morality: jesus vs muhammad

7/31/2019 Morality: Jesus vs Muhammad

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JESUS OR MUHAMMAD:WHO PROVIDES THE SUPERIOR EXAMPLE OF MORAL EXCELLENCE?

Islam and Christianity are said to have many beliefs in common. Indeed, these

common beliefs often form the basis of Christian-Muslim dialog as Christians build bridges to

friendship with Muslims based on these shared beliefs.1 Both believe that God provides

guidance for mankind through the books of the Torah. Both read the Psalms. Both hold the

gospels to be authoritative. And both have a central figurehead who represents the epitome

of each respective belief system. Christians are so called because they submit to the

teachings of Jesus Christ, who serves as the supreme model for the beliefs and practices of

Christianity. Likewise, Islam has a supreme role model in Muhammad, whose words and

deeds, called the sunna, faithful Muslims are to emulate.

Since Christianity and Islam represent, respectively, the largest and second largest

religious movements worldwide, comprising over fifty-two percent of the worlds

population2, the teaching and practices of these two religious systems, particularly with

respect to the social ethical and moral values imposed by each, deserves attention. Jesus

and Muhammad, as the supreme example of each religion, are said to provide the standard

of ethical and moral conduct ascribed to by each systems adherents. This being the case, it

is worth considering which religious leaderJesus or Muhammadprovides a system of

ethics and morality that we should consider normative for society at large.

In this paper I will compare the ethical and moral example set by both Muhammad

and Jesus. I will use as primary sources the gospel accounts of Jesus found in the Bible and

the biography of Muhammad as recorded by Ibn Ishaq, the earliest biographer of Muhammad

and one accepted by Muslims as authoritative. Some may object to comparing the words

and actions of Jesus as recorded in the Bible with those of Muhammad recorded in Ibn

Ishaqs biography. Yet nobody will likely dispute that the gospel accounts are every bit as

1Fouad Elias Accad, Building Bridges: Christianity and Islam (Colorado Springs: NavPress, 1997), 29.2CIA World Factbook, [on-line], available at http://www.cia.gov/cia/publications/factbook/ , accessed12/10/05.


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much a historical narrative as is Ibn Ishaqs Sirat. Craig Blomberg has conducted extensive

research in ancient historical writings and notes that the gospels are every bit as much

historical narrative as any ancient biography.3 Scholar Robert Van Voorst agrees with

Blomberg, but further notes that by commonly accepted rules of historical evidence, the

gospel accounts of Jesus are of greater value in understanding the historical Jesus than

similar accounts from later non-Christian historians, simply because they were written much

closer to Jesus actual time and were probably subject to criticism and correction by first-

generation followers of Jesus.4 Thus, the comparison is valid.

ANGER

We find the following words of Jesus recorded in Matthew 5:22, I say to you that

whoever is angry with his brother without a cause shall be in danger of the judgment. By

his example, Jesus clarified what constituted the exception for anger, and what he meant

when he allowed anger for cause. This exception is documented in Matthew 21:12-13 and

Luke 19:45-46, where Jesus encountered those who sold sacrificial animals used for temple

worship at a huge profit. These had essentially turned the house of worship into a profit

center. In righteous indignation and anger, Jesus chased these profiteers out of the temple.

Yet at other times, faced with mockery, ridicule, and derision, Jesus showed compassion and

love toward those who scorned him (Luke 23:34 ). Jesus reacted with kindness and

gentleness to those who demonstrated hate toward him and ridiculed him, and at times

simply escaped from their presence to avoid further confrontation ( John 8:59, 10:39).

In contrast, we find in the life of Muhammad numerous instances of anger, many of

which resulted in physical violent actions carried out by the prophet of Islam. For a small

sample of the many accounts of violent angry outbursts by Muhammad, consider the

following:

3Craig Blomberg, The Historical Reliability of the Gospels(Downers Grove, IL: Intervarsity Press,1987), 238-239.4Robert E. Van Voorst, Jesus Outside the New Testament: An Introduction to the Ancient Evidence(Grand Rapids: Eerdmans, 2000), 216.


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A group of Jewish rabbis laughed and scoffed at Islam and the Muslims.Muhammad ordered them ejected from the mosque, whereupon some were

dragged from the mosque by the hair on their heads and given a severe beating.5

Muhammad ordered the killing of two girls, Fartana and her friend, for singing

songs of a satirical nature about him.6

Another young girl named Sara was mercilessly trampled to her death by amounted soldier dispatched by Muhammad after she insulted him.7

A woman named Asma bint Marwan was brutally murdered with Muhammads fullknowledge, again for writing poetry deriding Muhammad. Muhammad solicited

from among his men for someone to kill her, and one of his men volunteered.

