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«Koi E"hrio9l1oov onovnr; nVEU)JOTOC; • Ayiou. lCoi i)p~(IVTO J.o),fiiv ETEpol'; vAu:.oool<;o. (np6(EWV 2 :4 )

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OTAN OPKIZETJ.\I 0 0EOr

. H yAwooa nou xp~al~ono I Ei ~ n. Ll I08~K~ Yla va nEplypall'EI 6la¢opES EVEPYEIES TOU 8EOU, ~6~ ana T~V nptiiT~ oTlY~~ Tlis LI~~loupyias, ovo~a~ETOI 8EAoYIKa, onw<; ETvOt yvworo, yAwoaa «ov8pwnOIJOP¢>IKri», Vlori napOUUlo<EI TO Geo va Evepyei aav va ~TOV av8pwnot;. ., ETOI nEplypa¢ETal " 8EOs va ana¢aai~EI (<<Koi ETnEV 0 e~6~ ... 4 va 610nlUTWVEI KaTaaT6aEI~ (<<KGi ElOEv 6 BEOt; ... »), va Xe1PWVOKTEi (<<KGi EnAGOEV 6 BEOt; TOV

avBpwnov, Xouv ono T;;~ y;;~ ... »), va 1l~~aTi~EI (<<wi ijKoUaGV Tryt; ¢wvfjt; Kupiou TOO BEoO nfpmGTOOvTOt; EV Ttfj nOpoaeio41 T6 {WAIVO V .. ,»}. 'AvaAOYES nEplypa¢ES TOV nOPOUOIa~ouv va «aVTlTOOOETGI», va «6pyi(ETGJ», va

«PGKpOeVfJE/~, va «PETGJ.1f.AEiTGJ». Kof OEV Xwpo KO}.J}.Jla . , _ OJ..lcplJ3oAia orl 01 «av8pwnopopq)fopoi» oUToi eivOi onoAu­;U TWV TW~ VO}.J I J..l01 Koi oIKOJoAoYllJ..lEVOI. 6no T~V OTlYJ..l~ nou

's . A: OEXOJ..lOOTE on 0 eEO~ J..lnOpEI va onoKoAunTETOt OTOV

r ' iivepwno Yla va rou yvwpioEIT08EA~~a Tou. -H6~ Aomov 1 JIWTO' OUTO TOUTO TO YEYOVO~ Tii~ . AnOKOAu41EWS eivOiO f30GlKOC; r I rl TOU Kof KUPIOC; av8pwno}.Jopq>10J..l0c; TOO 0EOO. r loTi, OIOq>OPE­J \ .. J'~"e. TlKO. 6 GEOC; Ko8' eouTov }.JriTE j.IIAo }.Jf)TEonoKoAunTEI! . 0

~yep. Ge6c; EivOi nepo ana rov Aoyo KO! Tf) Glwnri, nepa ana Tf)v

Aomol Kivf}of"] Kaf Tf)V GTOOll. ii }.JoAAov - onwc; 8ou}.JaGlo TO Eine

. 6 iiYloS MaSI ~oS" 'O~OAOY~T~S -" 8EOS ElvOi «aTaalj.Jo~ cr TOVTOKJV!]oiG».

L 'Ava~EOa 6~wS OTO nAli80s TWV av8pwno~op¢lo~wv , , t nou ~ETOXElpi~ETOI ~ r pa¢~ v,a va 6~AtiiOEI ~E nOIKiAaus =:KI u."ev

J TPonous T~V 6nElp~ ayan~ TOU 8EOU y,a TOV iiv8pwno Ka i TaTOU TOV KOOIJO. ~Exwpi~EI EVOS TeAerwc; iOIOTunoc;. 6VrlKou­

r 'LE~, aTOS, oKav6aAtii6~s av8pwno~op¢lo~oS, ElvOi ~ nEpi­Ija ' TOU nTwoll nou 6 eEO~ nOPOUGla~eTOI va 6PKf~ETOJ. va

f «OPVUEJ» Kof EivOi «oKGvoaAwo!]t;» OUTOC; 0 6v8pwno}.JOp:

) auvo~ ¢IO}.JOC;. VIOTI auvri8wc; 6PKi~ETOI EKEivoC; TOO 6noiou ri I ., - ' J TOU 6~lomaTia Kof TO KUPOC; o}.Jq>IOJ3llTEiTOI. KI OUTOC; EivO I

~y: KOI' novTO KanOIOC; av9pwnoC;. EV 6voYKll. Koi 0XI 6 6VEVOEriC;

1 ,<~aTa 8 -- EOS·

:/" JOup, . AAA' a~ OKoUaOU}.JE jJro TETOIO nEpIVPo¢rl. Kof IJOArOTa

~p, EXO' 6nw~ IJO~ 010ETOI o· Eva xapoKTllPIUTlKWTOTO xwpfo Tiie; • aUTO npOS ' Ellpaious EOiOTOAlis:

. ' _ 'I «T 4J yap 'A{Jpoaj.J fnaYYElAaj.JEvo~ 0 eEO~, End KaT' OU&­

/~- t:ea~ va.S"' EixEV JlE~(OV~S"' 6p~oal, WPO~EV KoB,' fOUToD, Aiyu:v ' E~ J ; K. A. j.JI)V EuAoywv wAoy,.,aw OE KOI nA,.,Buvwv nA,.,euvw aE

. lETa TO Kai OUTW~ j.JOKpOeUlJrjao~ fnETuXEV T;;~ fnaYYEMo~,

y\ ~TOll a~Bpc:'nOl yap ~GTO :00 f.Jf~(OVQ(; ~J.1VuOU.OI~, KGi naa!]! IVI J6a~' aUTOJt; aVTlAoYJat; nEpat; f/S"' {JE{JOIWOIV 0 OpKO~ EV W

\ nap_E' n'pIOOOTfPOV {JOUAOj.JEVO~ 0 e,o~ fmr5Eifal TOi~ KA,.,pov6-'I.. J TW' IJOI~ T;;~ fnoyy'Aio~ TO 0j.Ju6euov T;;~ {JouA;;~ aUTOU fj.JE-

>

OiTEUOEV OPK41, i va 010 ouo npaYJ.10TWV OjJET08fTWV EV Olt; 60uvaTov /.fJEUaaof)O/ 8fOV, ioxupov nGpOKA!]OIV EXWjJEV

oi KOTO¢UyOVTf~ KpoT;;aOl T;;~ npOKElj.JEV"'~ fAnir5o~'

('E{Jp, 6_ 13-18).

" Onws ~AEnou~E, 0' aUTO TO xwpio, ~aS 6ioETai EV ouvTojJio J..lIO noAu Ev610¢E'pOUOO ovaAUG'l TOO CPOlvolJe· vou TOO OPKOU. }.JIO «¢OJvopEvoAoyia TOU OPKOU», 86 AEVO jJE. LTo .nAoiOio OUT~C; T~C; cpolvo}.JEvoAoyfae; emulljJof· VOVTOI Tpfo J3oOlKO OTOIXEio nou XOpOKTf}pl~ouv KoBE

nEpfnTwUIl OPKOU:

1. 'H lVUXIKri KOTOaTOall nou npollVEITOI TOU OPKOU Kai TOV npoKOAEi (a~E~OIoT~Ta, a~¢I~oAia, 6uomoTia, a~¢ lall~T~o~) .

2. To ollJ.Jeiov 6 vo<l>opac;: TOU OPKOU. nou EivOi nav­

TOTE 0~IOAOYIK6 OVWTepo ana TOV 6PKI~OIJEVO. Kof anOTE· AEi KOHl KonOlD Tpono Triv «Avoia Ai80» T~C;: o~lomuTio~ TOU.

3 .. H aKonl ... 6TIlTa TOU OpKOU. nou elVOI VO OrJIJI­

OUPVriOEI KAlIJO €:l-InIOTOauv'l~ Kof J3Ef3,QlCHllTOC;.

