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GIORGIO PINI

Curriculum Vitae Department of Philosophy, Fordham University 113 W 60th Street, New York, NY 10023 Tel.: 212-636-7676

Home: 205 W 95th Street, Apt. 6 C New York, NY 10025

E-mail: pini@fordham.edu

ACADEMIC APPOINTMENTS 2005–present: Associate professor, Department of Philosophy, Fordham University

2013–2014: Visiting Fellow, All Souls College, Oxford

Fall 2010: Visiting professor, Sage School of Philosophy, Cornell University

2008–2009: Visiting professor, Department of Philosophy, Katholieke Univesiteit Leuven, Belgium

2001–2005: Research fellow, Scuola Normale Superiore, Pisa, Italy

EDUCATION 2000–2002: Licentiate in Mediaeval Studies, Pontifical Institute of Mediaeval Studies,

Toronto 1992–1997: Ph.D. Philosophy, Scuola Normale Superiore, Pisa, Italy

1987–1992: Laurea (BA+MA), Philosophy, University of Pisa, Italy

1987–1992: Diploma (Higher University Degree), Philosophy, Scuola Normale Superiore, Pisa

AREA OF SPECIALIZATION Medieval Philosophy

AREAS OF COMPETENCE Augustine, Ancient Philosophy, Philosophy of Religion

PROFESSIONAL MEMBERSHIPS 2001–present: American Philosophical Association, member

1992–present: Societé Internationale pour l’Étude de la Philosophie Médiévale, member

AWARDS AND FELLOWSHIPS 2013–2014: Faculty Fellowship, Fordham University

2008–2009: Faculty Fellowship, Fordham University

2008–2009: Research Grant, Katholieke Universiteit Leuven, Belgium

2008–2009: Special Grant, De Wulf-Mansion Center, Katholieke Universiteit Belgium

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2000–2001: Post-doctoral Mellon Fellow, Pontifical Institute for Mediaeval Studies, Toronto

1999–2000: Post-doctoral Fellow, Scuola Normale Superiore, Pisa, Italy

1998–1999: Junior post-doctoral Fellow, Department of Philosophy, Katholieke Universiteit Leuven, Belgium

1996–1997: Affiliate Research Student, Department of Philosophy, University College London

PUBLICATIONS

I. BOOKS

1. Categories and Logic in Duns Scotus: An Interpretation of Aristotle’s Categories in the Late Thirteenth Century. Leiden/New York/København/Köln: E. J. Brill, 2002.

2. Scoto e l’analogia: logica e metafisica nei commenti aristotelici. Pisa: Scuola Normale Superiore, 2002.

II. CHAPTERS IN BOOKS

1. “Two Models of Thinking: Thomas Aquinas and John Duns Scotus.” In Intentionality, Cognition and Representation in the Middle Ages. Edited by Gyula Klima, New York: Springer Publishing, forthcoming.

1. “Scotus’s Questions on the Metaphysics: A Vindication of Pure Intellect,” in A Handbook to Commentaries on the Metaphysics in the Middle Ages. Edited by Fabrizio Amerini and Gabriele Galluzzo. Leiden and Boston: Brill: forthcoming.

2. “The Individuation of Angels from Bonaventure to Duns Scotus.” In A Companion to Angels in Medieval Philosophy. Edited by Tobias Hoffmann, 79–115. Leiden and Boston: Brill,2012.

3. “Building the Augustinian Identity: Giles of Rome as Master of the Order.” In Philosophy and Theology in the Studia of the Religious Orders and at Papal and Royal Courts. Edited by Kent Emery, Jr., William J. Courtenay, and Stephen M. Metzger, 409–425. Turhout: Brepols, 2012.

4. “The Development of Aquinas’s Thinking.” In Oxford Handbook of Aquinas. Edited by Brian Davies and Eleonore Stump, 491–510. Oxford: Oxford University Press, 2011.

