oseph aint · 2019-04-19 · psalm response psalm 118:1-2, 16-17, 22-23 reading ii colossians 3:1-4...
TRANSCRIPT
Easter Sunday
Solemnity of the Resurrectionof Our Lord and Savior
Jesus Christ
21 April 2019Th
e C
ath
edr
al o
f Sa
int
Jose
ph
Reverend Monsignor Kevin M. QuirkRector of the Cathedral
Principal Celebrant & Homilist
21 April 2019
Solemnity of the Resurrectionof Our Lord and Savior
Jesus Christ
1
ORDER OF MASS
Introductory Rites
Processional Hymn Jesus Christ is Risen Today
Text: St. 1, Surrexit Christus hodie, Latin, 14th C., para. in Lyra Davidica, 1708, alt.; st. 2, 3, The Compleat Psalmodist, c.1750, alt., st. 4, Charles Wesley, 1707-1788Tune: EASTER HYMN, 77 77 with alleluias; Lyra Davidica, 1708
2
Penitential Act
Gloria
C ollect
Text: The Roman Missal, ICEL, © 2010Music: The People’s Mass, Jan M. Vermulst © 1970, 2010, World Library Publications
3
The readings may be found at #1079 in the Worship hymnal.
R eading I Acts 10:34a, 37-43
P salm R esponse Psalm 118:1-2, 16-17, 22-23
Reading II Colossians 3:1-4
Liturgy of the Word
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Easter Sequence Christians, Praise the Paschal Victimea s t e r se q u e N c e Remain seated.
& ‰ œ œ œ œ œ œ œ ˙1. Chris-tians, praise the pas - chal vic - tim!
œ œ œ œ œ œ ˙Of - fer thank-ful sac - ri - fice!
& .. œ œ œ œ œ œ ˙2. Christ3. Death
theand
Lamblife
hasfought
savedbit -
theter -
sheep,ly
œ œ œ œ œ œ ˙ChristFor
thethis
justwon-
onedrous
paidvic -
theto -
price,ry;
& ..œ œ œ œ œ ˙ œ œ œ ˙Re -The
con -Lord
cil -of
inglife
sin -who
nersdied
toreigns
theglo -
Fa -ri -
ther.fied!
& .. œ œ œ œ œ ˙ œ œ œ œ œ œ œ ˙4. O5. Bright
Mar -an -
y,gels
cometes -
andti -
sayfied,
whatShroud
youand
sawgrave
atclothes
breakside
ofby
day.side!
& œ œ œ œ œ œ œ œ ˙"The"Yes,
emp -Christ
tymy
tombhope
ofrose
myglo -
liv -ri -
ingous -
Lord!ly.
& ..œ œ œ œ œ œ œ œ œ œ ˙IHe
sawgoes
Christbe -
Je -fore
susyou
ri -in -
sento
andGa -
a -li -
dored!lee."
& œ œ œ œ œ œ œ ˙ œ œ œ œ œ ˙6. Sharethe good news, sing joy - ful - ly: His death is vic - to - ry!
& œ œ œ œ œ ˙ œ œ œ œ ˙Lord Je - sus, Vic - tor King, Show us mer - cy.
Assembly:
Assembly:
Cantor:
Cantor:Assembly:
Text: Victimae paschali: Sequence for Easter Sunday; trans.Peter J. Scagnelli, b. 1949Tune: Att. to Wipo of Burgandy, d. 1048Text: Victimae paschali laudes, ascr. to Wipo of Burgundy, d.1048; tr. by Peter J. Scagnelli, b.1949 © 1983Tune: VICTIMAE PASCHALI LAUDES, Irregular; Mode I
Please remain seated.
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Gospel John 20:1-9
Homily
Gospel Acclamation 1 Corinthians 5:7b-8a
Christ, our paschal lamb, has been sacrificed;let us then feast with joy in the Lord.
Music: Festival Alleluia, James J. Chepponis, © 1999, Morningstar Music Publishers
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The water flowed, Alleluia! Flowed from the temple, Alleluia!
It brought God’s life, Alleluia! And his salvation, Alleluia!
The people sang, Alleluia! They sang in joyful praise, Alleluia!
U niversal P rayer Response: Lord, hear our prayer.
Sprinkling with Baptismal Water
The celebrant sprinkles the assembly with the blessed water, while all sing the following acclamation:
After words of introduction, the celebrant addresses the assemblyand questions them on their faith in Christ Jesus and rejection of sin.
To each question, the assembly responds: “I do.”
