paramahansa yogananda - christian yoga - supe advanced course number 1 - lessons 1-12 (163p)...

8/17/2019 Paramahansa Yogananda - Christian Yoga - Supe Advanced Course Number 1 - Lessons 1-12 (163p) [Anomolous]

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SAMI


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christian

YOGA

mb O

L t

WMIYOGD

•e prpe pe

EREE Cprper


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a p o c r y p h l e p e s sBERKELEY, C A

Apocryphe Pess1700 Shatuck Ave #1Bekeley CA 9709w.apocyphie og

Originaly pubished by the Yogoda Sa-Sanga SocetyApocyphile Press Edition 2007

Pned n the United States of AmericaISBN 1933993-0-2


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f he s n the Be enessd t re e t st prt he rst chapter f Reve

hch s the asis f this lncntns the hien truths f hristiaetaphscs an inu Yga s rele thugh the intuitin f St Jhn

Te slassae tseven tral r

of esaenldn temedllay doot wte sl an y

to te St

Reelatn eans that ch has

en reeale Nt thrughintegence but tugh intuitin hilesn is erel a spritu frecast u pree theghest pinnacle f understaning the truths il reeale t u b the ght f ur ntuitin

What s the derence teen unerstaning an inu

tin nerstanng epe un the ns fr knlege ntuitin brings irect perceptn f truth When usee a rpe in the ark u a tink u are eing a snaker inferences are ften istaken cau ur intelligencec rech its cnclusns nl thrugh the ata suppid b

the ns If he n islea u ur ieren eneceril ng Initin n e ther hand d nt den n ntegence r n rptn t t u e feelg that etng s ging t hapn Yu nt her e anting n hich t b the excatn bt ithapns his s pular calle a hun change ur hunch" t cntre intuitin b edatinhus it l ce a ientic factor

In the pst hrstant hs reaned alf fr induelg Real hrstnt is t t blae fr t t

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s chcan hch s respsbe fr parang ratnarelgus thnkng enng church r templ f Grshp s a gd thng bu self s n pre actual

knlege G Atuall knng s anthermatter. Chrstat l cme the strnger fr arng gmatc efs suplemenng ts ppeal thrugha stu f the uversa te nuall recee sprtuaexpere f the nu saants

M reg teachers are b sprtual ctrlase grn ut rmns thut experecng the thsonne n hem. St Jhn n eler r he nt rea e re hat he sa fel a learne n'tel urng hs etans Wthut nng anpractng me grea eth f as the fhYoga ln t s mbe t eperence the eresf lfe r kn the ntrces f h hua theu an e m

the en ruth n Revetn s ntuscrea fun unersal accepable Whether

u e a Cst e But r Mhamean-f stu he tuhs tha are nerpree here fr u nlugh the elec bu thrugh ue ea u n that the agree the ence f re'g gs

St Jhns Revetn can uers an knn nb Chrstan meaphscans an Ygs. eus Chst asan Orenta an a Yg cument fun n a an

Y O ( wm d) u m l cc w G u Y d ( Gd-c

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e es a d s nkw e, b we e e e was Ida ad c'ee w e wi me f the Et (na) aut the

stes e e lie, ing the visit thy pai Himat Hi birA detaile accnt o vt t nia c b fo

a k te e Unnown e o Ch by NcolNtovitch This Ruian aving h of t met egaing J, I,l te in of Tan mo am, t to it vrify r H ityesabshe the fac of Jes visit na uing t

is ipaace from a inr. Therfore Ju et, practc tianty b on inneatn

e Cstianty, in spite f its oal an igios fodatn, lacks h exprns ic c romfeaati f tts. Occital hritis gnrallwt salvai by pxy. T avrag ii itscnt go to chc rgularly and a t Crn

Bb canally thugh mecically frgng ratice in aily li hat an r Yo fne d t make y a rist2 it i yr r�on

the hstian that f you y lnahly, y will r spirituly ay yoursel a hitia gan, r a rtian rat, a tu

Bahmin. San eann han: One h ha uneBah

m

n OiginalY

n w ha n ren uay Thesupreme

eher recoged only ses the Sudr ud eby

an h Bain (ho avn aan raha G Cus


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titi st t tes ests i tacthgh alizati te dntal it udlyig allaith, wh gat intcta stdy t

iptus is puctive agmtati d dinsn I th wds, th atte ees t the l tuthw th m discs tths n oter actssimultanuy Study th iptus t ditti hnt intuitiv stat is pdmit

Te eve St t h d t a liba ul d wit th k

Rvlatin cnf ith th ndu Ygi n thuniv a Yga th human savatin) th, t ed discip Js civd vatin at

xpicig ctact ith th vn ctd siit Git nn i tn Hi pn Reton 14 )St Jn ft c Cciunnt y i phyica,asta and iatin i but a i t phy,tica an iatin iv e h vnd it aut t vad tths M p t t tacht in a w ct ks. is qd tch

ny at h h actl epced tahyic tthsa has lt his is th

The ouras pv e following ases:

1) Sudras lae ( ) V 1 Katriya warror Bhn (prc

Ud ts sem, ildren aoaaly tak Oly 5 on a

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To kow trut ou mut xrin it i our own on'ciou. Hu o Swai ratiing Yogaor the iene of oriental Chn ac have

given alot idetal deptio in Yoga boo� o all hat been recrded b S Jhn h nne exieehi rove the inuence o Hiu Ya n n/ Chri. Bjd, there on ne h, ad ee c bno fnamenta ierece amng th ave ral dit whte thy Hind or Cistian he m pre'

nt the sae fac to all and the one trth mt leapar te me to a ho ave real lve it

Revelation hetrue ecord o S.John inuitional

exernce

Rmm th Reeaton i trend wi fond te not on Chistians, t a 51 blevr

and uievers who follow the ivrsalpath G I am speaing frm r

nal exrienc and if yo pactice what yo ae sdigyo il fe what I ft Acording the ier rano St ohn d the Hind Ygis, I am giving a gl

of the ier meanin conand in me pag in he tcater of St ohns Revelation We d in the nt otwntit vr o captr th mot mpor rord of

spiit expienc nd driptio of inner tr anaomA cd ntrpretatio o thi capter foo:

Revelation The Rvelation o Jeu Cr hhGod gave unto hi he un hi

eant thing which ut horl coe t ad e nand ignied i b h angel uno hi ean JnS Oe ho has acheved self'mater a eo erfeco hrogh eao.


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Revein re recrd he rd Gdand he e e Chr

a all hin he

S. ohn woe nl of ha h h h a lieg o he mic of o Wo ofG an o he Chrsr u ih mc und (e Revelain 1 :

he ane menoned n Reea nuionaonous orce whn St ohn-whch re mon ofhe ruh comng rom he vbraon o Coi Ci'ne n C Coune d Gd

Revelain 1: he even Si wi are berehi hrne efr he vn mani

feaion of Go n cra macaion ivi ino h macosmc hemicmic manifsaon When G brouh focraon, Hi manfeaon k he form of hree uveralpr an hee macrmc objc he macmc ihe wholehe ean and he mcrmic repren heun-he ave

Maniei e Si

e a ix ubecive mfaon of e Spi, r in x beve manfeaon

hee mcrmc obc Idea comc eerg; phsmo

ICo oune God. the Pthe o the sne d etn

Ch Conounes he nouse in bt e

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ee mcosc sects e detn mArctect te t smc nneer; te der gcomo

ee csmc objet Ide y; r y;phyc dy;

Tee mcrmc ubject: Th dtny Cto;te t d Ceto nd the Cetor te physcumn y

In the mcrmc nd mrmc bjec, thept pet x bjete rm conoe o e eecte ht co . Tee oy oneeected pt te on begotten son cled Crt hc te et mntton eeced oecte cet I te bj the Sprt s reected x bjecte p, nd th x a one reecton n obecte creton re Ct un Th teeg o te seven Spts wc ae eoe s tone

evton 1 n o Jes Chs w s teatul wtness an e st egotteo e ea an te e o the �gs o he eah .

st o Ju nun exrd a tepncey preme r geng er tnt moce when ne rt etes te p ngdm by lns ty peded pycl dy Th t met te st beotten o te e an te pe o te �ngs oe eart Cht ooes tuy wtne chgebe ceton gernng mec tm Aso edtte d ret m te st pyc d de

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tio i your rt rcptio i rit io.You mu ri byod your vra di bor you caaai Chri Coiou St. o atr xpcdh u y coactig Cri ioun yig byodh hr i ad t ix pirit rvad hi tt ihi char o Reveation. God ioun tafdh uivra ruth hrough ituitio to man

Rve 1 1he Cc I ws he Spiit on the rd dyS, rCic rpet, ad heard behind e a great voic as oor the voce oany waters, or rmpe,O, or enor the ord.

Revei 111 Saying I a Apa a g rst ad the ast and to

we o�, n send t nto te sve res a v y xprd In the Spirit witi J coiousn t th ogoda .) St.J aroag Spirit-aig t oaer e, h dy ad t ti dibdv ic h had a h td t rcivd hi bhind t go dribd a

e) d maria conoun ad oiou

0,4 Aphom of H g Pj: h symbol of Aum Om). the Comic Sond.

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nd tg t cptn of t l mc Sud maiftig Itf tupt nd anng m ll vbrato ctin ru a yg a Alpa ad Oega n tpt ? Noiy bt t Spi c ignify mning ougrump vibory n Wv you miTup un you r aring u avpivi vibraon i vion n n

i xpnc f i un ug i o rani knwdg t wd tug pitl cnte ncc w pp n Hi yi "

Reeo 1 1Te seve seals

or e seeca�ras or eeve gocadec�s orprl dyac

ceres espe descbed n eYoga boo�s.

re o see e voce s�e e Ad beg red I

s see go cesc�S on a n v t

h Spr n n of beg no f ly oion H i n

tin n a on vc sp�e o vibd inm n tyd in t vibryp iv n goldnt d of p c ly in

pyc y pycl nd t i th ngy. Hw a thy cc? Th phycaly attach to th tr dy by vn k\'batoy a. Eg o to th se thh b Jt a t ct y ow to th

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a wr pag, s th Cs F ws thrugh thdua it th sp ad ts v ntrs; nt th dy

ad ts v mps Th tra dy f th if fr itd t th physia dy y vn gdn andtikk urning s

What th manng f calestic�? In t bk ttms hv b d stars a a calstic�s; formr ar th gh d th r th rptc. Angelman star, and church a man rptac

Th vn n f ight fr th utgng urrent :

'he mystery

of the sevenstars orlotes.

