modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with...

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• modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect: pre- modernist writing reshaped cf. Fowles (pastiche, invention) No clear barrier between modernism and post- modernism (cultural history: palimpsest)

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Page 1: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

• modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation

• with time the experiment becomes conventional

• countereffect: pre-modernist writing reshaped

cf. Fowles (pastiche, invention)• No clear barrier between modernism

and post-modernism (cultural history: palimpsest)

Page 2: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Fact or fiction?

Hayden White: history is a narrative

historians create / reveal the connections among events

common features of history and fiction

Page 3: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Sir Ahmed Salman Rushdie (b. 19 June 1947)

अहमद सलम न र शदرشدی سلمان احمد

Page 4: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Salman Rushdie

• born in Bombay (Mumbai), on 19 June, 1947in a Muslim family of Kashmiri descent

• both him and his father were educated in Cambridge• worked for advertising agencies before becoming a full time

writer• 1981: success of Midnight’s Children• 1989: Khomeini’s fatwa for Satanic Verses (2,8 m USD)

failed assassination attempts (Paddington bombing), hidingdiplomatic tension with Iran

• 2007: knighthood• in popular culture: U2, Bridget Jones’s Diary,

4th wife model/actress Padma Lakshmi• movie version of Midnight’s Children (dir: Deepa Mehta)

released in 2012

Page 5: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Grimus (1975)Midnight's Children (1981)Shame (1983)The Jaguar Smile: A Nicaraguan Journey (1987)The Satanic Verses (1988)Haroun and the Sea of Stories (1990)Imaginary Homelands: Essays and Criticism, 1981–1991 (1992)Homeless by Choice (1992, with R. Jhabvala and V. S. Naipaul)East, West (1994)The Moor's Last Sigh (1995)The Ground Beneath Her Feet (1999)Fury (2001)Shalimar the Clown (2005)The Enchantress of Florence (2008)Luka and the Fire of Life (2010)Joseph Anton: A Memoir (2012)

Page 6: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

• India not present in English (Victorian) literatureall aspects of English life – accept that it is an empire

• exception: Rudyard Kipling

cf. Peter Walsh in Woolf’s Mrs Dalloway

E. M. Forster: A Passage to India (1924)

since mid-20th c.: English literature -> literature(s) in English

plurality of writings

post-colonial literature: shift from centre to periphery ”pressures on culture from the imperium” (Edward Said)

orientalism: discourse of West about the East, an instrument of power, ”a kind of Western projection onto and will to govern over the Orient” (Orientalism, 1978)

Page 7: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Rushdie: authentical oriental (?)

[Aadam Aziz in Heidelberg] ”learned that India – like radium – had been ‘discovered’ by the Europeans […] he was somehow the invention of their ancestors”

‘Taj Mahal was falling down until an Englishman bothered to see to it.’

Bombay, where I grew up, was a city in which the West was totally mixed up with the East. The accidents of my life have given me the ability to make stories in which different parts of the world are brought together, sometimes harmoniously, sometimes in conflict, and sometimes both—usually both.

Jack Livings, Interview with Salman Rushdie

magical realism only couleur locale ?

Page 8: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Midnight’s Children (1981)

• story of independent India and Pakistan and the life of narrator Saleem Sinai born at midnight, August 15, 1947, simultaneously with the independence of his country;

• events of Saleem’s life coincide with major historical events on the subcontinent (wars, state of emergency under Indira Gandhi);

• story of Saleem’s family from 1915 to 1947 to 1978 with disruption and restoration of straight line of succession (Saleem a changeling, his bastard son, Aadam Sinai, by Major Shiva, “true great-grandson of his great-grandfather”)

Page 9: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

• physical disintegration of Saleem (loss of hair, finger, memory, virility) and the disintegration of India

• cf. the fragmented nature of Aadam’s learning his future wife’s body through the hole in the sheetlater: Amina learning to love his husband

‘At this rate there will always be something fresh about him to love; so our marriage just can’t go stale.’

Page 10: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

• betrayal: history of independent India is a betrayal of hopes and expectations; Saleem’s betrayal of his generation

• various infidelities within the families form: pattern of Arabian Nights

(Saleem-Padma: Scheherazade-King Shahryar);

• the fantastic and the grotesque:Saleem’s ability to communicate with all the midnight’s children; Reverend Mother dreaming others’ dreams

• political events summed up at almost journalistic level

Page 11: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

Memory and its failuresUnderstanding and its failures

storytelling: narration problematised – Padma‘…by day among the picklevats, by night within these sheets, I spend my time at the great work of preserving. Memory, as well as fruit, is being saved from the corruption of the clock.’

Page 12: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

‘But here is Padma at my elbow, bullying me back into the world of linear narrative, the universe of what-happened-next:”At this rate” – Padma complains – ”you’ll be two hundred years old before you manage to tell about your birth.”

• pressures of ‘what-happened-nextism’

• ‘Padma has started getting irritated whenever my narration becomes self-conscious, whenever, like an incompetent puppeteer, I reveal the hands holding the strings.’ (cf. Fowles)

Page 13: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

David Lodge on Magic Realism

When marvelous and impossible events occur in what otherwise purports to be a realistic narrative […] All of these writers have lived through great historical convulsions and wrenching personal upheavals, which they feel cannot be adequately represented in a discourse of undisturbed realism.

David Lodge, The Art of Fiction (1992)

G. García Márquez: Hundred Years of Solitude (1967)Jorge Amado: Dona Flor and Her Two Husbands (1966)

implication: history itself may be a form of fiction(cf. Hayden White)

Page 14: Modernism (early 20th c.): breaks with artistic traditions and conventions, experimentation with time the experiment becomes conventional countereffect:

religion• India: Hindu and Muslim (Christian minority)

• ‘…he was caught in a strange middle ground, trapped between belief and disbelief […] And he was knocked forever into that middle place, unable to worship a God in whose existence he could not wholly disbelieve.’

• ‘and as he aged and the world became less real he began to doubt his own beliefs, so that by the time he saw the God in whom he had never been able to believe or disbelieve, he was probably expecting to do so.’

• in modernism: existential crisisin postmodernism: playfulnes with anything, condition of doubt

denial of the existence of the sacred (vs. profane)typical trouble in the communication between west & east