O9A  Seven Antinomian Essays

Contents

§ Editorial Preface§ The Satanic Bible§ The European Satanism Of The O9A§ Understanding Neo-völkisch Satanism§ The O9A And AWD – A Summary§ Another Academic Misinterpretation Of The O9A§  Let Us Be Honest§  Theory Of The Holocaust

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Editorial Preface

Presented here are seven antinomian essays previously published on the T.W.S.Nexion wyrdsister weblog. Four of the essays concern the difference between (i)Satanism as understood and advocated by the Order of Nine Angles (O9A, ONA)and (ii) the 'modern American' type of Satanism manufactured by HowardStanton Levey - better known under his aliases of Anton LaVey and AntonSzandor LaVey - and propagated by him and by his Church of Satan.

The two essays by Rachael Stirling - titled The European Satanism Of The O9Aand Understanding Neo-völkisch Satanism respectively - are particularlyheretical and controversial dealing as they do with National Socialism andopposition to those who for millennia have considered themselves as "chosen"by their monotheistic God, Jehovah. Equally heretical and controversial - if notmore so - are the polemic Let Us Be Honest and the essay titled Theory Of TheHolocaust.

The fifth essay - Another Academic Misinterpretation Of The O9A - referencesprimary sources and details the errors made in a 2017 academic paper whichanalysed the Order of Nine Angles document The Culling Texts.

As the TWS essays were written at different times and by various authors thereis some overlap of content. The weblinks cited in the essays were valid as ofMay 2018 ev. We have corrected a few typos of the weblog versions of theessays.

T.W.S. Nexion129 yf

The Satanic Bible

Introduction

The following article, first published in 127yf under the title On Hangman's Acre, {1} illustratesthe thesis in the essay The European Satanism Of The O9A (see below) about the fundamentaldifference between the "folkish" Satanism of the Order of Nine Angles and the materialistic,mundane, 'satanism' propagated by Howard Stanton Levey.

Furthermore, as the author of On Hangman's Acre wrote in the essay On An Exeat Weekend InRural England, it is

"no coincidence that some O9A folk from other parts of the Isles of Britain – or fromthe USA and Europe – take the trouble to visit rural south Shropshire and somerural parts of Herefordshire.

For there, embedded, are the sinister-numinous origins of the sinisterly-numinousO9A: far removed from the unbalanced urbanism – the causal abstractions – of thelikes of Howard Stanton Levey and Aquino and their mostly urban-dwellingfollowers.

To intuitively feel the aura – as when night falls – of such places as Corndon Hill,Hell Peak and Hangman's Acre (near Norton) is to appreciate a different way ofliving, an older more pagan tradition, where awareness of the supernatural existed(and exists) alongside generational folk myths and legends, bringing thus anappreciation of acausal Time and how over centuries communities of humans toiledand developed a certain balance between themselves and Nature.

It is then easy, for example, to see how and why O9A rites such as Internal Adeptexist; what the Camlad (or Rounwytha) rite of the Abyss does; what Esoteric Chantreally signifies and presences; what lies beyond the mythos of The Dark Gods; whythe religion of the Nazarene is unbalanced; why the O9A has a specific esotericvocabulary; what the O9A's Labyrinthos Mythologicus is all about; and why theSeven Fold Way is a modern anados, balancing Insight Roles (often in the modernurban world) with such development of esoteric empathy as the rite of Internal

Adept, the practice of Esoteric Chant, the playing of The Star Game, and the rite ofthe Abyss, produce.

To travel to, to then dwell for a long weekend or longer, in such places is to knowbeyond words; to thus find such answers as place the O9A into the correct, aparticular Aeonic and folkish, perspective, and to appreciate how and why it is sovery different from, and independent of, all other contemporary occult groups andmovements." {1}

T.W.S. Nexion129 yf

{1} Haereticus: Satanic Polemics Of A Propagandist. The two volume work is available athttps://omega9alpha.wordpress.com/haereticus/

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            For decades the sagacious have known that the mass produced andmuch hyped book The Satanic Bible written by Howard Stanton Levey, theYahodi, and infested as it is (like the works of Crowley) with Hebrew names,was not only an unoriginal mishmash of ideas plagiarised from other authorsbut also did not represent Satanism – modern or otherwise, and as an occultpraxis or a personal philosophy – in any way at all.

His mishmash of plagiarised ideas included those of Ayn Rand, Nietzsche,Aleister Crowley, the author of 'Might Is Right', and authors such as AnthonyLudovici (who enthusiastically propagated and popularized the ideas ofNietzsche), while his mishmash of allegedly satanic rituals and practicesderived from the Magian grimoire tradition and the grandly-named HermeticOrder of The Golden Dawn (infested as it also was with the Magian grimoiretradition). In addition – as befits his reliance on the likes of Ayn Rand – Leveythe Yahodi removed Satan both from the realm of the aristocratic and the realmof the supernatural, and placed him firmly in the realm of materialism, as anicon of egoism, of selfish indulgence, of the plebeian, and neglecting as Leveydid (probably in his ignorance) the original meaning of the name Satan and theterm Satanist.

Thus, as noted in Part One of these Satanic Polemics, (i) "in practical terms –despite all the puffery surrounding him and his brand of so-called satanism –Levey eulogized some of the types of people you'll find in jails and made them(at least before they got caught) into some sort of human ideal of – thearchetype for – his brand," and (ii) that a satan is "some human being or beingswho 'diabolically' plot or who scheme against or who are 'diabolically' opposedto those who consider themselves as 'chosen' by their monotheistic God," thatis, opposed to the Jews.

In addition, the archetype of Satan was – before Levey made him materialisticand plebeian – always associated by his occult admirers either with the heroicfigure of Prometheus and/or with the elitism, the manners, the life-style, ofthose who were aristocratic by nature, in terms of character. Which character,for instance, predisposed men to be chivalrous toward women and to treat themas equals. As the pseudonymous Anton Long wrote,

"Outwardly, in terms of persona and character, the true Dark Arts areconcerned with style; with understated elegance; with naturalcharisma; with personal charm; and with manners. That is, with acertain personal character and a certain ethos. The character is thatof the natural gentleman, of the natural noble lady; the ethos is that ofgood taste, of refinement, of a civilized attitude […] Inwardly, the trueDark – the sinister – Arts are concerned with self-control, discipline,self-honesty; with a certain detachment from the mundane." {1}

"One of the manifest errors – distortions – of the Left Hand Path, andof the Satanic, Magian Occultism so prevalent in the West, in the past,as still now, is its patriarchal nature and the fact that it is dominatedby the de-evolutionary doctrine of so-called 'might is right' and thusdominated by and infested with male specimens of Homo Hubris whohave no sense of honour, no culture, no empathy, no arête, little or noself-honesty, little or no manners, but who instead possess a bloatedego and a very high opinion of themselves." {2}

This aristocratic Satan (represented to some extent by Milton in Paradise Lost,by Marlowe in his Faustus, and by William Blake) was, for example, thearchetype of many if not most pre-Leveyian satanist underground (always smalland selective) groups such as the 1960s Yorkshire based Temple of the Sunwhich recruited Anton Long and whose satanic rituals included "a ritual dramainvolving a personified Mars and Venus, a Chorus (after the manner of Greektragedy) and a musical accompaniment." {3}

Despite all this, Levey has been lauded as "the founder of modern satanism"with his book used as a guide to 'satanism' by those who declare and have fordecades declared that they are 'satanists', with it being common practice – bymost academics and such self-declared 'satanists' – for all non-LeveyianSatanists and Satanic groups to be regarded as having been inspired in someway by Levey even if their occult praxises and/or their occult philosophy differsin every respect from the mish-mash produced by Levey.

Indeed, this lauding of Levey the Yahodi, and this practice of opining that allmodern non-Leveyian Satanists and Satanic groups were influenced by him andhis book has now become a dogma, the accepted orthodoxy, a prevailingassumption, even though – and for example – not one person academic orotherwise has, using primary sources, provided any evidence that the occultphilosophy of the pseudonymous Anton Long or the occult praxises of his Order

of Nine Angles (O9A, ONA) are indebted in any way to Levey. For werelatter-day satanists or academics to study primary O9A sources {4} in ascholarly way they would find an esoteric philosophy, and occult praxises, whichare completely independent of not only Levey the Yahodi, but also of theMagian-grimoire and qabalistic, traditions of the likes of Crowley, Aquino, andthe 'Hermetic Order of The Golden Dawn'.

They would find an elitist, an aristocratic, satanism, true to the originalmeaning of the name Satan and the term Satanist. They would find an olderoccult, European, paganism totally free of later Magian influence. They wouldfind a hermetic anados influenced by Greco-Roman culture, and thus ahermeticism untainted by both later Magian-inspired occultism and Nazareneinfluence. In brief, they would find an older satanism and a type of occultism – atradition – almost completely overlooked or ignored by academics, fixated asthey have been and still are on the likes of Levey the Yahodi and Crowley thedrug addict and egoist, both of whom exemplify the materialism, the egoism,the patriarchal ethos, that still so dominates the modern West.