( 1) Thudptad t t

(at f th autfu ondndtusik thusadrayd ifurrt rfrming th tusdandn funts i th

dy) Bithr hh Gd and th ags aidman dyam smi nrgy trs th dy

trugh th mdua ut s srd and dstrutdby th h br

(2) Md ntr at f th w rayd tus star f f fr (sitv'gatv ut) ] Surthr c thughts and th if fr v;

3) i tr (at f th sxtn·rayd tu tar o f frce): Ethr thrugh h un anlo trv

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o c of e ee-re o

fe force r(viliy)

() Lumar enre (a o he enrayed lou l

orce): re (inner lie energy

(6) Sacrl cenre a o e sixae lu

orce) Waer (crculion)

(7) cgeal cenre o he ourraed lu

lie orce) Erh (he gro h)

Te spl rd y b kee o a re n i are 10·ced h ve cer of lgh whc re he sbcenres rhe cnduct d srb f lfe curren houhuhe y. The y s nhng b a condensaion o hisspin energ us a inisile hydrogen and oxgen aom

ca b codend t vsble vr wr d ce can ransormed ino dy wc is nhn bu frzenener. You mus lo fear f sickne d d; ayour dy is nong bu energy n b heWhen yo ree his, you wb free

he vn cenr re he chrches or candesks dhe ven strs ae heir dynac rdig cur heCoic Energ eners hrogh he eda o be sored nthe brain whence it descends ino he seven cenres eedng


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e ou em oen ih amen o ne euen lie a gamen). he o he welled ar adiaion, i he golden ho hh

und, gidl, o pd ou od, he enire ay By lking eadily wih nliking ey a he eie oulne o one y, one n e vapolike diaion r rele.

eveo

11H he d h e he

oo ie ; d h ere me of re

vaio 11 d i fee e uo b f hey ud fu

he ud f may erh he h e wl

d he houdpeaed

(ryed) upe'ri ou( dymo offe fce)dee Y oo

e r nerae neor w ve e pyl yi n e hed; e e e, hareen we, y g n h

min erer ene re drid h ro ad y, .The ererl gh o huand hod ry, drd in HindYoga , peroing he hondandone union in he y, i ped he a o e i he o

inn lor; ad e ererl r oher ell, heeeder o e avemenioned ven life eren viraion and olo, i derid h Te ven

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ue manie een colo accodng o ei a

Derent

toghts changethe lie energinto dierentcolors

o viaoy manieaion Derenttts reister derent states and

ors te spirta ee and ie orceTe yical ee oceed om onelg cente ju one witch light eo eadlght o an omoile uthe hyical dy ha o ee u e

al y h only one eye lke a ame re It i e one tl ame o re whch u ino e wo ee givinhe we miting the o Fo i eanwhn he two eye cent ae concentaed and townack in the eula by focuing the eye on the oin b�twn the eyebow they e eceived a one ingle iitual

y of lght I hereore tine ee be single thywhoe bod sha be o ight Wen e two hyicaly ift t ingle iual eye then one can eceiveby contnuo iual eveloen the yical dy l with the ulght of the unuou tal y

Th rl hea i ue whe e aal cene o ebatio golen and the al fee i e loe ae of vbtion low ylow lie meled a in a unace

vbtoy aaion ae accomnied y lig osd whthe we egite te o no o ae iao ex thelve u oug iou lig o

snd atal dy coni o diee ae o viao ftng themelv in dieent colo and voice osnd of y wae o vibaing eleme. Dieensnd eaate om he even elem o e

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u urhr r ee ifi i c' e; ar, r iit dora ur; r umbar urrate, r cuet ad the ah ccygeal cn

er ' h i h md eth i the ceicalpxu cuet i the dol plexus e cut i te luba plexs; wat cuent i te sacal plexs, ad eacuent in the ccyg plexe e diet viating

elemen wic constite te huma dy, a te give

foh dieent uds. Fo tis n, this ast y ofmany lig and colos is sken of s emting om

D

C (A O)

. Joh ed

he ymphoy dhe oe voe ofy e

e y, id maniftingte individu specic unds fom the

ven ient cnt, ifthe one voe he of ye inuing t mcsic dmicrmic pysic nd ele'n e Ygi, like S J

distinguis, y ige spil ,the dient nds of te sypho maai fo the cal, lumb, do, icl, nd ed ulay plx, ctiely A e

ogi lins the one smic Voi o Sund of

e

Mduary O Astrl Syphony of a pexuses;2 CTc x Roar of ea DO x Lg dawn t d4 Lumar x = Harp:, Sa " Pte Coccyga I Hn ud, ike bmbe e.


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ntn rm a was r eements nsttutn e whlhys strl etn mrosm nd mrsm uners n te sod o waters spokn by t

h d f th spc trl uns f t vnlxs nd th n Cs nd f O. th knds fns r ttvly hrd by th Yg wh hs flt r hd th vsn th trl

Revetio Ad e

i is rig svesars a ot o is oth we a

twoedgd sord ad is cotac was te ssiet i is stregth

Biss-space sper

eer, etr

Fhrr the en strl ntr

n thr vn elents r nstd vn f ght Th svn l

n bl-sp th spr du whch blbd supr-thr th n mns brtry d thrgh whch thgh trnstte thr th

brtr du f nr r re wter nd rtf whch th s d bt th n t r r th vn rzn str-rye urrnts Th

A ceo- s

Sm

sen strs brig i is rigt dn th propr hnnl f tv fr r

m r n th strl crbrspnl

xs rn vbrtng f rrntdng th n ln b-p

srthr thr r r wtr nd th h lnt nt kpng th nstntl suppl nd vbrtng.

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�a sia h n in rvrd o Sii, h sial aanl oniosl a li ha of a a an n on

t t inona ogans h asal ngs of h , laing i nn lk a a ll f hih h liciy h n sch o an sih on again a . T, hodng h ·a asal y, on no long cvs hl as a a

shabl, il bl Whn ohn

i o h al y i av his ha, h fe a ee ded i.e h c, n a onscios an,his hysicl , f of if foc, ling a h f olo n of oag y, aanly da oloing h scho y cn fo h bl h

l civ lf s an aaion of h iol onos osic Ra h is h s ao an h lia A of all a ocs mc Ris saon ll no fos of ng, an h Cicng is ing sao b onscio Sa o on

scos Oninc Thn l is i oalian s f fo h coniosns of hsc ah in in an ahl incanaions Th lion of ah, of h ls dncaion h h , gon, anh l civ ilf as aliv fovo

Th nall xncs n ng . John n o ha sh in bohs ighn io fo h conosn of ah, ahlchangs, c On v n h a of ally saainh inn fo h hysical nos h cs

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t age e. uch e s o te drs o o cge o dea a o he

gdo o g These

The seven tal e truh and sn atral doors of doors of escape espe from the pison of torturig

matter are dsbed by t Jo abe he wa�ene os e hom o Bls.

a angel a church; c g

a asa hrh or goldn candlsic� o oe te eeeets e spe.

he exieces d b t Jh c a� bce accg te u a t Yga e heHe ln the Serr Reazat h

et g owA Y w cn t J swtc o the ce r

te d ad se t the c Vbat adaced state exie te e'en ndlstic�s or drs o ea ro e d e e.

Re Ompce w our oe We caev coceratng o te s We e Op. We e t o arad o u ompceb we ee t og t We mt tase e sao ro te cagg rso es e oe Opr. p s the geates meger pce. vey gt e s gie a ca org e e ad s eoed te twt

pe ws a p o ou ow s p ou" o app em

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\ t t t t tt i t bri ttt ti ot T i dnd io t

pi symti o I a wr gsd and wd fom por l of sn valy o Spi wol y wold gn day dy foz lf n rfor days ndr of of ng, k fron ad fd y osnly ng vn sarry nns of lf

Medll sak of mdlla mhblng Gd o onng ymh Gd of m rog w G ra

sm nrgy or f o s

is mdlla al alld mth te tal bd ma h edged d o owfl twodgdo g sngav rt. on Cosmig mt r rog law of day tvt it sros fo mdlary d t o wo

svngav rr of wo alanga as of symptt ystm, I rn

I and Pngcent tal

mheem

o lf t Ping n o rgt sd of pn rd i md bl trg t da wo

dgd) v wr of mdllaT tra ad y mlla ak two lo lf s of

gav fo w g asal a psalos sm astal dlla d spos fot

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e i e o ie eening i i o n i o i hemihe e e hnd ee we he wo i o nmeo inne ogn. he o l

mheic neo cen Id d ingl) c in conjncion wi e l mn cn o in m cen Te o bnc of if c fm emd ed d inewine mvi c he inl cn. He o k ow

wdw fe foce fom he dy mle nd nnd d rd hogh he inl lex oeningh yc1 kno of geold chen ece cebm nd old e ond yed enegy lohing hee in e cnnnc wi he ngh

of ond blon of ced n.

The ligh hhineh behindhe �ne.

Do o know wy yo xiencdkn when yo clo o ee?Te go g vibion o he m nd ecicy blnd o ey

e werfl meow ligh whn. he vege en eye i od b h of e Yog i oen nd hec e ie g ny ime ing he d o nighi og of e iril ee ge igh eyond v f drk. w S ohn menin k f he ligh hieh behnd he dar�e

n 1 1 And hen I aw I ell t hi ee ded

S. Jon elzed like h d Yog h hen h

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o nd is study nd rcice n ordr to t retion. het spirtu wy o sdying ritur drs r t i

telctual oens o ge igs s he enwrtte on Reeltion. Js rist w ccid oc bHs tcgs re rced ry dy by strprettios e you rd tis tt o it

Hvny Fh! Tn ou onion om

h body o h pin nd fom i hough h n Coi Coion h hy go nd tign in h un of Thy nifion; h h Lo ig in Thy po !