5. “Scotus and Avicenna on What It Is to Be a Thing.” In The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics. Edited by Dag N. Hasse and Amos Bertolacci, 365–387. Berlin and Boston: Walter de Gruyter, 2011.

6. “Scotus’s Legacy.” In 1308. Eine Topographie historischer Gleichzeitigkeit. Edited by Andreas Speer and David Wilmer (Miscellanea Mediaevalia 35), 486–515. Berlin and New York: de Gruyter, 2010.

7. “Scotus on Doing Metaphysics in statu isto.” In John Duns Scotus, Philosopher. Edited by Mary B. Ingham and Oleg Bychkov. Archa Verbi. Subsidia 3, 29–55. Münster: Aschendorff Verlag, 2010.

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8. “Reading Aristotle’s Categories as an Introduction to Logic: Later Medieval Discussions about Its Place in the Aristotelian corpus.” In Medieval Commentaries on Aristotle’s Categories, edited by L. Newton, 145–182. Leiden/New York/København/Köln: Brill, 2008.

9. “How Is Scotus’s Logic Related to His Metaphysics? A Reply to Todd Bates.” In Medieval Commentaries on Aristotle’s Categories, edited by L. Newton, 277–294. Leiden/New York/København/Köln: Brill, 2008.

10. “Giles of Rome”. In Theological Quodlibeta in the Middle Ages, edited by C. Schabel, 233–286. Leiden/New York/København/Köln: Brill, 2006.

11. “Le letture dei maestri dei frati Agostiniani: Egidio Romano e Giacomo da Viterbo”. In Libri, biblioteche e letture dei frati mendicanti (secoli XIII-XIV). Atti del XXXII Convegno internazionale, Assisi, 7–9 ottobre 2004, 81–113. Spoleto: Centro Italiano di Studi sull’alto Medioevo, 2005.

12. “Substance, Accident, and Inherence: Scotus and the Paris Debate on the Metaphysics of the Eucharist”. In Duns Scot à Paris 1302-2002. Actes du colloque de Paris 2-4 septembre 2002, edited by O. Boulnois, E. Karger, J.-L. Solère, and G. Sondag, 273–311. Turnhout: Brepols, 2004.

13. “Scotus on Assertion and the Copula: A Comparison with Aquinas.” In Medieval Theories on Assertive and Non-Assertive Language. Proceedings of the 14th European Symposium on Medieval Logic and Semantics, Rome, June 11–15, 2002, edited by A. Maierù and L. Valente, 307–331. Firenze: Olschki, 2004.

14. “The Transcendentals of Logic: Thirteenth-Century Discussions on the Subject Matter of Aristotle’s Categories”. In Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen, edited by M. Pickavé (Miscellanea Mediaevalia 30), 140–159. Berlin/New York: Walter de Gruyter, 2003.

15. “Scotus on Deducing Aristotle’s Categories.” In La tradition médiévale des Catégories (XIIe–XIVe siécles). XIIIe Symposium européen de logique et de sémantique médiévales. Avignon 6–10 juin 2000, edited by J. Biard and I. Rosier-Catach (Philosophes médiévaux, 45), 23–35. Louvain-la-Neuve/Leuven: Éditions de l’Institut supérieur de Philosophie/Éditions Peeters, 2003.

16. “Henry of Ghent’s Doctrine of Verbum in Its Theological Context”. In Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte, 307–326. Leuven: Leuven University Press, 2003.

17. “Being and Creation in Giles of Rome.” In Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhundersts. Studien und Texte, edited by J. A. Aertsen, K. Emery, Jr., and A. Speer (Miscellanea Mediaevalia 28), 390–409. Berlin/New York: Walter de Gruyter, 2001.

18. “Some Remarks on Duns Scotus’ Expositio on the Metaphysics.” In Editori di Quaracchi 100 anni dopo. Bilancio e prospettive. Atti del Colloquio Internazionale, Roma 29–30 maggio 1995, edited by A. Cacciotti and B. Faes de Mottoni, 171–186. Roma: Edizioni del Pontificio Ateneo Antonianum, 1997.

