monthly day of recollection

8/7/2019 MONTHLY DAY OF RECOLLECTION

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MONTHLY DAY OF RECOLLECTION

As for him, he would often withdraw to solitary places and pray.

(Lk. 5:16)

And having sent the people away, he went up the mountain by himself to pray.

At nightfall, he was there alone.

(Mt. 14:23).

Directions to Render the Exercises of the Monthly Retreat

of One Day Profitable

Choose one day in the month on which you will have most leisure, on which you

will be less occupied or distracted. On the eve of the retreat say most devoutlythe hymn, "Come, Holy Ghost to implore the light of the Holy Spirit, and one Hail

Mary to commend your retreat to the protection of the Blessed Virgin Mary. Then

make the following meditation, which may serve as a preparation for the retreat:

Meditation for the Eve of the Retreat

On the Virtues which are Necessary as a Preparation for Retreat

I. PRELIMINARY PRELUDE. Represent to yourself the healing of the blind man of Jericho. He casts himself on his knees before Jesus. The Saviour asks him: What

wilt thou that I should do to thee?" "Lord, that I may see," answered the blind

man. And Jesus said to him: "Go thy way, thy faith hath made thee whole (Mk.

10:49-52). Imagine Jesus putting the same question to you. Answer Him with the

blind man: "Lord that I may see! That in this retreat I may see what is wanting to

me and what Thou requirest of me."

II. PRELUDE. My God! Do Thou Thyself infuse into my soul the disposition in which

I should be, to derive great profit from my retreat.

FIRST POINT: FIRST VIRTUE. The Sincere Desire to know Ones Self thoroughly

Have I this desire? Is it not a secret fear of seeing myself in the true light that

alarms me, lest I should have to reproach myself? If I really and honestly desire



self-knowledge, I shall have to ask myself seriously: What progress have I until

now made in perfection? What profit have I derived from the reception of the

holy Sacraments? What victories have I gained over myself, the devil, and the

world? What virtues have I practiced? What merits have I accumulated? What

zeal have I displayed for my eternal welfare? Could I now appear before the judgment-seat of God without fear?

SECOND POINT: SECOND YIRTUE. Great Confidence in God and Mistrust of Self

Without God I can do nothing, but with Him all things! His grace is more powerful

than all hell and this grace is already prepared for me. I need only ask for it. God

loves me, notwithstanding my past infidelity; and through love He again grants

me this retreat as a means of salvation. "Come into solitude," He says to me, "and

there I will speak to thy heart" (Hos. 2:14). What goodness! And shall I not haveconfidence in Him? My God! I can do nothing, but Thou art all-powerful. Assist me

with Thy grace.

THIRD POINT: THIRD VIRTUE. Generosity

The Lord will during this retreat speak to your heart. Excite in yourself the same

dispositions in which St. Paul was when he was struck down on his way to

Damascus: "Lord, what wilt Thou have me do?" (Acts 9:6) or say with Samuel:

"Speak, Lord; Thy servant heareth;" (1 Kg. 3:9) or with David: My heart is ready,Lord; my heart is ready" (Ps. 41:8). What offering dost Thou expect of me? I shall

bring it to Thee without delay. Speak, Lord! My heart is ready.

Conclude the meditation as you began it, with the prayer: Lord that I may see,

that I may see my soul as it is, with its weaknesses, its imperfections, its sins!

Blessed Virgin Mary, obtain for me the grace to know myself thoroughly, and truly

to amend! Our Father, Hail Mary.

Before retiring to rest, read the points of meditation for the next morning. Forthis purpose choose some good book, and in it a serious subject; for example, the

end of man, the necessity of salvation, the heinousness of sin, the abuse of grace,

an eternity of happiness or misery, etc. But if you have no book, ask yourself the

following questions:



(1) What has God done for my salvation? Baptism, Christian education, graces,

Sacraments, good example, retreats. With fewer graces I should already have

become a saint.

(2) What does God require of me? That I should faith fully follow His inspirations,avoid sin, do violence to my passions, particularly to the predominant one; that I

should be modest, retiring, humble, fervent, Have I in all this complied with what

God requires?