MHOD St uprt nd strtn the spine

t rb strigt ghting roCncentrt te ision tw t eybros wth y hl ope (Do not ron hi doig ts keep the ci epron r Now sigtly o t spn t t etnd right by swag t y chgng the centre o yorconiosn ro t y d te spi. the tr spine d stop swy te y Te et youroiousn tre u d down r tis ro thecoccyg lexs t th end o th spi th int nt ybrows T ncntrt on t ccyge peusand eny chnt O Ag but sowly tr up the

spne ty eng the cy cr, ubr dorslc d edu pes t te it twen teeyebrows etlly hti O pce e yourec te centr int tw the eyebrows retu dow

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ad caig a pi e s eedua ad t v pleus ad etally eeg ceres at the sa tie. tiue cht O at the ve

cetr eelg h le travlig p ad d th tral m g Practc the ae tl dtictly feel tat yu scis is asrred f th i te spi

The pracc f the av ethd il rela yu l

the dage f ater ad se attachet by eablg yu ea thrugh e ve atral dr ad c th the prt

UAY

The l havg e ecagd thugh ages the hreehsc tral ad deatals uable t ct

ts hackles ad eape ip sic Cus

The i f hua ciusss ih sic C

ius is iil ug iagai ad ielleculudy sciptual s a uch u s ble ly thugh kldg th aveeted e tralsal drs the even glden ceic� ad ) adthrugh thdrag th lfe frce ad frhe dy i th Ite d the brgg t back agaTh ul iprid the d st lear t fre lf il m is dag N ater hat relg e prf as he ces clr t rea vat he cfrteit cssity ng e ve ls f eergy ad

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h ree ul m th ndag f th un th t prt

th . Jh h Chrt Bb ad th Hd ant

Ptnja n h oa Ap ha k f ntc, pychprtual dd a t thuh whch ant at t a t ah Spt cn

OUIN OTES ON LESSO N I

Q a Rat? Rat cn h pta tth wc w stutvy ad hn nd may b vd an wt h t upr'cncun

nun trd t ptua trut tJesus, h n h hrt ncn , wh hh n cnu, r ntut vd t t h dpn

Reveato Wo are reord . . of a hngtat e aw pta nc

r vrd b th vba antatn Gd ad thCht nune ant n t

Rveon 1 n . . Th natat Gd ttd t

h truth St hn tua c

eveaton 1:5 A from e Cht who tReeato fathf wte ( Revla

to 3 14: . . ee at thAm e fathf ad tre we the bgnng of e

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reaon of o] Jess te st onose thVbrao Wor are th faful w o hg urce of a wr a gra ( ron

Cnousn an un acompy vbra ojut he nnng o a motor ap by gummng n T tlgny workg C lan, elctos, mvthng emana th mo o O . e s eoen of e ea . . th

Yog rt cntct th rt nscousnes ate ead after e en the hsca trl d eatn y ccous meton]

· prne er) . of e �ings te ea e)

Reveion 1 I am . . e beginning n e en'ing . (th braory atvty on

tng f t gnng d nd o rate thng).

Reveion : wor of Go ( vbrarana o ver tru prp

manang from

Re 1 1 I w in e r [St. ohnsgo w onatng te Srt and

was n ot wh y aie d wit h t h e ph sc l n ousn ]. · . . on the Lrd's day . . . ( on t

e ay t at t h e Lr d r v H h Spir it - t a a y d f or t h o wh o r e spirit y awake ).

· . . heard bh ind me a great vo ice . [ir it ual v ibr a, t i on inauib t o h a ar s e nce t ut e r ci v d]

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St. John in the piria cnions, he n e wree rom the r eativy o t e dimensions and yond oth dimio hereore the ord b ot me

directin ut ige that he w ond he n duonou nd n the surcnious sae, ad nd herly vibraions d he msical ner vibrans he ble . ra vo r Csmic und oOm emanan frm hr Cniosn d Csmc Vi

brain or he Csmic Moor. Te wrd vo sin vibraion cmi rom a no a -vibraons wh variaio H nd le her o of he a by e praci f e a ln.Om he ming nd f ne mc Vbraion

Rvon :11 n d n he nd), n g an e

. Te Om is h ad d g sm oi on he r, mm , d lution o e wave, he mc Vbraion of a a aint crea, hen pr, d imaly dil everyn in he I )

Ron 1 1 n o vo � . . [S Jo

h attenton ne wi vo io Csmic

Vraton) that cnol vratng wii, ggetnginnte pirtual meaning An bn rn I aw vnon anl�; [He saw, . inuvey fel, he vnreeptl centr) o liht not the lh thelve

5


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Rvlaon n tedst . one li�e uto on of n [Aund

v rs s h b h w one ul lunou l h yl y on of man

Rvlaion 114 H ad and s s ere tli� wool Th oule

l Ergy s whe nd s h s nd o o

lors wl sggsts ] s eyes ee s am of r(he hr o pual e un d no h wo go m o l n r h hscl o es

Rvaon 1 1

nd s feet e nto ne rs . [ o gro von o lghrlr a br yllw slzd a ee] nd svoic sond ofny watrs h nounend s bro d he vn os d O.

Revelaon 1 16 nd e n is ri 1 sven [H bl y hd e

o srong vtuous cvty he pne ven coddlumous cenr wh v drn vbronh cro o h v

attwas or lmn]

nd ot of isot went a sr twoedd sword O o

ITh rg t h h p hrogh h Cosm Cut s d fl o, o h d, ad h l ad s sma osm hrog hc l oaat l.

26


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m t ti f t t t t td i] an is contenance w te sn sine n

is srent t t of otrtd nrgy

Rvlan 1: 1 n wen I im, fll a f a [Drg t t f

vson o y d t wrlto of rgy n t votry orgns t d:o t tgog lf rrt wod v kt t mddstrd t gr ton dtlk ysdy w rvd n ono trn rtg dr t ovrg mno ft f t tr y]

Rin 1 S [t vn v sry vl

seven gln anl�s [vn ntr or ot y o]


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Sper-Advanced r�e

2

ELOI RSE·RII

AL WISER

E EAIES A SRES E

RSI E SPIRIT I ASWER

SWAMI AAA

mt y e deved Yastuen who wold. unngy uc'I

ek n e Him

ByD ST.G CIT

3880 n fael AveueMot Wh�o

ngels Calif

SRCL FR U PER'ONAL U NLY


34/163

You n s inia n yo ds"" wan. d you wan You ··nd re

w w your ·wan c t�

l I order d reem ad Bl miser o ur · p et ltl ··wnt d pu te wlle'p pp e mre u e' ue ourl or pp te pp ou

Foster te re or uxur i urst

i Don slae of hings o ios;i down n yo ··ds Sn your ime arc o asing e o Bl e uncangble, immortal i dde e reen of yo onsco o wi a paine ak pic of i fre, det

c. Lif e vel of ve ce and table iour mmor nure. Eroe our cke nou o e cagele nd cale wtn ou wc is e e of e le our met Bl tnd d

R t mt

e! Te u prtcted rom te t p t pp dierece d eptve p ive ce

c cm te eo or brie inel weeer t ma

ke o te o tree k a ace ad ou wl ble ell wer it owner is t te mercy o y oe of t. i but rre tt ople fc remn we te e e grp o e ur utbe menl s

1


35/163

h a i ayh i hah ar i a iiia i which chag ha c Pri Si i by g Sa"

h a i h xpriWhr a r ir i f h i mraryhay" w i f f ir; happin o l ir w an fal happin ik hSiam Tn wl a rav ghr Thy ar h chiln ir a a nvr ar apa; if y ivi hapin" w i r follw

a by rhappin" i ik ino h a f inirnc Y k aro y a n h fac of many ppl gir ing hi a f rom

k a pr gr in iirnc Ar yo?" Oh no" h piThn yo k im Ar y hay"Oh no" h rawW n" y k wha s mar wih yo"Oh" h r I am j rd" t mnal o many popyon th ohr changabl a rrow happi

dirnc or mnl inr r v pc I i niv hod

r- rma f mr l , nion hr a

d hese ou ses o ooes he uM,o eee se of Blss fel oIy medo

2


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How earty u iiiuze Spiritdeires are ie a chance to unfold can ma-

et all the fullment and satisftio

of te pirit t is through locontinud ontac withchaneale ater that eria e elodDre is sor whh hars and enroah

un r'ju u ad ures your ego t dacepon the rts of the four utuatin shoed psyhologica sta

Ho o ecome Protet the u fro th disturbace l binair" reaed within yur ind by th mad

dace of ow' produing desreea o erme wd wiked dire. Reae that u

o ot eed he things whih creat mir, or if yu hwithin yur u you wnd thre t happ and ating pace, or Bli you wi me a bin

ar

at tr e uls ature s i ltidesrelesess? er tt o evernew, everchani

o, whh eternall enteains withouchanig the one entertined even when he pa thouhthe tril f phsl suen or death sirelenes isnot a negation; it i rather the attainmet of the lfntrl

you need in order o rein yur eternal herge of lfulent ying withn ur Frt give the ul theopunity anifest this tate, by Yga medtatin,and the onntly lving in thi stte, d yur dut t


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our ad id ad e d ou need n ive upyour ambition an beome neative; on the ntrary let in o hic i your re nature, hel yo

reale al noble abton. Enoy noble exeren wth theJo of Go Perfor rea ute th Dvne oy

Ply your tr om l th

r sml

o e moal, enowe weter oy Never foret th ryour ay wth haneable oal lf

Thi worl bt a tae on whh yopay your pa ner the reton o

the Dine Stae Manaer Play the well whethe the or co alway remen that yor rl na'e t Bl a nthn el he one thn wh e leve yo oce yu tranend the four utabletal tate the oy o yor l

Therefore learn to wm n the al o nanB ore you atemt o pune nto the aeltro oateral lfe wh i the realm o row pleure nerece an a eeptve, tera ae

oo o thxt o God Blss elt mdttio

The wholehe ra of etion tauht i the th Yoon rng eep B T ee· ne"B i not rn of e; it af:itf the oment the av-ton

or ent tat met aay by the a ommn o yournner ntuir calmne Manft th erenityalway Whe ome ove yu you wil eonze ia a onou itellent, uveral Be to whom yo ay