19. “Scotistic Aristotelianism: Antonius Andreas’ Expositio and Quaestiones on the Metaphysics.” In Via Scoti. Methodologica ad mentem Joannis Duns Scoti. Atti del Congresso Scotistico internazionale, Roma 9–11 marzo 1993, edited by L. SILEO, vol. 1, 375–389. Roma: Edizioni del Pontificio Ateneo Antonianum, 1995.

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III. ARTICLES

1. “Scotus on Hell.” The Modern Schoolman 89 (2012): 223–241.

2. “Can God Create my Thoughts? Scotus’s Case against the Causal Account of Intentionality.” The Journal of the History of Philosophy 49, 1 (2011): 39–63.

3. “Scotus on the Possibility of a Better World.” Acta Philosophica 18, 2 (2009): 283–306.

4. “Scotus on Knowing and Naming Natural Kinds.” History of Philosophy Quarterly 26 (2009): 255–272.

5. “Scotus on the Objects of Cognitive Acts.” Franciscan Studies 66 (2008): 281–315.

6. “Scotus on Universals: A Reconsideration.” Documenti e studi sulla tradizione filosofica medievale. An International Journal on the Philosophical Tradition from Late Antiquity to the Late Middle Ages 18 (2007): 395–409.

7. “Ex defectu intellectualis luminis: Giles of Rome on the role and limits of metaphysics”. Quaestio 5 (2005): 205–219.

8. “Univocity in Scotus’s Questions on the Metaphysics: The Solution to a Riddle.” Medioevo 30 (2005): 69–110.

9. “Scotus’s Realist Conception of the Categories: His Legacy to Late Medieval Debates.” Vivarium 43 (2005): 63–110.

10. “Il dibattito sulle specie intelligibili alla fine del tredicesimo secolo.” Medioevo 29 (2004): 267–306.

11. “Absoluta consideratio naturae: Tommaso d’Aquino e la dottrina avicenniana dell’essenza.” Documenti e studi sulla tradizione filosofica medievale 15 (2004): 387–438.

12. “Scotus’s Essentialism. A Critique of Thomas Aquinas’s Doctrine of Essence in the Questions on the Metaphysics.” Documenti e studi sulla tradizione filosofica medievale 14 (2003): 227–262.

13. “Signification of Names in Duns Scotus and Some of His Contemporaries.” Vivarium 39 (2001): 20–51.

14. “Species, Concept and Thing: Theories of Signification in the Second Half of the Thirteenth Century.” Medieval Philosophy and Theology 8, 2 (1999): 21–52.

15. “Duns Scotus’ Commentary on the Topics: New Light on his Philosophical Teaching.” Archives d’histoire doctrinale et littéraire du Moyen Age 66 (1999): 225–243.

16. “Duns Scotus’s Metaphysics: The Critical Edition of his Quaestiones super libros Metaphysicorum Aristotelis.” Recherches de théologie et philosophie médiévales 65.2 (1998): 384–399.

17. “Notabilia Scoti super Metaphysicam: una testimonianza ritrovata dell'insegnamento di Duns Scoto sulla Metafisica.” Archivum franciscanum historicum 89 (1996): 137–180.

18. “Sulla fortuna delle «Quaestiones super Metaphysicam» di Duns Scoto: le «Quaestiones super Metaphysicam» di Antonio Andrea.” Documenti e studi sulla tradizione filosofica medievale 6 (1995): 281–361.

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19. “La dottrina della creazione e la ricezione delle opere di Tommaso d’Aquino nelle «Quaestiones de esse et essentia» (qq. 1-7) di Egidio Romano.” Documenti e studi sulla tradizione filosofica medievale, 3.1 (1992): 271–304; 3.2 (1992): 491–559.

20. “Una lettura scotista della «Metafisica» di Aristotele: l’«Expositio in libros Metaphysicorum» di Antonio Andrea.” Documenti e studi sulla tradizione filosofica medievale 2.2 (1991): 529–586.