Hangman's Acre

Here, in such Marcher places as these in the Isles of Britain – the still ruralborderlands between Shropshire, Herefordshire and Wales – there is a reminderof an almost lost pagan past and especially of that connection to thesupernatural (the acausal) realm wherein dwelt such supernatural/acausalbeings as Satan, reminder as such beings were of our own place in the cosmosand thus of how the 'magick' of the medieval grimoires (with their Hebrewesquedemons) and the 'magick' of Crowley et al was and is so grandiloquent anddelusional as to be laughable. As Anton Long noted:

"Esoterically (as distinct from exoterically) the Satanism of the Orderof Nine Angles is defined as the acceptance of, or a belief in, theexistence a supra- personal being called or termed Satan, and anacceptance of, or a belief in, this entity having or being capable ofhaving some control over, or some influence upon, human beings,individually or otherwise, with such control often or mostly or entirelybeing beyond the power of individuals or collocations of individuals tocontrol by whatever means.

This, obviously, places us in opposition to the mundane Satanism ofmodern self-described Satanists, for whom Satan is some archetype –in the Jungian or Lockian sense – and/or a useful symbol of egoism,pride, and antinomianism. Which mundane Satanism is both inessence and in practice redolent of what is Magian, the materialisticbelief that the individual is the most important thing, and that theindividual, either alone or collectively, can master and controleverything (including themselves) if they have the right techniques,the right tools, the right method, the right ideas, the right words, theright training, and/or money, power, influence. That human beings,

therefore, have – to quote a cliché often used by mundanes – nothingto fear but fear itself, because self-conceited humans are or can be incontrol. In terms of magick/sorcery, what is Magian is manifest in theconceited, illusory, statements I command the powers… and reality iswhat I make it or what I perceive it to be…" {5}

There is also here, in such places, a reminder of what some old ONA stories –such as the one titled Hangster's Gate, set in a place not that far from MuchWenlock – evoked: a local rural world where offerings were still made to thatother hidden world to ensure personal and family well-being, and good crops,and healthy livestock. Offerings made because of feeling, knowing withoutwords, that we are nexions: connected to and between two worlds. A feeling, awordless ancient knowing, that the materialistic, egoistic, 'satanism' of Leveythe Yahodi would destroy and has destroyed in those who have taken hisdehortations seriously.

In contrast, what the O9A does, has done, and can do, is bring back that senseof belonging; that wordless knowing, and which can presence again suchconnections – such sinisterly-numinous connexions – as can place us inperspective and by which we, as individuals, can via an occult anados changeourselves: that is, consciously evolve.

Haereticus127yf

{1} The Gentleman's – and Noble Ladies – Brief Guide to The Dark Arts. 119Year of Fayen. The text is included in the compilation The Joy of The Sinister:The Traditional Satanism Of The Order Of Nine Angles, available athttps://wyrdsister.files.wordpress.com/2017/12/joy-of-the-sinister.pdf

{2} Questions From A Modern Rounwytha Initiate, e-text, 122 yfayen

{3} Some Questions About The Order of Nine Angles (2016). Part One. e-text(pdf), 2016. As the O9A have noted, some of the texts from this Temple of theSun were included in the microfilm that, in the early 1990s, Anton Longsupplied to several academics including Professor Jeffrey Kaplan.

{4} Sources such as are contained in the compilations The Complete Guide ToThe ONA (seventh edition, 2015, 1460 pages) and The Esoteric Hermeticism OfThe Order Of Nine Angles (2016, 159 pages).

{5} Copula cum Daemone 0, e-text, 121yf. Editorial Note: The text is included –under the title Copulating With Demons – in the 2015 pdf compilation availableat https://wyrdsister.files.wordpress.com/2018/05/noble-dark-arts.pdf

The European Satanism Of The O9AAn Heretical Presencing

O9A Satanism

That the Order of Nine Angles (O9A, ONA) have an understanding of Satan andof Satanism that is the diametrical opposite of the 'satan' and the American'satanism' propagated by Howard Stanton Levey – and those inspired by orfollowing Levey-type 'satanism' {1} – is neither generally appreciated norcorrectly understood given that, according to the interpretation of the TWSNexion and some other nexions, O9A Satanism is exoterically – in a practical,outward, non-Occult way – manifest (presenced) in the National Socialism ofThe Third Reich and in the revisionist National-Socialism (the neo-nazism) ofthe Reichsfolk movement based as the Reichsfolk movement is on folkcommunities, clans, and tribes, as opposed to the concept of The State whichwas the basis for the National Socialism of The Third Reich. {2}

For Levey and his followers, 'satan' is a symbol of the carnal, the selfish, theegoistic, nature of human beings, with 'satanism' understood as manifesting theraison d'êtres of 'might is right', of 'lex talionis', and of ideas such as Ayn Rand'sObjectivism. {3}

For the O9A, Satan is an archetype of those "human beings or [supernatural]beings who 'diabolically' plot or who scheme against or who are 'diabolically'opposed to those who consider themselves as 'chosen' by their monotheisticGod." {4} Since those who consider themselves as so chosen by God/Jehovahare the Jews, and latterly, Zionists, then O9A Satanism is, exoterically, inpractical terms, (i) opposition to those people and to those ideas which manifestthe character, the nature, the ethos, the physis, of that people {5} and (ii)opposition to Zionism and the Zionist entity that currently occupies Palestine.{6}

In esoteric terms, O9A Satanism is manifest in the modern heresy of 'holocaustrevisionism' and in a 'sinister dialectic' which seeks through sorcery and othermore practical means (including Insight Roles) to undermine the current statusquo of nation-States (with their impersonal, supra-personal, laws) and replacethem with folk communities, clans, and tribes, based on the ethos, the law, ofpersonal honour (the logos of kindred honour).

In contrast to the 'satanism' of Levey and his followers, O9A Satanism –Aeonically understood and appreciated via the 'sinister-numinous tradition' andthe Seven Fold Way {7} – manifests the Western, the Greco-Roman, ideals ofarête (ἀρετή), of the beautiful (τὸ καλόν), of nobility (τὸ ἀγαθόν), of Ciceronianservice and loyalty to the folk/community (πόλις) and of an aristocratic ethos(καλὸς κἀγαθός). {8}

Thus the O9A rejects and repudiates the raison d'êtres of 'might is right', of 'lex

talionis', and of ideas such as Ayn Rand's Objectivism, describing them asplebeian and stating, for example, that the principle of 'might is right' is theinstinct, the raison d'être, of the cowardly bully and the rapist. {9}

A European Satanism

In contrast to the "Ayn Rand with trappings" egoistic 'satanism' of Levey and hisfollowers, the Satanism of the O9A presences what fascism, and the NationalSocialism of The Third Reich and the National-Socialism of the Reichsfolkmovement, presenced and presences: the classical, the Greco-Roman, and theWestern (the European, Faustian) ethos. Which ethos is essentially pagan. {10}

It is therefore no coincidence that one of the five fundamental principles –Occult traditions – of the Order of Nine Angles is "the way of defiance of andpractical opposition to Magian abstractions," (11) since the O9A use the termMagian

"to refer to the hybrid ethos of Yahoud and of Western hubriati, andalso refers to those individuals who are Magian by either breeding ornature. The essence of what we term the Magian ethos is inherent inJudaism, in Nasrany, and in Islam. To be pedantic, we use the termMagian in preference to the more commonly used term Semitic todescribe the ethos underlying these three major, and conventional,religions, since the term Semitic is, in our view, not strictlyphilologically correct to describe such religions." {12}

Thus, when academics, and others, describe the O9A as representing "NaziOccultism" or as espousing "neo-nazi beliefs" they are, in essence, correct eventhough the O9A understanding of the National Socialism of The Third Reich isquite different from the pervasive modern, Magian derived, image of NationalSocialism, founded as that image is on 'the holocaust' and which 'holocaust' theO9A describe, in their Mass of Heresy, as "a lie." {13}

That denial of 'the holocaust' is now a criminal offence in many European andother lands (such as Canada) with offenders liable to imprisonment for years, issufficient of itself to express the fundamental difference between theantinomian Satanism of the O9A and the "total satisfaction of the ego" satanismof Levey and his followers. For, in the modern Western and Magian influencedworld, public dissent about no other event in the entire history of humankind ispunishable by State-sanctioned imprisonment.

Rachael StirlingT.W.S. Nexion1st of May, 129 yf2018 evv.1.04

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{1} Levey is better-known by his alias, Anton LaVey.

{2} For an overview of the Reichsfolk movement refer tohttps://cosmicreich.wordpress.com/

See also Myatt's Mythos of Vindex, available fromhttps://regardingdavidmyatt.wordpress.com/mythos-of-vindex-part-one/

{3} Levey once described his 'satanism' as "Ayn Rand with trappings," qv. K.Klein, The Washington Post, May 10, 1970: 'The Witches Are Back and So AreSatanists'.

According to another source, "LaVey describes Satanism as a religion thatbelieves in total satisfaction of the ego." Categorizing Modern Satanism in TheDevil's Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{4} In respect of this archetypal Satan, refer to the O9A text The Geryne ofSatan and which text explains the historical usage of the terms Satan in theGreek text of the Septuagint, and of Satan and Satanism in the Englishlanguage. A copy of the text is available athttps://omega9alpha.files.wordpress.com/2013/10/o9a-the-geryne-of-satan.pdf

{5} An overview of such ideas is provided in chapter II of Myatt's Vindex: TheDestiny Of The West. Such ideas include Marxism, the psychological theory ofFreud, and the Sociology of Durkheim and Mauss. A copy of Myatt's Vindex: TheDestiny Of The West is available fromhttps://regardingdavidmyatt.wordpress.com/myatt-vindex-destiny-of-the-west/

{6} That both Howard Stanton Levey and Ayn Rand were of Jewish descent mayor may not be relevant in assessing the "Ayn Rand with trappings" satanismadvocated by Levey, hyped as both that 'satanism' and Levey have been by themainstream Media, in modern academia, and by self-described latter-day'satanists'.

{7} Refer to A Note Regarding The Sinister-Numinous Aesthetic Of The OrderOf Nine Angles. Available in the compilationhttps://wyrdsister.files.wordpress.com/2018/05/the-o9a-aesthetic-v3.pdf

{8} Refer to the 2017 text Western Paganism And Hermeticism, whichdescribes such ideals in an exoteric context. The text is available both as aprinted book, ISBN 978-1986027809, and as a gratis open access document athttps://regardingdavidmyatt.files.wordpress.com/2018/03/myatt-and-paganism-v4-print.pdf

For those interested in the scholarly background to such pagan Greco-Romanideals, and how they differ from the religion based upon the life of Jesus ofNazareth, see (i) David Myatt, Classical Paganism And The Christian Ethos,2017, ISBN 978-1979599023, and (ii) David Myatt, Tu Es Diaboli Ianua, 2017,

ISBN 978-1982010935.

{9} How To Distinguish The Order Of Nine Angles. The O9A text is available athttps://omega9alpha.wordpress.com/distinguishing-the-o9a/

{10} Qv. Myatt, Classical Paganism, op.cit.

For the pagan nature of the O9A, refer to the 2015 O9A text The Pagan OrderOf Nine Angles, included in the compilation The Esoteric Hermeticism Of TheOrder Of Nine Angles, which compilation is available fromhttps://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{11} The five principles are outlined in the Glossary of ONA Terms (v. 3.07)dated 123 Year of Fayen.

{12} Glossary of ONA Terms, (v. 3.07).

{13} Refer also to the text The Theory Of the Holocaust which is included in theO9A compilation Magian Occultism and The Sinister Way: A Collection ofHeretical Texts from The Order of Nine Angles. Note: it is a criminal offence –illegal – to distribute and/or to publish that text and that O9A compilation inmany Western, and other, countries.

Understanding Neo-völkisch Satanism

The term Neo-völkisch Satanism is an apt term to describe those Occult groupsor individuals or musicians who identify with or who align themselves with orwho are inspired (i) by Satanism in particular and/or The Dark Arts of sorcery ingeneral, and (ii) by either the National Socialism of the Third Reich or by thefolkish evolution of that National Socialism as manifest, for example, in'neo-nazi' groups such as Reichsfolk with its emphasis on folk communities,tribes and clans as opposed to the concept of The State, and which concept ofThe State was the basis for the National Socialism of the Third Reich.

However, as the furore over alleged links between the American neo-nazipolitical group AtomWaffen Division (AWD) and the Occult group the Order ofNine Angles {1} has revealed, there is a general lack of understanding of whatthe Satanism of Neo-völkisch Satanist groups and individuals actually is.

            For there are basically two types of Satanism: (i) the 'modern American'type manufactured and propagated by Howard Stanton Levey (the Yahoudi) -better known under his aliases of Anton LaVey and Anton Szandor LaVey - and(ii) the 'traditional Satanism' as manifest in the Occult philosophy and the praxis

of the Order of Nine Angles as developed and expounded by the pseudonymous"Anton Long" which is widely believed to be {2}{3} a pseudonym used by theneo-nazi extremist, and "theoretician of terror" {4}, David Myatt.

The Satanism Of Levey

The Satanism of Levey is based on the premise that Satan is a symbol of thecarnal, the selfish, the egoistic, nature of human beings, with satanismunderstood as manifesting the raison d’êtres of 'might is right', of 'lex talionis',and of the individualistic ideas expressed in Ayn Rand's Objectivism {5}.

This type of Satanism promotes "the total satisfaction of the ego" {6} andobeying the law of the land {7}.

The Satanism Of Anton Long

The Satanism of Anton Long is based on the scholarly premise that - asdescribed in the O9A text The Geryne of Satan - (i) hasatan - the satan - refers(in the Septuagint) to the chief adversary (of the so-called 'chosen ones') and tothe chief schemer against those who regard themselves as the chosen people ofGod/Jehovah, and (ii) "a satan" historically (in the Septuagint) refers to someonewho is an adversary of and who thus is pejoratively regarded (by those soopposed) as scheming, as plotting against those who regard themselves as thechosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to thosewho believe they are the chosen people of God/Jehovah, with O9A satanismunderstood as an antinomian - amoral - means to exeatic personal experienceswhich shape and evolve an individual's character and understanding. {8}{9}.

A Contrast Of Lives

The contrast between the Satanism manufactured and propagated by HowardStanton Levey and the Satanism developed and expounded by Anton Long isperhaps best illustrated by comparing their respective lives, for one wouldexpect their respective types of Satanism to be reflected in their own lives.

The life of Howard Stanton Levey consisted of conducting carnivalesque - andsometimes fetishistic - 'satanic' rituals while dressed like Mephistopheles insome amateur production of Marlowe's Faust; selling membership in hisshowmanry Church of Satan while telling members to "obey the law";pontificating - and giving lectures - about his type of satanism; giving interviewsto journalists; hosting parties for hedonists and Hollywood-types, and boastingabout his past.

Levey, for instance, boasted that as a seventeen year old he worked in the

Beatty circus and handled lions and tigers, although circus records from thattime showed that no one named Levey or LaVey worked for them. He boastedthat he had worked as a photographer for the San Francisco police departmentalthough they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there isno documentary evidence to substantiate his claim. He boasted that he workedin a burlesque theatre called Mayan and met Marilyn Monroe there whom heclaimed worked as a striptease artiste although the owner of the theatre at thetime - Paul Valentine - denied it was a burlesque theatre, stated Levey neverworked there, with there also being no documentary evidence that Monroeworked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College inSan Francisco although the college had no record of his enrolment under hisreal name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type ofSatanism: hedonistic, egoistic, boastful, materialistic, and showmanry. Incommon parlance: all mouth and trousers.

        In contrast to Levey, "Anton Long" - aka David Myatt - is a "principalproponent of contemporary neo-Nazi ideology and theoretician of revolution"{10}, was "the mentor" who drove someone to kill three people {11}, whobefore and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11attacks 'acts of heroism' and urged the killing of Jews {12}, who preached "racewar and terrorism" {13}, who wrote "a detailed step-by-step guide for terroristinsurrection with advice on assassination targets, rationale for bombing andsabotage campaigns, and rules of engagement" {14}, who travelled and spokein several Arab countries about Jihad {15}, who was a bodyguard of England'sprinciple neo-nazi activist, Colin Jordan {16}, who took over the leadership ofthe violent neo-nazi group Combat 18 when its previous leader was jailed formurder {17}, who is an "example of the axis between right-wing extremists andIslamists" {17}, who is a Martial Arts expert {18}, who was imprisoned twicefor violent offences in connection with his neo-nazi activism {17}, and who in1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentiallyharmful, destructive, pernicious, baleful, misleading, deadly; bad in moralcharacter; malevolent, offensive, sly; and hard and difficult. In commonparlance: extremist, violent, and terrorist.

Neo-völkisch Satanism

Since for the O9A a satanist is someone who is heretically opposed to those whobelieve they are the chosen people of God/Jehovah, it follows that an O9A

satanist is (i) opposed to such "chosen" people, to their ideas, to their ethos, and(ii) supportive of - or at the very least understanding of and not opposed to -those, such as National Socialists following the example of the Third Reich andthose following the folkish evolution of that National Socialism as manifest ingroups such as Reichsfolk, who support National Socialism.

For one of the foundations of both German National Socialism and of post-WWIImanifestations of National Socialism was and is opposition to such "chosen"people, and opposition to their ideas and to their ethos, evident as those ideasand ethos are in the modern world in Zionism, in the Zionist entity thatcurrently occupies Palestine, and in their stated claim that

"The Jews were chosen to act as pathfinders for the world, and Israelhas a special place as an instrument to effect the Jew's socialengineering upon the world." {20}

Which "social engineering" refers to both (i) government and State efforts(through for example laws, centralized planning, and propaganda) to influencethe attitudes and ideas of people and the structure of society, and to (ii) effortsby the Media and special interest groups to bring about certain changes insociety.

In regard to the Jew's (the Zionist) latter-day social engineering one has, forexample, (i) mandatory State-enforced "remembrance of the holocaust" andmandatory State-enforced lessons for schoolchildren about the "evils ofNazism", (ii) making holocaust revisionism (denial of the Shoah) and promotionof National Socialism illegal in many Western and other lands, and (iii) agitatingfor and introducing laws defining and making "racial hatred" - and thus "anti-Semitism" and opposition to the "chosen" people - a crime punishable byimprisonment

Furthermore,

"From Judaism have come two religions: Christianity and Islam. It'sthird and latest child has not been a religion but an ideology:Marxism."  {21}

It thus follows that an O9A satanist is - sly tactical, or Aeonic, considerationsnot withstanding {22} - opposed to religions such as Christianity and Islam aswell as to Communism.

Furthermore, given that the O9A, esoterically understood, is a manifestation ofthe pagan - the Greco-Roman - ethos and thus endorses the ideals of arête(ἀρετή), of the beautiful (τὸ καλόν), of nobility (τὸ ἀγαθόν), of Ciceronianservice and loyalty to the folk/community (πόλις) and of an aristocratic ethos(καλὸς κἀγαθός) - and which ideals {23} inspired and permeates the ethos ofWestern civilization, it is no surprise (i) that many O9A satanists supportNational Socialism, and (ii) that the O9A, Aeonically understood, is the foremost

manifestation of neo-völkisch Satanism.

Conclusion

That many self-described neo-nazis have denounced the O9A, denouncedSatanism, and denounced the links some modern National Socialist groups andmusicians may have with the O9A and/or with O9A Occult philosophy, isindicative of how such self-described neo-nazis have confused the Satanism ofthe O9A with the so-called 'satanism' of Howard Stanton Levey (the Yahoudi),hyped as Levey type 'satanism' has been and is being by the Media and by thoseacademics unfamiliar with primary O9A sources and the documented extremistlife of David Myatt.

That Howard Stanton Levey (the Yahoudi) and his so-called 'satanism' havebeen so hyped - with the O9A Satanism either ignored or pejoratively dismissed- is surely one more example of Zionist social engineering and of how so manyself-described neo-nazis seem to have been duped by Zionist propaganda. 

Rachael StirlingT.W.S. Nexion129 yf

°°°°°

{1} See the article The O9A And AWD – A Summary. Available athttps://wyrdsister.wordpress.com/2018/03/24/the-o9a-and-atomwaffen-a-summary/

{2} Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism,and the Politics of Identity. New York University Press.

{3} Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: PoliticalEsotericism and the Convergence of Radical Islam, Satanism, and NationalSocialism in the Order of Nine Angles. The Devil's Party: Satanism in Modernity.Per Faxneld and Jesper Aagaard Petersen (editors). Oxford University Press. pp.250–274.

{4} "Theoretician of Terror", Searchlight, July 2000.

{5} According to Levey, his satanism is "Ayn Rand with trappings," qv. K. Klein,The Washington Post, May 10, 1970: The Witches Are Back and So AreSatanists.

{6} Categorizing Modern Satanism in The Devil's Party: Satanism in Modernity,Oxford University Press, 2012, p.92.

{7} The Black Pope and the Church of Satan in The Devil's Party: Satanism inModernity, Oxford University Press, 2012, p.80.

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of TheSinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015.Available at https://regardingdavidmyatt.files.wordpress.com/2018/05/joy-of-the-sinister.pdf

{9} Pathei-Mathos and The Initiatory Occult Quest, in The EsotericHermeticism Of The Order Of Nine Angles. e-text, 2016. Available athttps://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism.Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring2013.

{11} Sunday Mercury, July 9, 2000.

{12}  Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication,Command and Control by Extremists, Studies in Conflict & Terrorism, Volume22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger(editor), Terrorism and the Internet: Threats, Target Groups, DeradicalisationStrategies. NATO Science for Peace and Security Series, vol. 67. IOS Press,2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler's Priestess: Savitri Devi, theHindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The AlarmingConvergence of Militant Islam and the Extreme Right. University Press ofKansas, p. 142ff.

{18} "Right here, right now", The Observer, February 9, 2003.

{19}  Vacca, John R. Computer Forensics: Computer Crime Scene Investigation,Charles River Media, 2005, p.420.

{20} Chief Rabbi of the United Kingdom, Dr. Jakobovits, The Guardiannewspaper (London), 7th August 1982.

{21} Rabbi L. Blue: To Heaven with Scribes and Pharisees. Darton, Longman &Todd (in association with the Reform Synagogues of Great Britain). 1975. pp.

22-23.

{22} A sly tactical consideration would be O9A Insight Roles; an Aeonicconsideration would be a strategic alliance with forces opposing in practicalways the Zionist entity, be such forces Islamic (Shia, or Sunni) or be theyregarded as "extreme Left Wing" or communist.

Such tactical and Aeonic/strategic considerations are part of the O9A's sinisterdialectic. 

{23} Refer to the 2017 text Western Paganism And Hermeticism, whichdescribes such ideals in an exoteric context. The text is available both as aprinted book, ISBN 978-1986027809, and as a gratis open access document athttps://regardingdavidmyatt.files.wordpress.com/2018/03/myatt-and-paganism-v4-print.pdf

The O9A And AWD – A Summary

Recent Media stories about the American based National Socialist groupAtomWaffen Division (AWD) – implicated in five murders between May 2017 toJanuary 2018 – with evidence emerging that several members of that group areassociated with the Order of Nine Angles (O9A, ONA) has led not only tomention of the O9A in the Media but also to an upsurge of interest in the O9Aitself.

In addition there has been an often hostile reaction among many self-described"neo-nazis" to the alleged presence of "satanists" and to the O9A in the modernNS movement, a reaction based almost entirely on a lack of knowledge both ofthe satanism promulgated by the O9A and of the O9A itself, leading to suchself-described "neo-nazis" basically repeating Media propaganda.

In this article we provide a summary of "the story so far" and also outline – fromour perspective – the nature of the satanism promulgated by the O9A and thenature of the O9A itself, contra Media propaganda.

Reportage

From all the reportage of the AWD and the O9A over the past few months wehave selected the three that have not only generated the most interest but alsobeen quoted or mentioned or paraphrased in many subsequent reports.

§ The most balanced (unbiased) and factual item was by the US-based, andanti-fascist, Southern Poverty Law Center (SPLC), published on their Hatewatchblog on February 22, 2018 under the headline Atomwaffen and the SIEGE

parallax: how one neo-Nazi's life's work is fueling a younger generation.

In the long report, the O9A merited only a few paragraphs:

"In online neo-Nazi circles, satanic texts are providing the most fodderfor debate. Many are unsure and others angry about what Atomwaffennow represents. Two of the three texts in question are The Devil'sNotebook by Anton LaVey, founder of the Church of Satan, and Hostia:Secret Teachings of the Order of Nine Angles (O9A), a three-volumecollection of manuscripts penned by O9A members. They comprisecodices of O9A's beliefs and practices.

Decades ago, the O9A allegedly came under the control of infamousBritish neo-Nazi David Myatt, who converted to radical Islam, butrenounced his conversion eight years later and returned to esotericspirituality. The group holds an important position in the niche,international nexus of occult, esoteric, and/or satanic neo-Nazigroups.

The third book is Iron Gates, written by a member of the U.S.-basedTempel ov Blood, a sub-sect of O9A describing itself as a hybridbetween a traditional satanic coven and a (religious) militant order."

The information is accurate, and also balanced in that the larger context – forexample, the book Siege by James Mason – is allotted more space than the O9Awith the SPLC correctly prefixing the rumour associating Myatt with the O9Awith "allegedly."

§ The second item was a two-part article on the ProPublica on-line news-site byAli Winston and Jake Hanrahan, with the first part published on January 26, andthe second part on February 23. The articles concentrated, newspaper-fashion,on the deeds and views of individuals, with the alleged link between AWD andthe O9A not mentioned.

However, one of the authors – Hanrahan – subsequently mentioned the O9A inconnection with AWD via the Twitter social media platform, writing that the"O9A is a strange satanic-fascist umbrella for anyone who follows their brutalideology. It began in England in the 70s & is believed to have been a brain childof former neo-Nazi turned former jihadist, David Myatt (which he denies)."

§ The third item, by Kelly Weill, was published on The Daily Beast, an on-lineAmerican news and opinion outlet, on March 22, 2018 under the headlineSatanism Drama Is Tearing Apart the Murderous Neo-Nazi Group Atomwaffen.

The article was devoted to the O9A and to the reaction of some self-describedneo-nazis and purported AWD members to the news of the association betweenthe O9A and AWD. She wrote:

"Atomwaffen is an extremist group that received national attentionafter being implicated in five murders from May 2017 to January2018. But even before the most recent slaying, Atomwaffen was underfire from others on the far right who claimed the group was actually amouthpiece for the Order of Nine Angles, a satanic group thatencourages members to infiltrate extremist political movements,whose members might be susceptible to conversion.

It doesn't help that, until recently, Atomwaffen pushed the satanicgroup's literature on one of its websites. The satanist group requiresmembers to spend six months either hitchhiking, working as aburglar, working as a police officer, or infiltrating an extremistpolitical group—a group like Atomwaffen."

In contrast to the more factual SPLC report, and academic studies {1}{2}{3},the O9A is described in the Weill article in typical journalistic-style – weasel-words, derogatory, no sources – as "a fringe occultist group".

In addition, the author blandly repeated the canard that O9A members are"called Noctulians" thus revealing a lack of knowledge about the O9A. Basicresearch would have revealed that the term Noctulian refers to a pre-O9AFenland/Cantabrigian pagan tradition {4}.

The Satanism Of The O9A

As quoted in our compilation titled The Order of Nine Angles And NationalSocialism,

"The O9A understand the term satan as referring to some humanbeing or beings who 'diabolically' plot or who scheme against or whoare 'diabolically' opposed to those who consider themselves as'chosen' by their monotheistic God." {5}

Therefore, according to the O9A, a satanist is someone who is hereticallyopposed to those who believe they are God's "chosen people," with suchopposition to such people (and their ideas) also of course being a central tenetof both German National Socialism and post-WWII manifestations of NationalSocialism. Thus it is indicative and amusing that so many self-described"neo-nazis" who pontificate about the O9A do not appreciate or just do not knowabout this link between the O9A and National Socialism.

O9A satanism is therefore the opposite of – contradictory to – (i) the acceptedMedia, Nazarene-derived, version of 'satanism', and to (ii) the so-called'satanism' propagated by Howard Stanton Levey (aka Anton LaVey) which isbasically egoistic materialism with 'satan' as a symbol of selfish indulgence.

Furthermore,

"The Order of Nine Angles (O9A, ONA) is a sinisterly-numinous mystictradition: it is not now and never was either strictly satanist or strictlyLeft Hand Path, but uses 'satanism' and the LHP as 'causal forms';that is, as techniques/experiences/ordeals/challenges (amoral andotherwise) in a decades-long personal anados (quest) to engender inthe initiate both esoteric, and exoteric, pathei mathos, and whichpathei mathos is the beginning of wisdom.

The extreme type of 'satanism' advocated by the O9A is – for O9Ainitiates – only one part of the 'sinister' aspect of the sinisterly-numinous tradition: a necessary and novitiate pathei-mathos, amodern 'rite of passage' […] Being O9A – belonging to the O9A –means both (a) using O9A esoteric philosophy, and one or more of itspraxises, as guides to achieve that personal enantiodromia, and (b)accepting and living according to the O9A logos, since that logos isthe unique perceiveration which differentiates the O9A from otheroccult groups past and present, and which logos presences theessence, the ethos, of the O9A […]

The O9A logos is manifest exoterically in the O9A code of kindredhonour. For that code embodies – as living by that code can cultivatein the individual – both a pagan understanding/gnosis and thenecessary O9A character." {6}

The Principle Of The Authority Of Individual Judgment

We – identifying as O9A and as an independent nexion applying the esotericphilosophy of the O9A including its code of kindred honour – interpret thatphilosophy as anti-Magian in essence and pro-NationalSocialist and fascist inexoteric practice and as required by the O9A's Sinister Dialectic.

Our view – as supporters of our Western culture – is that a resurgent NationalSocialism, or a resurgent fascism, or something politically similar, embodieswhat is necessary to bring down the Old Order from whose ruins a New Orderwill emerge.

However, others identifying with or associating themselves with the O9A do notshare this interpretation. Some interpret that esoteric philosophy asanarchistic; others as nihilistic; others as elitist in a cultured and aristocraticway.

As noted in the text Aristocracy, Anarchy, or Nihilism? The Continuing InternalO9A Debate,

"One of the many interesting things about the Order of Nine Angles isthe diversity of opinion and interpretation among those who associatethemselves with the O9A or who follow or who are inspired by the

esoteric philosophy of Anton Long […]

Such a diversity of opinion and interpretation of matters O9A isnatural and necessary [for] the O9A, from its beginnings, has – via itspraxises and its principle of individual judgement – encouraged everyO9A person, nexion, group, or cell, to develop their own interpretationof everything O9A." {7}

TWS NexionMarch 2018 ev

Notes

{1} "The ONA has produced more material on both the practical and theoreticalaspects of magic, as well as more ideological texts on Satanism and theLeft-Hand Path in general, than larger groups such as the Church of Satan andthe Temple of Set has produced in combination [which] makes the ONA animportant player in the theoretical discussion of what the Left-Hand Path andSatanism is and should be according to the practitioners." Jacob C. Senholt, TheSinister Tradition, International conference, Satanism in the Modern World,Trondheim, 19-20th of November, 2009

{2} The ONA represent "a dangerous and extreme form of Satanism." Faxneld,Per. Post-Satanism, Left-Hand Paths, and Beyond: Visiting the Margins. TheDevil's Party: Satanism in Modernity. Oxford University Press, 2013. p.207

{3} In 2013 Professor Monette estimated that there were "over two thousandONA associates" – Mysticism in the 21st Century. Sirius Academic Press, 2013.p.89 – with Professor Introvigne writing – Satanism: A Social History. Leidenand Boston: Brill, 2017. p. 359 – that if Monette's estimate was correct, then theONA is "the largest Satanist organization in the world."

{4} See, for example, the 2013 O9A text Authority, Learning, and Culture, InThe Sinister Tradition Of The Order of Nine Angles from which this is a quote:

"The O9A, as it now is and as it has been during the past fourdecades, is the accumulated occult pathei-mathos of Anton Long andof those whose ancient pagan, hermetic, and satanic, traditions(Camlad, Noctulians, Temple of the Sun) he inherited and/orpersonally studied and learned from […]

A lot of the ancestral pathei-mathos Anton Long inherited heexpressed in the five fictional stories that form the Deofel Quintet. Forinstance, both The Giving and Breaking The Silence Down expresssomething of the ancient Rounwytha tradition. The Falcifer storyexpresses elements of the Temple of the Sun tradition; while TheGreyling Owl relates some aspects of the Fenland/Cantabrigian

Noctulian tradition. In the novel The Temple of Satan all threetraditions make an appearance."

{5} The Order of Nine Angles And National Socialism. Available athttps://wyrdsister.files.wordpress.com/2018/03/o9a-and-ns-v1a.pdf

{6} O9A 101, included in Quintessence Of The O9A. Available athttps://wyrdsister.files.wordpress.com/2018/03/o9a-quintessence-v2.pdf

{7} Aristocracy, Anarchy, or Nihilism? Availableathttps://wyrdsister.files.wordpress.com/2018/03/o9a-anarchy-v1a.pdf

Another Academic Misinterpretation Of The O9A

A 2017 essay by Della E. Campion of the University of Washington – who haswritten various essays about modern esotericism and modern Satanism – dealswith the Order of Nine Angles document titled The Culling Texts, containing asthat document does the five (mostly vintage) texts (i) Concerning Culling as Art,(ii) A Gift for the Prince – A Guide to Human Sacrifice, (ii) Victims – A SinisterExposé, (iii) Culling – A Guide to Sacrifice II, (iv) Guidelines for the Testing ofOpfers, (v) Satanism, Sacrifice, and Crime – The Satanic Truth.

There are serious flaws with the essay and which flaws undermine theargument and conclusions of Campion. The flaws are:

(i) The Culling Texts, and the O9A advocacy of culling, are taken out of context,which context is not considered nor referenced by Campion, and which contextis (a) the sinister-numinous and esoteric philosophy of the O9A, and (b) that anactual culling is advocated as one part of the training germane to one earlystage of the O9A's Seven Fold Way, that of External Adept.

(ii) Campion, rather than considering those texts in relation to theaforementioned esoteric and practical context, uses sociological andpsychological theories and ideas to make claims about and assumptionsregarding the personal intent of the authors of the culling texts.

(iii) Extrapolating from those claims and assumptions, Campion proceeds tomake claims and assumptions about the intent of the O9A itself, thus providinga classic example of the fallacy of illicit transference.

(iv) Campion relies on the opinions of others regarding the O9A and Myatt – onsecondary and tertiary sources – rather than referencing readily accessibleprimary O9A and Myattian sources, thus revealing a lack of scholarly researchand the commission of the fallacy of argumentum ad verecundiam.

(v) Which lack of scholarly research using primary sources results in factualerrors and further undermines the academic credibility of the essay.

Esoteric Context

As a study of the complete ONA corpus from the 1970s to 2017 – or at the veryleast a study of such O9A texts as the 1460 page seventh edition of the Guide ToThe Order of Nine Angles: Theory and Praxises together with the 159 page TheEsoteric Hermeticism Of The Order Of Nine Angles – would have revealed, thedocuments included in The Culling Texts are propaganda and polemicsspecifically designed to entice, to separate the O9A from the 'satanism' of Levey,and to justify and explain culling for O9A initiates, novices, and prospectivecandidates, dealing as those texts do with just one aspect of TraditionalSatanism and relevant as they are to only the first three stages of the O9ASeven Fold Way: Neophyte, Initiate, and External Adept. This caveat applies tosome other O9A texts such as Hostia, and The Black Book of Satan, as well as tothe O9A's Traditional Satanism, for such Satanism and such culling are only a"part of the 'sinister' aspect of the sinisterly-numinous tradition: a necessaryand novitiate pathei-mathos, a modern rite of passage." {1}

Beyond those three initial stages, are the personal, the very individual, ordealsof the Rite of Internal Adept – living alone in a wilderness area for at least threemonths – followed by experiencing various 'numinous' ways of life, followed,some years later, by the Rite of the Abyss where the candidate has to endureliving a solitary and chthonic existence for a lunar month. Such personal,longsome, ordeals remove the O9A initiate so far from any and all forms ofSatanism, and from egoistic imaginings of being "pre-eminent, superior, andentitled", that they, as various O9A texts explain, emerge to a world beyond theillusive abstractions of apparently conflicting opposites, such as "good and evil"and Right Hand Path and Left Hand Path. {2}

In regard to esoteric context, Campion does not mention the salient fact that

"the ONA has produced more material on both the practical andtheoretical aspects of magic, as well as more ideological texts onSatanism and the Left Hand Path in general, than larger groups suchas the Church of Satan and the Temple of Set has produced incombination [which] makes the ONA an important player in thetheoretical discussion of what the Left Hand Path and Satanism is andshould be according to the practitioners." {3}

Personal Intent And The Fallacy Of Illicit Transference

Since the documents included in The Culling Texts are propaganda andpolemics and are appropriate only to the first three stages of the O9A SevenFold Way, the intent of their authors is propagandistic and polemical andappropriate to O9A Neophytes, Initiates, and External Adepts {4}.

In addition, and as noted in the O9A text Lambasting Levey And Aquino: ThePolemical Satanism Of The Order Of Nine Angles, many of those who havecommented on or who have decried O9A polemics have apparently failed tounderstand

"that such 'polemical satanism' is not only propagandistic but alsoserved, and still serves, a useful dialectical purpose.

