is carried out slightly differently for each individual, the process is
standardized so as to maintain treatment integrity. Courts can recommend juvenile offenders for
the treatment who they judge do not pose as an immediate threat for the communities. MST
therapists work in teams of 2-4 with a supervisor available 24 hours per day, 7 days per week,
and the teams meet monthly to discuss the goals and progress of the client. Each therapist in the
team works with 4-6 families, and is available to the families 24/7, meeting only in the client’s
home and community environments. Treatments last 3-5 months, often with over 60 hours of
direct contact between the therapist and the client in the client’s neighborhood. Treatment is
focused first towards the home environment and then towards the school and community with
individual and family therapy sessions throughout. Through the MST process, therapists teach
quality parenting practices in order to give healthy disciplinary control to caregivers, so that they
can help sustain positive change after the treatment period ends. Examples of quality parenting
include increased supervision, clear consequence structure, and low conflict. These actions
directly address factors in juveniles’ lives which contribute to war zone mentality (Henggeler et
al., 2009).
Increased family cohesion and improved parenting practices decrease war zone mentality
in a number of significant ways. Youth from exceptional families, characterized by strong beliefs
about the importance of family, high levels of cohesion and an investment in the child’s
development, are exposed to significantly lower levels of community violence (Gorman-Smith et
al., 2004). Furthermore, for youth exposed to high levels of violence, exceptionally functioning
families significantly decreased the effects of CVE including anxiety, PTSD, and increased
levels of aggression and violence perpetration (Buka et al., 2001; Gorman-Smith et al., 2004).
The significant effects of MST on improving family cohesion and parenting practices directly
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address both the exposure to and the effects of community violence exposure. This serves to
decrease youth perception of threat and aggressive beliefs by aiding juveniles in coping with
what they have already experienced and limiting the probability of future exposure. Part of the
coping process that families can assist youth in is helping youth learn that traumatic events are
not ordinary and helping children feel safe (Garbarino & Dubrow, 1989).
Therapists also work with the client and caregivers to determine goals such as decreased
violent behavior, increased grades, or decreased time with deviant peers and to map out what
factors currently hinder those goals. Then, therapists work with clients and families to create
action plans which help clients achieve their behavioral goals. These actions might include
joining more extracurricular activities in the community, coming home after school, or switching
tracks at school to a more suitable schedule of classes. Therapists then follow through on these
actions by contacting schools, working with parents and checking in with the juveniles
(Henggeler et al., 2009).
These action plans address several components of the war zone mentality, especially
along the “Legitimization of Violence” axis. More community involvement can help juveniles
become more risk averse if they feel like they have more to gain by staying out of trouble. It can
also address ego-depletion if they spend less time with deviant peers and in dangerous situations,
and more time enjoying activities. Less time on the streets also leads to less exposure to violence
which could, if sustained, help decrease some of the active expectation of violence. The juveniles
also learn about how to create more competent solutions by making the action plans with the
therapists. As detailed earlier, children who suffered abuse were less able to generate competent
solutions (Dodge et al., 1990). MST helps juveniles learn how to solve problems in their daily
environment rather than only in a highly monitored detention facility.
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In 1995, Borduin et al. ran an empirical study of juveniles with serious criminal histories
who received either Multisystemic Therapy or individual therapy (the standard response to high-
risk juveniles in the county). The individual therapy focused on similar issues to the MST group
such as familial, academic, and personal issues, and both individual and multisystemic therapists
had supervisor check ins (Borduin et al., 1995). However, out of the topics, “individual, marital,
family, peer, and school,” researchers found that over 90% of participants in individual therapy
worked on only one factor (individual) while “all MST cases received interventions in two or
more systems” (Borduin et al., 2005, p 447). The youth in the study averaged more than 4
previous arrests, and the “mean severity of the most recent arrest was 8.8” on a scale from
1(truancy) to 17(murder) with 8 being assault/battery (Borduin et al., 1995, p 570; scale from
Hanson et al., 1984). Almost half of participants had been convicted of at least one violent crime
(Borduin et al., 2005). MST providers spent a mean of 24 hours in direct contact with the client
and a maximum of 49 hours (Borduin et al., 1995).
