The Angelus Monthly Publication of the Church of Our Saviour

July 2016

allows us to see our situation in a new and more

meaningful way. A veil is lifted; a door is

opened; a curtain is drawn aside; we are enabled

to enter a new realm.” Lewis and Tolkien under-

stood the imaginative power of myths, “stories

told to make sense of who we are, where we find

ourselves, what has gone wrong with things, and

what we can do about it.”

Lewis believed that good and evil, anguish

and joy, can all be seen more clearly when

“dipped in myth.” His Chronicles and Tolkien’s

Lord of the Rings have the capacity to give the

reader a sense of what it feels like to enter into a

more textured and mysterious world. Good poets,

good art, good music, and the like all have this in

common: they pull a curtain aside and give us

eyes to see and ears to hear. It seems like some-

one else in the story of the world said something

similar: those with ears to hear, listen.

Lewis did not invent the Narnian narrative.

He worked from a story he knew well and a story

he trusted—the Christian story of creation, fall,

redemption, and final consummation. This—

we’ve come to trust with Lewis and Tolkien—is

the “true myth.” This is the story that tells us the

truth about God, about the world, and about our-

selves. In this story of God taking on our flesh,

the veil has been pulled back and nothing can

remain the same.

I remain yours in the “true myth,”

Father Zachary Thompson

Dear friends of The Church of Our Saviour,

I recently received an attractive edition

of J.R.R. Tolkien’s The Lord of the Rings.

The Folio Society, based in London, is com-

mitted to publishing works of enduring value

in fine editions. The beautifully published

books have me reading Tolkien’s great story

again. Earlier in the Spring, I read a couple of

C.S. Lewis’s books from the Chronicles of

Narnia series that I had not read before now.

These two great writers of the last century

were convinced that stories and myths matter

a great deal.

Alister McGrath, a professor of science

and religion at Oxford University, recently

wrote, “To understand the deep appeal of

Narnia, we need first to appreciate the place

of stories in helping us to make sense of real-

ity, and our own place within it. The Chroni-

cles of Narnia series resonates strongly with

the basic human intuition that our own story

is part of something greater and grander—

something which, once we have grasped it,

Page 2 July 2016 THE ANGELUS

July 2016 Page 3 THE ANGELUS

Sacred Harp Singing July 17, 2016

Starting at 6:00 pm on July 17, there will be another great night of Sacred Harp singing in Garrison Hall. From 6:00 to 6:25 pm there will be a mini “singing school” and then the Hymn Sing will begin at 6:30 pm. There will be a short break for refreshments in the middle of the evening. For additional information please contact Amy Wells at amyarmstrongmidwife@gmail.com or call the church at 404-872-4169. Everyone is welcome whether you are there to sing or to listen.

Kitchen Keeper News

The next meeting of the Kitchen Keepers is Saturday, July 23, at 10:30am in the parish hall. We now have the kitchen and the surrounding areas in such good shape that we are hoping to change our meeting schedule to a bimonthly basis. Please join us as we work to improve how the kitchen both looks and functions.

Parish Anniversary Picnic

July 31, 2016 After the 11:00 Service

This year we will celebrate the anniversary of our founding on July 31, 2016. This will be our 92nd birthday, a day which we share with one of our longest serving members, William Gatlin whose birthday it also is. We will NOT be com-bining services, but will follow our normal Sun-day schedule, with services at 8:30 and 11:00. Details as to the nature of this year's picnic and the celebration of the parish's birthday are on the previous page.

Parish Luncheon July 3, 2016

Our regular First Sunday meal will be after the 11:00 am Eucharist on July 3, 2016. Those with last names beginning in A-H are asked to bring a vegeta-ble or side dish, I-R a dessert, and S-Z a main dish.

Independence Day Monday, July 4, 2016

A Prayer For Our Country Almighty God, who hast given us this good land for our heritage: We humbly beseech thee that we may always prove ourselves a people mindful of thy favor and glad to do thy will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

From the 1979 BCP, p. 820

Events During July The Feast Days are major feasts listed in our Book of Common Prayer.

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Saint of the Month Saint James the Apostle

by Berkeley Strobel, revised, with additional

material by Oreta Hinamon Campbell

O gracious God, we remember before thee this day thy servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and we pray that thou wilt pour out upon the leaders of thy church that spirit of self-denying service by which alone they may have true authority among thy people; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen. (1979 Book of Common Prayer).

July 25 is the feast day of the Apostle James the Greater, the elder brother of the Apos-tle John. Some may confuse him with the other James, sometimes called James the Lesser, who is referred to as the brother, or cousin, of the Lord.