A useful dialectic, a useful dialectical purpose, because when the O9Ause the terms 'dialectical' or 'dialectic' they – depending on context –usually mean one or more of the following three definitions:

(1) Having premises which are merely probable as opposed todemonstrably true; based on probable opinions rather than ondemonstrable fact.(2) Characterized by the existence or operation of opposing forces,tendencies, opinions, etcetera; the tension and disputes produced bythe clash of such forces, opinions, etcetera; and the revealing of truth(the insight) that can result from such tension, disputes, and clashes.(3) A disputant who disputes to be transgressive and/or to engender adialectical response.

Thus, when the O9A write about 'the sinister dialectic' they aregenerally referring to meaning (2) in the context of esotericism; hencetheir term 'the sinister-numinous' to express that clash of apparentopposites (with the resultant personal pathei mathos) which isinherent in the O9A seven fold way and also part of O9A aeonic theoryand O9A aeonic strategy."

Therefore, Campion's argument that the intent behind those culling texts was tomake the ONA seem "pre-eminent, superior, and entitled" – and Campion'sconclusion that the texts are simply "the product of imagination" – are specious.

However, Campion is correct in claiming that such texts are desecrational – "anattempt to disrupt communication and cause confusion" – since, understood inthe context of O9A praxises, they form part of the O9A's LabyrinthosMythologicus, and which Labyrinthos Mythologicus

"is (a) a modern and an amoral version of a technique oftenhistorically employed, world-wide among diverse cultures andtraditions both esoteric and otherwise, to test and select candidates,and (b) a mischievous, japing, sly, and sometimes (for mundanes) anannoying, part of our sinister dialectic. Thus and for example, we, theOrder of Nine Angles, have presented to outsiders – and to thoseincipiently of our kind – a series of tests, a modern LabyrinthosMythologicus, and which tests begin with them being expected todistil our essence from our apparent conflicting opposites." {5}

As someone associating themselves with the O9A recently wrote:

"Such a confusion in great numbers is one of the stated purposes ofthe Labyrinthos Mythologicus, and it is what makes it inherentlyelitist at every level. That is to say, it is not elitist because it brags orbecause there is an authority denying entry, but because it asks fromthe practitioner a wide variety of abilities, at least in potential, andthe willingness to develop them through hard work. Some of these arestated explicitly, and others are required by the sheer complexity orlack of explanations of certain things, which end up pushing theseriously interested practitioner to find ways, bridge gaps, interpretand discover his own unique way […]

"From its inception, the Seven-Fold Way was intended to see most fail,to see most crumble under pressure, by a reluctance to try again, bycarelessness leading to mental or physical injury or destruction. Itshould be clear to any objective and intelligent student of thematerials (not to speak to a practitioner, I presume) that personaldiscernment is the foremost of all ONA requirements, once a holisticand balanced view of its rather wide assortment of ideas throughoutthe decades has been at least partially digested. To even suggest thatthe failure of many (most?) ONA would-be initiates is a sign of failureof the system, or to suppose that the bickering betweenONA-inspired/derived groups implies an alarming state of affairsthreatening to take it down, is to not to be able to see beyond theproverbial nose." {6}

Furthermore, since Campion's argument regarding the intent of the authors,and conclusion regarding their texts, are specious, Campion's inference that theO9A itself is intent of making itself seem "pre-eminent, superior, and entitled" isspurious, as well as an example of the fallacy of illicit transference.

A Lack Of Scholarly Research

A lack of scholarly research using primary sources – obvious in omitting theesoteric context of The Culling Texts – results in a reliance on secondarysources such as Senholt and Goodrick-Clark and reproducing their opinions andassumptions and conclusions without using such primary O9A sources to notonly balance those opinions and assumptions but also as the basis offormulating original conclusions regarding the O9A. That there is no referenceto the work of Professor Monette {7} is a glaring omission.

This reliance by Campion on secondary – and sometimes tertiary – sources isevident in the factual errors made, as her lack of a scholarly approach is evidentin examples such as when she writes that "a myriad of contradictions andquestions abound around the ONA leader who has been described as somewhatof a trickster figure," for she makes no mention of what these contradictionsand questions are, and in addition provides no necessary – in academic terms –

balancing details of those aspects of Myatt's life which arguably contradict thecommon but unproven assumption that Myatt is the "ONA leader" {8}. Inaddition, as numerous O9A texts from the 1980s on have made clear, there isnot, never has been, and cannot be any such thing as an "ONA leader".

Factual Errors

The following examples of factual errors made by Campion undermine theacademic credibility of the essay revealing as such errors do a lack of researchusing primary sources. {9}{10}

§ Campion writes, "The organization considers itself fascist, admires AdolfHitler (1889-1945), and embraces National Socialism and Social Darwinism."

Knowledge of primary O9A sources would have revealed that (i) in the contextof the Seven Fold Way the O9A rejects the doctrine of Social Darwinism, and (ii)that the fundamental O9A principle of "the authority of individual judgement"means that O9A cells, groups, nexions, and individuals, are free to self-identifywith fascism and National-Socialism (as the Italian Secuntra and the BritishTWS nexions do) or with other -isms such as anarchism. As the TWS Nexionrecently noted:

"We – identifying as O9A and as an independent nexion applying theesoteric philosophy of the O9A including its code of kindred honour –interpret that philosophy as anti-Magian in essence andpro-NationalSocialist and fascist in exoteric practice and as requiredby the O9A's Sinister Dialectic.

"Our view – as supporters of our Western culture – is that a resurgentNational Socialism, or a resurgent fascism, or something politicallysimilar, embodies what is necessary to bring down the Old Order fromwhose ruins a New Order will emerge.

"However, others identifying with or associating themselves with theO9A do not share this interpretation. Some interpret that esotericphilosophy as anarchistic; others as nihilistic; others as elitist in acultured and aristocratic way.

"As noted in the text Aristocracy, Anarchy, or Nihilism? TheContinuing Internal O9A Debate,

"One of the many interesting things about the Order of NineAngles is the diversity of opinion and interpretation amongthose who associate themselves with the O9A or who followor who are inspired by the esoteric philosophy of AntonLong.

"Such a diversity of opinion and interpretation of matters

O9A is natural and necessary [for] the O9A, from itsbeginnings, has – via its praxises and its principle ofindividual judgement – encouraged every O9A person,nexion, group, or cell, to develop their own interpretation ofeverything O9A." {11}

In respect of rejecting the doctrine of Social Darwinism,

"Unlike the modern Satanists influenced by the likes of HowardStanton Levey, and most of those self-describing as following the LeftHand Path, as well as those influenced by the likes of Crowley, theO9A completely rejects the principle of 'might is right' and what hasbeen termed 'social Darwinism', describing the principle of 'might isright' as the instinct, the raison d'être, of the cowardly bully and therapist." {12}

§ Campion writes, "David Myatt, himself, has a history of Neo-Nazi activitystarting in the early 1970s".

In his autobiography Myngath, and in political memoirs such as The Ethos ofExtremism, both of which are primary sources in relation to Myatt, he statesthat his political activity began in 1968 when he joined Colin Jordan's BritishMovement. He continued to be active in BM until 1973 when he co-founded theLeeds based, and violent, National Democratic Freedom Movement and joinedthe para-military neo-nazi group Column 88.

This record of early and often violent political activity – including a term ofimprisonment for leading a 'skinhead' gang in a violent attack, and acting asColin Jordan's bodyguard {13} – is documented in mainstream sources.{14}{15} In addition, in 1972 Myatt became Leeds Branch Secretary ofJordan's BM. {16}

§ Campion writes, "His radical right-wing extremist activities appear to havestarted in the early 1990s with the U.K. Neo Nazi skinhead group Combat 18."

As noted above, Myatt's radical activism began in 1968, not in the early 1990s.

Furthermore, Combat 18 was not a "skinhead group" but was mainly composedof members of "football firms" such as the Chelsea Headhunters. {17}

§ Campion writes, "The bomber acquired the guidelines from the ONA'swebsite."

The document in question was on a radical right-wing website on a Canadianserver run by Bernard Klatt {18}{19}{20}{21} which website or server had noconnection to the ONA nor hosted any ONA material.

§ Campion writes, "It has been suggested, even, that the ONA is a facade, somekind of imaginary front for one man."

No source – academic or otherwise – for this allegation is supplied, whichunsourced allegation is an example of argumentum ad hominem, and whichargumentum ad hominem has no place in an academic essay.

§ Campion writes, "LaVey's measured, playful, and charismatic presence…"

In common with what seems to be, in academia, an often uncritical respect ofLaVey (real name Howard Stanton Levey) Campion supplies no source(s) –academic or otherwise – for this puffery with no mention made of criticisms ofLevey such as his plagiarism {22}{23} or the fact that research found no traceof Levey's boast of employment as a police photographer nor evidenceregarding his boast of having had an affair with Marilyn Monroe {24}.

Conclusion

In the O9A Seven Fold Way – a decades-long individual Occult quest (anados) –a culling is one of the tasks/challenges, a learning experience, that an ExternalAdept is expected to undertake, often done as part of an Insight Role. Theindividual then moves on to other tasks/challenges which include the Rite ofInternal Adept.

The essay by Campion ignores this necessary esoteric context; highlights yetagain the unscholarly nature of the research by most academics into the Orderof Nine Angles, and how some academics, when writing about the O9A, commitvarious logical fallacies. {25}

Unless and until academics or others conduct detailed research into the O9Ausing primary sources, using those sources to formulate their own conclusions,then the O9A will remain misrepresented with its detailed esoteric philosophyand its innovative sinister-numinous praxis, the Seven Fold Way, ignored.

