on that day, all nations will seek to surround yahrushalom

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Zekeniam Y’ISCHRa’AL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM

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(A prophecy about to come to pass) An historic agreement has been drafted between Judea and the Vatican. The Jewish authorities have granted the Pope an official seat in the room where the Last Supper is believed to have taken place, on Mount Zion in Yahrushalom

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Page 1: On that day, all nations will seek to surround Yahrushalom

Zekeniam Y’ISCHRa’AL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

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My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hauh, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

Yâ-hauh , was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

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“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

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Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the Yâ-hauh of Y’ISCHRa’AL has a place for each Jew

and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

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don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

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And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

“The season is drawn near!”

Yet all these are the commencement of labor pains

Several years ago Yâhuwshúa `led me to pen about the black robed

priests of Babylonia Universal church and the setting up of the upper room of the Talmidim in his Scared City Yahrushalom

The beginning of the Prophetic Fulfillment of

”“On that day, all Nations will seek to Surround Yahrushalom

Now that prophecy is about to be fulfilled

כמרים An idolatrous priest

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2Ki 23:5

And he put down the black-robed priests whom the sovereigns of Yahuwdah had appointed to burn incense on the high places in the cities of Yahuwdah and in the places all around Yerushalayim, and those who

burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the host of the heavens.

An historic agreement has been drafted between Judea and the Vatican. The Jewish authorities have granted the Pope an official seat in the room where the Last Supper is believed to have taken place, on Mount Zion in

Yahrushalom, It is the culmination of a long campaign by the Catholic Church to regain religious stewardship over the place where Yâhuwshúa` is supposed to have broken bread and drunk wine with his Talmidim on the eve of his

crucifixion.

The current site of the “Assembly with the Upper Room”

sits upon the earlier foundations of the original Hebrew Nazarene

Synagogue that was spared by the Roman general Titus in the Roman destruction of Yahrushalom in 70 CE. Today, it is also believed that

three walls of this current structure still exist from its earliest Hebraic roots built by the guardians of King David’s Tomb.

The original Hebrew Nazarene Synagogue accepted Yâhuwshúa ‘in such a way has not to cease keeping the Law

That the church was called Christian in Yahrushalom defies the fact that there was never was a church in Yahrushalom in that day, even though

this fact has been declared irrelevant to most orthodox Christian scholars. Yet to blend the two; the Early Nätzräya assembly in

Yahrushalom was Jewish to its very core.

Today, this same site is now the central campus of the Diaspora Yeshiva on the hill called Mount Zion.

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The RC church is making an illegal claim to the site

The RC church is now seeking to claim its ownership of these sites.

Among the places under debate is an area that the church refers to as

the site of the “last supper,” which is situated at the burial site of Kings David, Solomon, Rechavam (Rehoboam), Assa (Asa), Chezekiyahu

(Hezekiah) and Amatzia (Amaziah)

MattithYâ´huw 24:4. And responding, Yâhuwshúa` said to them: “Beware, lest anyone cause you to wander astray! For many shall come against My name, yet saying

I am the Anointed One, and:

“The season is drawn near!”

Yet they will cause many to wander astray

2 Këph 2:2

And the many will follow their ways of extermination

MattithYâ´huw 7:13-14 Enter in through the narrow gate; for broad is the gate and wide-open is

the way that leads into the extermination, and the many are those who enter in through it. For narrow is the gate and afflicted is The Way that

leads into the life, and the few are they who find it!

By whom The Way of the Truth will be reviled to wander astray.

So beware of preachers of the Lie, who come towards you in sheep’s

robes, but are predatory wolves within

Do not consequently follow after them.

Luwqá’ 21: 8 “Beware ye not be caused to wander astray, for many will come against

My name, yet saying that I am the Anointed One,

MattithYâ´huw 24:6-8

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But ye should expect to hear of wars and disturbances and rumors of wars. See; do not be frightened, for it is necessary for all things to take place, but it is not yet the final event. For people shall rise up against

people, and kingdom against kingdom, and there shall be food shortages and riots, and disease epidemics, and earthquakes in every location, and

there shall be fears and terrors

Deuteronomy 32:25 Outside the sword shall bereave, and in the chambers, terror;

on both young man and virgin, The suckling with the gray-haired man.

and signs from the heavens

Luwqá’ 21:11, Also great earthquakes in every place and food shortages and riots, and disease epidemics, and there shall be fears and terrors and signs from

the heavens and there shall much foul weather .