- Av 6EV yvwpi~oulJe OUTO TO Tpio J3,OOlKa UTolXEia nou

e~unoKouovTOI OIWnllPWC; OE Ko9E nepinTwur] OPKOU. 6ev 80 }.JnopeOOU}.Je va KOTOA6pouIJ€ Kaf Triv GUYKAoVIOTlKf)

orJIJooio nou EXEI TO VEVOVO~ OTi O"IOIOC; 6 Geos E¢Tooe OTO OlllJeio va OPKI08Et Via x6Pfl TOU ov8pwnou. Koi TO Tpia Olha UTOIxeia lJo~i - aAAo Kof ro K08' Eva XWP IOTO -

IJOPTUPOUV IJla aVEU npoflyoUlJevou Toneivwoll TOU BEOU. IJIO q>OIVOIJEVIKa TouAaXIUTO. IJ eiwarJ TOO BEOG,

nou 6Ev oU~~I~a~ETOI Ka8aAou ~E T~V EUVOIa TOU 8EOU WS TOO unepTOTOU OVTO~. 'H IJEiwOll OIJWe; OUTrl KO! ~ Tone!·

VWOll oev npoKoAEITOI }.JOVOxo ana rriv oIJ¢rJ3oAio Kof ouumuTia TOU ov8pwnou . noAu nEplOooTEPO 6¢eiAeTOI

OTO YEYOVOS OTi ""1610s" 8Eas 6ExETOI a6 10~apTup~Ta va a~¢ 10~~T~8Ei ana TO 6~~loupy~~a Tou. LlEXETOI "E)EOS va unOUTet TriV oTi}.JWUll TOU 6PKOU, YI() va l3oll8rioEI TOV

VEVOPXll . AJ3paolJ va mOTelJ)EI OKpaOOVTO OTI oj enaYYE­

Aie~ TOU BEOU 90 TllP1l900v UTO aKEPOrO, Kai va EXEI ETm

«iaxupav rrap6KA,.,alV», 6~Aa6~ nap~yop la wyaA~ OTis OUOKOAiEC; TOU J3iou IJEXPI va EKnAflpw800v OUTE~ or uno­oxEuer<; ... OAll nOVTWC; n'lv opo}.JaTIKorllTo TOO OPKOU TOU

8EOU npos Tav 'A~paa~ T~V au~nu KvtiivEI " ouyypa¢Eas Tlis npos 'E~paious EmOTOAlis (' An. nauAo,) OT~V aKO­Aau8~ ¢O[3EP~ ¢pao~: « 'End KaT' aur5Evo~ ,lxEV j.JEi\ovo~ opooal, WpOOEV Kat)· iauToD»/ L' OUTf) TrlV TPOIJEpa ono­

KaAunrlK~ ¢paa~ EK¢pa~ETa l aploToupy~~aTlKa TOOO TO avunEpJ3Af}TO IJEyoAEIO TOU BEOU - nou OEV EXEI 6UVOTO-

, 37

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To xplUTlavlKo lJ~v(JlJa 6Ev Ena4JE va Tovi~~ OTi

~aOlKa a novo~ aXETi~ETal IJE T~V cinOlJaKpUva'l Tau 6v9pwnou ana TO Geo. r l ' Olho- OTrl 6la6po~ri n.tlv oiw­vwv 01 EI_JnVEUOJJEVOI XPIOTlovoi So EvoJo¢ep90uv Via DAD TO <p6a ~JO TaU n6vou - yUJ rriv OPPWOTIO Kof TriV ojJopTfo, nou jJaaTi~ouv Tic; av8pwm veC; KOlvwvieC) - Kof 96 aVaOEI­

xSauv npwTOvwvlaTE~ aTov civwva Via T~V imEp~aa~

TOU~.

Elval aT' aA~SEla <l>a~Epo va naax~ KavEi, auvxpa­VWC; Kof KOTO TO aWJJo Kof KOHl lllV 4JUxri. nOpOAUTOC; aUJ~aTlK6, KOToam Aw JJEVOC; lVUXIKO, npaY}JOTIKO epeim o

T~~ ~w~, Elval a n apaAUTlKO, T~, EuaYYEA I K~, nEpIKon~,. . Eav TO m.vl-lo TaU ETXE KoroVTrioEI nn.tljJo an6 TrlV napa­

Au'aia ijTOv YIOTi i) 4JUX~ TOU ijTOV ~apE la iippwaT'l !mo T~V ojJopTia. ria TOV A,oyo OlJTDV 6 KuploC; npt.iha 8epaneuEI TrlV 4JUxri Kof uaTepa TO OlO).JO. «TfKVOV. G</JfWVTO! 001 of

T'lTa civa<l>opi'i, aE KalJlJla cinoAuTw, oM'l ci~ia ~ auSEvTia E~W 6n6 TOV eour6 Tou - 600 Koi ~ «avaYKfJ» TOO GeoO, o'lAao~ i) «K€vwaf/» Tou nou n pEnEI napa TOuTa va OEx8Ei

T~V ci~<I>la~~ T'la'l KGi va owaEI 0pKO.

MnpOOTO DJ,JWC; oro «oKovoaAo» TOO 6PKI~6).JEVOU 0Eau a EuaE~~, iivSpwno, aiaSavETOI vTpon~ Kai iiouv'l. YloTi Dev !-mope! va KoroA6f3EI ,.JI(] TETOla eOWTEp1Krl auy­KpaUa'l KGi 6vTIValJia. f),EV ElvOi IJOVO i) OIJ<I>la~~T'la'l TOU

KUpOUC; TOU Geou nou TOV nArlYWvEI. LuYXp6vwC; T6v ~aaavi~E I KI ' Eva TEpoaTlo i)S,KO-SEOAoVIKO EPWT'l lJa:

nWC; EIVOI 6UVOTOV vo cmoyopeuEI prpwc; 6 eeOC; TOV OPKO

VIC rov av8pwno. TOaD alii noAOIo 600 Koi OTf) KOIvrl t> l aS~K'l. KI ' EVTOUTOI, va apKi~ETOI 6 "1010, a 0EO,; AUTO

TO epWHUJO 86 r3PErtawc; KonOIO iKOVOnOlllTIKri anOVT1l01l,

av no,po8Eaou~E Kof avoAUOOU~E TO ou6 KUPIWTEPO

xwpia T~~ r pa<l>~, nou IJIAouv Via T~V cinavopEua'l TOU OpKOU.

To npwTo E'VOI aT~ naAOIa f), l aS~K'l, Kai 1J0AIaTa aTO .6.EKOAoyo TOO MWUOEWC;: «OU ArjljJfl TO ovopa Kupfou TOO ewu EfTi parail;J» (-E(o</J. 20. '7). To OEUTEPO ElvOi aT~v

Ka lv~ f),laS~K'l, aT~v Eni TOU opou, alJlAia TOU XplaTou: «nrJAlv rjKouaaTf OT! i;PPE8fJ Toi~ cipxaiOl~ OUK EnlOpKrj­a€/~. (moowa€/~ OE rcjj Kupil;J rou~ OPKOU~ aou. . Eyw OE Myw upiv wi opoaal oAw~' ptjr€ EV rcjj oupavcjj, OTt epo­vOS" EOTi ToD BEOO. Mrjn: EV Tij yfj, OT! urTonoolov EaT! TWV noowv aUTou' J.irjTf fi~ '/fpoooAupa, OT! T7oll/~ EaTi TOU p€y6Aou fJaaIMw~' ptjr€ EV rij K'</JaAij aou opoalJ~, OTt ou ouvaaat piGV rpiXG AWKtjV tj pi.Aatvav fTo/tjaal. » (Mare. 5, 33-37). . Ano T~V aUVKp la'l aUTwv TWV OUO xwpiwv npo­

KunTEI KOT· aPXrlv OTI, EVW OT~ n. 6108riK1l0EV anOYOPEU ­

HOI KupiwC; 6 OPKOC; KOS· EOUTOV, oAA61i KGT6XPtloll Koi Ii KOTooTpoTriyrlOri TOU - o'1A. ri 4JEUOOPKio KGf ri EntOPKio

- OTrlV K. lllo8riKIl ri anOYOPEUOIl ElVa! an6AuTtl Kof aVEU 38

"UKVOV.