IV. REVIEWS AND SHORT NOTES

1. Review of: Gilles de Rome, Théorèmes sur l'être et l'essence. Introduction, traduction et notes de Stéphane Mercier. Paris: Les Belles Lettres, 2011. Revue philosophique de Louvain 110 (2012), 372–374.

2. Review of: Thomas Aquinas, Lectura romana in primum Sententiarum Petri Lombardi, edited by Leonard E. Boyle and John F. Boyle. Toronto: Pontifical Institute of Mediaeval Studies, 2006. International Philosophical Quarterly 50, 4 (2010), 518–19.

3. Review of: Henrik Lagerlund, ed. Rethinking the History of Skepticism: The Missing Medieval Background. Leiden: Brill, 2010. Notre Dame Philosophy Reviews 2010.08.27.

4. Review of: Richard Cross. Duns Scotus on God (BurlingtonVT: Ashgate, 2005). Journal of the History of Philosophy 45 (2007): 497–498.

5. Review of: Mary Beth Ingham and Mechthild Dreyer. The Philosophical Vision of John Duns Scotus. An Introduction (Washington, D.C.: The Catholic University of America Press, 2004). Theological Studies 2005.

6. Review of: Richard Cross. Duns Scotus. Great Medieval Thinkers (New York and Oxford: Oxford University Press, 1999). Religious Studies 37 (2001): 233–38.

7. “Duns Scotus’ Literal Commentary on the «Metaphysics» and the «Notabilia Scoti super Metaphysicam» (Milan, Biblioteca Ambrosiana, C 62 Sup, ff.51r-98r).” Bulletin de philosophie médiévale 38 (1996): 141–142.

PRESENTATIONS

1. “Scotus on Matter.” Paper presented at the Second Rio Colloquium on Logic and Metaphysics in the Later Middle Ages: Hylomorphism in 13th and 14th Centuries. Rio de Janeiro, Brazil, May 21, 2013.

2. “Wishing for the Impossible: Anselm, Aquinas, and Scotus.” Cornell Summer Colloquium in Medieval Philosophy, Philosophy Department, Cornell University, June 2, 2012.

3. “Three Views on the Object of Scientific Knowledge: Henry of Ghent, Giles of Rome, and Godfrey of Fontaines.” Montreal Workshop on Nominalism, Université du Québec à Montréal, May 5, 2012.

4. “The Ontological Status of the Objects of Thought in Some Later Medieval Thinkers.” Invited paper presented at the symposium “New Perspectives on Later Medieval Ontology,” American Philosophical Association Eastern Division Meeting, December 29, 2011.

5. “When Existence Doesn’t Matter: Some Later Medieval Views on Abstractive Cognition.” Paper presented at the First Rio Colloquium on Logic and Metaphysics in the Later Middle Ages: Existential Import in Medieval Philosophy. Rio de Janeiro, Brazil, May 24, 2011.

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6. “Aquinas versus Scotus on the Cognition of Singulars.” ACPA Annual Conference (Satellite session, Society for Medieval Logic and Metaphysics). Baltimore, November 5, 2010.

7. “Scotus on the Relationship between Thoughts and Objects.” Paper presented at the Philosophy Workshop, Sage School of Philosophy, Cornell University, October 28, 2010.

8. “The Object of the Intellect.” Invited paper read at the International Conference “Things in the Mind. A Workshop on Medieval Cognitive Psychology.” The University of Toronto, Department of Philosophy, 17–19 September 2009.

9. “Scotus on Intentionality and Causality.” Invited paper at the International Conference “Later Medieval Perspectives on Intentionality.” Parma (Italy), Department of Philosophy, 10–12 June 2009.

10. “Scotus on Intentionality and God as the Cause of Our Thoughts.” Invited paper at the International Conference “John Duns Scotus and Later Medieval Philosophy: Some Works in Progress.” Hoger Instituut voor Wijsbegeerte, Katholieke Universiteit Leuven (Belgium), 12–13 May 2009.

