This bibliography reflects journal articles or books written by African American Catholic authors or by non-African American Catholic authors whose work is about the African American

Catholic community. We will update this bibliography frequently. Please note: This bibliography is provided for informational and educational purposes. The presence of an author or work in this bibliography in no way constitutes an endorsement by any Bishop or the Secretariat for African American Catholics of the author or work. A New Beginning. Holy Bible. Today�s English Version. New York: American Bible Society,

1993. “A Statement of the Black Catholic Clergy Caucus.” Black Theology: A Documentary History,

Volume 1:1966-1979. James H. Cone and Gayraud Williams, eds. Maryknoll, NY: Orbis Books, 1993. 230-32.

A Study of Opinions of African American Catholics. Baltimore, MD: The National Black

Catholic Congress, 1999. African American Heritage Hymnal. Chicago: G.I.A. Publications, 2001. Alberts, John B.. “Black Catholic Schools: The Josephite Parishes During the Jim Crow Era.” U.S. Catholic Historian 12 no.1 (Winter 1994) 77-99. Alston, J.L. and E. Warrick. “Black Catholics: Social and Cultural Characteristics.” Journal of

Black Studies 3.2 (December 1971). 245-255. Baur, John. 2000 Years of Christianity in African History. Nairobi, Kenya: Paulines, 1994. Bell, Caryn Cosse. “French Religious Culture in Afro-Creole New Orleans, 1718-1877.” U.S.

Catholic Historian 17 no.2 (Spring 1999). 1-16. Benoist, Joseph-Roger de., L�Eglise Catholique en Afrique: deux milleenaires d�historie.

Dakar: pro Manuscripto: Centre Saint-Augustin, 1991. Binsse, Henry. “A Catholic Uncle Tom, Pierre Toussaint.” Historical Records and Studies. 12

(1928): 90-101. Blatnica, V.S.C., Dorothy Ann. “�At the Altar of Their God�“African American Catholics in

Cleveland, 1921-1961. New York: Garland, 1995. ______. “�In Those Days�: African-American Catholics In Cleveland, Ohio, 1922-1961.” U.S.

Catholic Historian 12 no.1 (Winter 1994) 99-118. ______. “�In Those Days�: African-American Catholics In Cleveland, Ohio, 1922-1961.”

Ph.D. Dissertation, Case Western Reserve University, Cleveland, OH, 1992.

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“Brothers and Sisters to Us,” U.S. Bishops� Pastoral Letter on Racism in Our Day. Washington,

D.C.: United States Catholic Conference, 1979. Bowman, Thea, ed. “Forged By Our History: A Cultural Perspective.” Horizon: Journal of the

National Religious Vocation Conference. 15 no. 1, 8-12. ______. Families: Black and Catholic, Catholic and Black. Washington, D.C.: United States

Catholic Conference, 1985. ______. “The Relationship of Pathos and Style in a Dyalogue of Comforts Agaynste

Tribulacyon: A Rhetorical Study.” Ph.D. Dissertation, Washington D.C., The Catholic University of America, 1972.

Braxton, Edward. “The View from the Barber Shop.” America. 178 no. 4 (February 14 1998).

18-22. ______. The Faith Community: One, Holy, Catholic and Apostolic. Notre Dame: Ave Maria

Press, 1990. ______. “Dynamics of Conversion.” Conversion and the Catechumenate. Ramsey, NJ: Paulist

Press, 1984. ______. The Wisdom Community. Mahwah, NJ: Paulist Press, 1980. ______. “Adult Initiation and Infant Baptism.” Becoming a Catholic Christian. New York:

William H. Sadlier, 1979. 174-189. ______. “Bernard Lonergan and Black Theology.” Civilisation Noire et Eglise Catholique. Paris:

Presence Africaine, 1978. 403-417. ______. Black Theology: Potentially Classic. Religious Studies Review. 4 (Ap 1978). 85-90. ______. “What Is �Black Theology� Anyway?” The Critic (Winter, 1977) 64-70. Brown, S.J., Joseph A. To Stand on the Rock: Meditations on Black Catholic Identity.

Maryknoll, NY: Orbis Books, 1998. ______. A Retreat with Thea Bowman and Bede Abram: Leaning On the Lord. Cincinnati, OH:

St. Anthony Messenger Press, 1997. Browne, Maura, ed. The African Synod: Documents, Reflections, Perspectives. Maryknoll, NY:

Orbis, 1996.

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Butler, Lorreta M. and Jacqueline E. Wilson. O Write My Name: African American Catholics in the Archdiocese of Washington, 1634-1990. Washington, D.C.: Archdiocese of Washington, 2000.

______. A Mosaic of Faith: Grace, Struggle, Commitment, African American Catholic Presence

in Prince�s George�s County, Maryland, 1696-1996. Washington, D.C.: Archdiocese of Washington, 1996.

______. Black Catholic History/ A Selected Bibliography [History of Black Catholics in the

Archdiocese of Washington, 1634-1898]. Washington, D.C.: Archdiocese of Washington, 1984.

Cabey, Edwin. “God and Liberation.” Signs of Soul 3 no. 1 (January 1971) 11,13. Caravaglios, Maria. The American Catholic Church and the Negro Problem in the XVIII-XIX

Centuries. Charleston, S.C.: Caravaglios, 1974. ______. “A Roman Critique of the Pro-Slavery Views of Bishop Martin of Natchitoches,

Louisiana.” Records of the American Catholic Historical Society of Philadelphia 83 (1972) 67-81.