Yet all these are the commencement of labor pains.

MattithYâ´huw 24: 7 For people shall rise up against people, and kingdom against kingdom, and there shall be food shortages and riots, and disease epidemics, and earthquakes in every location, and there shall be fears and terrors and

signs from the heavens and there shall much foul weather

Yet all these are the commencement of labor pains.

And he put down the idolatrous priests; literally, the chemarim.

(Hebrews Kemarim´, מריס .(idol-priests ,כ

where it is rendered "idolatrous priests," and priests;" and in both of these passages the margin has "chemarim." According to Gesenius (Thes

Hebrews p. 693), the corresponding Syriac word signifies "a priest in general; but this, as well as other Syriac words relating to divine worship, is restricted by the Hebrews to idol-worship. As to the

etymology, the singular form מר ,ko´mer, is properly blackness, sadness ,כ

and concretely, one who goes about in black, in mourning, hence an ascetic, a priest." First (Heb. Lex. s.v.) suggests a derivation from =כמר

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,in the sense of worship, and remarks that the title chemarim ,אמר

although proper to the peculiar priests of Baal, was also applied to other idolatrous priests. Zep_1:4, the chemarim are coupled with the priests,

and the passage may signify, "I will destroy the chemarim, together with the priests of the tribe of Levi who have joined in the worship of idols." The priests who officiated in the service of the golden calves at Dan and Bethel were called chemarim (see the other passages referred to). Even

to this day the Jews retain the word, and apply it in derision to Yâhuwshúa`ian ministers, on account of their black robes.

SEE BAAL.

The same word is used of idolatrous priests in

Hos_10:5

The inhabitants of Shomerown shall sojourn to the female calves of Bayith Aven; for its people will mourn over it, along with its priests who

rejoiced over it, for its esteem, because it has departed from it.

Beyth-Aven: “house of vanity”, an epithet Yâ-hauh uses for Beyth-Al, where Yarab’am set one of his alternative worship sites, since He did not

want His name over such a site. The other altar, at Dan, has been rediscovered and partially reconstructed by archaeologists. It is as if

every ancient Ruwach is being called upon for the final showdown with Yâ-hauh. Those who grew emotionally agitated: or, its pagan priests;

LXX, as they provoked him.

HERE IS A DIRE WARNING TO ANYONE WHO SETS UP IMAGES, IDOLS IN YERUSHALOM

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Zep_1:4-6 Yâ-hauh says, I will stretch out My hand against Yahuwdah, and against

all the inhabitants of Yahrushalom. I will cut off the remnant of Ba'al from this place: the name of the idolatrous and pagan priests, those who worship the army of the sky on the housetops, those who worship and

swear by Yâ-hauh and also swear by Malkam, those who have turned back from following Yâ-hauh, and those who haven’t diligently searched

for Yâ-hauh nor consulted after Him.

It is best connected with the Arabic root chamar,

colere deum, and with the Syriac

cumro, meaning

"priest" or "sacrificer."

The Syrian priests were probably so called at the time, and the Hebrews took the word, and applied it to all false priests or idolatrous priests,

reserving their own cohanim This practice had not been mentioned previously, and can scarcely have belonged to the earlier kingdom of Judah, when the people" (as we are

told so often) "worshipped and burnt incense in the high places. " But it is quite in harmony with the other doings of Manasseh and

Amen, that, when they reestablished the high places,

2 Ki_21:3, For he built again the high places which HizquiYahuw his father had

destroyed; and he reared up altars for Ba'al, and made an Asherah, as did Ach'ab sovereign of Ysra'al, and worshiped all the army of the sky,

and served them.

2 Ki_21:21 He walked in all the way that his father walked in, and served the idols

that his father served, and worshiped them:

They should have followed the custom of the Israelite monarchs at Dan and Bethel,

1Ki_12:28-32

Whereupon the sovereign took counsel, and made two calves of gold;

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and he said to them, “It is too much for you to go up to Yahrushalom. Look and see your mighty ones, Ysra'al, which brought you up out of the

land of Mistrayim!” He set the one in Bethel, and the other put he in Dan. This thing became a sin; for the people went to worship before the

one, even to Dan. He made houses of high places, and made priests

from among all the people, who were not of the sons of Levi. Yarob'am ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Yahuwdah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in

Bethel the priests of the high places that he had made.

and have "ordained priests" to conduct the worship at them. Them also that burned incense unto Baal, to the sun, and to the moon

(on the Baal-worship of Manasseh and Amen,

on the sun-worship, the moon-worship was probably a form of the worship of Astarte), and to the planets; rather, to the twelve signs. The

constellations or signs of the zodiac are, no doubt, intended.

The Hebrew Nazarene assembly of Yahrushalom

The foundation of the Nätzräya assembly began with the death and resurrection of Yâhuwshúa `and the nomination of the brother of

Yâhuwshúa`

Ya'akov bar Yosef akhui diYahshua

Ya`aqóv the Nätzräya, was appointed the high priest of the Hebraic Nätzräya assembly of Yahrushalom.

He spoke of

“Being delivered from this perverse stock!”

Acts 2:43-46 Then those who indeed had gladly accepted his Word and trusted were immersed. And that day were added about three thousand souls. And

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they were steadfastly attentive to the instructions of the delegates and were in fellowship, both with the breaking of the bread and in prayers .And reverence came on every soul, and many omens and signs took

place by the hand of the delegates in Yruwshâláim. And all the ones who believed were united and all things they had was shared by all, And they

sold their possessions and property, and divided them to each one, according to whether anyone had a need. And every day they were

steadfastly attentive unanimously within the temple, and breaking bread in their houses, they partook of nourishment with exultation, and in simplicity of heart, They were praising Yâ-hwuah, and finding favor

before all of the people, and Yâ-hwuah added those who were being delivered daily to the convocation.

To those who are immersed in the Ruwach today, should read and understand the following

Yâ-hwuah Yâhuwshúa`

“Each of you reconsider, and become immersed within the name

of Yâ-hwuah Yâhuwshúa` for release from sins, and ye will

. receive the gift of the Ruwach of the Pure One

Acts 4:32-34.

This One is Yâhuwshúa`, Who the mighty One raised up, of which we are witnesses. Also this One is Who has been elevated to the right hand of the mighty One, [v. 28] and received the promise of the Ruwach of the Pure One from the Father, so He has poured this gift out, which ye

now see and hear. For Dâwíth is not ascended into the heavens (A), but himself says:

“An oracle of Yâ-hwuah for ’Athníy (my Foundation):

(A),

Besides the point made by Këph, this knocks a very big hole in the false doctrine of believers going to heaven, even for those

who

A duel prophecy meant for today

Daniel 11:20-23, 24(parts), 30-32 – “And there shall arise in his (the

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short-term successor of the king of the North) place a vile person, to whom they will not given honor of royalty; but he shall come in

peaceable, and seize the kingdom by intrigue. With the force of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. And after the league is made with him he shall

act deceitfully for he shall come up and become strong with a small number of people. He shall enter peaceably…only for a time (one

year)….So he shall return and show regard for those who forsake the holy covenant. And forces shall be mustered by him and they shall defile

the sanctuary fortress; they shall take away the daily sacrifices; and place there the abomination of desolation. Those who do wickedly

against the covenant he shall corrupt with flattery; but the people who know their Yâ-hauh shall be strong, and carry out great exploits.”

I beseech thee to heed the warning written here less you share in her sins

“And these shall become a community in Y’Isra’äL according to these rules, they shall separate themselves from the dwellings of the people of

lawlessness, to go into the wilderness and prepare there the way of the Yâ-hauh as it is written:

(quoted Ibid 12)

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In His Name

Blessed be, in His name

'Yâ-hauh be with you.' and they answered him, 'Yâ-hauh bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-

hauh , [thou] Ben David. An Yâhuwshúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him, Yâ-

hauh , that our eyes may be opened. So Yâhuwshúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalom in Righteousness

by the GRACE of Yâ-hauh

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keiYAH nätzräya

Remember me and pray for me that Yâ-hauh will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though

worthy of his Comfortable support while in the work. Should never

preach for hire, or make a secular traffic of the Ruwach (spiritual work):

what a scandal is it for a man to traffic with gifts which he pretends, at

least, to have received from the Ruwach HaQodesh, of which he is not

the master, but the dispenser. He who preaches to get a living, or make

a fortune, is guilty of the most infamous sacrilege