Borduin et al. measured the client’s behavior and social maturity, family functioning,
peer relations and criminal activity, and they found significant positive results. Researchers saw
a decrease in behavioral problems for the MST group and an increase for the IT group based on
mothers’ reports, and they also saw increased supportiveness and decreased conflict and hostility
between the client and his parents and the parents themselves (1995, p 573). Researchers did not
see a significant affect on peer relations including “emotional bonding, aggression, and social
maturity” as rated by teachers and mothers (1995, p 572). However, this lack of significance may
be due to a systematic error in measurement because violence and crime were significantly lower
for juveniles in the MST group. Four years after the treatment concluded, “71.4% of the youths
in the [individual therapy] group had been arrested at least once, compared with 26.1% of the
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youths in the MST group” (1995, p 573). Those who did reoffend from the MST group were less
likely to commit violent offenses, and they were convicted of less serious crimes (1995, p 576).
These results were not significantly impacted by the juvenile’s arrest history or social identity
(race, gender, SES).
Consistent results were also found in a study conducted by Henggeler et al. in which
MST treated juveniles were compared to a control group who received the usual Department of
Youth Services (DYS) probation treatment which included restrictions like a mandated curfew,
academic success, or individual therapy with external agencies (1992). Participants had an
average of “3.5 previous arrests and…54% of the youth had at least one arrest for a violent
crime” (Henggeler, 1992, p 954). For each youth assigned to MST, one youth was assigned to
the standard DYS treatment as a control. MST treatment spanned an average of 13.4 weeks with
33 hours of contact with the psychologists. Researchers tracked the effects for just over one year
and found encouraging results. Just over one year after juveniles were referred by DYS, “youths
who received MST spent an average of 73 fewer days incarcerated in DYS facilities than did
their usual-services counterparts” (Henggeler et al., 1992, p 956). In addition, “80% (vs. 32%) of
MST youths were not incarcerated,” and 58% of juveniles who received MST avoided re-arrest
completely compared to 38% of juveniles who received standard DYS treatment. Measurements
of family benefits were also positive as MST families reported significantly more cohesion. Peer-
rated aggression also decreased for MST youth, but remained the same for the control group
(Henggeler et al., 1992, p 956).
A follow up study done 13 years after Borduin’s study found that the MST group had
maintained a significant difference in criminal activity (Borduin et al., 2005). Follow ups done
an average of 13 year later found that “81% of the participants in the IT group had been arrested
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at least once, compared with 50% of the participants in the MST group” (Borduin et al., 2005, p
448). Authors attribute success to the multisystemic approach, but do not dig deeper into how the
family cohesion and the separation from deviant peers influenced juvenile beliefs and actions. As
we saw in chapter 2, family character and peer association are correlated to anxiety and
perception of threat as well as a legitimization of violence. In other words, effective
multisystemic therapy may decrease a juvenile offender’s level of war zone mentality.
While the findings are consistent with decreasing war zone mentality, participants were
not asked directly about their perception of threat or their beliefs about violence as part of the
studies. Therefore, there is no data on the treatment’s direct relation to war zone mentality. A
promising area for future research would be to survey youth on their beliefs about violence, and
their perception of threat in order to test directly if MST is effective because of a decrease in war
zone mentality. Researchers attribute the treatment’s success to its systematic approach, but they
do not get more specific (Henggeler et al., 1992). Future studies may include surveys measuring
agreement with statements such as: I am safe in my neighborhood, I need a weapon to be safe,
“aggression is legitimate, aggression increases self-esteem, victims deserve aggression,” or, I
often relive violent memories (statements on aggression from Guerra & Slaby, 1990, p 271).
There are some possible threats to the efficacy of MST. Perhaps the most pressing
question is whether the integrity of a flexible treatment plan can be maintained. Social work is
notorious for heavy case loads and demanding work. For MST to continue to be successful, it
requires the well-thought-out and individualized plans that the therapists were able to conduct in
the empirical studies. Researchers stress this commitment to low case loads in training and in the
literature (Henggeler et al., 2009). One reason to stick to it is the ultimate cost-effectiveness of
the treatment compared to the cost of holding a juvenile in detention. Governments would do
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well to hire more therapists and maintain the integrity of the treatment rather than dilute the
treatment and spend more on higher re-incarceration rates, not to mention what crime does to a
community (MST Services, 2015).