When told of the murder the following morning, Muhammad said two goats will

not butt their heads over her death. This woman left five sons as orphans.8

According to other accounts of this same incident, the soldier who killed Asma

first removed a suckling infant from her breast before plunging his sword into

her.9

So while Jesus showed compassion even on those who mocked him, and even on

those who nailed him to the cross, Muhammad personally ordered the cold-blooded murder

of anyone who mocked or insulted him. Jesus sets the standard for humanity on how to deal

with anger. The moral example of Jesus is superior to that of Muhammad.

STEALING/THEFT

Jesus taught his disciples not only not to steal, which is prescribed by the Ten

Commandments, but took the idea even further. He said, If anyone wants to sue you and

take your tunic, let him have your cloak also. Give to him who asks you, and from him who

wants to borrow from you do not turn away (Matt. 5:40, 42). Additionally, he taught the

5Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: OxfordUniversity Press, 1967), 246-247.6Ibid., p. 551.7Ibid.8Ibid., p. 676.9Ibn Warraq, Why I Am Not a Muslim(Amherst, NY: Prometheus, 2003 ), 94.


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disciples, Do not lay up for yourselves treasures on earth, where moth and rust destroy and

where thieves break in and steal. But lay up for yourselves treasures in heaven for where

your treasure is, there your heart will be also (Matt. 6:19-21). Jesus did not seek earthly

treasures or creature comforts. Indeed, while others had a place to call home, Jesus had

nowhere to lay his head (Luke 9:58).

By way of contrast, consider the following actions by Muhammaed.

Muhammad caught word of a trade caravan from Syria coming to Mecca. Hedispatched some of his followers to intercept the caravan to plunder its money

and merchandise, saying perhaps God will give it as a prey.10 The sole purpose

of raiding the caravan was to steal property which was not his and distribute it to

his followers to earn their loyalty.

Muhammad admitted to a certain woman that the material wealth, which we canassume was the result of similar caravan raids and the plundering of nearby tribes

in war, was used to attract unbelievers to Islam.11

In short, while Jesus taught his disciples not to steal, and indeed encouraged them to

give those who ask even more than what they ask for, Muhammad endorsed unprovoked

theft and plunder, encouraged his followers to do likewise, and used the stolen goods to

gain political strength and influence. Surely we recognize that unbridled theft of one man

against anothers property cannot make for a stable social order. Thus, Jesus again provides

a superior example of the kind of moral and ethical behavior conducive to maintaining a

stable social order. Muhammads example is just the opposite.

MURDER

Jesus taught his disciples, You have heard that it was said to those of old You shall

not murder, and whoever murders will be in danger of judgment. But I say to you that

whoever is angry with his brother without a cause shall be in danger of the judgment (Matt.

5:21-22). Jesus equated unrighteous anger against another as being equal to murder. Jesus

10Ibn Ishaq, p. 289.11Ibid., 639.


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never promotes unrighteous anger, and certainly does not endorse outright murder of

another. In fact, in contrast, he states, Blessed are the merciful for they shall obtain mercy

(Matt. 5:7).

Muhammad, by way of contrast, taught his followers by example. His biography

records many instances of him either participating directly in the murder of his adversaries

or the explicit endorsement of such, at times for deeds as insignificant as writing insulting

poetry. Consider the following.

Muhammad gave thanks to Allah when the head of one Abu Jahl was delivered tohim. Abu Jahls crime was making a mockery of Ibn Masud, one of Muhammads

followers.12

Kab bin Al-Ashraf composed poetry of an insulting nature against Muslim women.For this deed, Muhammad solicited from among his men volunteers to kill Kab.

They lured Kab into the night for a friendly discussion, and at a suitable place

killed him.13 Ibn Warraq adds that Kabs head was delivered to Muhammad who

praised their good works in the cause of God.14

After the death of Kab, Muhammad ordered the indiscriminate murder, for anyreason or no reason at all, of any Jew.

15

Al-Harith b. Sawayd was considered a hypocrite after initially embracing Islam andlater rejecting it. For this Muhammad ordered Umar to kill him if he found an

opportunity to do so.16

Muhammad sanctioned the murder of Amr b. Jihash, who had plotted to killMuhammad by throwing a rock from a rooftop. But even more disturbing is that

an unnamed man was given money to kill b. Jihash, a paid murder along the line

of todays paid mafia hits. Even if one agrees that b. Jihash deserved what he

12Ibid., 304.13Ibid., 368.14Warraq, 94.15Ibn Ishaq, 369.16Ibid., 384.


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got for his involvement in plotting to kill Muhammad, this is the opposite of what

Jesus taught when he told his disciples to love their enemies.

Muhammad personally approved the murder of Sallam ibn Abul-Huqayq whom itwas said had enmity toward Muhammad.

17

Muhammad viewed Abdullah bin Sad as an apostate after initially embracing Islambut later abandoning it. Muhammad wanted Sad murdered, but did not want to

take responsibility for his murder, hoping that one of his helpers would volunteer

for the deed.18

Whereas Jesus taught not only that we are not to murder but that hatefulness

against another is equivalent to murder, Muhammad sanctioned, condoned, and even

personally ordered the murder of others, at times for even the most miniscule of insults

against either Muhammad himself or Islam in general. Clearly, the example set by Muhammad

should not become normative for society, lest we find ourselves in constant fear of our lives

with no guarantee for life, liberty, or the pursuit of happiness.

VENGEANCE

Matthew 6:43-47 records the following words of Jesus: You have heard that it was

said You shall love your neighbor and hate your enemy. But I say to you, love your enemies,

bless those who curse you, do good to those who hate you, and pray for those who

spitefully use you and persecute you For if you love those who love you, what reward

have you? And if you greet your brethren only, what do you do more than others?

Clearly, Jesus did not advocate returning evil with evil, but instead taught his followers to

pray for their enemies and return their hate with love. Never is there an incident recorded in

the Bible or ant other historical writings about Jesus where he is seen becoming violent

toward those who mocked him.

The example of Muhammad is just the opposite in this regard. His actions speak for

themselves. Here are just a few examples from his biography.

17Ibid., 482.18Ibid., 550.


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During the battle of Uhud, one of many battles during which Islam was spread bythe sword, Muhammads uncle Hamza was killed. A woman named Hind d. Utba

mutilated the body of Hamza, cutting off his nose and ears, and cutting out his

liver to exact vengeance for the loss of her father, brother, and her first-born son

in the battle of Badr.19 In response, Muhammad expressed an overwhelming

desire to personally mutilate 30 men of the Quraysh tribe. His expressed desire

incited his own men to state that in future battles, we will mutilate them as no

Arab has ever mutilated anyone.20 While this sort of a response by Muhammad

may seem justified in terms of human reasoning, it seems quite out of character

for the prophet of a god who is said to be most gracious, most merciful.

In a fit of extreme anger and retribution at the end of the Battle of the Ditch,Muhammad personally beheaded up to 900 Jews in one night, tossing their

headless bodies in a ditch dug around Medina. The women, children, and personal

possessions of these 900 men were divided up between Muhammad and his

followers.21

Muhammad plotted to at tack the people of Lihyan to avenge the death of someof his men at who were killed at al-Raji, though the surprise attack failed when

the people of Lihyan heard about Muhammads plans and made preparations.22

Muhammad ordered the flogging of some of his men who were accused ofspreading rumors about his wife Aisha having an illicit relationship with a man

who found her lost in the desert after her caravan left her behind. 23

It is clear from these few examples that Muhammad was a very vengeful man who

demonstrated to his enemies not patience, or love, or compassion, but anger and hostility

which led in some cases to extreme violence from Muhammad. I believe that, if given a

19Ibid., 385-386.20Ibid., 387.21Ibid., 464.22Ibid., 485-486.23Ibid., 497.


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choice between Jesus or Muhammad as an example to follow regarding how one should

respond to ones enemies, most would point to the example of Jesus as the more noble and

the one to which society should aspire.

UNIVERSAL KINDNESS

Jesus was approached by the Pharisees and asked which of the commandments is

the greatest. His response was two-fold: first, to love God with all your heart, and next to

love your neighbor as yourself (Matt. 22:34-40). It is said that from Jesus second

exhortation to love ones neighbor as oneself the Golden Rule was developed as a model for

mankinds interaction with one another: Do unto others as you would have them do unto

you. Though these words were not spoken by Jesus, they are implied in his teaching of how

we ought to treat one another.

A couple of examples from The Life of Muhammadwill serve to show that Muhammad

did not live by these words of wisdom from Jesus, and thus chose to ignore the

understanding that each human deserves to be treated with dignity and respect.

A man by the name of Kinana b. al-Rabi had been put in custody of the treasurefrom the raid on b. al-Nadir. Apparently he had hidden the treasure, and when

Muhammad questioned him regarding the whereabouts of the treasure, Kinana

denied knowing where it was. Muhammad then threatened to kill Kinana if his men

search for and found the treasure where it was rumored to be. After further

denials by Kinana, Muhammad ordered him to be tortured until he confessed to

the location of the treasure. Kinana was laid out flat, and a fire of flint and steel

was kindled on his chest. Next, Muhammad handed Kinana over to some of his

men, who beheaded him.24 While the actions of Kinana certainly cannot be

justified, Muhammad and his men show a complete disregard for his dignity as a

fellow human being.

24Ibid., 515.


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Soon after fleeing to Medina from Mecca, Muhammad established a covenantbetween the Muslims and the Jews in which each was to treat the other with

respect and provide for the mutual protection of one another. Muslims were to

treat the Jews with equality.