11. “Scotus on the Infallibility of Our Cognitive Powers.” Invited paper at the International Conference “John Duns Scotus 1308–2008: Investigations into his Philosophy.” Bonn University (Germany), 5–9 November 2008.

12. “Building the Augustinian Identity: Giles of Rome as Master of the Order.” Invited paper at the XVth Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale “Philosophy and Theology in the Studia of the Religious Orders and at the Papal Court.” Medieval Institute, University of Notre Dame, 8–11 October 2008.

13. “Scotus’s Legacy.” Invited paper at the International Conference “1308. 36. Kölner Mediaevistentagung.” Thomas-Institut, Cologne (Germany), 9–12 September 2008.

14. “Wishing for the Impossible: Scotus on the Scope of the Will.” Invited paper at the international conference “John Duns Scotus. The Opera Theologica of Scotus.” Oriel College, Oxford, 21-24 June 2008.

15. “Scotus and Avicenna on What It Is to Be a Thing.” Invited paper at the International Conference “The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics.” Villa Vigoni, Menaggio (Italy), 3–5 July 2008.

16. “Scotus on Knowing and Naming Natural Kinds,” Cornell Summer Colloquium in Medieval Philosophy. Cornell University, 29–31 May 2008.

17. “Natural Kinds in the Later Middle Ages: The Case of Duns Scotus.” Invited paper at the Symposium “Natural Kinds: from Metaphysics to Physiology.” American Philosophical Association, Central Division Meeting, Chicago, April 17, 2008.

18. “Scotus’s Approach to Logic and Metaphysics: The Case of the Cognition of Substances.” Plenary Lecture at the International Conference “The Opera Philosophica of John Duns Scotus.” The Franciscan Institute, St. Bonaventure University, NY, 18–21 October 2007.

19. “Substance: First Thing Known or Hidden Core? Late Medieval Debates on the Limits of Our Knowledge of the Sensible World.” XIIth International Congress of the Société Internationale pour l’Étude de la Philosophie Médiévale (SIEPM), Palermo (Italy), 16–22 September 2007.

20. “Beatific Vision and the Mechanisms of Cognition from Thomas Aquinas to Henry of Ghent.” Cornell Summer Colloquium in Medieval Philosophy, Cornell University, 31 May – June 2 2007.

21. “Duns Scotus on Singular Concepts and Singular Terms.” Montreal Workshop on Nominalism: Singular Terms and Singular Concept in Late-Medieval Nominalism, Université du Quebec à Montreal (Canada), 12–13 May 2006.

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22. “Giles of Rome on Mental Representation.” APA Eastern Division Meeting (Group Session, Société Internationale pour l’Étude de la Philosophie Médiévale). New York, NY, 27–30 December 2005.

23. “Scotus on Individuation.” ACPA Annual Conference (Satellite session, Society for Medieval Logic and Metaphysics). Notre Dame, IN, 28–30 October 2005 .

24. “Le letture dei maestri dei frati Agostiniani: Egidio Romano e Giacomo da Viterbo”. Società Internazionale di Studi Francescani, 32° Convegno internazionale di studi “Libri, biblioteche e letture dei frati mendicanti (secoli XIII-XIV).” Assisi (Italy), 7–9 October 2004.

25. “Ex defectu intellectualis luminis: ruolo e limiti della metafisica in Egidio Romano”. XIV Convegno della Società Italiana per lo Studio del Pensiero Medievale, Metaphysica, Sapientia, Scientia Divina. Soggetto e statuto della filosofia Prima nel Medioevo. Bari (Italy), 9–12 June 2004.

26. “Substance and Accident in Scotus’s Treatment of the Eucharist.” International Conference 1302: Duns Scot à Paris. Paris, 2–4 September 2002.

27. “Predication and Assertion in Duns Scotus.” 14th European Symposium on Medieval Logic and Semantics Medieval Theories on Assertive and Non-Assertive Language. Rome (Italy), 11–15 June 2002.

28. “Le species intelligibiles nelle Quaestiones de anima di Duns Scoto.” Convegno internazionale La “Nuova Fisica” tra ‘200 e ‘300, Padova (Italy), 7–8 June 2002.

29. “Between Theology and Epistemology: Some Remarks on Henry of Ghent’s Doctrine of verbum.” International Colloquium Henry of Ghent and the Transformation of Scholastic Thought. Katholieke Universiteit Leuven, Leuven (Belgium), 12–16 September 2001.

30. “Sufficientia Praedicamentorum and deduction of the Categories in Duns Scotus.” XIIIth Europen Symposium on Medieval Logic and Semantics. Avignon (France), 6–10 June 2000.

31. “Scotus’s Literal Exposition on the Metaphysics.” International Conference Editori di Quaracchi, 100 anni dopo. Rome (Italy), 29–30 May 1995.

32. “Scotistic Aristotelianism: Antonius Andreas’ Exposition and his Questions on Metaphysics.” International Scotistic Conference Via Scoti. Rome (Italy), 9–11 March 1993.

INVITED LECTURES

1. “Scotus on What It Is to Think.” School of Philosophy, Catholic University of America, Washington (Spring Series), February 26, 2010.

2. “Scotus on Concepts.” Scuola Normale Superiore, Pisa (Italy), June 5, 2009.

3. “Scotus on Intellectual Cognition.” Scuola Normale Superiore, Pisa (Italy), June 4, 2009.

4. “Scotus on the Cognition of Singular Things.” Hoger Instituut voor Wijbegeerte (Philosophy Institute), Katholieke Universiteit Leuven, December 10, 2008.

5. “Scotus on Thinking.” Franciscan University of Steubenville, March 14, 2008.

6. “Retrieving the Lost Scotus: A Story of Manuscripts, Institutions, and Ideas.” Fordham University, Center for Medieval Studies, December 4, 2006

7. “L’univocité de l’êtant dans les Questions sur la Métaphysique de Duns Scot.” École pratique des Hautes Études, Section des Sciences Religieuses, Paris, May 12, 2005

8. “Seeing God’s Essence: A Reconsideration of the Debate over Cognition from Thomas Aquinas to Henry of Ghent”. Hoger Instituut voor Wijsbegeerte, Katholieke Universiteit Leuven, Ferbuary 9, 2005

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9. “Beatific Vision and Intentionality: The Theological Origins of the Notion of esse obiectivum in the Last Quarter of the Thirteenth Century”. Forschungkolloquium, Thomas Institut, Köln, June 22, 2004

10. “Aquinas and Scotus on the Object of Understanding.” Department of Philosophy, University of Toronto, March 14, 2002

11. “Scotus on Concepts.” Breadley Lecture in Medieval Philosophy, Boston College, April 20, 2001

12. “Scotus versus Thomas Aquinas on Aristotle’s Metaphysics.” Pontifical Institute of Mediaeval Studies, Toronto, January 11, 2001

13. “Scotus on Substance and Accident.” Department of Philosophy, Yale University, November 17, 2000

14. “Scotus as an Aristotelian Commentator: the Case of the Notabilia super Metaphysicam.” Pontifical Institute of Mediaeval Studies, Toronto, October 12, 2000

15. “Henry of Ghent’s Doctrine of the Divine Word in Summa quaestionum ordinariarum, a. 58, q. 1.” De Wulf-Masion Centrum, Katholieke Universiteit Leuven, March 20 1999

16. “La dottrina dell’intenzionalità in Duns Scoto.” Istituto di Filosofia, Università di Firenze, May 7, 1998.

COMMENTS AND ADDRESSES

1. Comments on Jennifer Ashworth, “Aquinas, Scotus, and Others on Naming, Knowing, and the Origin of Language.” Toronto Medieval Philosophy Colloquium, September 23, 2011.

