needs and desires dr shriniwas kashalikar (1)

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  • 7/31/2019 Needs and Desires Dr Shriniwas Kashalikar (1)

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    Generally we vacillate between indiscriminate suppression of

    desires; and indiscriminate fulfillment of all desires!

    7 billion people and innumerable animals and plants; havedifferent instinctual, emotional, intellectual, psychomotor and

    creative needs. The irresponsible and indiscriminate suppression

    or gratification of these; has lead to universal stress at all levels

    in the form of poverty, hunger, deforestation, famines, global

    heating; on the one hand and corruption, indulgence, addictions

    terrorism, persecution, riots and wars; on the other.

    We should not be obsessed by the idea of either destroying the

    shad-ripus (six enemies); termed viz. KAMA, KRODHA,

    MOHA, MAD MATSAR and LOBHA; or indiscriminate

    indulgence in these.

    There ought not to be a regimentalization. The needs have to bedifferentiated from the desires, whims or fancies. The biological

    needs; of the fetus, newborn, infants, toddlers, children, youths,

    pregnant mothers, and the elderly, are variable; and must be

    optimally fulfilled. It is implied that there have to be accurate

    international, national, regional and local policies and laws for

    this; and not mere outcry for philanthropy.

    It is convincing that the ultimate destination of spiritual quest is

    immortality or self realization; and at certain stage of

    development an individual is beyond physiological existence.

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    But we seem to have forgotten that DHARMA is a holistic system

    enabling every person to tread this path of invincible supra-

    physiological and immortality; and not indiscriminate

    suppression or indulgence in SHAD-RIPUS. Hence; whether wehave conquered or whether we indulge in SHADRIPUS; there

    ought to be unanimity on; the holistic perspective, policies, plans

    and programs and their implementation (SWADHARMA),

    which aim to optimally fulfill all these physiological needs of all.

    This can enable us to practice NAMASMARN with greater

    intensity, involvement and selflessness. There is no short cut

    (bypassing the holistic perspective, policies, plans and programs

    i.e. SWADHARMA); to total stress management that ensures

    optimal fulfillment of individual needs and satisfactory conquest

    of SHADRIPUS.

    Presently; our materialism and spiritualism perpetuate pursuitsof subsidy, profits, glamour, glitter, popularity, fame, success,

    promotion; on the one hand; and trance, bliss, ecstasy, moksha,

    mukti, nirvana; respectively; on the other! Thus we continue to

    feel incomplete and frustrated or arrogant and delirious; in

    personal and social life; and keep perpetuating vicious cycle of;

    stressors-their mismanagement-further multiplication of stress;

    at individual, local, regional, national and international levels.

    References:

    1. Stress: Understanding and Management; Dr.

    Shriniwas Janardan Kashalikar

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    2. Namasmaran: Dr. Shriniwas Janardan Kashalikar

    3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar

    4. Conceptual Stress: Dr. Shriniwas Janardan

    Kashalikar5. New Study of Bhagavad Geeta: Dr. Shriniwas

    Janardan Kashalikar

    6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar

    7. Holistic Health: Dr. Shriniwas Janardan Kashalikar

    8. Namasmaran (Marathi): Dr. Shriniwas Janardan

    Kashalikar

    9. Tanavmukti (Marathi): Dr. Shriniwas Janardan

    Kashalikar (Assistance Dr. Suhas Mhetre)

    10. Bhovara (Marathi): Dr. Shriniwas Janardan

    Kashalikar

    11. Sahasranetra (Comprehension of

    Vishnusahasranam; Marathi): Dr. Shriniwas Janardan

    Kashalikar12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan

    Kashalikar

    13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr.

    Shriniwas Janardan Kashalikar

    14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar

    15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar