nexions notes

7/27/2019 Nexions Notes

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Nexions notes

Culture

Culture may be crudely defined as such: The arts, customs, intellectual achievements and institutions of a

nation, people, or humanity regarded as a whole. This is, of course, an extremely crude representation of

what culture in fact is.

Any Initiate of the Sinister tradition should be well aware of the premise that Aeons, Higher Civilisations,

Civilisations, Cultures, and individuals are much more complex than this crude definition asserts. Arts, the

development of customs and traditional practices amongst peoples, intellectual inspiration and developments

and the construction, from these foundations, of institutions and hence, Higher Cultures and Civilisations,

are an expression drawn forth via a particular source. This source has been termed as Aeonic energy

within the Sinister Tradition; and the study of this force and its emanations has been termed as Cliology.

Cliology

Aeonic energy influences the nature (defining qualities/characteristics of) and Wyrd of all organisms(Civilisations themselves being viewed as a certain type of Organism, and hence, a type of nexion as well they

are truly numinous forms drawn forth via Nexions which discharge Aeonic Energy into the Causal from the

Acausal). Prominent philosophers, intellectualists, and artists associated with each Higher Aeonic Civilisation

may be viewed as the focal agents through their work and causal achievements- of the particular Aeonic

energies associated with their respective eras of causal existence. More detailed reports on the subject of

Cliology have been expounded upon in many Order Mss dealing with the subject of Aeonic Magick. According

to Sinister Tradition, as has been stated before by Mr. Anton long; there have so far been only four officially

recorded Higher Aeonic Civilisations four of which have concluded their duration within the Causal realm;

i.e., they have expired; (in order: Primal/Pre-Hyperborean; Hyperborean; Sumerian/Egyptiac; Hellenic)

and the fifth (Thorian/Western) of which is currently under way and nearing its end. The achievement and

birthing of the sixth Aeon - known as the Galactic Aeon - is one of the paramount objectives of the Sinister

Tradition.

The purpose of Cliology is the enablement of the objectification of history as a science that is; withdrawing

from any/all abstractions (subjective components) associated with mainstream historical

studies/systems/models. An objective understanding of history enables and provokes Aeonic insight within the

Cliologist and this Aeonic insight/understanding develops and leads to the eventual ability to effectively

undertake Aeonic Magick through various magickal means/forms; i.e., Star Game.

Abstract Numinous Symbolism and Nexions

Apart from the competent interpretation of Cliology being necessary as a basis for Aeonic insight, leading tothe eventual ability to perform Aeonic Magick; such forms as the Star Game also have their function

dependant on the operators ability to effectively understand, interpret and execute a certain form of

numinous abstract symbolism. In the case of Sinister Tradition, these symbols are effectively:

Alchemical Salt / Ego consciousness - Alternative symbolism given in Naos. Alchemical Mercury / Self consciousness - Alternative symbolism given in Naos. Alchemical Sulphur /Adeptship - Alternative symbolism given in Naos. Group of Individuals - knu - Of n (or undefined) amount.


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Individual - Kiu Higher Civilisation - kcu Causal - Acausal - Causal Time - t Acausal Time - t Causal Space - s Acausal Space - s A nexion/sub space/being between to spaces - All sentient life implies s s. To those that do not understand this formula, here is a brief explanation:

The abstract symbolism may seem confusing at first glance, but it is extremely simple if studied effectively.

If we already know that sentient (conscious/animate, e.g., human) life is a product of Acausal and Causal

space intersecting or meeting one another, then the point of interaction/intersection/meeting

between Acausal and Causal space is known as a Nexion. Thus, we may understand a Nexion as existing

between Acausal and Causal space. Hence the formula (without abstract symbolism): Acausal space ->

Nexion -> Causal space from this we can see how the nexion exists between two spaces; thus, it is a

sub space of sorts. Now, let us show that formula again; only this time, words will be replaced with

numinous abstract symbolism: s s; , however, only implies a nexion and is therefore an

undefined entity. If we wanted to define a single human entity (human sentient life), the formula could be

thus: Kiu = s s / Individual = Acasual space -> Nexion -> Casual space.

From here-on throughout this Ms I shall replace words such as Causal, Acausal, etc, with their

respective symbols. I find this to be a great form of exercise which promotes a better interpretation of the

symbols.

This form of abstract symbolism is much akin to mathematics in practice, although the nature of the two

differs greatly. Mathematics serves the function of pre-determining the actions and courses of forms

and phenomena within nature (external to the Kiu), and therefore to a certain extent it serves to objectify

certain forms external to the Kiu; whereas the numinous symbolism of Hebdomadry, or the

Septenary, encourages an objectification, mastery, and most imperatively an experiencing, of both

and forces and phenomena. Once these symbols are learnt as second nature, they begin to exhibit a

life of their own. The forces that these symbols represent possess an independent existence separate

from the Kiu (Sartres being-in-itself; Non-conscious being. It is the being of the phenomenon and

overflows the knowledge which we have of it. It is a plenitude, and strictly speaking we can say of it only

that it is). The symbols only allow a conscious reception of these forces within the psyche of the K iu(an

internal or esoteric empathy with those exoteric forces of independent actuality); hence, these are only

a single mode of numinous symbolism describing and representing those particular forces, or being-in-

themselves. These symbols themselves effectively act as channels allowing us conscious reception,

recognition and empathy/understanding of these particular being-in-themselves.

Adeptship may be crudely expressed by the formula: = (Kiu)


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A Higher Aeonic Civilisation by the following formula: Kcu = (Knu) + () + t ; etc, etc.

What must also be understood by the Cliologist is the fact that Nexions are not or do not have to be

strictly sentient; a nexion may or may not be an organic life-form such as a human being, animal, etc.

Strictly speaking, all phenomena may be regarded as belonging to a certain class of Nexion. In fact, all

tangible reality may be regarded as an interference pattern of sorts. An interference pattern is acommon phenomenon witnessed within in nature. For example: when two stones are dropped

simultaneously into a still pool of water or any other Newtonian liquid, each stone, upon impacting the

water, creates a series of circular waves that travel outward from their respective centres (or points of

impact). The two groups of circular waves expand and eventually collide. When they collide, they cause an

interference pattern.

Nexions may be viewed as interference patterns emanating through the interaction between

intersecting universes (between the and realms, which may be apprehended as two separate

universes from a certain perspective). Nexions, being the interference pattern resulting from the direct

interaction between the s and s , exist between the actual interference waves that spread out from them.

Nexions are the points where the waves meet each-other, where they intersect and interfere, the wavesthemselves give birth to the external phenomena that the Nexions are subject to; i.e., realms of external

phenomena. Our universe which has 3 spatial dimensions at right angles to each-other is a result of

complex interaction between the two realms of and phenomena and transphenomena. The universe is

effectively an energy interference template resulting from this interaction; nexions themselves being the

actual points of interaction. Modern physicists are beginning to regard this theory as well, abandoning

what they call the Newtonian world system for the Einsteinian, or holistic; relating all phenomena to

a holographic interface pattern the hologram itself being a product of intersecting laser beams; of

course, the whole procedure is in reality much more complex than the given explanation. What we must

realise is that nexions can to a certain extent be regarded as any form of phenomena.

Many initiates regard a nexion as being simply a sacred site associated with a specific Aeon (Albion

Stonehenge), or a splinter group of the ONA, or a circle of stones on some isolated hilltop in a secret

location/s of which knowledge is only given to certain Initiates. Although these may be viewed as Nexions,

and correctly so; the Initiate must come to realise that a nexion can be any form be that a sentient life

form, a work of art, numinous symbols, a political system/vehicle, ad infinitum. A lack of real world

experience on behalf of Sinister Initiates leads to dim interpretations of this subject instead of a conscious

revelation of their particular nature. Tradition serves an important role as a foundation for progress but

tradition and the learning of tradition should not stifle the potential practical deeds of the Initiate by

sucking him/her into a world of abstraction which hinders him/her from actually experiencing the essence

underlying the tradition and the being-in-themselves which gave rise to the numinous forms

(Archetypes, etc) whos birth arose from the foundation of that particular tradition.

Sinister Initiates must strive and make an effort to experience this essence practically and not only to

intellectualise it as is the folly of many-a-many. I regard even myself as a victim of over intellectualisation.

All in all, the Sinister Initiate must strive to experience Numinous Aeonic forms practically in order to

develope true and lasting Aeonic insight. From this follows true knowledge, and what one could call

wisdom. Practical action is of paramount significance and it is the task of each Initiate to go out of their

way to presence the practically through the practice living of the Sinister Dialectic. Also important is the

recognition of the fact that the Sinister Way itself is only a vehicle to something greater. Do not allow

yourself to be stifled by abstraction strive practically to move beyond it.

Fine.

Endymion.


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120 y.f.

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