2. Comments on Deborah Black, “Memory, Imagination, Particular Reason, and Thought.” Varieties of Cognitive Theories in the Later Middle Ages: Towards a Status Quaestionis. Hoger Instituut voor Wijbegeerte, Katholieke Universiteit Leuven, February 19, 2010.

3. Comments on Joseph Koterski’s Inaugural Lecture, “The Theory of Transcendentals in Medieval Philosophy.” Fordham University, Department of Philosophy, 14 September 2009.

4. Comments on Gloria Wasserman (University of Notre Dame), “Thomas Aquinas on Truths about Nonbeings.” American Catholic Philosophical Association Annual Meeting, Granville, Ohio, 17 October 2006.

5. Comments on Claudine Tiercelin’s Inaugural Lecture, “The Pragmatists and the Logic of Truth,” Fordham University, Department of Philosophy, 12 September 2006.

6. Speech at the Induction Ceremony of Phi Sigma Tau, The National Honor Society in Philosophy, “When Arguments Fail to Convince: Ancient and Medieval Views on How Philosophy May or May not Change our Lives,” Fordham University, 5 May 2006.

5. Comments on Gyula Klima’s Inaugural Lecture, “Putting Skeptics in Their Place vs. Stopping Them in Their Tracks: Two Anti-Skeptical Strategies,” Fordham University, Department of Philosophy, 12 September 2005.

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TEACHING EXPERIENCE

UNDERGRADUATE CLASSES

Philosophy of Human Nature (PHRF 1000): Fordham University, Fall 2005; Fall 2006; Spring 2007 (2 sessions); Fall 2011.

Medieval Philosophy and Theology, Honors Program (HPRU 1052): Fordham University, Spring 2006 (2 sessions); Spring 2008 (2 sessions); Spring 2010 (2 sessions); Spring 2011 (2 sessions).

Medieval Philosophy (PHIL 3552 L01): Fordham University, Fall 2009.

Medieval Philosophy (PHIL 3210): Cornell Univeristy, Fall 2010.

Confessions of Augustine (PHIL 3557): Fordham University, Fall 2005; Fall 2006; Fall 2007; Fall 2009; Fall 2011.

Philosophy of Religion (PHRU 3330): Fordham University, Fall 2006.

GRADUATE CLASSES

Introduction to Augustine (PHGA 5012): Fordham University, Spring 2006; Spring 2007; Spring 2008; Spring 2010; Spring 2012.

Medieval Theories of the Fall (PHIL 6505): Fordham University, Spring 2010.

Medieval Philosophy: Seminar on Duns Scotus’s Cognitive Psychology (PHIL 6210): Cornell University, Fall 2010.

Duns Scotus and medieval philosophy (PHGA 7072): Fordham University, Fall 2006.

Late Medieval Moral Theories (PHGA 7073): Fordham University, Fall 2007.

GRADUATE INDEPENDENT STUDIES

Duns Scotus’s Metaphysics: Fordham University, Spring 2010.

Aristotle’s Logic and Metaphysics in Relation to Medieval Philosophy: Fordham University, Spring 2008.

Augustine and His Influence: Fordham University, Spring 2008.

GRADUATE READING GROUPS

Latin reading group (Fall 2007; Spring 2008).

Elementary Paleography Reading Group (Spring 2007).

TEACHING OVERSEAS

Spring 2005: Metaphysical themes in later medieval philosophy (graduate). Scuola Normale Superiore, Pisa, Italy

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Fall 2005: Introduction to Medieval Philosophy (undergraduate). Scuola Normale Superiore, Pisa, Italy.

Fall 2004: Duns Scotus and Henry of Ghent (undergraduate). Scuola Normale Superiore, Pisa, Italy.

Spring 2003: Henry of Ghent and Duns Scotus on reality and possibility (graduate). Scuola Normale Superiore, Pisa, Italy.