The Renewal of Baptismal Promises
Text: Based on Ezekiel 47:1-2, 9, © 1973, ICELMusic: Randall DeBruyn, © 1987, OCP Publications
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Liturgy of the Eucharist
Preparation of the Gifts At the Lamb’s High Feast We Sing
Text: Ad reias agni dapes; Latin, 4th C.; Tr. by Robert Campbell, 1814-1868, alt.Tune: SALZBURG, 77 77 D; Jakob Hintze, 1622-1702
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P rayer over the G ifts
P reface
Sanctus
Mystery of Faith
9
L ord’s P rayer
D oxology
S ign of P eace
Communion Rite
Agnus Dei
Christ our Passover has been sacrificed, alleluia.Therefore let us keep the feastwith the unleavened bread of purity and truth, alleluia.
(1 Corinthians 5:7-8)
C ommunion A ntiphon
Great Amen
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guidelines for the reception of holy communion
For CatholicsAs Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is encouraged for all.
For Our Fellow ChristiansWe welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us “that they may all be one” (John 17:21).
Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 § 4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of communion by Christians of these Churches (canon 844 § 3). For Non-ChristiansWe also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family.
For Those Not Receiving Holy CommunionAll who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another.
United States Conference of Catholic Bishops, 1996
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Concluding Rite
S olemn B lessing
C ommunion P rocession Ye Sons and Daughters
H ymn of T hanksgiving Christus Vincit
(Christ has overcome! Christ reigns! Christ commands!)
Tune: O FILII ET FILIAE, 888 with alleluias; Mode II
Text: Latin, 4th C.; Tr. by Robert Campbell, 1814-1868, alt.Tune: Jan Kunc, 1883-1976
P rayer after C ommunion
Francisco Summo Pontifici et universalis patri:Pax, vita et salus perpetua.
Wilhelmus, Reverendissimo Archiepiscopo,et omni clero ei commiso:Pax, vita et salus perpetua.
Tempora bona veniat;Pax Christi veniat;Regnum Christi veniat!
Francis, Pope and universal father:Peace, life and eternal salvation.
William, Reverend Archbishop,and all the clergy entrusted to him:Peace, life and eternal salvation.
May good times come;May the peace of Christ come;May Christ’s kingdom come.
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Recessional Hymn The Day of Resurrection
D ismissal
Deacon:
Assembly:
Text: John of Damascus, 675-749, tr. John M. Neale, 1862Tune: ELLACOMBE, 7 6 7 6 D; Gesangbuch der Herzogl, Witemberg, 1784
Anniversary of the Dedication of the Cathedral Church
April 21
On April 21,1926, Bishop John J. Swint, the Fourth Bishop of Wheeling, dedicated the Cathedral Church we claim as our spiritual home and the mother church for the Diocese of Wheeling-Charleston. Architect Edward J. Weber and Bishop Swint agreed on the construction of a classic Lombardy Romanesque structure with a modified basilica floor plan that is cruciform in shape. According to the architect, the colorful interior of the Cathedral of Saint Joseph was created in the Mediaeval Byzantine style. The Cathedral is called the “mother church” because it houses the bishop’s cathedra (seat), from which it receives the name. The Ceremonial of Bishops tells us that “The cathedral, the sign of diocesan unity, is the place where that unity can be given concrete expression. For all these reasons, it should be a model of liturgical life, both in architecture and in celebration. (42 ff.) Throughout the diocese, the date of the dedication of the Cathedral is important. Since the anniversary of dedication this year falls on Easter Sunday, the liturgical celebration of the anniversary is moved to Monday, April 29, the next available day immediately following the Octave of Easter. The anniversary of dedication is celebrated as a memorial for all the parishes of the diocese. At the Cathedral itself, this special date is celebrated as a Solemnity. Thomas G. Simons, author of Holy People, Holy Place: Rites for the Church’s House writes: “The celebration of the anniversary of the dedication of the parish church building is an often forgotten opportunity to celebrate the life of the local church and re-emphasize to the people the importance of the gathering place for God’s holy people. It is an occa-sion in which sacred identity and local history become tangible. The continuity of the faith from generation to generation is celebrated” (68).
Acknowledgements
The Cathedral of Saint Joseph gratefully acknowledges the following holders of copyright whose materials are employed in this worship leaflet: Gloria used with permission under World Library Publications license #AL0220871. Psalm 118; I Saw Water Flower; Sanctus; Mystery of Faith; Great Amen; Agnus Dei used with permission under OneLicense.net license #A-701662. All rights reserved.
1218 Eoff Street • Wheeling, West Virginia 26003(304) 233-4121 • www.saintjosephcathedral.com
The Cathedral of Saint Joseph
Most Reverend William E. Lori, Apostolic Administrator of the DioceseRev. Msgr. Kevin M. Quirk, J.C.D., J.V., Rector of the Cathedral
Rev. Mr. Douglas Breiding, Deacon
Mr. Matthew S. Berher, Director of Music & OrganistMr. Tyler J. Greenwood, Associate Organist
Choir of the Cathedral of Saint Joseph
The Cathedral of Saint Joseph