James the Greater was one of the first four apostles called by Our Lord. He and his brother John were helping Zebedee, their father, fish near the shore on the Sea of Galilee when Our Lord called them to follow him. They

dropped everything and left (Matthew 4:21-22 and Mark 1:19-20).

James was one of the central figures in the three years that followed. It was James the Greater, along with John and Peter, whom Our Lord chose to witness the Transfiguration, and it was these three whom Our Lord took with him when he drew apart to pray in Gethse-mane, before his arrest. They also witnessed the raising of Jairus’ daughter (Luke 8:40-56). Apparently James and his brother had a strong temper – at one point, when the Samaritans refused them hospitality, they asked Jesus to call down fire on the city and destroy it (Luke 9: 51-55). Jesus called him and his brother John, “Boanerges,” that is, Sons of Thunder(Mark 3:17). It was James’ and John’s mother (often identified as Salome) who asked Jesus to seat her sons at his right and left hands when he came into his kingdom. When Jesus asked them if they could “drink from his cup,” they assured him they could. Jesus told them that they would indeed drink from his cup, thus foreshadowing James’ martyrdom. He also pointed out that He was not in charge of who sat at his right or left (Matthew 20:20-28). When the emperor Claudius gave the te-trarch Herod Agrippa rule over Jerusalem and the title of king, Herod Agrippa soon after had James arrested, and then beheaded. Because this pleased the Jewish ruling class, Herod Agrippa also had Peter arrested, but God had other plans, and Peter was rescued by an angel. Peter had to be spirited out of Jerusalem, and it was James the Lesser, who rose to a cen-tral presence in the church at Jerusalem (Acts 12). James the Greater was martyred relative-ly early in the life of the Church, approximate-ly 44 AD, and is assumed to have been the first apostle to be martyred. Thus, when we read the Epistle of James, or read references to James sitting with the elders at Jerusalem judging the question of whether or not Jewish Christians should eat meals with Gentile Christians, the James referred to is James the Lesser. Although it does not seem likely, there are some within the Catholic tradition who

July 2016 Page 5 THE ANGELUS

hold that James the Greater made a missionary journey to Spain before his death. His body is said to be buried at Compostela in Spain. James (called in Spanish Iago) is also said to have miraculously appeared to Spanish armies defending Spain from the Moors and is consid-ered the Patron Saint of Spain. With clear certainty we know that James the Greater was especially trusted by Our Lord, and, since he was the first apostle singled out for murder, especially hated and feared by the enemies of the early Church. That he was faith-ful and brave in the Lord, there is no doubt.

His tomb became a popular destination for pilgrims (only Jerusalem and Rome were more popular) and the scallop became his sym-bol. Another of his symbols is the cross of Saint James (pictured on the previous page). The annual festival in his honor in Compostela is a week long and features dramatic liturgy, music, and, of course, great feasting. Saint James is also celebrated in areas of the world that were settled or colonized by Spain, such as Guatemala.

Many dishes are associated with Saint James’ feast day. Scallop dishes, such as coquilles de Saint Jacques, are especially eaten on his feast day along with pastries and cakes shaped like scallops. An almond cake, Tarta de Santiago, is decorated with a Saint James’ cross and served on his feast day. There are fruit cup recipes, green bean recipes, and even soup recipes. The recipe below, Saint Iago’s Pork Chops, is from Jamaica.

Saint Iago Pork Chops

(Adapted from several sources including Cook-ing with the Saints by Ernst Schuegraf and

Cook’s Illustrated Magazine)

Ingredients: For brine: 3 tablespoons salt, 1 ½

quarts cold water 4 bone-in, blade-cut pork chops, at

least one inch thick 1 tablespoon oil 1 small onion, chopped 2 tablespoons rum 3 tablespoon soy sauce ½ cup ketchup 1 cup chicken stock 1 teaspoon black ground pepper

1. Trim fat from the chops. Dissolve 3 tablespoons salt in 1½ quarts cold water in large container. Submerge chops in brine, cov-er, and refrigerate for 30 minutes to 1 hour. Rinse the pork chops and pat dry. 2. Pre-heat the oven to 300 degrees. 3. In a large Dutch oven or skillet, brown the pork chops in oil, about four minutes on each side. (You may need to brown them two at a time.) Transfer to a plate and keep warm. 4. Pour off all but 1 tablespoon of fat from the skillet and sauté the onion over medium heat until softened. Remove from skillet and set aside. 5. Pour in rum and scrape up any brown bits (or fond as the French would call these bits) from the bottom of the pan. Add the soy sauce, ketchup and chicken stock, stirring until well-blended. Season with pepper. 6. Return the onions, pork chops and any accumulated juices to the skillet, immersing the pork chops in the liquid as much as is pos-sible. Cover the pot and place in the oven. 7. Cook until the pork chops are completely tender, one to one and a half hours. Transfer chops to platter, defat the sauce and serve over rice, with the sauce on the side.