4


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ea an n an aa mena ae hi ue p h i ena eeu eenel

ow o4�yor rarectve

Wen u ae xpeenn th eene B nee dout that u areotatn God t t th tme thaou rodatng mophone o per'

n e to trnt our mental hr to Hm

yer vnd

ot peope ae antmnded hlethe pr me loe God ut do notpe tha oe nnuu ene

ther prer re not anred Moreoe a gga upplate a hld demand. A ggar plea o a ann

gelg ngn ue l emnd d nee an lngl unrad Mot eople beo od ene the eee a eggr ptae ntd

o n hare. o ho demand hlden eeeeetng the Fater ha. A ggr obt that h ple

il anted a tue n �now tht h demnd ll ulle You were n ut our on ean hmae u a gga ou ut ome n agan oreu an lam ou hrght. hereore n to b aon aan before yo en ann ele. r etabl dentty wt Go Je b realZn n

j fetaton I an aer ar one Do ot eh im ggar, ut unte o gnorane'partdul th God ntntl remanng dnted th theene Bl thn yu


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Ded teo aveestablsedo identit

wit God

' ' tat ith Bi· a e en oeth ppeit, o i thugh

ena i i u o l ow

en teoogybndd d ubrghan bthe he a onta G e. ae to tha he �now ow to deveop dm ent

wspes.he ha one enogh ilhaning and pang u pae a hep in ongegaio i paiei deep oneratio an etion; b, u hna n oi hi pay inta o enall hipeighe he ae aid in paot on e h id

upid it ething e G kno i; He o ae he H ae take i ai ee aed pae a the pe atentn and i th peete hg G·

ont God o �now tat weneve o wanttog inne etng ve m tte wtent wispes be dong no tte ee o

m appen to be a contant mentalwpeing dese fo te obet focibl otates in te bac�gond of o mnd. is anting eal desie fo an

ting I a a ment wse. he id ntant hipe i ha t a h enta hipe a e'bl paote pae t nan a elyo it int a dnai e

6


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o nin en iseei uninin e n nin oue n fi evelos ino mi oe i s inuences he enirebvio f onsious subonsous n suerconsious

ers of n he desired objec ine elhiser o chie is obje mus be ununed by reersesnd uesin in is inn erfone; hen i llmaerilize

Uowgl ou v pctc ch mtl wp

y m a hv ob ult th fllmt of yo

Do aa h th mocky of mccl lou pygShak o fl fco of lg jut mthg ut G You mut �no o You mut kow ow ou Hm cooul tgbl m w ou m Do ot t utl ou v voc consciously

o n ee ou e b iin eur fbusiness evns o fom in n meiin b youn ve no euses fo no oein Him ee menlhisers n ime in he ele of civi or on he lrof silene. No me you y be doin you re

ys fre o ise you love o Go unil you consciolreeive His esonse. This is e sures y o onac Himin e r of esen life

o ou Go o c H po you mut o Hmo mal h g cgl No mtt t yo a g o p w mtalwhp py m wth ay of foowg hougt:

7


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fewenawhisers Maehe yor ob eiain

on her anin beforeong heo o

r lo Dn Mor

mo l ll nrn apar uno m n all T splnor

3 Divin ohr, h vil oarn hch ans bor m hnr I ia on Th i o

(4) Dvin or, sho T g of ing ov for Th ) Divin rin, wi l ars I n o cpTh Oniprnc I can a no mor Com!

(6) Blov piri burs hrouh h opa amof lsncou lov an mbrac m \v Thonipn lg

(7) I will brn h r o ln ih rs o mvrorng nc nnr hspr 0 urL 1

(8) h mor of Th prnc hin orvr onh srin o sprin voio a lov

u crl in h pl o T ar an a I ab aakn h lov in har9 Th lo brn forvr on lar o m

a, an a abl o inl lo for T ars

a b a a ou or nal wisprs a nwwknng wil c; a n iving laion wih Gd w absd T is of since and s whgs ov vhng will slowl vanish for dawig gh of our nl whisps fo G

8


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The b wi san, ere e sprea oer m m The wers wl ""Bodis smile in us! The umb nes l elare, e! He

s sli in . Te re wll wisper e is reaii us e birs sin, He is awake a sii in Y l wll y He is tbbi i e Yhie ifl nis tuts will say He isawake i tee w ae y ty ier issLie ro ty sirri wisrs He is wisrin ns f His lve t t eveyere

We y nsi wisrs sall at t i p itoe il f Onirt Silee, e fonains f His answerin wispers l s f f yor l an w eirifeivin waters refr irsin eas everywere

SURY

o reie Gs rn o r praerdeands, y fr tat w yo really nee Th ire frsupeus maerial ions lately i mi a

rrs yr spita prrfre eanin ayin of G, rs esablis yrieni wi thruh ean Ten eman a l of e Faer nowin a or rees w rane-o wi te aie f a

Mn rayers e i abiely nsis of

epy wrs f f wtt. Wen y t afrien af a l ab y st fries i e t kw exryr love . is y t Fi lt yr prayere i


43/163

potos opori welling p rom t pths o h.

Whenv o hav a ra need, h hough of i is n

ou mind h me, o mate where ou are o whaou ae doing. Deveoping such deep, daic, newspers is sure o bring a rspon om Him nsan,uasig whispe uno of ou een ove, ofou bug dire o conac Hm

Oer deep mna whispers n he mpe o scienic

mdiaion i ou hear His asweing whisprs vewhere, audb and disinc.


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Co No. 1

3

RG SGS OFE SS.

OUR CNSCOUSNSCBN?

SLU O S ROG?

SWAI YA

I i o, fr ded Y U

K G

P B, SCIETY

J Rae v :h&D

e,

STRICLY FOR YUR PERONAL USB ONLY


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t te eo Th ' bjc conco of

h y an hr mar rao m h go. Th f n nzSr ho manf o knh h h Sr,hch naf, rxn, rconco, rn B Hnc, a I rcon h , n a,

z rxn, rconco, rB h o hor, n h h hrona, r hyca-( an r oaborma conon) ha n hr nr

Wtc te

dersof te eo

I r nc or h

anc on h h o on o tc te ders of s eo te rels of cocousess- or

or, h r of U or o rrck o

h hc ara an oa an m mrhn hoh conons hrfor, cafy ay ha hn ar n no hoamg of h go n h "Knom f Cnonsnr ony rng h nyfor an rrr

orh han o nr r h r o o

rn h n Ar c o rn, h o cono ro or I co

1


46/163

cau dmy rcs h dra crs durng hr

rformanc and can rcall h fr wag

Hun con'ses n whollyseded

Durng h dram sae h go smunconou of h world and ofn xprny conou oh dram world I s al conoo dp slp whl n ha sa Th

wn cooun an suoousn s unbron: ohrw ras could no rcad when conscousn s fy rumd I s ossbl o whlyunconous h uls subj conscousn or h go

may alp or rsng, bu hs can nr rmd un onousnrng irmn h ubconous dra char

cnousnc o s garmn o h gro non oouch, s, a, sgh and audon Bu houh dsdof s pysca n nmn o rcpon, conousnsll rans s n wr o gnon hrough h su�conscous, d hold h drams rung fro morhoughs d h acvy o h subl ns h mnalrx o h phyc n (For nsanc nary ryon can rca vd ras o ang c cram ho p or

ohr Howr whn h go nrs h slncham o p slp or muronousn s xpernc o o h unaloyd njoymn of ral peac Thhuman onsousn ud whn hr gns resum

2


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s nor stte o n, e nd oy. e oniossae is med y r n te sui st b a

mxt rstun d

ci

iy

u Bregns n

esuercis se.1

e eg is cful i te r f isriu' subt e xcid r ped i te drea ta adgrl excitd r pld wle exrcg gr sati

The ls o Ordia durg i sta i hecoscoess camr f tis wile i te

f psi e eg iiked wit su trg me d wi

surcius trug te f iwd aaifed r aifdtermie wc ··re" f us ur eg

UP . e wc ci prdat i rd

Deter ac the redot ste ococoess

rig wakg hurs e state is prdt he suind surconiou sats traig idB te wer f cetra ce e s r D

prediat Te i state rl he three taes o cosouess ad the phca ad meta eaons dud them

soueRne2 Souess=Ren and a Se8ponsonNa a

Scoscousne=Po peac B


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ch o th rm t o ucou or huprml pacul o uprconcou I poets

e son ll reonates n busne$ e tonsous state a n real ogs a reat Swa$ tsuperonsous state Cane our etre fro onsos tosuperoous preonane

Th arag ma ra cocra and a onh pn of phcal concou u whn h forcbl

(hrough dg) or pl (hrough fgu) o uconcou chmr of dram ad qu l o nr h muprcocoun of oou lp h gorall com apparl uncocou or dml con'cou h ordar go ca up ol o

tm h phcall coou a or h uonou or t m'urconcou an h urnd go drckd on h pah f upward

oluon h cocou a alwa prdomn loto d rm n d conou o h rlm of h o I org th urng h ngh mo mconcoul hrouh h chamr of drm or huh dpmuprcocou lp tor th pr

Concoun mnf houh ro nao;ubl aral ubconoun manfd houh dramqu nga p hrouh mmor whch n

lph uoou mnd alw awk; workhrough mmor whl noupromn n hmoon'pcur hr of dramlan and njo rndurng n lp

4


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mv Yog.

coss soiouss d

rcious r drt dgrs sts o Chris ciousthc vr ir idd o o ohr, lhouho s is usul srogr h th othrs Th ordirym works wih cosciou prdomitig; i th Yosuprcoious prdomit As yourself t drets dur te dy which conscousness is redot you

Busi m, i whom a l th ci t r'domi wll th wh sy th bccioul, r alcd d sidd thir hppi dpd

ig u th circumc which thy d thlh suprcoious idividual i t sld by cditooutsid o himl h is r d ds hpi withi isp o ll circumstac

The d anontrol t dy

Th cl ltio tw d admid cu sychooicl stt llowd by corrdi hyi

loic rcti whch, i tur isis h psychoogicls B gr d our c will show it Pmit a sd hrough your muscl uil you r t or d

our gr will icr Th Yogi b dopti cipsychologicl stts, c prduc th corrspodi hyioicl rctios, d vic rs, d b ci hyical ch c istousy produc th corrpodig cho


50/163

ogica states. r instance, rin see te e are cod; y losin the ees, the Yoi can rodce instantaneous

see at an time, anwhere During the waing state theeyes are on-generally levele; hene, keeing the eesevel, the Yogi can remin coniously awake for days andweks. Moreover uring the sueronious state an inet te ul r o te urnious, te

eyes auomticall go uwa lfting i e u'ad an focusing his vision on te int btween the eyerows, the Yogi can sith o te mtion icture of reamor ntions at will laun ino the a of luminiwhere eletrons an life for an Bss reign in the "Kngdom of Sit.