6cpiwvrai 001 of oJlOpriOf oOU»

IM6pKOU fJ'. 1 -12)

ITrlV Ko p610 TOU ripoJ3Afll.JaTO<; . Aoeevt::Ia Kai . AlJapTia

Crpopriol aou», AEYEI orDv napaAUTlKO .. Avop9wVEI nn';;T,,1

Tii~ TOV

va~ TOU

T~V 4JUX~ KGi EV aUVEXEi\l 8EpanEuEI T~V 4JuX~ KGi iiO'TEpaiIAEO'J. TO aw~a. lllOTI ri a~apTia eTvOi TO 4>of3epuJTepo KOKO, I i) n'lV~ KOSE SAi4JEW, Kai KOSE novou Via TOV i'ivHn,,<rm~

noMoi iivSpwnol aTOUe; KGIPOU, lJa~ 6Ev SEAouv va

aouv Via cilJapTia. T6 VVwplalJa nov civSpwn wv T~, X~~ lJa~ ElvOi OXI OTi OlJapTOVOuV, oM' OTI 6Ev

KaTaAa~aivouv. To va alJapTOVaUIJE OEV EivOi ~E~alO an", ... "; EIJT CPUOIKOU ~ac; - av ~Tav. ed ri~aaTE aVEu8uVOI Yla n 6~apTja ~ac;. ElvOl OJ.lW<; ov9pwnrvo .. EKEivQ nou oev EllvniT • ..;

lJriTe <PUOIKO JJrlTE av9pwmvo, 6AAa aOTQVIKO, eTvOi va KaTaAafjaivwlJE T~V o lJ apTia, va IJ ~V EXWIJE TO

as'llJa T~, EVOX~, Ka i TOV n oSo T~, AUTpwaEw~ ...

- Evac; iiv8pwnoe; ElvOi napoAuTo~. Tov naipvouv TE~ .II KalvEv' oepu; dAAol Kairov naVE aTe) Xproro. Mr]XavEuovror Koi TOV OCPrivDuv JJnpoc; oro n60ro TOU .. 0 XPIUTOC;,

OpWV .. Ano T~V E~~V'la'l OE nou OiOETOI ',,'n),ln·IKO"OT"'nl

aTO xwpio aUTO T~~ K. f), l aS~K'l~. <l>aiVETOI KaSapo OTI OPKOC; anOYOPEUHOI OTOV av8pwno Ku p iwC; Via va ~ri o~._ I>'U

8Ei nOTE OTriv aVOYKI') va 4.IEUOOpKr;OEI Kof va ~OAUVE I Tr; OI')~(oupviG TOU 0EOU hou OEV TOO aVr;KEI, ~r;TE KaV·A".~.~I'

TO ow~a TaU! 'Eno~Evwc;. 6 eEOC; nou Eivol 6 o'IV(II\,'OIW-1

TOS. 6PKI~6~EVOC; OTOV eouTo TOU oEv KOTonOTEI KOTOPYEI TriV r'}SIKr; VO~OTEAEIO nou 6··,010C; SETE!. . E ~riTE orav onAwc; unoaXETOI, ~r;TE OTOV 0pKil;ETOI, OEV TO EVOEXO~EVO va unavaXWp~aEI. r'OTi Ka i aTi, OUO aG'TE,cinair)v( nEpmTwaEl, EYYU'la'l cinapaaaAEUT'l ElvOi i) civaMal:· · .. ·~Il·n;; cir

ouaio Tou. onwc; aKP'~WC; TO En ' ol')~o iVE I 0 aUYVIPa<l>EadmOTEL T~, npo, . E~paiou, EniaTOA~e; («... iva oui ouo O~EI ~i GJ.ifTa8ETwv, EV Olr; OOUVGTOV ljJfuaao801 .»). . Emol . OnaTE. aE ~aSUTEp'l KGi TEAIK~ civaAua'l, oTav An,":;',,~.1

6 eEOC;. KOT· ouoiov Kof Ko8 '1 eOUTOV, OEV uno~G8~i~ETOI, aV8Pll

Ect>' OOOV OPK IZ;O)..lEVOC; EiC; TOV EOUTOV T ou oev EKninTEI KGi Tr;'

OnOAUTOU EAEUSEpiae; Kai oeanoTEia, T OU. ciM' unE'v"' II "'-I (EI, cinAw, IJE 6Mov Tponov, T~V alJoAovov EKEiv'lv

<l>aTIK~ o~Awa~ Tou : . ·,Eyw 'ipi 6 wV», Kai ciKpl~EaTEpa:

. ·Eyw· "pal aUTO, fTOU €lpGI!» Xwpi~ ~E~ala aUTO o all~.JOivEI OTI EV 0XEOEI )..IE TOV ov8pwn o KGi TOV KOO)..lO . AAA6 anOTEAEi «KEVWOfJ» 6 OPKOC; TOU eEOO. 'AVTI8ETWC;, OXI )..Iovov KEVWO'l ETvOI, aAA.6 KO! auvloTo Tr;V auvKAovl(TTlKI[,-1

TEP'l nEpimwa'l «ovepWTlOJIOP</Jtapou» aTi, aXEaEl, 0'l~ 1 oUPVou KO ! KOO~OU . ETvOi nEpfnTwal') anopa~1

nEpma8Eioc; KG i OiKEIOT'lTOC;. oav eKEivl') aKPI~W C; KaTCl

anoia i) Mova. alJVUOVTa, np6, TO nOioi ~ ESOpK i(oVTO, OE O)..lEOOTOTO OIOnpOOWniKO EnfnEOO · - xwpic; va ElVa!

, oO¢lia 0EO~ n oli 6Ev EXEI O~WTEPO a 'lIJEio 6va<l>opi'i, - EniKaAEi- Koi T I ~ Tal TOV mo aOla41EUOTO EOUTD T'l~ Koi avo¢wVEi TOV Vvw- -OTav OTO VEOEAAilVIKO OPKO: «OTO yalla T70U o i pu(a(a».

+ A.

npOrnniKH KAAAIEPrEIA

I 2)

. . H KOKoAoyia Koi ri au Koc:paVTia yivETo l apxfl Koi npouTT68eol1 OXI J.JOVO Tilt; Ex8pac;; Koi TOU J,JioouC; ilAA.6. Koi XIAI06wv aAAwv KOKWV. /lev a).JEAou~E TOV eo uTO ).Joe; ono TinOTE ohAo 60'0 6 n 6 TO va aaxoAOU J,JOOTE Koi va TTep lep­ya~6J.JaaTE TOUe; 6AAous. rloTi bev ElVa! OUVOTO vii 4>pOVTi~EI nOTe YII:l .Tr'l ~wri TOU 6 Civ8pWTTOC;; TTOU KOKo,,"oyei Koi aaxoAeiTol J,JE Ti) ~w ri n.i'iv oA.A.wv.

'lw6vvf]~ XpUa6aTOJ..lO~

l-I . AnoTEAea~aTa Tijc:; npoc:; TOV 0EOV aycITIIlS

'Iwavvou roD Xpuooorallou

.r hTo 1 T~pa 0, JVOI lp; no. o KOlj.