Page 6 July 2016 THE ANGELUS

hear and understand what God may be saying to us both in those words and through those words. This is a discipline: and like all disciplines it takes intentionality and effort to begin with, but if we stick to that discipline, soon enough it starts to become habitual. In some of our services, we say or sing the Psalms. In others, we say or sing part of the Psalms and listen to part of them. Perhaps listen-ing to and saying the Psalms in our Sunday morn-ing service is insufficient for learning the disci-pline of praying the Psalm-tones – but it is not insufficient for us to intend to pray them, and try to pray them. And perhaps we can find other opportunities to build up that discipline: coming to Our Saviour for some weekday Masses; or per-haps saying the Psalms together as a family at one of the times when the family is regularly together; or even reading them privately, but attentively, as my father did each day on the subway as he commuted to and from his work in New York City.

The Tradition tells about how others pray, in order to invite us to pray with them, to pray as they did. And if there is any one sort of praying which that Tradition presents as universal – a way all Christians have prayed at all times and in all places – and as formative of the rest of the Christian’s prayer-life, it is this attentive, reflec-tive, meditative praying of the Psalms.

This article is condensed from a sermon

delivered on July 13, 2004.

Praying the Psalms By Father Warren Tanghe

“I will bless the Lord at all times...” Psalm 24:1

Historically, the heart of the morning and

evening praises of the Church, her daily office, is the recitation of the Psalms. In the early days, a few selected psalms were used every day, so that the people of God could sing them from memory. At first in monastic communities, and then later, with the rise of printing and literacy, the whole of the Psalter was recited over a period of time. Sometimes the Psalms were said “in course,” that is, one after another, from number one to number one hundred fifty; sometimes, special distribu-tions which assigned particular psalms to particu-lar days and times were used. The Psalms have been called the Prayer-Book of the Bible, because the various Psalms encompass all the various motions of the soul which collectively we call prayer – adoration, praise, thanksgiving, penitence, oblation, inter-cession, and petition. Even when the same Psalms were said every day, the ones chosen encompassed all these spiritual motions of prayer. Because they give expression to all the aspects of praying, the recitation of the Psalms is in effect an instruction in how to pray, teaching us by example, forming the way we pray. But, particularly in the traditions that recite the whole Psalter, there is more to it. For the psalms are meant, not only to form our praying, but to be the substance of it, their words a subject for meditation. We are to listen, listen to the words attentively, with our hearts and minds on God and then on the text before God, in order to

July 2016 Page 7 THE ANGELUS

Birthdays and Anniversaries

Birthdays:

July 1: Caitlin Lemmond David Stabler 4: Christopher Jaggers Grant Glassbrook Ari Sanderson 5: Abigail Willie 6: Sam Willie 7: Zebulun (Zeb) Treloar-Reid 8: Eve Rosenzweig 10: Dowman Wilson 11: Matteo Conrad Gonzalez Sydney Carvalho Chaney Carvalho 13: David Strobel 17: Corinne Elizabeth Wells Vivian Rose McMahon 19: Steve Jaggers Courtney Keener 22: Claude Chattin Brother Stephen Buckley 30: William Gatlin Taylor Lothliam Brian Mullaney

Anniversaries: July 2: Roger & Kathy Davis 3: Chris & Janet Rodie 18: Louis & Ginger Norvell 31: Ephraim & Jane McLean

Readings for July July 3, 2016 Isaiah 66:10-14 Psalm 66:1-8 Galatians 6:(1-6)7-16 Luke 10:1-11, 16-20 July 10, 2016 Deuteronomy 30:9-14 - Psalm 25:1-9 Colossians 1:1-14 - Luke 10:25-37 July 17, 2016 Genesis 18:1-10a Psalm 15 Colossians 1:15-28 - Luke 10:38-42 July 24, 2016 Genesis 18:20-32 Psalm 138 Colossians 2:6-15, (16-19) Luke 11:1-13 July 31, 2016 (Parish Anniversary) Ecclesiastes 1:2, 12-14; 2:18-23 Psalm 49:1-11 Colossians 3:1-11 Luke 12:13-21

Page 8 July 2016 THE ANGELUS

The Curious Incident of the “J” in Elijah By Dr. Daniel Pyle

According to the Passion accounts of Mark

and Matthew, Jesus cries out shortly before he dies, “My God, my God, why hast thou forsaken me.” In fact, both accounts include the Aramaic, “Eli, eli, lama sabachthani,” and the comment that the witnesses nearby thought that he was calling out for Elijah. To English-speaking listen-ers, this must seem very strange: how could one mistake “Eli” (pronounced “eh-lee”) for the name of the prophet Elijah?