eo ohree dos

Meiation i e niou meth fenting e unious u'coniou m By leang n

trol our eye mul an fting te ge at wil, ou n

transfer our ego fr the cnscios r to he tanqili of the sconscious ream old or to the seronis state of perfet joy Tink of the freeom ou gainby learning to shit, at i, fro the and of terestriahorror to te land f batifu dreas and hen even ream

fairi ther yo, to oat in the ether of eterna renit orBs here de da nt red r istr Yo are theking of three kingdms Realize that Do not reain imprine in, and identie with te little isl of te


51/163

e o compete contro

over fosof conscioess.

e e ca e n e eam e n,

y he and f deams, ot n the ast cean f eea B He may ch supecnus ent sub

conus deams; he may gve pedomnan m sucnou, sucoo , st no

n , a l f e pefers, e m reman ous and af deamng, haf conous ad af aseep et deame, he may semsucus and hf demng quety sunus f none of the p hmhe my eec enj, smutus, nus nsatns deams, trqut, sunusn , msuous

ne, sucuse, an mmant Ch nu n Wen e can do tat, hs eg m d s beas bubbe and cm the a of prth atans he ae Nir�p md tce C csns n hs e he ceves

ha hs tne of cnon es n te OmnrntHeat f cnune, suonousn , deam nun , msucnousn surno, m' maent Ch nus and ascendenta smcusn, equ and estent the te1

rvelg by utomole, wle o te le of souse tll t oe ereie oextig i me i iite oy te r d teeey urrouig t; my tougt; my rem; trquillity teier wol of my'oore t� my gliei feelig; ituitio- l forms of osouselyig ter te s S Mul erged t te te d ree m y ty liile mot of lit

7


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he hrone" o consc r s im ispeck o nson or dmondch" re lleshnng mbon comes xe n he srli m oOnpren.

Tecq orroduc d,eret stes o

coscousess

Relx our d n sng posreen gns he bck of comfolchr lo our ees nd fore or

res iii ll esless houghsfeel os co sse nd men crele n oher ords le go" fll sleep or les doze Repe hs erl me unl he meo loer he rchlgh of our son he ees closnhem nd schng o he opcl urens ou re nsnl submerged n he subconous

hen heneer o re he h slee qckl enhe hole d n f or drpng ees leelng hemn fron of o. Keep lkng one ojec hou nkng bnsh sleep l. hen o our e relx nd

fl l gn.Eer ngh ore droppng o slee commnd our

suono nd ke o deren hor Cnne kng h sggon o he sbconscos mn unl o sleep h he hough h mer of lponce dnd un or geng p or pponeho.

fer o he rn o subccos mnd o eno l prcce xg or son on he pon eenhe ee n nsneosl go conousl no he

8


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c ncin o T ua o o an Yoa lns a e

ie l yo a in sy y in o hogh. Eve tie tough e

ly disi he Then editae on ace th i; ege n t; conously slee ove t

Ree gan doinion ove he hee kngdos y ust acice he eec

the te. Weneve

you have a ei of lese lowe an clo ou e adne he Kngo of eams at wll Then en leveln you ey an ente he Kno of n

sciousne nn n the aut of natue Ten ou vson u tween he eebows an ente the suconous

Kndom of Bou attan coplete fo om woll o

ae ou ave leaned sft te act of our anion an eney fo te ono te uolane o fo he nou to te uono pe

ehe deaing o enjoyn B at w Te you c yfro e le of seso o e e o drem or ot e of eterl ee you choose.

Reer oeer you shf your romte coscous o e sucosco e lfe orce d eergyus lso e sced o rom e m o he llocelled

cls d e l udory olY adty ees.

n shfng fom te no to te uonou pe yo lngs us beae you c our

9


54/163

nacte o caon n no the sphon of he o Vraon of

1e n the surnous state one eperen comlete cessto of fruto of acesou'exo,unhampered b the friction attending ntions in the realmf nion

f anone claimed that he could slp while he w n

ning he woud ridiculed for healthful sleep is alwasccompanied b n d otor relaation an profe to hae attaned Csmic Cniousn who have notet leed to rela at wil The rst sins of the attainment of Csmic onscon are the ed ge the coniousl stied hea and breathlen. If one cannot

demonstrate the he h not attained Csmic Cniousn

Coer ettes.

After ou have leed to do h atwll o a pate the fongeerci at night n aganst e

back of a chair lo our ees and shift our ge fromthe onious level downward the suonious leveland fall leep Then inoke the uls whi have pdon and mt them there in our coniol aanged recep'tin'parlor of dreamland

To invoke hristike surnious uls however oumust etend a superconio invitation Lift our ge and it een the eerows Float awa to the region B n the chamr of nnit d Perennial Peace in'


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e upecnciu u the il cme t , mteiin tee m the mic Cnciune i iinct

intly fm Te ints w me ne wit it n eceted te it Te iit mes bblef intly lfe. Ten, wen ts bbble f life knws itlf te Csmic it mer wit It Te it cnreme ny fr wic It ne ied nd mni

fested. Te iit i eer cnsci It n etelunfilin memry. T sns ls etesdescend frm te si Cnu, tng vifrms f gt, s te De tt tey migt t tthe t sper f milln'ed mellw spiit thippin Gd in te lnd f sr'eletrns nd lve,nd fte enteinn wit te trl sertkieste ret te sere f si Cnssn dnis in te ne Innt ve

i siril devement inre es ity frenjment Cl c re rt n re r'

els, fng me inten te fe ne dvnes lnghe piitu pth

ite ng " r s ndge y rte nd te ttcments ft chlt tten'tin) upd fm tty tn nnty f wrldlypleue t Eten Jy; m te le y te Une; f te mited n nsn s Cncisne

Te ttle lgt tnn te ve dnl e fcd n imerfet tter en trw

1 1


56/163

ack un the Spt the dlo the te eet htorer dancng on Gs fountan o etea

g r Onrence n rst Cnusn

URY

ans ataen ar kees e u cnne e prn revens ro nng reeo G

n e re Ee B The ego ate sfte uls cnstan nable ongng for Go rougaera chaes Far fro acclhg t obecve ncres ans r e oul uer a ever beaeed b ulee o e ee Whe an r

s an ers hs ego e when e acheves eloolfe coes glored Bl we he s st e Ten, nstead o ng the save f atera desr an a' s atteton s transfeed t the hea of Orence, rstg there foreer t e hdden Jo n everng


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No. 1

4

T OF FNG UB FRS OF

PT NONS

WHT S FENDSP

BSWM ND

ed e mnt oly e deed w.d , ug d

B,

' \ F

l


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hat i ii? Frienhp th uva ptuatracto whch ut s d

of dvne oe d may man th wo o

m Th Sp wa On; b h aw o duat mv d gav. Th, b h aw of appd to h o atv, am m Now hOn th m davg th m d mkm O. o f h o uf m s

to h O wok thogh ou mot, g do ad d xp hugh fo hae e you t e ree If ou

o th d to th mag w of fdp suo s of k brao wl aad to ou T fd ou om a th g um f o a fd. Freh a eto oGo loe or ou exree hrough our re

reh aCo

ooe

a op who do not ttyoe, ad who u doub th s

hilty o hag fd m, a, aca hat thy aonghu fd I you a o edy, ou dgad hdvn aw o f-xpano y hh aon you su cagow to the Spr. No ma who a o npr codc oth who uab o xd h kgdm o h

ov d fd o ot su h ov Cm Cu If u q hm h u t q hCm H


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Aoi oin in ic brins ar o our oro oer. I ou are inuen or i ou eurae

a rien his ic, you are nemy disui as a rienBy ig your on an oers rue ried, you g thefriedship of G. Oce you ake your love elt i oherslove, i ill epad unil i mes he one ve chos hrough all hea

Sel ahme he a�er oriehi

u frienship is broad d iclusve.sh aachmen a sigle iividualcui al ohers inhibi the develop'et of Divine Friedship. Exend the

uaies of he oig inom o your oe, raduay

includig iin hem your faily your neihrs yourcommuiy your counry, al utri-in sho al livinie creaur B a a cosic frind imbued wihkdne an aecion r al of Gods crtion, saerigoe ewhere Such as he exaple by Cht,Swam Shkara, m er (Babaji Lahiri Maha,d Swi Sriyktesarji)

Reali our�ihi wih all�i.

oer o oe a rager; lear oel at everbo i our �i Famiyoe i rely oe of he rs eerci in

the divine eachers cour i Friendli, ieded o prepare yo he for an alilusive oe.Fee hat the life ld o G is circuaing i the veins of ra How d anyoe dare o hae any huan in

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atee ce en e nws tat od vs andeates n ? We a Amecans or nds etc., jst

w yea t we ae od chldrn er Te solnt e conn wtn man'ad ndaries ts nton'alit is Sirit; its conty Omnin

This ds no mn tat o st kno an lov man ings and crates peronall a inivill l

y need do is to be eady at all tims to srad t lih riendly c e all ving catres which yo haento conact Ts eqires onstant ental and aedness; in othe words, nlshn. Th sn shineally on damond and chaoal, bt th on has deeloealt which nable it to rct t sight bilianty

l ote abbs it al Emlat te diamond in odealns wit e brightly ct th ght o Gods love

l ths may em very comlicated bt whn y tochte Innt yo dcultis will mlt away Divn vil com t yo; atl nitiv exeinces o nivsal

indlne i lay lik ontans in or min.onstant contact ith th Init in tation on

ith Dvne Loe, whc aln enabls him to lov hsnmis

y love your

eneie?

Te ct o Crss stngt la in

Hs lov or , vn His nis Fttr to conq b lov th heart o a

rn who hats yo than to vqish him by othe ansTo the ordinary man sch a doctrin es absrd H

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rtu or o ri wc a my kcks for g mr y oul ou

lo your my? ordr yo my rg lgry o yo lov o s dk dsrck s rld c old lf ur gol loT w o yor lov u os ofr m wc r yo ul from or ul l from of I

o overee e

o o o oo Fl fo o o o o fl fou B gou o o r g

ro oly o l If

r o ou o o bl o r r y o yo l

You o o your my Slly o mSlly o r r r love real ol we t eul a eree el ro

ao Ts wll o of of rom o from your gIf y olog o our rg ou your

mys g u y m logz T rwo o rul dvlom for k rr l o olog

goy d srly I s ous of s owo w mk m d ly ofd , w, uge a wroger b beumb a lg


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Sence �yoe frehp.