"OTav 6 XptaT l a~6<; nupw8fl ano TOV noSov npoe; T6v 0eov, oEv anaaxoAeiTOI ano oaa f3A.EnEI IJE TO !JOTIO TOU aw~oTO~, aM' Em16~ anEKT~aE oMa ~oTl a, TO ~oTla T~S nioTEWC;. oKEmETOl nOVTOTE TO aiwvlo aya86 Kof Eie; EXEiva EXEI npoa~Aw~EvOV TOV vou TOU. Kai EVW pa6i~EI EiS T~V

ena- yfjv. aUJ_lnepl¢>EpETOI wa6v va elvOi eie; TOV oupovov Kof ttH; oi .to noAiTr"le; TOO OupovoO EKTEAEi oAo Hl Ko9riKOVTO TOU, xwpfe;

va E~n06 i~fTal EiS TOV 6p6~ov T~S aPfT~S ana TO av8pw­mva npciy~aTo .. 0 xp laTlavos OIhoS M.v En~pEO~fTa l ana TO AOJ-lnpo TOU ~ f ou, olhE ana Tel ouaKoko Kof aVTi9ETol, aM' 6Ao Hi npoanEpvii, 610Tl plO~fTal vci <pBoaEI EiS T~V nOTpfoo TOU. Kof on we; EKEivoe; nou aywvf~ETOJ Eie; TO ayw­vla~a TOU 6po~ou ~E noM~v npoBu ~iav, 6Ev npoaEXEI

f . .Jno 11 KoSe E\ I l iv~1 ' v 1lfJ ~v [ Jvai-

U EO- KovEvav 6n6 oooue; 90 OUVOVTriOO EOTW Kof QV ).JuplaKIe; ,[ .oono EUPfB~ E~npos TOU, aM' EXEI T~V aKEljJlV TOU EOTpa ~IJE-

; 1AE- novTa~ T~V niaT~ TWV avBpwnwv aUTWV, AEEI a'rov

r aPPWOTO' - «T£KVOV, G¢£wvrGi 001 ai oj.lopriGl oou».

)~EP~ n we; npenEI va TOV nOpW).JEV aUTO To 'Aoyo; OJ ypO).J-) 'UTI

0 ).JOTEie;. nou ppe91")KOv 0' EKEfvl") TriV nEpioToo'l, TOV nflpov ~'d'p~- ano T~ BEOAoYIK~ - ii~ nouw - nAEupo. nWS ~nopouaE ~. ~\~~~ E~~e; av8p~moe;, ~nwe; E~AEnov ~T~ ~~lTIO TOUe; T~V ' l'loou, 1J(1' -va 1610nOI~TOI BEIO 6IKOIw~a; AUTO EivOi <POPEP~ pAaa<p~-

.' '~ ).Jio!

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Kaf Ti AOlnov ~nopEi va ViVEI Via va KorovlKr)9fi ri jJova~la ; ME anACi MYla: . H AUa~ 90 609~ jJovo Mav Tovw8fi Ka f OUVO~WOEI TO xaAapw~Evo 8Pr)OKEUTIKO ' aia9~jJa TOU auvxpovou civ9pwnou , Mavo TO 9p~aKEU ­

Tl KO dla9~jJa KGi ~ niaT~ aE 0EO - naTEpa Kai Ll~jJloupVO JJnopoOv va olaAuaouv n] OKOTIl Tiic; aYPIOTIlTOC; Kaf TOO jJiaou~ , . H iKaVOT~TO va ~Exwpi~E I a iiv9pwnoo; TO KGM ana TO KaKO, ~ TOnElvo<l>poauv~, a aE~aajJO~ aT~V civ9pw­mVIl a~ lonPEnE l o , ri avanr] Via TOV nArJ 0fov, dAo aUTo Eival Kapnoi T~o; 9p~aKEia<;,

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av8pwnol nau ayanOOOE va ¢>EUYOUV ano KOVTO TOU , va jJEVEI EP~jJ Oo;,

Ka i IJOVaxa iiv ava",~ JJEaa TOU ~ iiMq ~ civan~ TOU 0 EOU , oXI ~ ciyein~ TOU KoajJou, TOTE jJovaxa 9ei a ia9av9~

va ~avoEvwvETOI JJE TO KOOIJO Ko i va KaTaAuETOI ri lJova~la TOU. rloTi TOTE Old OEV 8 6 EVOIOCPEPETOI va naPEI, aAAa va OWaEI. I. ljJ ,

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When God Takes An Oath

The language, which the Old Testament uses to describe God's various energies, is theologically called "anthropomorphic", as is known, already from the beginning of creation, because it presents God acting as it He were human. Thus God is described to decide ("and God said ... ), to certify certain states ("and God saw ... "), to perform manual work ("and God made man, taking earth from the ground ... ") to walk ("and they heard the voice of the Lord God, who was walking in Paradise in the cool of the day ... "). Other descrip­tions present him as "being an opponent", "being angry", "being long-suffering" or "repenting of his decision ".

There is no doubt that these anthropomorphisms are absolutely valid and justified, from the moment when we admit that God can reveal Himself to man in order to show him His will. Now, therefore, the very fact of Revelation is God's basic and major anthropomor­phism. For otherwise God Himself neither speaks nor reveals' God is beyond reason and silence, beyond movement and position, or rather - as SI. Ma-ximos the Confessor wonderfully said - God is the "station­ary self-movement".

Within the multitude of anthropomorphisms, which the Scriptures use to denote in various ways God's boundless love for man and for the world, there is an absol utely unique, unheard of and scandalous anthropomorphism. This is the case in which God appears to "take an oath". This anthropomorphism is scandalous, since usually it is the person, whose trust­worthiness and authority is doubted, that takes an oath. And such is always a man in need, not God who has need of nothing .

But let us hear such a description, especially as given in a characteristic chapter of the Epist le to the Hebrews:

"For when God made promise to Abraham, because he could swear by no greater, he swore by himself, saying, surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for the confir­mation is to them an end of all strife. Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us". (Hebrews 6, 13- 18).

As we see in this passage, we are given in brief a very interesting analysis of the phenomenon of the oath, a "phenomenology" of the oath, we might say. With in the framework of this phenomenology, three essent ia l elements, characterising each case of oath, become clear:

1. The spiritual state, preceding the oath and def­y ing it (uncertainty, doubt, disbelief, d ispute).

2. The point of reference of the oath, which always of higher value than the person who takes oath and constitutes in a certain way the criterion of credibility.

3. The expediency of the oath, which is to create climate of trustworthiness and certainty.

If we ignore these th ree essential elements are facitly implied in each case of oath, we will not able to understand also the ultimate significance of fact that God Himself resorted to the point of taking oath for man. All three points together - but also element separately - bear witness to the unp dented humility of God, and at lease phenomenally God's decrease, which does not at all agree with t notion of God as the highest being. But this decr<""'~ and humility is not caused simply by man's doubt disbelief. It is due more to the fact that God Him,,,,I. accepts, without objection, to be disputed by His ture. God accepts to suffer the humiliation of the in order to hel p the Patriarch Abraham to beli steadfastly that God's promises will be kept roughly, and thus have "the strong consolation" be comforted in the difficulties of life until such , ises are fulfilled . At any rate, the entire dramatic of the oath is concisely expressed by the writer of Epistle to the Hebrews (SI. Paul) in the following inspring verse: "Since He had no one greater by to swear, He swore by Himself". In this terribly apocaj Iyptic verse is best expressed God's boundless glory which cannot have any reference to any other va l authority outside of Himself - as well as God's "n.,pr;{'j

namely His humiliation (Kenosis), which nonethel must accept the disputation and the oath.

However, in the face of the "scandal" of taking an oath the believer is ashamed and full of because he cannot understand such an inner and antinomy. It is not only the disputation of authority that woulds him. At the same time a treme ous ethico-theological question torments him: How it possible that God expressly forQids man to path in the o ld and the New Testament, yet God Hi self swears? This question wi ll find some rather factory answer, if we present and analyse the two significant passages of the Bible that speak for prohibition of oath.

The first passage is in the Old Testament particularly in the Ten Commandments of Moses: shall not· take the name of the Lord God in vain" dus 20, 7). The second one is in the New TeSlanleflI Christ's hom ily on the Mount: Again you have that it was said by your fathers "you shall not but shall perform your oaths to the Lord. But I say you, do not swear at all; neither by heaven, for it ' God's throne; nor by the earth, for it is his fOIJtsto,)ij neither by Jerusalem; for it is the city of the great neither shall you swear by your head, because cannot make one hair white or black" (Mat. 5, JJ-J'"

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From the Fathers of the Church

SELECTED

PASSAGES

CHAPTER 33 "What else is there that is good besides God alone? Therefore let us cast all our concerns upon him and, it will be well with us. Certainly, he who is wholly good is necessarily the kind of person who gives only good gifts".

Faith in God, who is good and the only source of goodness, is necessary for our prayer, if we want it to be effective. If we place our trust and confidence in the Person of God, then our loving Father will offer us, his children, all that is for our benefit. Only God can be fully trusted: Therefore we stiould always pray with the confidence that he will give us only what is good.