The answer lies in the singular evolution of the letter J in English spelling and pronunciation, and applies to a host of names in the Bible, including even the names of God himself (sometimes rendered as Jehovah, sometimes as Yahweh) and of Jesus. We use an alphabet developed by the ancient Romans (which they borrowed largely from the Greeks, who borrowed it from the Phoe-nicians, who borrowed it from ….), which had only 23 letters. The Roman alphabet had no J or W, and used the symbol “V” for both the vowel “u” and the consonant “v”. The symbol “I” like-wise served both as a vowel — the same function for which we still use it — and as a consonant, pronounced as we do a “y”. Thus in Latin the name of Christ is spelled “IESUS” and pro-nounced “yeh-soos.” (The Roman alphabet also had no lower case letters, at first, only capitals.) In the late Middle Ages, when the letter “I” was being used as a consonant, it was often written in a long form extending below the base line of the

letters — that is, the way we write the capital-letter “J.” This is still the way the letter is used in most Germanic languages now, like German, Dutch, and the Scandinavian languages.

Sometime in the 15th or 16th centuries, the letter J came to signify in English a sound like the one we use today, because of the influence of French language. However, the spelling of names like Jesus, Jehovah, and Elijah all remained as they were from the time when a J was pronounced “y”.

One of the names that now sounds most unlike its original is the one that the ancient Hebrews considered the unpronounceable name of God. It is spelled in the ancient texts YHWH, because the ancient Hebrew writing had no vowels (In written Hebrew there are still only letters for the consonants: vowels are indicated with small “diacritical” marks above or below the letters.) Roman, and later European, schol-ars tried to complete the name by adding vowels. One common version added an “e” after the first letter, and “o” after the second, and an “a” after the third. But in Latin there was no letter “Y” and so they used the long form of “I” in its place. Also there was no letter “w,” and that sound was represented in Latin by “v.” Putting all that together, the result is a provi-sional pronunciation of “Ye–ho–wah” — but which was spelled “Jehovah.” Modern scholars have preferred a version of the name with only two syllables using the letters which currently represent the appropriate sounds, spelling it Yahweh.

The name of Jesus — and also Joshua, which is actually the same name — has under-gone a similar evolution. The original (in Hebrew, and so without vowels) is rendered now as Yehoshua, in Greek (in which language the New Testament was written, but which has no “sh” sound) that became “Iesous” and that in turn became the Latin “Jesus” (but with the “J” still pronounced like a “y”). The English trans-lators of the Bible, first Wycliffe and Coverdale and then the committee convened by King James I, went back to Hebrew texts for the Old Testament and rendered the name of Moses’

July 2016 Page 9 THE ANGELUS

Our Father by George Wallace Briggs (1875-1959) Our Father, by whose servants our house was built of old, Whose hand hath crowned her children with blessings manifold, For thine unfailing mercies far-strewn along our way, With all who passed before us, we praise thy Name today. The changeful years unresting their silent course have sped, New comrades ever bringing in comrades’ steps to tread: And some are long forgotten, long spent their hopes and fears; Safe rest they in thy keeping, who changest not with years.

They reap not where they labored, we reap what they have sown: Our harvest may be garnered by ages yet unknown. The days of old have dowered us with gifts beyond all praise; Our Father, make us faithful to serve the coming days.

Saint Mary Magdalene July 22, 2016

On July 22 we celebrate the life and faith of Mary of Magdalene, one of the most prominent women in the New Testament. She is mentioned 12 times in the Gospels, which is more than some of the Apostles. After Jesus cast out seven demons that had been afflicting her (Mark 16:9) she became one of his followers. Mary Magda-lene was present at Jesus’ crucifixion and burial. She was one of the women who went to Jesus’ tomb, only to find that it was empty and that Jesus had risen. There are many traditional stories and pictures of Mary Magdalene and she is proba-bly second only to the Virgin Mary in the number of paintings and other depictions. Paintings of her often show her in a red cloak holding an egg.

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his end-less life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever. Amen.

successor as Joshua (still pronouncing the first letter as a “y”), but, using Greek sources for the New Testament, used the Greek-derived spelling “Iesus” or “Jesus” for the Messiah.