Ctat t ndn, o ony 0 yo ttact t nds yo·l T inds nss in ing

mu ful n g fnd[ ch dt syathy in ow advc n oul


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e Famar rees cnem eeen hh are uua ul h maera me anurdctve nsr -e gtr th mutu ce h eeer the fnsh Wh

J wd fowng? Bc e l o gt ts s nqu n Hs sece tt H ttrct frnds, u must tut of fnd. do m co fd btth bnd fnsh ma end n un bnd t T

udng of wo nd spt nd tt dtdng b tu o aone can bn tw us b t w ofevtg Dn L Hun o d fdp v t bs n ce on te psca mnta obs pn; t shrt nd cntona. DL d fonaon e n th sprtu d

to pns and uncoton nd vlstng.

ow o he ne oua ove ronjug ne bs a never a f husband d

v are v n frnsp and h'on t must f srua c c otr t s t

"wywd wo fogt tt t pt) ov s ao ut rvc and frendsp wh n c ptg of t w. Whn tw uls re ea mae o omes spruad s rgstrd trtft dt s th n lv f G ndng rd o here ar ppl t o ou . cme n al cntact et t w

o do ot f n smpath. too t d dpt oulf t. ar otrs wo

6


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gve o u the nsanu eeing that ou have knonthm alwas ae e ae o e o ao D ot neglet them bt strengthenthe frienhp eisng tw yo on the lkout forthem ys yor r mind my recognizethm ten they re very near yo dra by the frien

ship in he dim distnt pt. They constitte yor shing ection of jewes add it constantly Inth bright gali yo wi hold the oe Gea

Priend sng at you radiy and clearly. It is com o in the gui of oble te Frie o inspire and gide yo

Un of disposition nd lne r aa lrinds of orer intions whereas friendlin a

the towad ou. erefore, ready always to eet the alfwa Neve ind if one o two fr ieds pove f andeceive ou.

indiviul a his own stndd of physic nden auty What gly to one my apar ti

uto nother Loo� a a v ow o �e oe aes

nnaeo oe o aa o . The iant attraction of yor mind the keable inne an oute featr of an individal is ou rst indition thaou hae fou a fiend of the pt ou dear ones homou loved fore ill dw towad ou a renatl

of friendshipD not deived by physical aut yourlf

whether or not a ace the mnner of waing-in ort eeything aut a rnaps to you. Smetime


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etn ad a o exe dsto e eaue o aend, and us h a esap ou eogntn Smetie u \:oa fl h ug man, o a

hame ma, th a pha� utactve ma, ueto the og endsh of pas ncaatio A at, toted ma ha a e e Theefe, to sue tht ou e have not ecee eg thephc chaactert o ou sppo fm fe,

ce hethe e ta a sptu ceDee eep to a 's d gua gatg pejdce b tte pecuate, oe thethe ou tates an cats esta agee �yor rnd o t nrtion n order tt yoy ontin yor rend n t i nd ert it into Dvin

rindhi. e t ot wy it to hivh rfton

Jea f-ve a the eath fehp

Th nnobin

t ofrindhip

Vhen ue edshp ests een

"' s d he e sptua oved od's ove togethe, hen the wh of ce ec

othe, the endshp poduc the ame of the piThgh peecte ivne Fesp, utua eekpta peecton, ou wl the e Geat Fe

When peect endshp est ethe tee t he wth goup o het a ptua ogaato, chfehp perect each idivdu I the heat, peb fehp, oe h a pe d o ut th

8


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ch h h t th t tth that hi a th that v h ot.

Friedship is ds ov shinig though he e oved on, g ou hoe to drink His eca o di' nc'ad6shdivig nit Friendship is dtt idding the to dtr th pitins chpate it other u d ro Hi re rienp u to s cope that th reect th unito piit ad divie quti

Whe u hod ed at th thcanp r rctd uiver riendhip, th t, prt, and utre, the us tr th aa tg, th , d th

thn the riendhip thit o r ha hd re. hen d cati i rith th eacipating ng o a dirncedivigcia iedshp. h the ivin Frind i reoice t u h at r vtin anding a

ig thgh th pathas incaain. he Hnd rg i the B tea Frindhip.a Fathr! Lt tho that a or on c t

, ad d th a nd rindshp ith adh nd h

URY

ds eo t nte trie'torn hnit anits itthin r hat a th ihip itict


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M vy o o dc yo d o pco, whom you my cog hough fili

pic, m d pu i. Riig v coidio of m o v piu g pc youfiip, b i pcdg icio io DiviFidhip

Wh Divi Fdhip ig upm h mp of

u u wi mg wih h v mic ,vg f bhid h coig d whch pd if G im d im ci


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Sc o No.

5

E MAGNC lPHS M S FOREJENANG AWNG S OF

E F SO

SWI A

: f e Y nqy uy.

G ! i

P B

f v

f.

SIc PENA USE OY


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e de (c) "Oxye ftig. Ihaad eha deeply frm i twelve

ever hur, l the lun wh h ar d he

lwe l Th ethd ma practced utd elve hur whe aeately lwly wa d Whe weaher cdt ecsae d pacce ewdw huld kep wde pe O c clh huld w dur the wer a a '

ec aa he cld Th a ad pa rh hud t udeae by wea dvdua r vad

Cmlee Fi Cmplete t huld a a uleeceed e da nd hld t a

pted eve ha leh me ecep ude the uper

v a a Hweve aba m d re a ea wee d three ccuve da hh bh beeca eult Water m ae aa cmplete a replace the ul b evara thuh h re ec.

N y : The Neda eani ad Valz'n De ve lw h prved a meeve meh rdd he ytem p Y ape 1 l e juce whY le 5 p a Lav r1 oe veeale w h ew a Sw K

ce qu pal 3 cup vat veae aw veeable lad (e a ea meal eaoonTo e aken every ngh whle o ng de, bfoe ong tu bed. oan e e, ake V p a rst; laer increase o 1 sp Noe a or nad and lden one hod e pro r cae and deon n on n eann de, and f neea cnsut a eca .

2


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Vtat Bg res r verage:2 sas che ceer / q' che aen carr chpped inc urip greens r

par f sem inach1 unch chped parse q aer

lt r pce

Te everae ma e rered in as, e rs in

preferae: 1 Afer puing ceer an cas hruh me chp

r ih i hem i he aer fr en inues ena ee res ad arse and i en minues mreSain suezing hrugh cheeh

2 Use he same ngreden u d n ck hemfer puing em hrugh mea pr, strin aerin ne cup f he verage, prepared eiher methd eac f te ree ms.

Ths viai verage as en fu a d nicand ver eecive in rheumaism, varius smach dirdincuding acu indigin chrnic atarrh, nctsand neus "reakdwn

Whe n he ceansng de, src asan fr spi,candies, ptr t eggs sh c mk, uter, read,rie fds i, anin fac, ther fds n menined

ve f ne fee he nd f additina nurishmen, nea e a apnfu f hug grun nu in ahaf ga f aer r a gf range uice

q

3


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ollon te ninea iet one o paael n the nit o o te te

t da d e noa diet ra one is no sul rddin the d o ins

he intl lein diet a epeaedae itera o to or three ee

While on the leanin diet t ha en od neial

v niht us ore o to , to to unds o ba sal in oneoth ub o ar aer al er helul to at l at no thn, or veal ek ater nishin th eanin dit

eg t On should Pratie eri B oooa Len 1 (eharin eri)

si i, twie a da, n ee and o he ln soah i) nt ie ah, t iea da. Cand ou , duin tenon, bn up hsuuous iu Prai he nn e 50 o i a da osl a veabl nd neh o ild olk o an a da Absain o sarh d,id s, d swes. D not in watr it ealsEv h da one da on orane ui.

Eel sou opl ae eied uh ne rog o orage ue eve da og o

eda ea e a ora e be reume gra' hereae· I he w ee or urer reuto wegh h roeure w reeae er eal o wowee�

4


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Fatte e e are nurie aue d ae en und ne

o t n en w cem eotmea wt cem 1 re a veetbe ad

� 1 bp. ov o2 c whoeheat bed oz. butt

Weh ha a en ned by en bnan n abun

dnce nd ne mh dn to o aermeaey h cod, ced) wh e mme o e d om he ave t e dded to the

uu dey

Geeral dery

rules

T ave th n G's en e

houh he mnd and oy de a e an ut ave h n

and mnd and dread de w.Eery day nec u, e ned v

ncudn a cot wt p o t tem d dk

ne ce (nudn pup) wth tbu ney ound nut d dn md ooruy rund nu cem a w dop o mon ucee juce nd oney w a onddden . A cu u w ed g oeeabe, nce n a whe v tmut

cb: Fo t ut on houd bm d ok puc Do

t mke a hb n even chcken mb o h vtbp = tbep


74/163

y nce a eek or tter once ont enugh fyur sem demands h fs at all Nus

chee eggs mlk cream and banan re er gd td substtues If u ea chcke lamb r hva vet saad wth thm

F hud be eae wh bread r sme her chyfd, bu whu uga yu y a e hey f ywh Ea ly ue cade uupured g prur a

D t a much whte sug The gt f excsve quat f swee caus estal fermetat.

Rmr fs prepared frm whte ur such whteread whte ra etc al plshed rc nd

m re fred f ar jur t yur health.r t clud ur da det as much raw fd as ps'

d vegeal shud eaten wth he juce whch the were ld.

Cah f the ameta aa t ru frm ver

at at ht al frm eatg xcvel f c r thrs whch have an ra eec th mucura f the smach duu ec

t regul usg u st judgen prr det acrdac wh he nstructs gven ae Eat l a w detr r when u ea ak sunshex a er a pa f rear da t.

Chicke b h hd be thughy bked tewed ed de hd hd ed e eting n de t dety ny hfbei whih they y nn


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The i diet: ou y d nte soud cn om te oo os

wh otan al the elemens eeded for the pror main'

e of the y:

e grpft

1 leo1 e

1 orge1 gl orge J wth

tbp ely grod mall ee fresh pe

pple

s, dat, or p1 andfl r sp hoey

1 bked or hafld oseamed vegetable wht je

rw rot dgp of gree top

6 lev rw sph14 he ett

p. ove o1 gmk

gs ream1 tbp. ottage he1 tbp abr2

Eat t let e of the ve f every dy, dstrbt the over yo thre el For ine, you ay tke

he lk t brft bred d eg d vegetable slad an d the grod d f t ghtndvdal f habs ay ke osdeto

u if they are bd grady hge e. At ay rteadd some of the f the ve to wt you e udto eatn Ot tho f metoed ve wh do otagree wt yo eg oy vey lgh whe you feel the

Te us ae oee oy e ey ae usupu t tey e usupued oe you uy ek w e owed o d pe peey v dy o e ut it ued o u

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eed urshme, ad radua am e a more whlme det.