From a comparison of these two passages, it fol­lows first that, whi le in the Old Testament the oath per self is not prohibited altogether, but only its abuse and misuse, namely taking a false oath and perjury, in the New Testament the prohibition is absolute and uncon­ditional. From the explanation given more analytically in this passage of the New Testament, it becomes evident that swearing is prohibited so that man may not be forced to commit false swearing and pollute God's creation, not even his own body, that does not belong to him. Therefore, God who does not change, in swearing by Himself does not violate nor abolish the perfect order of the law, which He makes. It is not possible that He will take back His word, when He simply promises or swears, since in both these cases His unchanging essence is the unshakeable guarantee, as precisely emphasised by the writer of the Epistle to the Hebrews ("... that by two immutable things, in which it was impossible for God to lie ... "). Therefore, in a deeper and final ana lysis, when God swears, in His essence and by Himself, He is not minimised, since by swearing to Himself He does not fall from His freedom and dominion, but simply reminds His positive declaration: "I am that I am!" Of course, this does not mean that, in relation to man and the world , God's oath does not constitute humiliation (Kenosis) for Him. On the con­trary, not on ly is it Kenosis, but it also consti tutes the most significant case of "anthropomorphism " in the relations between the Creator and the world. It is the case of incomparable affection and intimation , similar to the one of the Mother, who in swearing to her chi ld in a most intimate personal level - without being God Who has no higher term of reference - invokes her most infallible self and pronounces the popu lar mod­ern Greek oath: "By the milk with wh ich I fed you ".

+ A. S.

h

CHAPTER 34 "Do not be over-anxious and strain yourself so as to gain an immediate hearing for your request. The Lord wishes to confer greater favours than those you ask for, in reward for your perseverance in praying to him. For what greater thing is there than to converse intimately with God and to be preoccupied with his company? Undistracted prayer is the highest act of the intelleCt."

The ultimate aim of prayer is union with God and constitutes for man the greatest blessing and a greater benefit than any petition, which he asks. God knows what are the needs of each one of us and gives accord­ingly. Prayer is indeed one of God's greatest gifts.

CHAPTER 35 "Prayer is an ascent of the spirit of God".

Prayer elevates us from earth to heaven and unites us with God. This elevation and union with God is attained through our concentration and attention on the person of Jesus Christ.

Chapler 36 - "Do you long to pray? Renounce all things. You then will become heir to all". Every Christian should know his priorities in life. To pray to God means to be in communion with God. In order to achieve this communion, one must be liber­ated from sin and slavory to things that stand in one's own way to union with God. For "no man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other". (Mat. 6, 24) In prayer one must dedicate the whole self to God, and renounce all things. In doing this, something strange happens. When one "renounces all", one "then will become heir to all". This happens in fulfilment of the Lord's promise: "But seek ye first the kingdom of God,

_ and his righteousness; and all these things shall be added to you". (Mat. 6, 33).

Chapler 37 - "First of all pray to be purified from your passions. Secondly, pray to be delivered from ignor­ance. Thirdly, pray to be freed from all temptation and abandonment. "

Three great and important petitions are menti­oned in this chapter. First, purification from passions. Evagrius insists on this point of purification from pas­sions in all his writings. Freedom from passions, he says, is the first step for any progress in the way for union with God. Only they that are pure in heart shall ,be able to see God, and they shall be called blessed. (Mat. 5, 8) .

The second petition refers to deliverance from ignorance, which is the roof of many evils. Knowledge of the Truth brings liberation and salvation. Christ is the Truth and knowing Him means salvation.

The third petition springs from the real life in which we find ourse lves and in which there are many temptations that entice us away from God. Towards the end of the Lord's Prayer we ask: "Lead us not into temptation, but deliver us from evil". Furthermore, Evagrius will have us pray that God may never aban­don us. Such abandonment means our total destruc­tion . In a similar petition towards the end of the Divine Liturgy we pray: "Forsake us not, since we have our hope in Thee." Fr M. C.

43

~ I I St. John of Climax

r r I The fourth Sunday of Lent is dedicated to the memory o f St. John of the Ladder.

Apart from the Holy Bible and the books o f the Services, no Orthodox book has been so well studied

. and translated, as the "Ladder". In the Monasteries it is j read in the Church or in the Refectory during Lent. But

it is a work equally beloved to monks and lay people in .j the entire Orthodox world - in Greece, in Bulgaria, in Serbia, in Russia ...

r Our Church commemorates St. John no t only on

I the 30th of March, the day of his feast, but by dedicat­ing to him one of the Sundays in Lent, recognising in

[his person the ascetical writer per excellence and con­

. sidering him as an example for us all. Why is this so?

,~ . St. John was born around the year 579 - a few

[years after the erection of the famous Church at the Monastery of Sinai - and died in the diddle of the 7th century. He went to Sina early in life and lived with his

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spiritual father, who forsured him as monk. Forty years later he was elected Abbot of the Monastery against his will. From that time, hewas beloved to all and known as a saint. It is said that some 600 pilgims visited the Monastery on the day of his induction as Abbot.

What the Saint asks from us is to acquire a per­sonal experience of God 's love. We must ourselves taste the various vi rtues and not si mply talk about them. He says somewhere : "Whoever tries to explain God's love in words and thinks that those who have not tasted it personally will understand by his explanation, such person is like him who wishes by examples and in words to explain how sweet honey is to those who have never tasted it".

St. Jo hn does not propose any suggestions, nor does he offer any moral exhortations. But like the Fathers of the Desert, he speaks personally, referring to parti cular circumstances and difficulties. He des­cribes the various states of our life, as he himse lf lived them . He finds each one of us precisely where we are, in sin, in difficulty, in loneliness, in despair, in our problem . And each one of us silently and noise less ly wi ll se ize what he seeks to find and will thus be led to a personal encounter with Christ. The Saint may write here andthereina disorderly manner about virtues and passions and yet all his writings are harmoniously balanced he tells you everything , but he leaves you free to choose, to seek God's grace, so that you, too, may become balanced.

He speaks in a simple manner about those matters that appear difficult to us. He speaks in a tang ible manner abou t the invisible Kingdom of Heaven. Yet he does not create dizziness, but brings about calmness. If he disturbs you w ith his remarks, it is because he digs deeply in the heart of each one of us that has become, as he says, hard and insensitive. And he softens it with his words of grace, so that our heart may become the throne of the Highest God, to con tain Him who is uncontainable. Sometimes it hurts you to read him, but it also hurts him as he suffers with you. For he, first , shed tears for his sins, in a spirit of sorrow that is full of joy (XaP!JoAun~) "At the end of our life, he says, 44

we will not be judged because we d id no t work out miracles nor because we were not good theologians ... However, we shall certainly give account to God for not shedding tears of repentance continuously."

St. john is full of fire and sparks of love for God. To use his expression, he is in love with God. And tho ugh he is very severe, yet he does not fear using daring express ions. He says somewhere: "Blessed is he who has such love for God, like the person who is madly in love with his beloved one". Yet it is hard for some one to be in love with God. You can't take out divo rce. You deceive Him, you forsake Him, yet you are bound up with Him. You desert Him daily with your sins, yet He recovers you in each Liturgy as body and Blood. In this sp iritual marriage you must persevere. or rath er, you must love all the more.

"You cannot ascend th e ladder with one step", he says. There are many stages, but there is no stop. Our life is a dynamic journey. "The end is endless", he writes. The way that leads to our salvation is endless, yet we are in different and waste our time in side lanes.