And so we come back to the cry from the Cross which was misunderstood to be a call for Elijah. Knowing as we do now about the shift in the English pronunciation of the letter “J,” we understand that the name would have sounded like “eh-lee-yah” — which is enough like the cry “eh-lee, eh-lee, lah-mah sah-bac-thah-nee” that the people witnessing the Crucifixion may very easily have confused it for the name of the prophet.

Page 10 July 2016 THE ANGELUS

Monthly Duties and Regular Meetings...

Saint Fiacre’s Garden Guild The Guild gathers on the second Saturday

of each month to work on the grounds and garden of the parish. So, please come by between 9:30 am and noon on Saturday, July 9, 2016, and offer your skills for as much time as you can spare.

Coordinator: Kathie Spotts 770-216-9985

Saint Anne’s Altar Guild July 2 James Carvalho

July 9 Julie Roberts

July 16 William Gatlin and Kerry Lee Nichols

July 23 Donald Hinamon & Meg Richardson

July 30 TBA

Coordinators: Chris McGehee 404-873-3729

and Alex Smith

Hosting After 11:00 Service July 3 Covered Dish Luncheon July 10 Grant Glassbrook July 17 Laura and David Stabler July 24 Mary Sommers and William Gatlin July 31 Parish Anniversary

Coordinator: Kathy Davis 404-874-4256

St. Bernadette's Flower Guild July 3 Robyn Clarke & Mary Hallenberg July 10 Soojeong Herring July 17 Julie Roberts & Kerry Lee Nichols July 24 Chris McGehee & Melissa Hamid July 31 LeAnne Lemmond

Coordinator: Mary Hallenberg 678-409-2939

Subdeacons and Chalice-Bearers

July 3: Eric Strange, subdeacon Leonard O'Brien, chalice-bearer 10: Dowman Wilson, subdeacon Edgar Randolph, chalice-bearer Michael Miller, crucifer 17: David Stabler, subdeacon Leonard O'Brien, chalice-bearer 24: Eric Strange, subdeacon Edgar Randolph, chalice-bearer 31: Dowman Wilson, subdeacon Leonard O'Brien, chalice-bearer

Coordinator: Dowman Wilson 404-816-4374

Lectors July 3 8:30 Kelly Alexander 11:00 Kathy Davis July 10 8:30 Eric Henken 11:00 Roger Davis July 17 8:30 Derick Jones 11:00 Kathy Davis July 24 8:30 Chris McGehee 11:00 Roger Davis July 31 8:30 Kerry Lee Nichols 11:00 William Gatlin

Coordinator: Parish Administrator, Tiffany McGehee

July 2016 SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY

1

2

3 PENTECOST VII 8:30 Said Mass 11 am High Mass Followed by Parish Luncheon

4 INDEPENDENCE DAY

5 Vladimir of Kiev, 1015 No weekday masses this week

6 Sexburga, 700

7 Paladius, 5th Cent.

8 Aquila & Priscilla, 1st Cent.

9 9:30 Garden Guild

10 PENTECOST VIII 8:30 Said Mass 11 am High Mass

11 Benedict of Nursia, 540

12 Feria 12:10 pm Mass 7 pm Healing Mass

13 Silas, 1st Cent. 7 am Mass

14 Bonaventure, 1274 12:10 pm Mass

15 Translation of St. Swithin, 862

16 Our Lady of Mount Carmel

17 PENTECOST IX 8:30 Said Mass 11 am High Mass 6 pm Sacred Harp Sing

18

19 Macrina, 379 12:10 pm Mass 7 pm Healing Mass

20 Stanton, Bloomer, Sojourner Truth, Tubman 7 am Mass

21 Feria 12:10 pm Mass

22 Mary Magdalene

23 B. V. M. 9:45 Mass 10:30 Vestry Mtg

24 PENTECOST X 8:30 Said Mass 11 am High Mass ______________31 PENTECOST XI 8:30 Said Mass 11 am High Mass Parish Anniversary

25 James the Apostle

26 Parents of the Blessed Virgin Mary 12:10 pm Mass 7 pm Healing Mass

27 Wm. Reed Huntington, 1909 7 am Mass

28 Samson of Dol, 563 12:10 pm Mass

29 Mary & Martha Of Bethany

30 William Wilberforce, 1833

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The Church of Our Saviour

1068 North Highland Avenue

Atlanta, GA 30306-3593

(404) 872-4169 www.oursaviouratlanta.org

The Angelus July 2016

DATED MATERIAL — PLEASE DO NOT DELAY

Address Service Requested

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