(3) What have I to expect from God? He blesses those that are faithful to Him. But

the unfruitful fig-tree He caused to be hewn down, the unfruitful vine uprooted

and consigned to the flames. My God! Avert from me this misfortune! I will love

and serve Thee. Do Thou strengthen me, and grant me the grace to be faithful to

all the resolutions I shall take in this retreat. Our Father, Hail Mary.

Exercises for the Day of Retreat

On rising, offer the day to God and beg His grace to spend it holily.

After the ordinary morning prayers, spend half an hour in meditation, for which

you prepared the evening before in the manner above mentioned. Then assist at

Holy Mass, at which communicate.

During the whole day observe silence and interior recollection, in so far as your

condition, occupations, and surroundings permit. It is well that those of our

household should not know that we are in retreat, unless in the case that it would

occasion no unpleasant consequence.

In the course of the morning, read attentively the regulations of the day, and the

resolutions taken in former retreats; or if you have not written any, recall the

advice of your confessor, particularly that which he has most impressed upon you.

See how you stand with God, and resolve firmly to banish from your heart all thatdispleases Him, in order to live henceforth according to His good pleasure. You

may make one of the following reflections on the present state of your soul,

devoting to this an hour or a half-hour, as circumstances may allow.



If you have time in the afternoon visit the Blessed Sacrament and a chapel of the

Mother of God, where you may with great benefit make use of the truly excellent

book compiled for this purpose by St. Alphonsus Liguori. Then read some good

book of devotion for half an hour, and toward evening prepare yourself for death.

Reflections on the Present State of the Soul

After imploring the light of the Holy Ghost, consider in the presence of God how

you perform your most important actions, and how you are affected toward God,

your neighbor, and the most essential virtues. In this observe the order here

given.

I. DEVOTIONS. Do I value them more highly than any thing else? Do I perform

them faithfully and punctually? Is my exterior deportment reverential? Am Irecollected, retired, modest, keeping exact custody of the eyes? Do I neglect to

prepare carefully for my devotional exercises by recollecting myself some

moments before, quieting my imagination and senses, recalling the presence of

God, and reflecting on what I am about to do? Do I, without anxiety or

disturbance, banish distractions when perceived? Or, at least, do I deny them

deliberate consent, when I can not at once rid myself of them? In spiritual

dryness, am I not vexed, instead of enduring it humbly and patiently in

punishment of past negligence? Do I not give way at once to discouragement?

Now go through your essential devotions separately. See how you have

performed them, and what profit you have drawn from them:

Meditation Preparation for it; the ordinary cause of its not being successful, or

of its trifling results; distractions, too great attachment to creatures.

General and Particular Examinations of Conscience Do I make them seriously?

Are they accompanied with an earnest desire of amendment, or do I go through

the work carelessly, or with a cowardly, superficial oversight? For every trivialfault that I commit do I impose upon myself a corresponding penance?

Spiritual Reading In this do I indulge my curiosity or satisfy the wants of my

soul? Do I read regularly and perseveringly, or am I inconstant, changing at every

moment my subject or my book? Do I read with a prayerful spirit? Do I honestly



desire to derive profit from my reading? Do I pray to God for this grace? Do I

pause to reflect when I come upon something particularly applicable to my state?

When the reading is finished, do I think over it, and call again the most striking

points, to impress them more deeply on my mind ?

Holy Mass, Vocal Prayers, Public Services, Church Devotions With what

attention, reverence, and devotion do I assist at them? In what sentiments do I

hear the Word of God?

Confession Do I confess through custom, without purpose, or desire of

amendment? Without careful contrition? Is my accusation open, generous, clear,

and void of a thousand useless narrations that serve but to perplex? Do I in every

confession make a particular resolution?

Communion Do I abstain from it through fear? Do I desire to receive often

through vanity? Do I prepare my self carefully, especially by offering some small

sacrifice every time? How do I make my thanksgiving? What advantage do I derive

from Holy Communion? Am I not negligent in making spiritual communions?