AouS 8E; Mov( nE~o <pya 'OpE LEpj3 i

!J ovo cAM MEYo TOU T

lova

And as an Athonite monk used to say, ' 'iust as one xpov" bends down to reach something he dropped, so slfnolvcl TaU L can one reach out to God, in many ways every n~YE

Similarly the advice o f the Saint is simple: "00 as <poPE< good as you can, don't deceive anyone, don't EP~!JC

anything, don't tell lies to anyone, don't EKAE~(

anyone, don't hate anyone. Don 't ommit to go <mo T

Church services, show compassion to the poor". KonoL

He speaks about fasting, prayer, obedience, T~V ~~ humility , confession, silence, simplicity, h A disinterest for money. We must imitate Christ, he

It is not easy, he knows it . "Toil", he says, "real and much unseen bitterness await us. But let us run t good fight with joy and with fear of God". We will fall , he knows it. He is a realist . He writes: "The angels not fall . But it is characterist ic of human beings to fall, but also to rise uP. when they fall ".

For this reason he says, " let the sinners be encou aged, if they are humble." He stresses that we need be patient, t il l we are enkindled with the divine flame.

The Saint strikes hard on our se lf-suffic i when we feel we are pretty good and there is no need become "holy". On this account he exposes au hypocrisy and fal so virtue. The Lord, he says, comles.l without invitation, when He sees the time if fit , n when we .have dispensed with ce rtain of ou r reli duties. So the Saint commands ConfeSSion - we deceived if we think that we will be saved alone­prayer: "Cry out loudly, he says to Him, who C;;Jn

you." At the end of his book he says: "Ascend, as,ce ,m.

my brothers, run eagerly upward together Christ" ...

The Ladder of St. John is precise ly an invitation us to ascend the ladder that leads tei Chjst. And sin this requ ires effo rt, love and patience, it is therefore invitation to ascend from today, from this moment, Cross of Christ, so that we may rise with Him.

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f JPy',y,. " TOU ~ I va - Koi neSavE aTei J..IEOa TOG 70u aiwvo. LTO LIVQ ,[ n~YE ~IKPOS KGi E~~aE ~E TOV rEpOVTa TOU a anoios TOU ; uch q>OpEOE KGi TO 6YYEAIKO ax~~a, 40 XPovla EIXE KaVEI aT~v 'uteal EPIl~O a "AYloS ' lwaVVIlS OTav oi v ovaxoi TOU LIVii TOV f ise , EKAE~av' HYOU~EVO , EVaVTla aT~ 8EAt]a~ TaU, ' HTavo~ws

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va yiVE( 8p6voe; TOCi GEoD TOG . YlVioTOU. xwpoQao TOV 'AXWPIlTOV. novas KanOTE aav TOV OlaJ3a~EIS, 6AM nova KI a "AyIOS ~a~ i aou , "H ~aAAov npWTOS aUTOS nOVEOE KI EXUDE OaKPUa Yla TiS . A~apTiES TOU . r, ' aUTO ~nopEi va ~IAO v,a TO nav~yupi TOU 0EOU, T~V NU~<PIKI') Xapa Tau XPIOTOO, nou EnE lOft TriV XaVOU~E Ka811~Eplvo npEnEI va T~V 6va~~TOUW ~E OaKPUa, ~E Eva nEVeOS n ou ElvOi OlJWS xapou~EvO, nou T~V 6VO~a~EI a "AYloS rrXOpJJOAU17T}» (Xapa Kai AUn~), «Iro rEAo~ ril> (wfj~ JJO~, MVE!, Mv eo Kpl()OUJ.1E YlOri oiv KGVOJ.1E f}aUJ.10TO ;; YIOTi oEv EijJoOTE KoAo; emAovOI ... '017WOOIj170TE oJJw~ ea OWOOUJJE Aovo GTaV BEa VIOTi oiv XUVOJ.1E TiTOIO oaKpua auvEXw~.~ . 0 -AylOS ' l wavv~S ElvOi DAoS <pwna Kai nETaEI anieES, " H, Yla va XP~OI~onol~aoU~E OIK~ TaU EK<ppaall, EivOi EPW ­TEU~EVOS ~E TOV 0EO. Kai YI' aUTO aKPIJ3WS ~nopEi va ElvOI aUDTIlPoS. 'EMYXEI YlaTi ~aS ayana, Kai OUTE <POJ3aTOI TOA~~PES EK<PpaaEIS. !lEYEI KanOU : rrMOKaplO~ dvol EKE;­VO~ nou aTTiKrflaE TETOIO n080 v,a TOV GED, aav aurav nou EXE! 6 JJOVIWOT}~ £poarlj~ Via rljv £PWJJEV'l rou».

'AAM ElvOi 6uaKoAa v6vOI KavEis EPWTEU~EVOS ~E TOV 0 EO. I1EV J3yaivEI o la~uYlo, Tov 6nOTaS, Tau <PEUYEIS ... 6Ma Elaal OE~EVOS ~ a~ i Tou. <PEUYEIS Eau KaeE ~ Epa ~E Tis a~opTiES DOU Kai AUTOS DE ~avaJ3piaKEI De KaSE !lEITOUP­via oov LW~O Koi A"'I~o . L' OUTOV rov YOJjo npenEI va uno~EvE I C;. M H ~6AAov va ayonCiC; 6Ao Koi nEplOaoTEpo.

rrLlEV JJ170pEi~». MYEl a -Ay,as, «v' CVEPEI~ JJE EVO PiiJJo oA'I rlj oKaAo»,' YnaPXOUV aTaOla, aAAa 0XI aTaall. ' H ~wr'j ~a e; EIVOI ~Ia ouva~IKri nopEia. «To TE.AO~ ElvGI OTEAE/­wro», MYEl a -AYlas 'lwavvllS, 'ATEAEIWTIl ~ aoos nou aO~YEi aT~ aWTIlPia ~as KI E~EiS aOlaq>OPOU~E, xa~Eliou~E OTO OpO~aK I O. «Kf 6J.1w)~, 6nwe; EAEYE KanOIOe; . AYIOPEi­TI1C;, «.onw) OKUPEI KGvivo) Koi TTlaVEI KelTl rTOu rouTTfaf, TOOO EUKO).O j.1nopEi va maVEJ rov efO, jJi XiAlOu) Tponou) rljv IjJJEPO», TETola anAa ou~J3ouAEUEI KI a -AylOS ' Iwav­Vile; «HOao KoAa J.1nOpfiT€ va KaVETE, Kayivo va jJrj nfPlYf­)'6aETE, Kaviva va J.1rj KAif./JETE, OE KavEva va prj nEiTE f./JEJ.1POTO. KOVfVO va prj nEpf(/JpovrjoETE, KOVfVO va J.1rj J.1lorjaETE. No prj nopa).cinErE TOV €KKAf}oJoaJ.16, va Of i­XVfTE oUjJrrovolG OTOU) rTTWXOU)~.

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I1Ev Elval EOKOAo, TO ~EPE I. rrMoxeo~», MYEf, rrrrpOVjJo­T/KO~ JJOXeO~, KO; 170AAIj KO; a<povlj~ rTlKpio JJOS' 17EPljJE­vOUV». rr' AAM 6~ rpE[OUJJE JJ£ XOpO KGi JJE <popo emu orov KoAov 6vwvo», 00 nEaouw, TO yvwp i~E I. Elval pEaA,aTl')s. rpa<pEI: rrO; -AVYEAOI OEV 17E<ProUV. ETvOi XOPOKT'IPIOT/KO opw) rwv av8pwnwv va rri¢TOUv aTrjv OlJopTio oA)'6 Koi va aflKWVOVrGJ naAI OTav nirprouv».

rl ' aUTO AEYEI, «0) rrapouv 86ppo) of aJ.10Prw). 0;' fav opw) EXOUV TonElvw()Ei». XPEIO~ETal uno~ovr'j, TO TOvf~EI. - OVTas 0 '"161 0e; q>WTIO, n€TOEI ani8ES - e6w KI EKEi, na VTOU - waH mya-mya va QVOlVOUJ,JE 6AoKAI1POI ana Tr'j «8Eii<rj <pMvo».