Spring 2000: Duns Scotus’s metaphyscis (graduate). Scuola Normale Superiore, Pisa, Italy.

Fall 1998: Thomas Aquinas’s and John Duns Scotus’s metaphysics (graduate). International Program, Institute of Philosophy, Katholieke Universiteit Leuven, Belgium.

SERVICE

DEPARTMENT SERVICE

Director of Graduate Studies, Department of Philosophy, Fordham University, July 2011–present.

Member of the Doctoral Admission Committee (2006–2008; 2010–present). Department of Philosophy, Fordham University.

Member of the Hiring Committee for a position in analytic philosophy (2007/08). Department of Philosophy, Fordham University.

Member of the M.A.P.R. Review Committee (2005/06, 2006/07, 2007/08). Fordham University.

Visitor to classes taught by junior faculty. Fall 2012.

Visitor to classes taught by graduate students. Spring 2005, Fall 2006, Spring 2007, Fall 2007, Fall 2009; Spring 2010, Spring 2011.

Reader of qualifying papers in the Doctoral Program. Department of Philosophy, Fordham University, Spring 2007, Fall 2007, Spring 2008; Fall 2009; Spring 2010, Spring 2011.

Reader of Doctoral Dissertations. Fordham University, Fall 2007, Spring 2008, Spring 2009, Fall 2009, Spring 2010, Fall 2011.

Reader of Doctoral Dissertation Proposals. Department of Philosophy, Fordham University, Spring 2006, Fall 2006, Spring 2007, Fall 2008, Fall 2009; Spring 2010; Fall 2011, Spring 2012, Fall 2012.

Examiner of Doctoral Dissertation, Department of Philosophy, Fordham University, Fall 2009.

Examiner in the Qualifying Examination Based on the Reading List, Department of Philosophy, Fordham University, Fall 2011.

Examiner: Master of Arts in Philosophical resources (M.A.P.R.), Oral comprehensive examination de universa philosophia. Department of Philosophy, Fordham University, May 2006; May 2007; May 2008; May 2011; May 2012.

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Examiner: Latin exam for graduate students. Department of Philosophy, Fordham University. Fall 2005; Spring 2006; Fall 2007; Fall 2009; Fall 2011.

Examiner: Comprehensive examinations in Medieval Philosophy. Department of Philosophy, Fordham University. Fall 2005, Spring 2006, Fall 2006.

COLLEGE SERVICE

Honors Admissions Committee member (early admissions). Spring 2011; Spring 2012.

UNIVERSITY SERVICE

Outside Reviewer in the Promotion Committee of another department, Fordham University, February 2013.

Faculty Research Grant Reviewer, Fordham University. Spring 2011.

Member of the Faculty Fellowship Advisory Committee for the year 2010–11. Fall 2009.

Faculty Research Grant Reviewer, Fordham University. Spring 2009.

Member of the Editorial Board of Traditio. Fall 2007–Spring 2012.

Member of the Editorial Board of Medieval Philosophy: Texts and Studies (Fordham University Press): Spring 2006–present.

PROFESSIONAL SERVICE

Outside reviewer for the Italian National Agency for the Evaluation of University and Research Institutes (Italian Ministry for Research and Education). September 2012–present.

Outside reviewer for the Research Foundation, Flanders (Fonds Wetenschappeljik Onderzoek), March 2013.

External examiner, D.Phil. Dissertation, University of Oxford. Spring 2009.

External examiner, Doctoral Dissertation, École Pratique des Hautes Études, Paris. Spring 2005.

Reviewer for Oxford University Press (September 2012), The Journal of the History of Philosophy (May 2011); Catholic University of America Press (November 2010), Archiv für Geschichte der Philosophie (October 2010), Brill Academic Publishers (August 2009), Fordham University Press (September 2008), Publications of the Pontifical Institute of Mediaeval Studies, Toronto (September 2008), Mediaeval Studies (November 2007), Princeton University Press (November 2007), International Philosophical Quarterly (August 2007).