Kerri ScottT.W.S. Nexion129 yfv. 1.05

°°°

Notes

{1} O9A 101. Included in Quintessence Of The Order Of Nine Angles, availableat https://omega9alpha.wordpress.com/2018/03/22/quintessence-of-the-o9a/

{2} Refer to such O9A texts as (i) Anton Long's The Enigmatic Truth and hisLapis Philosophicus, both dated 2011; (ii) the second (2013) edition of AntonLong's text Enantiodromia – The Sinister Abyssal Nexion, and (iii) R. Parker, The

Sinisterly-Numinous O9A, 2013, available athttps://wyrdsister.files.wordpress.com/2018/04/the-sinisterly-numinous-o9a-v4.pdf

{3} Senholt, Jacob. The Sinister Tradition. Satanism in the Modern World.Conference at The Norwegian University of Science and Technology,Trondheim, Norway, November 19-20, 2009

{4} The pdf document https://omega9alpha.files.wordpress.com/2018/04/classifying-o9a-texts-v2.pdf provides a useful overview of many O9A primarysources in the context of O9A esotericism and praxises.

{5} https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

See also the relevant sections of the book Satanica Eresia – Una Guida alSatanismo published by the Italian Secuntra Nexion, 2018, ISBN978-1986070034

{6} Darg. Praefuscus Ferrum blog. 2017

{7} Monette, Connell. Mysticism in the 21st Century. 2013. Sirius AcademicPress.

{8} A primary source in this respect is Myatt's 2012 essay A Matter Of Honour,available at https://davidmyatt.wordpress.com/about/a-matter-of-honour-2/

In addition, Part Three of the 2018 O9A compilation A Modern Mysterium: TheEnigma of Myatt And The O9A provides a selection of texts which describe theevidence which has been presented – including by some O9A supporters – whichseems to contradict or cast doubt upon the claim that Myatt is or was thepseudonymous Anton Long. The compilation is available athttps://omega9alpha.wordpress.com/myattian-mystery/

{9} A list of some primary O9A sources is contained inhttps://omega9alpha.files.wordpress.com/2017/04/o9a-primary-sources-v5.pdf

{10} Qv. https://omega9alpha.files.wordpress.com/2018/04/classifying-o9a-texts-v2.pdf

{11} The O9A And AWD – A Summary. https://wyrdsister.wordpress.com/2018/03/24/the-o9a-and-atomwaffen-a-summary/

{12} How To Distinguish The Order Of Nine Angles. The O9A text is available athttps://omega9alpha.wordpress.com/distinguishing-the-o9a/

See also (i) Anton Long, The De-Evolutionary Nature of Might is Right, 122 Yearof Fayen, and (ii) Anton Long, The Gentleman's – and Noble Ladies – Brief Guideto The Dark Arts, 119 Year of Fayen.

{13} Goodrick-Clarke, Nicholas. Hitler's Priestess: Savitri Devi, theHindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{14} Spearhead. (John Tyndall's BNP magazine) April, 1983

{15} David Myatt and the Occult-Fascist Axis, in the anti-fascist magazineSearchlight, No. 241 (July 1995), pp.6–7

{16} Jackson, Paul. Colin Jordan and Britain's Neo-Nazi Movement, BloomsburyPublishing, 2016, p.174.

{17} http://news.bbc.co.uk/hi/english/static/in_depth/programmes/2001/bnp_special/roots/1992.stm

{18} Whine, Michael. Cyberspace: A New Medium for Communication,Command and Control by Extremists, Studies in Conflict & Terrorism, Volume22, Issue 3. Taylor & Francis. 1999.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation,Charles River Media, 2005, p.420

{20} The Toronto Star, 19 July 1996. Hate groups using B.C. Internet site.

{21} The Globe and Mail, 28 April 1998. Notorious Internet service closes.

{22} Matthews, Chris. Modern Satanism: Anatomy of a Radical Subculture,Praeger Publishers, 2009, p. 65-66

{23} 'The Satanic Bible' in The Invention of Satanism, Oxford University Press,2015, pp.98-102

{24} Aquino, Michael. The Church of Satan. 2013. Two volumes, ISBN9781494447335 & 9781494446963

{25} The essay The Peculiar Matter Of Myatt And Long in the O9A compilationA Modern Mysterium: The Enigma of Myatt And The O9A provides a fewexamples, such as Massimo Introvigne committing the fallacy of illicittransference and Senholt the fallacy of Post Hoc Ergo Propter Hoc.

Let Us Be Honest

Let us be honest, again. Honest in a "politically incorrect" – and of course in aheretical – way.

We are sick and tired of hearing and reading about the 'holocaust', the Shoah(which now even has it own yearly semi-religious and 'official' remembranceday) given that, as a comrade recently said to us, we should also – for cosmic

balance, for fairness – remember just how many millions of German civilians –women, children, old men – were (i) killed and suffered because of Allied airraids during World War Two; (ii) died of starvation in the last years of that warand the years immediately following it; (iii) died in and suffered because of theforced expulsion of Germans from the Eastern territories in the years between1944 and 1950; and also remember (i) just how many German women wereraped by advancing Soviet troops between 1944 and 1945, and (ii) just howmany German soldiers were summarily executed by Soviet troops or sent toendure years of suffering in Soviet labour camps.

Do these millions of German victims have their own remembrance day? No. Arethere hundreds of books and documentaries about these German victims? No.Do schoolchildren in the West have lessons about their suffering? No.

Instead, we in the West are regaled every year, every month, every week, almostevery day, with stories and propaganda about the Shoah (i) as if to remind usthat self-described Zionists had and have a continuing "right" (with the help ofAmerica and Britain) to occupy Palestine and dispossess – and laud it over – thePalestinians; and (ii) as if native Europeans – and diaspora Europeans in landssuch as America and Canada and Australia – cannot learn about and value theirEuropean cultural heritage and cannot live only among their own folk accordingto their ancient European traditions because to do so is "racist" , or "fascist", or"nazi" or is "hate speech" and will lead to another 'holocaust' even though thereis no scientific evidence whatsoever that the foundation myth of such aholocaust was feasible {1}. As stated in that referenced article: "the onus ofproof for the theory of the holocaust is upon those who have made [a] specificscientific claim, and their proof can only be by scientific means. All the othercircumstantial evidence which it is alleged 'proves' the theory of the holocaust(such as alleged eye-witness statements; confessions obtained duringinterrogations), are irrelevant because a particular scientific claim has beenmade."

       That even publicly questioning the veracity of the historical event termedthe 'holocaust' is illegal – a criminal offence – in many Western lands should besufficient to raise concerns about its veracity and raise questions about whybelief in this one historical event is mandatory in such European andnon-European lands. Is there any other historical event – in the whole history ofhumanity – where dissent about its truth is illegal and punishable byimprisonment? No.

It is as if belief in this one historical event has become a religious dogma, withdissent and heresy punished. As if those who are remembered on HolocaustRemembrance Day have or should have "a special place" in our hearts while themillions of Germans and others who suffered and who died because of Alliedand Soviet actions and policies are less worthy of being remembered, even thenumbers of Germans and others who suffered and who died because of Alliedand Soviet actions and policies arguably number more than those who allegedly

died in the 'holocaust'.

In political terms, the 'holocaust' has become a stick to beat those Europeanswho express pride in their own folk and in their folkish traditions, and whodesire to live among their own folk in communities composed of their own kind.A stick used exclusively against White folk. For exclusive Zionist communities –as in the Zionist entity occupying Palestine – are positively encouraged, just asexclusive expressions of Black culture and other non-White cultures areencouraged, with exclusive expressions of White culture deemed to be "racist"or "fascist" or "nazi" or "hate speech" and censored and outlawed. What utterhypocrisy covered up by propaganda, by compulsory indoctrination ofschoolchildren, and by tyrannical, oppressive, laws.

J.B.2017 ev

{1} This foundation myth of the holocaust is that millions of people weresystemically exterminated in 'gas chambers' by the use of Zyklon B. Theheretical article The Theory of The Holocaust – see below – describes the lack ofscientific evidence for this claim.

Editorial Note: The following highly controversial and most decidedly hereticalessay was first circulated in the 1990s (ev) and although anonymous it has beenattributed, without any supporting evidence, to David Myatt with the suspicionbeing that he wrote it during his association with Combat 18 and around thetime he also (allegedly) wrote the terrorist manual Practical Guide to AryanRevolution {1}. A copy of that manual was found, in 1999, by police in the flatof David Copeland {2} who planted three nail-bombs in London killing threepeople and seriously injuring dozens of others. The manual has been describedas the inspiration both for Copeland's bombing campaign {3} and for at leastsome of the actions of the Nationalsozialistischer Untergrund terrorist group{4}.

The Theory Of The Holocaust merited a mention in the fictional short storySelann written by Rachael Stirling and published in 127yf. {5} The storyincludes an extract from a letter purported to be by Myatt himself. Althoughprobably artistic fiction, the letter does seem to express the essence of Myatt'sidealistic writings about National Socialism which he published between 1984and 1998 {6} and is therefore worth including it here as it is also provides therelevant background to the The Theory Of The Holocaust essay.