"Eva npav~a o~WS a uvEXEla KTUna a "Ay'oS: T~V OUTOPKEIO ~ae;, OTOV VOJ-liSOUJ-IE nw e; «€, Ka).oi fijJoOTE. cpr6vfJ. Lliv EiVGJ 6vdVKfl va. ov,aaoupE KJ6Ao)~. . EKEi

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T~v EnOJ.l EV~v t1EuTEpav 11 ~V . AnplAiou E.E.,o 0EO­cp lAEoTaTO, K. naVTEAE~J.lWV J.lET E!3~ Eie; M alvern wi npa~­

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T~v TpiT~V 12~v . A n plAiou E.E. a 0EO<pIAEoTOTO, npo~opEuaE aUVEopIOOEW, T~e; KEVTpIK~e; <p!Aomwxou .

T~v mJ.lm~v 1 4~v . AnplAiou U. J.lET E !3~ Ei<; Mildura a 0EO<pIAEoTOTO, npo, EniAuOiv npo!3A~~OTWV T~, EKEi Ko rVOT~TO,-' Evopia,.

T~v napaoKEurjv 1 5~v . A n plAiou E.E .. KOTO T~V

· AKoAou8iav T~ e; t1~, LTOOEW, TWV Xa lpETl aJ.lWv, a 0EO­q:uAeororoc; ExopOOrCJTIlOe eit; TOV 'I. No6v TtOV Eiao6iwv T~, 0EOTOKOU T~, . Evopia, No rth Balwyn.

T~v napaaKEu~v 22av . AnplAiou E. E. a 0EO<PIAEoTO­TOC; ExopOOr OTf]Oe KOTO rfJv' AKoAou8 iavTOU 'AK08ioTOU "YJ.lVOU Ei, TOV ' 1. Na6v TOU . Ayiou . EMu8Epiou Ei, Brunswick.

Kai TEAoe; T~V KuplaK~v 24~v . A nplAiou E.E. a 0EO$I­AEOTmoe; J.lETE!3~ Ei, Malvern, iinou ETEAEOE T~V 0Eiav I\EIToupyiav Ei<; TOV EKEi 'I Epov Naov T~, . Ayio, Ai KOTEpiv~,.

47

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L L i - I

r ' APX 1 ErIl~I(OmKH rlEPI$EPEIA Tr'}v napaOKEUr'!v 220v . AnptAiou 6 LEpaoJjU..llToroc; E¢l8a­

aEv oeponOptKwc; Ei<; Darwin Via TETparll-lEpOV nOIJjovTIKriv En!­OKE4.HV onou TOV lmeoEx8r)oQv eie; TO OEPOOPOI-l IOV jJ€ eni KEcpoAr,c; TOV ' IEPOTIKWC; npOIOT(1)JEVOV KGf TOV np6~EVOV rile; . EAAaooC;. oi npoeopol ril e; . EAAIlVOp8066sou KOlvOTrlTOC; KG; nov OlJoyevEloKwV . AoeA¢oTl;TWV Koi nAileac; mon.llv. T 6 on6yEUJ-lO Tile; oUTi;s ~)JEpac; napeonl KG! wI_dAnae KOTOAAr;­Awe; eie; nlv EniorllJov oesiwOlv nau eiXE opyavwoEI 6 Llr'lIJoPXoS Tile; noAewc; En' EUKOlpi<;:x EVOC; eTouc; 6n6 rile; aoeAcpono liaC; rwv n6Aewv Darwin KO; KaAujJvou, TO OE eonepac; EliJoAe eie; TOV 'IEp6v Naov . Ayiou NlI<oA6ou TrlV . AKoAou8ia Tau ' AKo8iorou ... Y J-lVOU Koi wIJiA'loe KoroAAi)Awc; npoc; TO EKKAnoiOOJ-lo.

Tr'}v EnOI-lEVflv. LappoTov 23flV . AnpIA;ou. 6 Le(3001-lIWTOTOe; Em OKEq>6'l TO TepaOTlo OUYKPOTfl~O nou EYKOIVloa8fl npoocpo­TW<; we; Pan-H e llenic Cultural Centre Kof Enl8ewpf'joe EKTEVWe; TOU~ ~o8flTOe; EKOOTfle; TO~EWe; TOO . EAAflVUWU LXOAEioU nou OVEPXOVT01 OUVOAtKO eie; 300 nepinou nmoio .. Eniof'je; EV ouve­XefQ nopEK08floe Eie; POct>flJJO c08Ev uno T~e; llleu8uvoewe; TOO LxoAeiou Kof eixe Tr'}V EUKOlp io va OUV0I-lIAr'}0flI-lE TO oeKol-leAEe; OIOOKTIKO npOOWniKO KO! ~E TOV LuAAoyo rovewv KO; Kfloel-lO­vwv, METa TOUTO eiXE OUVOVTflOlV Koi ouvepyooio I-lE T(JV npw-8unoupyov Bopeiou AUOTpoAioe; Mr Paul Everingham, 0 6noioe; cplAocppovEoToToe; onwe; novTOTe eTxe 0lo8Eoei ana T~e; oq> i~ewe; TOO LepOOl-llWTOTOU eie; TO oepo6pol-llov Koi I-lEXPI T~e; Ovoxwpr'}oewe; TaU EniofljJOV unflpeOloKOv OUTOKivflTOV jJETO 66rwoO Kof ouvoooO,

To jJEOfljJEPI 6 LepOOJ.lIWTOTOe; eixe yeujJo Epyooioe; I-lE TOllIOIKfl­TtKO LUIJPouAIO T~e; KOIVOTflTOe; Kof TOV 'lepEo eie; TO ~EVOOOXEio Travel Lodge.

To onoyeujJo 0 LepoojJIWTOTOe; OEX8fl Ke eie; TO sevoooxeio TOU OVTlnpOOWnoue; OIOct>OPWV . AoeA<t>oTr'}TWV Kof LWjJoTeiwv KO! EV

ouvexeiQ nopeKo8floe eie; Teiov T~e; <!> IAonTwxou. T6 Eon epOe; EneoKEcp8fl Tr'}V EOPTO~OUOO KoAulJV10Kr'l . AoeA<J>6-TflTO Kof wiJiAl)oe KOToAAr'lAwe; 010 Tr'lV onooToAf}v KO! n'lv ouvo­)JIKr'}V nopouoiov 6Awv TWV ojJoyevwv eie; Tr'jV Bopelov

AUoTpaAiav.

Tf}v KUPIOKr'jV 241)v 'AnplAiou 6 LepoojJIWTOTOe; EAelToup­yl)oe Koi wjJiAl)oe KOTOAAr'jAwe; eie; TOV ' Iepov No6v TOU . Ayiou NIKOAoou. nepf TO TEAoe; rile; 0.l\elToupyioe; EX01pETI)Oe jJe 8ep­J.lOUe; Aoyoue; TOV EKKAr)OIoo8EVTO jJeT(l T~e; OU~uyOU TOU 61J0yev~ 'Ynoupyo . yyeioe;, OiKtOjJOO. N eoAofoe;. '+'uxoywyiae; Kof . E8vl­KWV . Yno8Eoewv eie; Tr'jV KUPEPVI)OIV Bopefou AUOTpoAfoe;. K, NfKOAoou t!.OVTa, enAE~e 6E TO EYKWjJ lOV TOO Eniolle; nopoVTOe; K . .'hEPYOU Kopo. onoxwpOUVTOe; EVTOe; 6Aiyou ono TO Darwin , 6nou npooEct>epe n oAuTijJoue; 010 TOV EAMlvIO)JOV Koi Tr'jV . EKKA'l­oiov ulTrlPeoioe; uno Tr)V iCIIOT'lTO TaU' EnlTijJou npO~EVOU T~e:; ' EAAoooe:;. T o )Jeof'jjJEpl 0 LepoolJllinOTOe; nopeK08rlOe eie; Enfo'l­!-Iov yeulJo nou nopE8eoe npoe; TljJr)V TOU 6 . Ynoupyoe; K, llovTee; eie; TO EonoToplo TOU veoicpu8EVTOe; MOUOEiou TOU Darwin. To onoYEUI-I0 6 LepOOl-Ill':noTOe; ecwoe paoloct>wvlKr)V OUVEVTEU­SIV 010 TO . EAAI)VIKOV npoypa)J)Jo Koi TO ppo6u nopEK08rlOe eie:; ' Enio'ljJov oeinvov nou napegeoov npoe; TljJ~V TOU of o)Joyeveta­KEe; . AOEAcporrlTE<; KO; AOlnEe:; opyovwoele; jJE Eni Ke¢aA~e; Trlv KOIVOTrlTO Darwin, KaTO TO ceinvov aUTO )JETO OVVTOI-IOV xalpe­TlOJjOV EK jJEpOUe; TOU npO~EVOU K. Kapa 6 Lepoo)JIWTOTOe; eTXE Tf}v eUKolpio vo anEu8uv8il EKTEvEoTepa npoe:; TOUe; noploTOJjE­voue; Enf nov KUPIWTEPWV 8ejJoTwv nov ETE8rlOOV un ' 64JIV TaU KOTO Tr,v nopo)Jov~v TOU eie; Darwin.