II. DEPORTMENT TOWARD GOD. Do I evince toward Him due reverence, love,

resignation, confidence, and gratitude? Do I try to please Him as my Lord, Father,

Friend, and Spouse? Do I perform my actions all for God, and do I often renew this

intention? Do I recall that I am always under the eyes of God? What care do Ibestow on the purity of my conscience? Do I not lightly commit many faults,

under the pretext that they are but venial? What is the nature of my love for

Jesus? My devotion to the Blessed Sacrament of the Altar? To Mary? To the

saints? To my patron saint? My guardian angel?

III. TOWARD THE NEIGHBOR. Do I wish him well? Am I indulgent in my

judgments, gentle and patient? Or do I not sin by bitterness, jealousy, aversion,

and censoriousness? Whence spring so many other faults against charity

detraction, slanders, rash judgments, slight injuries, desire of revenge, ridicule,little secret rancor, outbursts of ill-humor, emotions of violence? Do I in a spirit of

faith regard my neighbor as the representative of Him who said: As long as you

did it to one of these my least brethren, you did it to Me" (Mt. 25:40). How easily

we would bear with one another if guided by this principle of faith!



IV. Do I care for my salvation and perfection? Do I consider this care as my most

important, my only affair? What progress do I make in virtue, in self-denial, in the

spirit of penance? Do I love the cross? Or do I at least embrace every opportunity

to bear my own with resignation and without murmur? What sacrifices do I

impose upon myself to please God and to atone for my sins and faults?

How far have I advanced in the most necessary virtues in faith, whose spirit

should penetrate my whole life; in hope and in confidence; in that interior peace

whose foundation rests on confidence, and excludes all anxiety, faint

heartedness, and discouragement; in obedience according to my state of life, the

renunciation of my own will, and divestment of all earthly goods ; in purity, and

careful avoidance of dangerous occasions, of curiosity, levity, and a too natural

love; in humility and mistrust of my own strength? Do I love or do I at least

peaceably endure humiliations, contempt, being forgotten, having otherspreferred to myself? How do I stand in regard to vanity, self-complacency, the

desire to shine and rule? Do I ever despise my neighbor?

V. How do I correspond with the grace of divine inspiration? What victories have I

gained over my predominant passion? What pains have I taken to govern my

temper, to detach my heart from creatures? Does not some inordinate

inclination, some impediment to my perfection, reign in my heart, which I will not

sacrifice, although God has long demanded it of me? What is this inclination?

What must I do to remove it; for what am I waiting, in order to be able to sacrificeit to God?

In what do I employ my time in useful things or in trifles; in idle talk, vain fancies,

airy castle-building, in dreams that are so often dangerous? Every moment of

time can purchase eternity. What would not a damned soul give for a single

moment?

VI. Reflect, also, how you comply with the special duties of your state and office,

for general duties too often lead us to forget particular ones. And yet theserequire attention, fervor, assiduity, punctuality, and perseverance, to over come

one s self when at times one experiences such disgust for them as to be tempted

to leave them undone.



In a word, do I live by faith, like the just man who considers all earthly things in

the light of eternity? Or do I live according to my self-love, according to the spirit

of the world, which regards all things only in relation to this earthly life?

Upon all these matters examine yourself seriously before God. Then with sinceresorrow blot out the faults you have committed. Think of the occasions in which

you may be, likely to relapse, renew your resolutions with humility and

confidence, and start on the way again with fresh courage, placing all your hope

in the Lord, being neither discouraged nor cast down at the sight of your own

misery.

Preparation for Death

Kneel down before a Crucifix, and represent to yourself that your last hour hascome; that an angel says to you as once to Ezechias: "Give charge concerning thy

house, for thou shalt die, and not live" (4 Kg. 20:1). Implore of God the grace of a

happy death.

FIRST POINT

W hat does it Mean to Die?

I shall die, that is: (1) I shall leave all... parents, family, friends, house, goods, and

furniture, everything.... To what persons or things do I most cling? These as wellas all the rest I shall leave. Terror seizes me at the thought of this all-embracing

separation and yet death is nothing else. And should I attach my heart to earthly

things? Should I weary and torment myself in the pursuit of perishable goods? No

a thousand times no!