"There is something quintessentially British - or rather European, in

the racial sense of that term - in such traditions as the BadmintonHorse Trials, which I recently attended. There were thankfully nonon-Europeans there; just sportsmanship and something ineluctablyEuropean and so very cultured. If one understands - feels - thesetruths then one has presenced the essence of what NS Germany was,beyond the propaganda, the lies, of the Magian and beyond what themyth of the holocaust demands we believe. Some British people knowif only instinctively this truth about events such as this although suchtruths are seldom publicly admitted, for obvious reasons, given thepower that the Jews - and those who are under the influence of theMagian ethos - now have over our Media...

In general, individuals such as myself have been muchmis-understood, as is only to be expected given that so few of ourhuman species, it seems, have reached the stage of individuation letalone gone beyond that to wisdom.

Thus my motivation as a National-Socialist - as that of individuals suchas Adolf Hitler, Leon Degrelle, Rudolf Hess, Otto Ernst Remer, ColinJordan, John Tyndall, and so many others - was idealistic, noble,motivated by the best of intentions; although that is not how we areportrayed by those who for whatever reason do not and perhaps neverwill understand the essence of National-Socialism.

The essence is, for example, in the beautiful Alison Balsom playing -with organist David Goode, of Eton College - the Concerto in D majorby JS Bach in the Sophienkirche in Berlin. There is so muchnuminosity in such a performance, in such a place, in such music, inthe individuals presencing there that beautiful music. Something soineluctably Western, cultured, and civilized.

Thus we felt we needed to, we desired to, preserve such beauty, suchnuminosity. To give our unique culture - such beautiful people, suchmusic, such places - a chance to survive and flourish amid thebarbarism we found, experienced, in our lives and which barbarismwe knew existed all around us, internally in our own lands andexternally among other less cultured peoples..."

TWS Nexion129 yf

°°°

{1} Whine, Michael. Cyberspace: A New Medium for Communication,Command and Control by Extremists, Studies in Conflict & Terrorism, Volume22, Issue 3. Taylor & Francis. 1999.{2} Copsey, Nigel & Worley, Matthew. Tomorrow Belongs to Us: The British Far

Right since 1967. Routledge, 2017, p.156.{3} Mark Weitzman: Antisemitismus und Holocaust-Leugnung: PermanenteElemente des globalen Rechtsextremismus, in Thomas Greven: GlobalisierterRechtsextremismus? Die extremistische Rechte in der Ära der Globalisierung. 1Auflage. VS Verlag für Sozialwissenschaften/GWV Fachverlage GmbH,Wiesbaden 2006, pp.61-64.{4} Daniel Koehler: The German National Socialist Underground (NSU), inJackson, Paul and Shekhovtsov, Anton (editors): The Post-War Anglo-AmericanFar Right: A Special Relationship of Hate. Palgrave Macmillan, 2014. pp.134-135.{5} The story is available at https://sinistervignettes.wordpress.com/2016/05/20/selann/{6} A select few of these writings are available athttps://regardingdavidmyatt.files.wordpress.com/2016/05/myatt-selected-ns-writings1.pdf

The Theory of The Holocaust

The so-called holocaust of the Jews during World War Two is not a "proven factof history" – it is a theory. The central premise – the fundamental assumption –of this theory is that a million or more Jews were killed in "gas chambers" usingZyklon B. This claim has been made for over fifty years, and it is claimed as themain method of killing. [1]

This is a particular scientific claim, about how a certain chemical agent works(or worked) under certain very specific conditions. That is, it is a claim thatZyklon B – a pesticide used to fumigate clothing in order to destroy lice, andwhich releases hydrogen cyanide gas (HCN) when exposed to air – was used tokill human beings in so-called "gas chambers".

Some of the particulars of this claim are that the whole gassing procedure(gassing and venting, from the introduction of Zyklon to the opening of thedoors) only took one hour at most and often much less time, and that themajority of the killings took place in what looked like "ordinary shower baths"with concrete floors, and occurred even when the ambient temperate was lowerthan 15 degrees Celsius. Other particulars of this claim are that those openingthe doors after this short length of time, and those removing the dead bodies,wore no protective clothing at all – for example, no "gas masks" in case anyresidue of deadly gas was present, or in case the Zyklon B pellets used werestill producing deadly HCN gas.

This very specific method of killing either worked, as described in the so-called"holocaust literature", or it did not work. If it did work, then the method used isscientifically repeatable, reproducible, via experiments. This is how sciencefunctions, and how such claims about a scientific matter are settled. It isscientific evidence, provided by experiments, that matter. [2] This particularscientific claim about how people were killed by Zyklon B – a claim made bythose who believe in the theory of the holocaust – has yet to be experimentallyverified, according to scientific criteria. Therefore, it is correct and reasonablefor people to doubt the veracity of the theory of the holocaust that many peoplebelieve in until such time as this specific scientific claim is verified byexperimental means.

All the other circumstantial evidence which it is alleged "proves" the theory ofthe holocaust (such as alleged eye-witness statements; confessions obtainedduring interrogations), are irrelevant because a particular scientific claim hasbeen made, and if this claim is shown by scientific experiments to be false, thenall such other evidence which seems to support the theory will have tore-examined, re-interpreted, and/or rejected.

The onus of proof for the theory of the holocaust is upon those who have madethis specific scientific claim, and their proof can only be by scientific means.Those who doubt or who are skeptical about this theory of the holocaust (forwhatever reason and from whatever motive), do not have to prove anything, foras it says in Al-Majallah al-Ahkam al 'Adaliyyah, "The burden of proof is on himwho alleges."

This claim could easily be tested by scientific experiments, which would requirethe re-construction of an alleged "gas chamber" – as described in the literatureof the holocaust theory – and then introducing Zyklon B into this chamber, bythe means alleged to have been used according to the literature of theholocaust theory. The chamber would then be vented – using the type of fansalleged to have been used – and then opened, and then tested for any residue ofHCN gas. Note that, for the experiment to be valid, all the "experimentalapparatus" used would have to constructed according to details given in theextant literature of the holocaust theory, which details derive – or are alleged toderive from – eye-witness statements, confessions of suspects tried forinvolvement in the alleged holocaust, and from whatever German technicalplans or documents that survived from the time which gave details regardingthe building of shower-baths in labour camps such as Auschwitz. [3]

The experiments would be conducted using several variables. For instance, (1)With an empty chamber, at various ambient temperatures. (2) With the doorbeing opened at the times claimed by the holocaust literature – from one halfhour after introduction of Zyklon B, to around one hour (the maximum timeclaimed in the holocaust literature). (3) With a chamber full of experimental"dummies" simulating human beings crammed into the chamber, and repeatingthe variable mentioned in (1) and (2).

To meet acceptable scientific criteria, the results would have to be reproducibleby others, as the experiments themselves would have to conducted openly, withimpartial, neutral, observers present, and all the findings openly published.

That no such scientific experiments have ever been conducted – or are evenplanned – is extraordinary, given:

1) That the theory of the holocaust is taught as "fact" in schools and collegesaround the world;2) the billions upon billions of dollars invested in and by the "holocaustindustry" for over half a century, and the plethora of "holocaust memorials"around the world;3) the continuing imprisonment of those, including scientists, who have logicallyand rationally expressed public doubt about the theory of the holocaust;4) the use of this theory to aid the establishment of a modern non-Muslim nationin the lands of the Muslims;5) the conviction – on purely circumstantial evidence – and the subsequentexecution and imprisonment of dozens and dozens of people, in the last sixtyyears, for "participating" in this alleged "holocaust".

Thus, to repeat what we wrote above, it is correct and reasonable, and indeedrationally necessary, for people to doubt the veracity of the theory of theholocaust until such time as the specific scientific claim, made by the believersin the theory of the holocaust, is verified by experimental means. Until suchexperiments are conducted, it is also correct, fair and reasonable to call for animmediate end to the irrational and criminal persecution of those who doubt thetheory and who ask for scientific proof of the theory.

°°°°°

Notes

1) A million or so, alone, is claimed for Auschwitz. This is what is taught now inschools, everywhere; see, for example, the school lesson plan, Learning andRemembering about Auschwitz-Birkenau, produced by the Yad Vashemorganization in occupied Palestine.

2) Logically, if a person believes in the modern holocaust theory, ergo theyaccept the minor premise of what is the fundamental "holocaust" syllogism,which premise is the specific method of killing described above, which specificmethod involves a particular scientific claim, and which scientific claim requiresexperimental proof.

Thus, all persons who now accept or who believe in the modern theory of theholocaust, are implicitly accepting, on faith or trust (and rather illogically), thatthis so far unproven scientific claim is true.

3) According to experiments conducted by German scientists in 1942 CE – and

recorded in the publication "Die Einsatzfähigkeit der Blausäure bei tiefenTemperaturen" published in 1942 CE – under ideal laboratory conditions,Zyklon B granules are can still lethal for at least two hours after they have beenactivated.

These experiments also showed that what does affect the release of HCN gas isthe ambient temperature, with the granules releasing more HCN gas morequickly at higher temperatures, and releasing "most" of their gas – under ideallaboratory conditions – in just less than an hour when the temperature was 20degrees Celsius, or higher. Given that the ambient temperature in the alleged"gas chambers" was often much lower than 20 degrees Celsius – according toaccounts contained in the holocaust literature of the holocaust theorists – itwould be expected that it would be well over an hour before the Zyklon Bpellets released all their HCN gas. Which would mean the pellets would still beproducing deadly HCN gas when the door to the chambers were opened.

cc TWS Nexion & O9A 2018

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