Tr,v 6euTepov 2Sr]v 'AnplAfou 6 Lepoo)JfWTOTOe; npOOKAr]­Seie; KOTOAAr)Awe; nOpeOTf) eie; Tr'lv EniOf)jJOv EnllJvrwoOuvov 6ell­OIV nou E4JoAI) ei<; TOV PWjJOIOK08oAIKOV Noov TOO Darwin, en' eUKOlpi9 TOO Anzac Day, EV ouvexeiQ oe nOpEOT!) 6no Tile:; E ~E<5poe; nliv EnlOrlJjwv eie:; TrlV OXe'rIKr'jV nopeAoOlv Kof KOTE8eoe o TE¢avov eie:; TO IJvf)jJEiov TOU . AYVWOTOU LTPOTtWTOU EK I-IEpOUe; TWV ol-loyevwv.

To anoyeujJo Tr;e:; oUTiie; Ii/-lEpae; ovexwPlloe EnIOTpE¢,WV ei e:; TO L Ubveu. nponeJJcp8ei<; TljJIlTIKWe; Kof naAlv 6n6 TOUe:; ojJoyeveis eie:; TO OEPOOpO)JIOV. 4B

E' APXIEnI.tKOf1Il<H nEPI(\) EPE:IA Triv napooKEUr,V 1 flY . AnplAiou 0 LePOOI-IIWTaTO~ .

nioKono<;. ouvoceUOIJEvo<; 6no TOV BOr]86v . EnioKonov

AEoToTOv llepJ3rJe; K. 'IE~EKIr'JA. 6cpfx8'loeponopIKWe; Eie;

6nou EyEvETO eie:; OIJ$OTEpOUe; EYKOpcio unoooxr'j an6 KAPtpov

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VOT'lT Oe:; TOU EUOYYEAto~ . .IOu Eni Ti) eUKolpi9 ni<; 'E8vIKr;e; JJ

. EnETeiou Koi OUVEXOP'l eie; TO TEAoe; TO nOIOIO TOU oxoAeiou I

TrlV EITtTUXr; EKOr)AwOtv, wjJ iAf'joe OE KOTOAAr'jAwe; Koi npoe;

OUYKEvTpw8ev nA~80e; .. Ev OUVEXEiQ E4JoAev 6 LEtl'OO'"'UJTC<Toi

Tr,V B' LTOOlV TWV XOIPETIOI-IWV Tile; 8eOTOKOU Kof w~"Ml01_

KOToAAriAwe; npoe; TO nUKVO EKKAl)o iooJJo,

To LOPSOTOV 20v . AnplAiou, 6 Lep00J.lIWTOTOe; npo~,6pEu,jl

LUOKe4JeWe; Tile; 'EnlTponfie; TOU uno"lopuOtv O'IKOU F"vnO;CK

Dian ella , Kof 6pyoTepov nopeupE8r]oov lJE TOV 8EO<l>,,'iCJTClTC)t

eie; Tr'jV LxoAtKr'}V EOPT~V Trie; KOIVOT'lTOe; TWV . Ayiwv K',dvrJT<W"lI YOU Koi . EAEV'le;. Trlv KUPIOKrlV 3rJv . AnptAiou 6 t

eAetTOupYrJ0 e Koi EKr)PU~E TOV 8eiov Aoyov eie; TOV ' Iepov nliv . Ayiwv KWVOTOVTivou KO' . EAEVr)e;, TO TO anoyeUjJO

cpeuoE LuveoplooeWe; T~e; . Ennponile; Tile; ' Iepee; Movils '

' lw6vvou TOU Bouvou eie; TOUe; VEOO)Jr)TOUe:; xwpoue:; Ti]<;

. Ev ouvexei9 n pO£OTfl TaU KOTOVUKTtKOO 'Eoneplvou Ei<;

Noov T~e; Movile; Kof enEbwKe YPOIJJJOTO nOTptOPX1Kr;e; oKeioe; eie; TOUe; npwTooTOTr)OOVTO<; eie:; TO epyov UVKDDTnoEtJl

Tile; Movile; K,K, . Hp. KOKouAo • . HA. MnoToAr). Kup, X(IT~~Kup"cilL . . _

KOU. MIX, '!epwvujJov, Map. LO)JIWTI)V. 'APXITEKTOVO I.

yiou. Map. Mlxar'JA. KOjJv. M1xor'!A KO' Xp. Xpr'}OTOU, Eie;

OXETIKriV o)J IAiov TOU 0 Lef3,ao)JlwToTOe:; OUVEXOPf'j OX1 TljJrJ8EVTOe;. oAA6 Koi TO jJEAf) Tr;e; yuvolKeiae; .

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OEV OTt Aiov OUVTOjJW e; 80 TljJr)80uv Koi oi Kupiol aUTol ovoAoyov Tponov,

Tf)v lleuTepov 4'lv . AnplAiou 6 LepaojJ lwToTOe; OU'V06EU61" "m

jJEVOe; novToTe on6 TOV 8eocpIAEoTOTOV llepPrJe; Ko f PO'l80U~E\/OI,m') on6 TOUe; EV nepal) iepeie; )J oe:;. ErEAEOe TOV . AYloojJov

ev6p~el TWV YEVIKWV epyaotwv OiKOOOIJ~e:; eie; TO oAo oUYKP6r~IJ{:;~ Tils Dianella KO; w~fArlOe KOTOAAr'jAwe; eie; TO OUYKevTpw8tv 80<; .. Apyorepo npor']bpeuoe jJOKpae:; ouve6plooewe; j.J€ T6

KI)TlKO LUjJpouAIO Tile; . Evopfae;-KoIVOTf'jTOC; . 'Ay KWVOTOVTfvou KO; ' EAEV'le:; Koi nlv unoenlT ponr)v . EKKAIlOI

KWV 8ejJOTwv. KOTa Tr'}V 6noiov Es l)TOo8flOOV EKTeVWe; nAE[(JT~

'0 I £/laojJIf..JTaTo~ . ApX'aTjaKorr6~ /Ja~ jJETO rou {30f}fJoiJ OKorrou jJEp/3f}~ K. naVTfA€r,jJoyot; Kol roD n poiopou Tr]~ E,'Ol <l>um5 pio(-KOIvo rf]TO( TUlV 'Ayiwv Kwv/vou Iwl . EMvf]f) Dianella ;nr4"tou,

pou K. Mlxai}A IIEKIO £vw f.JEAf!Tou \'{ Ta axtolo rou uno ·;6.puOl~I O{JV(>( OUVJ<pOTr]poroc;: rpC¢eiWV '/Epar; 'ApXI€mOKOfTfjr;,

Nooi), r...,pOKOpEiorJ :wi LxoAEiou, t(

~~wv 8€jJ~TO nOli 6¢opoOv oAoue:; TOUe:; EV lWTIKi] A00TpaAiQ O"ov'i-· __ veis. iOlolTEpwe; oe Tr'jV vewTEpav yeveov, I ., -E.

Trl v T piTf'jV Sr)V . AnplAiou 6 LeSoojJIWTOTOe; Kof 0 l:>'.Oq)CA'1 2., n~ 3 .. PIA.

OTOTOe:; OVEXWpqoov on6 Tr)V n Ep8'lv nponeJJ(~8EVT ee; ,nm<A," 4. _ 'E! AwS eie; TO oep oopol-I lOV.