Yu ay ncre or decrea he uan en e

accordance wth you nddual needs It s o courbous tht te ern dn strenuos uular rkrequr more f thn he dena wrker.

Weneer ne s hungr ne may take a large tablsful f trugy ground nuts n alf gla water or n alo rnge jce Wen thrsty drnk a lf orngejuce or wtr (rferably std r le) Hwernares dst wter-undlt ft juce-s t. Dnot rnk t uc ce wtr w eas. Ice wtr s ten srngly t ny te but esecally rng dfter mes t lwers te teratre of st t

etrdng dgton ever drn� ce water when you areoverheated

THE NIC DIET

Wht dse waer s to a wet ate s to the

y bttery The le energy n t y battery s deredfr sc Enery ru he meda d from fTe lfe energy n he dy breaks up the s and cnerte t energy t s th ntrte tk of te fe forcet dst re e orce r the noursent taken nt t

dy ereore ones detry sod conned t fswc are ey cnete nt enery r wc rducte f fresh ery xygen and sunsn s a ery mprtn plce n peoles l cau of ter

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direc en cin aty oe yo dnd onhe wl d on osic er ssti o t e of requrements; te ore yo ded on f te eake

your wil an the lyo recor o sc Eery.The magnetic iet consists of sc f substitut rays

oxygen which ca eily aiiate a coertinto nergy y te latet life forc the dy Maneticood ie enrgy ore ckly tha lis an s hich

are e easily coneted into ife forceWen yo are tire or hngy take a sn ath and you nd yof recharge wih ltraolet ays an rei o inhal and exhae eral times outrs or na anoe ino an yor fatige wl gone. A fastn r who inas an exhals deely ele tm thee tima ay rcaes his y ith electros a free eergy fro an te. tact of f oxyge it the inrily syst s ecy if the lfe force is to ne hef ad oxygen enery The lfe force c amateoygn more quicky than t ca ailate ls or lq

Practice the followg exerc three tm a ay Exle slowly contng rom 1 6 Now whle te lngsare epty entally cot rom 1 6. Inhale slowly coti fo to 6. Then hod the reath countng from 1 6 epeat eleen tim.

st a electricity thoh a ro mae of a condcte sbstance a electre t the y ae coes fuy charge wth life forc erie from oxygn.

INv ol brath lon tan a o ou lowly fo 6 o a o 1 o 1 2

9


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Peple w perr rea erc aa a i,magec ees

Oe urs su ba is al a ar f e die.

he ulraile ras wch e abrbs i e l da a bahg ach exe a ecial ializg eec e, whch lass au hree mhs r ad wuds cured b expsg em e·hal hur al esulg

Treame wih ariciall prduced ulraile d ifr'red ras al suppl he wih magic urshme.Much bee a derved frm i if i is ake uder eudce f a secials

Ordir widw la preves he sus lravile rasrm eerai i a rm

v i su rm ecld b ellw uar glasu \ch he ulravile su ras peerae uldsuppl he huma d wih maec spirual urmead make ur spiriuall magec A ma lvi i am ecld red quaz gl wuld d be rce

devlp h hmlfch e f he ma blls f wihi e hua

d is a mu aki urhme The le frcedeied w he d, crea wh us a dre derveeerg frm he rcula ad fm mea ad her fds

ake i he smach. The life rce mu raed draw eerg frm subler urc. The ds eerg ruiremes ca suppled pal b sushe ad xgewhich are ard b e prs Fr hs re he suac e sk mus kep rulusl clea a all m.

10


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Exercsg ad conceaon odces eceersuts au t creates ener decy wil deeo·ment This ener is uickly ard th ms d

n d sinews for clr rejuventio herefore thehiht der of ener ccompaed the let tiuedttion i derived from the Yogod wi exrc n to )

Occsion chi the with eleii b hold

i on wo letrod of r i h forsuppin the d with free ner. (The eeric cuentshod ve wek.) Bthin n uhtheted or r'vioet'rtured wtr i ve e

Rubin the whoe tripd viorous nd rpidl

ith the pam fore tk a bth enert ife force ndi l v ecial.

f weak mn wrte or ive in the me rm wh stron vital individu he rb me of the lers vand mentl manetism Fo thi ren oun nd old oe shoud mine and thus exhne metim. Dirpope hve dierent kinds of vitit Aw tr doer new metods or ettin dire ener ut fromdierent individuls

a re the word f is ud onl onneconwith mteri nouishment but there e other kin of

fd menta ener or cocntrtion nd Divine Widom.The rst (materi f) rechar the ba; thecond concentrtion) the ind ber; the hrd Divine Wisdom) the ul be

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o ony e prope mer ds n he h cnons nec or he sustennce o he , t eexe decded inuence n the brn The sp brin

the tive brn nd the mteril brin re etd by nd fr derent binins: ( 1 piriive brin intelletulctive rn nd (3) rtive br

f t eten produc nsin n the ptes en ceil eects in dy nd brn Fdntin derine spic entlity Fds such dred t prduce gs teril retins ih develothe teri brn nd nml ind Liew the eting tive vit ds such a s grli frh not dried)met et. prduc n ive brin. tng rw ruits ndvegetl produc spril qulti in the cnumer nddevelps spiritul nd nd brn

The quty he ds tse nd color is rerte th bin hrugh he ner of te d sigh n isexprened sc plt r unpen nsions

T sions e elrted into perceptins nd neptin Repetd neptis ut fd fo deniteen hbi nd ift emv s eril ctive spiitu uti

hile e n tht mteril fds supply the dy ith

energy e must a reem th g thugs enng fd fr the nd nd thougs f ny othernre re inos to the hth o y n id.

Hve u ever nlyzed yor mgnetic mentl diet? It nsis ull f the thoughs hch you re thining we

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t t c th ttt r. c th d peceuid y pc hethy, get d t ey

t te etr eed quee fu evet e diuietude d due theg f feds uppetve mmedte etv,pduce hme gy d

Rg h mo oo f yu e sung f met heth, g t det A hethgvng et e the d

d d f the uuted mt tg fm e futy ent det

F f

emve the f y thut ttg them y yu D t fd yud th dy ceted et s f fe

Wr e te the ut f ttptg d yhig huedy t "' y ent dut, btthrghy ticte thm, e t te th e th f

tten d tute the th the v f g udgt hs yu vd y dgestn.

o e yu mt g n oy t dy she .

At ve the mg y yf, "J y f the ght e t ut, d fm 7 8 A M ef , e h tbme th dthd f me gg n oy

1 3


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om 1 2 1 P M sa "I a eeu I nwo

In he eenin eee nne oo hie in he

opn of ou husan o ife o hdgelong'wh elive o fiend meall mke ong elon Wihn h hee hou I ill no wo I efo ge vexed een if I am naed No ae how epgi o indlge in a woy fes I ill eis he empion

I hve en e sik of oie-m hea of e h endd I hve hd seeal wo hea ak I mno plze nd kll m peaehe hok of woI on wory as. I anno od o wo

Afe ou sue n in ou worry ass duing en hos of he da doin i fo week o wo week ime d hen o peen he mlion of wopoin in ou em enel

Wheneve o nd oself indulging in w f goon pil o omplee woy s fo a o wk

Whenee o ke p o min no o o i. o

go on woy , sc� o yur relo Yo n opwoing eniel Yo n alml lve ou mo dilpoblem puing foh ou ea eo and he eme luel efu o wo ell ou mind I an oo m no moe I e n hpp h I am

doin m le m polem; e is luel noe wh I hould o mlf o deahWhen ou ae on a woy f, ou need no in

nege menal ae Dink oioul of he fh weof pee owin fom e sin of eve iumsne vil

1 4


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�e our eernn o ceeru. I ou vee up our n o ceeru, nohing cn e ou

unhappy. I you o not h to try yur wn peacef n by ccepng the suggeston unhappy rcu'stances, none can e you ejecte. You are conerney wth the ntrng perfrance f rght tin fr rghtreuts; but yor whoe aenton ust on the cons, n

nt n ther rs. Leave the aer t syng, "I haeone y st uner the crcutances. Thereore ahappy

Joy cre fr e gve etho fr vercngwo worry g s wy fting There

are stve eths One nfeewth the gers wrry ut g a strt eta ete us east fgay but regary on the ety of jy'u ns. very ay he ust aef ny fr tehewth oynfecte s ere are e eoe

e n f wh aughter nthng an st Seek the ut eas wth the n ths t vtazg f jy nue the aughter et r a onth or wo. Fest n aughtr n the copny of rey oyfu peope gst thoughy by whoeheartey astcatg aughter wth theteeth of your attenton. Steafty tnue yur ugher

et once you hve gun t, an at the en o a th wo o w see he hngeyour n w e tsunshne. Reeber spcc hb n cutvat oby secc hbr acons

1 5


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Te cuae die: ng nee y he wy fy he fea fas next, gon n a e

det fo cetan hous, day o weeks You must t

ua ode to sptual

he wism it In ode to deoy nan a wisdm die nk te ton

d om te lps of ntuton You can learn fom twen ou meet t n te ch o deep medtaton eg ks f a devotonal and sptual naue, takn fomte what u eed

lt a stual specialist. If ou d of gnoace c gded etel b i Tat patent canot ed who depends onl on s o judget c a

ected b is sta o mental elt n gnoanceelmnato fasts. fu to enslavedb gnoant ab and toughtl actons Tae up n'teive pitu tud and ntesve ptual detn, ndef ue an lone fo the nfetion of gnonce

Ovcmin mnl Ment stagnaton s mental Bstin me ou of you cld cam o

n . nk n e esh a ofote vta hougts and vews nk vtalt; ecevemental ousent rm mateal ad sptuall pog

sve nds et unstntngl on the ctve hnknwiti ouself and othes Take long mental wal on tepats o lf'condence Execi wt the nstments fjudgment, ntospecon and ntae Exale o

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u oet tm ople,etc Inhale te fresh oxygen of ucce know yoae prrin it s elp is ill recarge yu batte y nisly expeiencing ds ltg edtatn, can cnsciusly dtr entalsgnatn an acquire prgrie spirital ealt n.