25

Later, after gaining political power and after

having conquered a number of Jewish tribes, Muhammad received a revelation to

take not Jews and Christians as friends. They are friends of one another. Who of

you takes them as friends is one of them. God will not guide the unjust people. 26

Ibn Warraq notes that Muhammads initial covenant with the Jews was made not

from any conviction that Jews deserved equal treatment with Muslims, but

merely to neutralize the politically influential Jewish clans until he could build up

enough political power of his own to overtake and subdue them.27

Thus, Muhammad did not believe in equality among all people, did not demonstrate

love toward all mankind, and feigned respect toward the Jews only as a means to a political

end. Surely we cannot hold up Muhammad as a model for the way humans ought to treat

one another. Jesus and the example he set do provide for such a model of respect and

dignity for one another.

LUST/ADULTERY

Jesus taught his disciples, You have heard that it was said to those of old, You shall

not commit adultery. But I say to you that whoever looks at a woman to lust for her has

already committed adultery with her in his heart (Matt. 5:27-28). Certain liberal scholars

and other liberal elites have suggested that, despite Jesus teaching on adultery, Jesus

himself engaged in an affair with Mary Magdalene. But this assertion is completely false and

without support. The only support offered is from extra-biblical sources, such as the Gospel

of Mary and the Nag Hamidi writings, both of which have been deemed to be unreliable,

legendary, and written by Gnostics with the intent of discrediting the work of Jesus. Making

25Ibid., 231-233.26Ibid., 364.27

Ibn Warraq, 92.


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As a sinless man, Jesus never engaged in any of these behaviors. Specifically with regard to

deceit, the prophet Isaiah said of Jesus that no deceit was found in his mouth (Is. 53:9, 1

Peter 2:22).

Muhammad approved of deceit and condoned lying, as a means to an end. In his

biography we find:

Three tribes had gathered together to do battle with Muhammad: the Qurayza,Quraysh, and Ghatafan. One of the new converts to Islam, from the Ghatafan

tribe, approached Muhammad to inquire how he might help in the battle effort.

Since they were still unaware of his conversion Muhammad dispatched him among

these three tribes with the explicit instruction to deceive them with a believable

story, because war is deceit. The story worked, and distrust was sowed among

the three tribes so that the battle against Muhammads people was averted.29

While some may argue that this was a smart, strategic decision on Muhammads

part to avoid what was sure to be overwhelming odds against the three tribes

combined, it nevertheless underscores that Muhammad was not averse to using

deceit to his advantage.

In another situation, one of Muhammads converts had a significant sum ofmoney scattered among the merchants of Mecca that he wished to collect. If he

told these merchants the truth about his relationship with Muhammad, he would

never recover his money. He approached Muhammad with permission to retrieve

his money, and confessed to Muhammad, I must tell lies. Muhammads response

was, Tell them.30

Thus, once again we find Muhammad less than an ideal example of ethical and moral

behavior.

29Ibn Ishaq, 458-459.30Ibid., 519.


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CONCLUSION

After this brief examination and comparison of a few specific examples of moral and

ethical behaviors between Jesus and Muhammad, we must conclude that Jesus, and not

Muhammad, provides the standard of moral excellence to which every person should aspire.

Jesus teaching and the example he set, which includes truthfulness, respect, honesty,

patience, without vengeance, and the admonition to treat and love our neighbors as

ourselves, are the ethical and moral qualities on which civilized societies thrive. The opposing

characteristics, which we find exemplified in the life of Muhammad, typically are found in

power hungry despots whose interests are of a purely selfish nature. After achieving political

power in Medina, Muhammads life is a picture of unbridled power, which he used to fulfill

every desire he had, from plundering nearby tribes just to take possession of their wealth, to

influencing his followers to give up their wives so he could have them. As the British

historian Lord Acton said, Power corrupts, and absolute power corrupts absolutely. Such

was Muhammad.


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BIBLIOGRAPHY

Abu Dawud, Sunan of Abu Dawud, [on-line], available at http://www.usc.edu/dept/MSA/

Accad, Fouad Elias, Building Bridges: Christianity and Islam, Colorado Springs: NavPress,1997.

Blomberg, Craig, The Historical Reliability of the Gospels, Downers Grove, IL: IntervarsityPress, 1987.

CIA World Factbook, [on-line], available at http://www.cia.gov/cia/publications/factbook/,accessed 12/10/05.

ibn Ishaq, Muhammad, The Life of Muhammad, A. Guillaume, translator, Karachi, Pakistan:Oxford University Press, 1967.

Ibn Warraq, Why I Am Not a Muslim, Amherst, NY: Prometheus, 2003.

Van Voorst, Robert E., Jesus Outside the New Testament: An Introduction to the AncientEvidence, Grand Rapids: Eerdmans, 2000.

morality: jesus vs muhammad

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