Another limitation to my using MST is that it does not deal exclusively with violent
offenders. About half of the participants in the studies which I included committed serious, but
non-violent crimes (ie. grand larceny, breaking and entering, drug distribution). Often, the
categories “serious” and “violent” offenders are grouped together because they hold the similar
weight or similar dread. However, both Boduin et al. and Henggeler et al. found no significant
difference in outcome success based on pre-arrest history, suggesting that violent and serious but
non-violent juvenile offenders had statistically equal success rates after treatment. Juveniles
treated with MST were less likely than juveniles treated with individual therapy to commit
violent offenses, regardless of their previous offenses. For juveniles who are morally responsible,
yet blameless to a high degree, MST is an effective form of rehabilitation through which
juveniles can remain at home and learn how to better operate within America’s legal code.
Some may be concerned that using MST as opposed to detention fails to uphold another
important goal of punishment which is deterrence. The idea behind deterrence is that some
people may refrain from committing a crime if they fear the harsh consequences of getting
caught. This would increase the safety of other citizens by decreasing serious crime. While there
may be other ways to effectively deter crime, severity of sentences do not impact an area’s rate
of crime (Paternoster, 2010, p 818; Doob & Webster, 2003). Some studies find a marginal
negative correlation between the risk of incarceration and crime rates, however the review of
literature was done on adult crime (Paternoster, 2010). This could suggest that detention would
do more to deter crime than MST, but the results are not guaranteed. There is, however, a strong
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significance between completing MST and not reoffending, and for juveniles who are influenced
so heavily by their environments, a treatment which helps restructure their environment to be
more conducive to nonviolent behavior should be taken advantage of. Due to the high rates of
success of MST compared to standard practice, MST appears to be an effective rehabilitation
technique for juveniles who have developed the war zone mentality.
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Freestyling I been down in the halls. / Nobody worried ‘bout me
But my mom and my sister / And all my family. I’m going to switch my life / So I don’t end up like the other. Every time I went down / It made me look like my brother.
I’m going to placement / Switch my life up quick So I don’t be stupid / Hangin’ out with another click I’m a catch up on my credits / So I got an education.
Not posting on the block / Where my time gone’ be wasted… I’m an educated kid / Doing what I got to do.
-Lil Nitro
Conclusion
By understanding how juveniles in violent American neighborhoods may develop beliefs
which encourage the use of violence, my hope is that readers begin to understand the type of
rehabilitative treatment that these juveniles deserve. Rather than punishment and incarceration,
these juveniles deserve effective and sustainable treatment which helps mold their environment
to promote nonviolent action as well as to help them cope with past experiences. Environmental
factors in the lives of juveniles such as witnessing or being victimized by community violence
and struggling family dynamics may lead them to reasonably perceive a high level of threat and
to adopt beliefs supporting violence. These beliefs, which may be reasonable to hold due to a
juvenile’s past, make some juveniles less blameworthy than we may at first suppose. By
understanding how some violent juveniles are less blameworthy than we may have thought, we
can begin to explore rehabilitation techniques, such as multisystemic therapy, which avoid harsh
punishment and detention. It is our juvenile justice system’s responsibility to treat these kids
effectively because without effective treatment, violent, traumatized juveniles become violent
traumatized adults (Bronfenbrenner, 2015). The youth that I have worked with often write about
violent experiences, but they also write about hopes and about love. Denying them effective
treatment is denying them their rights to life, liberty and the pursuit of happiness.
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This thesis emphasized experiences such as CVE, family dynamics and psychological
biases, but there are other factors which can and do play a role in the war zone mentality. Race,
for example, and socio-economic status certainly have a place in this topic, and a positive
direction for future research would be to explore how minority and poor Americans specifically
are affected by prejudices which may contribute the war zone mentality. Drug abuse by both
youth and their families can also influence their beliefs and actions, and is another potential area
for future research.
While understanding how factors that are outside of the control of urban youth can
negatively affect their beliefs carries a message of responsibility to America’s systems, it also
carries a message of hope. If environmental factors can change beliefs and influence behaviors in
a negative way, opposing environmental factors may be able to change beliefs and result in
positive behavioral change. Effective, environment-focused rehabilitation can give previously
afraid, angry and desperate juveniles the power to lead their lives without constantly fearing the
next attack and without the belief that violence is the most effective response to a problem. One
individual I worked with in a workshop wrote about power:
Power
Power, It could be negative, It could be positive…
Power,
It’s feeling lies deep within the layers of your skin, And into the marrow of your bones. It has everyone’s adrenaline rushing,
and pulsing through your bloodstream… It has your blood boiling,
Like a scorching pot of hot water, Pumping and pulsing through your heart.
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45
Yeah,
I feel it. It feels real good…
-MadStories
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