I shall die, that is: (2) My soul shall separate from my body. This body, a ghastly

corpse, will then lie without life or motion, an object of horror or compassion for

all; finally, it will be buried, and become the food of worms. Yes, this head, these

eyes, this tongue, these feet, these hands, will be consigned to rottenness.... Andthrough love of this body of clay, shall I risk my soul, my eternity? No a thousand

times no!

SECOND POINT

W hen and How shall I Die?



I know not. One may die at any age, at all times, and in all places, of any kind of

disease. Shall I have time to prepare for death? Shall I be able to receive the holy

Sacraments? I hope so, but I do not know. Many have been suddenly surprised by

death, and the same may happen to me. When one is ill, and particularly when heis in the last agony, he cannot easily prepare well for death. At that moment he

possesses but little memory, but little knowledge, and perhaps but little strength

of will; and yet our eternity depends upon that moment!

THIRD POINT

Am I Ready to Die Now?

Does nothing hold me to the earth? Am I ready to appear before the judgment-

seat of God? Does no sin cause me anxiety? Have I nothing to fear for myconfessions, for my Communions, for so many graces received? Frightful

moment! To be judged... by an all- just... all-wise... all-powerful God... who hates

sin above all things! After a serious meditation of these truths, make your

resolutions, and recite, kneeling, the following prayers:

Prayer of Absolute Submission to the Law of Death

God Almighty, Lord of life and of death, who for the punishment of sin hath in Thy

unchangeable decrees appointed for all men once to die, behold me humblyprostrate at Thy feet, prepared to submit to this law of Thy justice! In the

bitterness of my heart I bewail my transgressions. As an obstinate sinner, I have

deserved death a thousand times; therefore I accept it in obedience to Thy holy

will. I accept it as atonement for my innumerable sins. I accept it in union with the

death of my Redeemer... I wish to die, my God! when it pleases Thee, where it

pleases Thee, and how it pleases Thee The time Thy divine mercy still grants me

shall be employed in divesting myself of a world in which I have only some

moments to stay; in loosening the bonds that enchain me to this place of

banishment; and in preparing my soul for the hour of Thy fearful judgment... Iremit myself without reserve to Thy ever fatherly providence. Thy holy will be

done in all things forever! Amen.

Prayer to Obtain the Grace of a Happy Death



O my God, prostrate before the throne of Thy adorable Majesty, I beg of Thee the

final grace of a happy death. I have indeed often made a bad use of the life Thou

gavest me; but grant that I may end it well, and die in Thy love!

Let me die like the holy patriarchs, leaving without regret this valley of tears, to goand enjoy eternal rest in my true country!

Let me die like blessed St. Joseph, in the arms of Jesus and Mary, calling upon

those sweet names, which I hope to love and praise for all eternity!

Let me die like the ever-Blessed Virgin Mary, inflamed with the most pure love,

and ardently desiring to be united with the only Object of all my affections!

Let me die like Jesus on the cross, in the liveliest sentiments of hatred for sin, lovefor my Heavenly Father, and resignation in the midst of sufferings!

Heavenly Father, into Thy hands I commend my spirit: have mercy on me!

Jesus, who didst die for love of me, grant me grace to die in Thy love!

Holy Mary, Mother of God, pray for me now and at the hour of my death!

Angel of God, faithful guardian of my soul, and you, great saints, whom God gaveme for protectors, do not forsake me at the hour of my death!

St. Joseph, obtain for me, by thy powerful intercession that I MAY DIE THE DEATH

OF THE JUST! Amen.

Invocation

Soul of Christ, sanctify me:

Body of Christ, save me:Blood of Christ, inebriate me:

Water from the side of Christ, wash me:

Passion of Christ, strengthen me:

O good Jesus, hear me!

Within Thy wounds hide me:



Permit me not to be separated from Thee!

From the malignant enemy defend me:

In the hour of my death call me,

And bid me come to Thee,

That with Thy saints I may praise TheeForever and ever! Amen.

A Partial indulgence is granted to those who take part in a monthly retreat.

(Enchiridion Indulgentiarum)

monthly day of recollection

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