Acquiing phsi dy by day, eatng spitenal a mnetism prcng fs and brbspii pe ing tltprcing snsne, yection il pyscy eect Gds eertng

yut Enating et ns

and paakn f te dine nst detntn,crae, cntnous, nfan enta ert and ncnta�tn, y l t ee te mst dct pbesit Elinatng ignance by cnstant editatn , and lng te precep gda an y spit�al teacer, y il atain rfect spital at O

y acqire ti spirtal et, y ll gie y e nd fr ts t s te a te ay t spee, nt�tn spiritual ealt.

nce y le eat rgt s, tink rigt tgtsn led it and jy, y y, nd, d

ill spited and perceied dynas f anetcenery r dy ad ind, ped by ts enery, e n te aty f te Spirt Once y realize yurlf a l u i kno y ae f te Sprit restin ee


86/163

whee eu j n spe n ns ne wth thgs

A dy, mind nd u net ehrged wth fdry wer, wd, nd B daws ilf a teril iritul uls spirtua deepy agetc, e iA iritul agnet s chged with the life of od, dwoever it touches it mkes d f hi

SUMMRYoe who th that fe dends ny eakft

lch d dner-n ds ad qudare grmndedWe derve eergy either fm mte fds fm themic Sr

Te m of te ftue w draw noriset fro teether ad from he ocean of ivsile Csmic Enery i whiche mov d hs ig

It s the m of l:( 1 ) To drect the tdents etio t the advisbiity

of rwg h energy reuremen, f ible, fr d ght The ouishet derived fro the tworces c ost easy onverted int enegy with the

(2 To how he studet the ecity f chg nlytho mterl f wich emit nd de sritl vra

tons ms ind and brain.Merial ipre the min wt erain gd or bad

qulti d ope thug acins and eat enerally e detemined the fs they et


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Super-Advanced Course No. 1

Lsson No. 6

ISTLING HABITS

F SUCCS, EATH� AN WSDOM

IN TH IND AT WI

BySWAMI YAADA

+

s ed Itn . 1'.lL uy fu U cv: YK"l wh w unnpy d ucgy

6& G 1 Hm

F;i,ea ir

GDt. .r·�A SOCET

';· \ o lTQ PR USE ONLY

- _


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Cosm Lwa eed

a o sue oe mus o'eae o eeds ad o o "was s well ha ma d o ge every'

g e wa ad a e sm aw d o ga he

s wh would esul ham A hld may as sahe o ah hm a auul oo sae, bu heahe ds o ul suh a dageous wsh. The Dvaw al dees e gaao o mul, hough momealy leasuable, deses O ou, ma, he ee

hld o , a ad oe d, ss hs logg omehg ue deul e g bu hamul he ed

e geae e eed, e geae e elhd ha wl led

Boe you a ge ha whh you wa, you mus de

velo he owe o ge a w ha whh you eed

Hw to trueppess.

Wha ae you eal eeds Sheled o dy, md, d ul; os'y; healh he owe o oea'

o; a gd memoy a udesadg er eds; ws�dom, ad l ae me huma eeds Pla vg hghhg, ulvag eal haess wh ol odeo mae ohes spually appy, ae al eal eeds Trueape s las, au s spual aue, wheeashe "ae bd o leasue us o

ow Mag he s e he eeds o y ad mdleads e ha dulgg he e bgs obu mry A dese o a leasuable obje oemsae o a aual "eed sead o aally e'

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"want. Iu mltipled; �ea cort u a th n ofa nd cun aa neceites

A a ue, a b y y oatn,

nca " and consany inrein desirs Adir or t raticaion of need "wants s bstd ot

sin e attnon n ne "nd at a tie is te rtp n t rit diron eine yor reat "nd,

nvin a e fa f i and tr appine n det a yu atnion and ney aainin y obeciy e qict tod

Huan ives are overned not by wea retons, u yabi n peope ar d d ea, prosp aig stndard of ivin, itin, cturin, t, a t coe eiy Liei, povry and air co a ud o

An r bad a r natuy in a r ad us us aaure are abts T, i u a ud o

ikn, yu u an ow ud o eat and prity insad aiue, ikn, and inrane ar yuconstant copanins, t but a� f pvn you eistin te aid scc, ea and knowd drive and kp aay dnity panny

T sshege

Succ, eat, and isd r ta ariuts and abits of te dntication wit constant nife

wea� abits and tot and ack of cncentration, per

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( n e e nsbe o te my e ue ue ey l, a ot.

ou e ayzng you acty o succ by out e n peec o mind ad y ae man' u cse e s de n Gds 1ge Ind be abe s brrg e s d sef 0/ l h lms.

o eehig eeoe, kow at a time that

ds cld w ryng a bes eFr e wole metal aiude o a ndiidual mut ta a o G who is uly tised ad ctentec e kws e as acce to a is Fate's ionYou nate enowmet i ecio ad piy, bu

ou ch imec d Ts see pssessng eeryng b b w e ndd

wha areabs us?

Habit omatio is a deice gie u e eay omce o ceai

ction Habi ae ment ecimwhich eable to act auoaticay leaing ou coious ee o ote uties. A abt s ome by el ttente ettons o an action

Te rd fr frinc be shrened.

A scl et ote uld de

e a slw ap bt om Sme people eu u om eal abit o ealh, pos

ety and t cemet o wisdom Actully the tme

3


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eeded o h ppo c hoeed o hb fmo depe e of hh h cdto the eou em cudg h heb ces o hbomg mehds met me ec Whe whoeme me tude s trg hbtrog ough uhbe er how y eu ce u w ecoer Mot pope re h

heed he houghs d cto hce h d osud

A et hbt der to teze must stg drsstet

Fr stc the hlth or proper hbt mut u

d by heh o posprty thught ut ut re pprt. uflgy wheme ourgeus et t tude butey ec t th ttet f e seeds d wts Flure prosp d helthy du uqtob o w et hbts o helth d

prspery Disloe neatiethoh

I g m hethy or "I m the pste rt ut strog tht t wds ou copeey

y ss dscugg eg·e eem thoughts

h y sperg to yu yu y w eere Yu r fure; sd s poble for yuY st �now tht whte ou wh ogy y ctrz shrt order

4


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ed te

time elementhile an

prcc m e pu pr u u pae e inheetl health hen ant gd health eleve ae

inheentl pspe hen ant ppet; eleve ae nheentl ise hen ant dm-eea p d wm ma mv

a he red u huh; c u ave

mea hab ubu he wme cua huh hb ad appling them in dl lie itha�ale cndence

Remem ha whe aeve ebaed deque me e a eve a ab ele uu dvdua ea bue a d mea ab a bad e a ce b emee . ee v ab-ma

uh md u pe sel it ; d nt pt t Ee () w a

c dece a p ce " u ·

eh amu u u u bubb vewh auhe Eec lc; ea uu aw w; ve hae cuae ea; mdede peudc


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Ko that ath othes ca o dolso

hae an ieioity cplex ee thatcc health ad isd are yo if heitae. oiclt is de to eane ch ay hae had i inceptin i e or e cto t cn ee by deeiatio coae mm ad aith G ad in

ylf

Theefoe i yo ae ly iced yo ae a alechae o etal attie at once; shaable i yconicti that y hae all the ptentiaties f eat sc

At tie yo ay d it elpfl eca y etleactins n casions hen ee sccsf i endetai

Pactice the orth o en faithflly ad elyad cslt yo spiital ace

'Oc I wa havig dinr wth fds. Everthing we ell unil hReo he a Ked n Inda e eaoly

ehly mad e, Ieed he ll k mld n h he h ea up. ul elled aa ad my bn ll ad to ha h o doh B a I ked t my Aa nd eatin he hee mued oua d k a lum o it o my muh No had ladedhee ha all he aioat da whh had dd elled hea at lmo and mmt t m d no� ha "M Rouo jind hem hy uld al av a y Ad Idad nt o

en

y m t u dded a\·: m h qo

hehe kd he h! Thn a I lkd y a e ae o yind \at Ru plast suden!}' mad p my midCnatn deely I ld y

}a c am �I u ae mea Yo hl o e-h lhne mu he ex non M o omany laant ad h aayrcives a wam wlcom whn he enr" my "hl lf di·�tln.

6


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ce r a an ren n rer ns e rer as f

u.Afer yu n exrence scc c sn rerace er s u em'srae yu ae succeee jus a yu ee uu f y ed

SRY

!t e n ee a I x n ena a r r s m fre e ccenrn

urae a fa G n nf t, ne c aeraze em

7


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Super-Advanced urse N

.

E T S

B,

SWI YOADA

cr� leN i t o t oCa


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Wt s i anetism ae, onnts? h whl uie siil Te fllwin

ae typical: Manetsm is ( 1 ) tat popety by ious i . attatin epn ea ote () e fce wich tis attation sde; ( 3 ) e ene ha as e laws of tis foe(4) nal aacion o cam . J Tee is al watis kno as anal manetism, ypnotism, and o.

Now le us e wat can leaed at anetism ban inttonal, metapysal suy, wic des fom teinvtation o pysial ence n is ablit to ale dimensional ndai.

Oiina ee w notn bu Undieentated Spiit

n ode to make ble te eaion f ualiies and multifaious obje, Spit ad to poject; at is, in fovibao foe Tis epld oe ame smi Eneot of wic te nive an all tat is n i mateialzed

T rn

i.

te te univesa eative fo

e fom eaven -afte t was out of te m of e s Spiit

d came ndependen-i an ceain delusive, nitedalt nta to te patten f he Spiit n te Spiitw fetin when t w ivied into e man. The

pa ould not maft te quait of the wole Ts cn'scus npnnt rc s Stn, r t stnc crt ll vl n msry-prn nt bjcts

Wto Sld Dta Add do 8

1


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Wh w T bound Sn wns eehng Tt tt nd remn n s ne se roug

e lws of mer cmen nin de nd forh If hs force wee n conous ingn fc, ll ceon-fe cen nel

paramahansa yogananda - christian yoga - supe advanced course number 1 - lessons 1-12 (163p)...

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