Carter, Martin J. “An African-American Catholic Perspective on the Unity of the Church.” Mid-

Stream. 28 (October 1989) 356-368. ______. “Where is the Back Church on Racism: A Roman Catholic Perspective.” Ecumenical

Trends. 16 (November 1987) 177-80. Cavendish, James C., Michael R. Welch and David C. Legee. “Social Network Theory and

Predictors of Religiosity for Black and White Catholics: Evidence of a ‘Black Sacred Cosmos’?” Journal for the Scientific Study of Religion 37 (1998) 397-410.

Celestine, Cepress, ed. Sister Thea Bowman, Shooting Star: Selected Writings and Speeches.

Winona, MN: St. Mary�s Press, 1993. Chineworth, Sr. Alice. Rise �N� Shine: Catholic Education in the Black Community. NCEA. Chupungco, O.S.B., Anscar J. Liturgies of the Future: The Process and Methods of

Inculturation. New York, NY: Paulist Press, 1989. ______. Cultural Adaptation of the Liturgy. New York, NY: Paulist Press, 1982. Clark, Donald M. “Black Priest, Black parish: �White� Rite.” Disciples at the Crossroads.

Eleanor Bernstein, ed. Collegeville, MN: Liturgical Press, 1993. 81-91.

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Collins, Daniel F. “Black Conversions to Catholicism: Its Implications for the Negro Church.” Journal for the Scientific Study of Religion. 10 (Fall 1971). 208-218. Cone, James. “Black Liberation Theology and Black Catholics: A Critical Conversation.”

Theological Studies 61 (2000) 731-47. ______. “A Theological Challenge to the American Catholic Church.” Speaking the Truth:

Ecumenism, Liberation, and Black Theology. Grand Rapids: Eerdmans, 1986. 50-60. ______. “A Frank Challenge to the Catholic Church on Racism.” The Tablet 237 (July 30 1983)

12-13. Copeland, Shawn. “The African American Catholic Hymnal and the African American

Spiritual.” U.S. Catholic Historian 19 no. 2 (Spring 2001) 66-82. ______. “Traditions and the Tradition of African American Catholicism.” Theological Studies 61

(2000) 632-55. ______. “Foundations for a Catholic Theology in an African American Context.” Black and

Catholic: The Challenge and Gift of Black Folk. Jamie T. Phelps, O.P., ed. Milwaukee: Marquette University Press, 1997.

______. “Theological Education of African American Catholics.” Theological Education in the

Catholic Tradition. New York: Crossroad, 1997. ______. “The Exercise of Black Theology in the United States.” Journal of Hispanic Latino

Theology 3 no. 3 (February 1996) 5-15. ______. “Wading Through Many Sorrows: Toward a Theology of Suffering in Womanist

Perspective.”Troubling in My Soul: Womanist Perspectives on Hope, Evil and Suffering. Emilie Townes, ed. Maryknoll, NY: Orbis Books, 1993.

______. “Reconsidering the Idea of the Common Good.” Catholic Social Thought and the New

World Order: Building on One Hundred Years. Oliver F. Williams and John W. Houck Notre Dame: University of Notre Dame Press, 1993. 309-27.

______. “African American Catholics and Black Theology: An Interpretation.” Black Theology:

A Documentary History, Volume 1:1966-1979. Maryknoll, NY: Orbis, 1993. 99-115. ______. “A Genetic Study of the idea of the Human Good in the Thought of Bernard Lonergan.”

Ph.D Dissertation, Boston College, 1991. ______. “African American Catholics and Black Theology: An Interpretation.” African

American Religious Studies. Gayraud S. Wilmore, ed. Durham, NC: Duke University

5

Press, 1989. ______. “Black Catholics and their Church.” America 142 (March 29, 1980) 270-71. Creary, Nicholas Matthew. “Literature, Collective Identity, and Liberation: A Comparison of the

Harlem Renaissance and the Claridade Movement of Cape Verde.” Comparative Literature Studies (Forthcoming).

______. “The Prophets and the Ivory Tower: The Federated Colored Catholics and the Struggle

to Reintegrate The Catholic University of America, 1919-1938.” The University and the City: Urban Education and the Liberal Arts. Edited by John J. Bukowczyk. (Forthcoming, 2002).

Curran, Emmett. “�Splendid Poverty�: Jesuit Slave Holding In Maryland, 1805-1838.” In

Catholics in the Old South: Essays on Church and Culture. Randall M. Miller and Jon L. Wakelyn, eds. Macon, GA: Mercer University Press, 1983.

D�Avanzo, Bruno. Radici Africana e Fide Christiana. Bologna: Edizioni Dehoniane Bologna,

1993 Davies, Susan E. and sr. Paul Teresa Hennessee, S.A., eds. Ending Racism in the Church.

Cleveland, OH: United Church Press, 1998. Davis, Cyprian. “Some Reflections on African American Spirituality.” U.S. Catholic Historian

19 no. 2 (Spring 2001) 7-14. ______. “Black Catholic Theology: A Historical Perspective.” Theological Studies 61 (2000)

656-71. ______. “Reclaiming the Spirit: On Teaching Church History: Why Can�t They Be More Like

Us?” Black and Catholic: The Challenge and Gift of Black Folk. Jamie T. Phelps, O.P., ed. Milwaukee: Marquette University Press, 1997.

______. “The Future of African-American Catholic Studies.” U.S. Catholic Historian 12 no.1

(Winter 1994) 1-10. ______. The History of Black Catholics in the United States. New York: Crossroads, 1990.

______. “God�s Image in Black: The Black Community in Slavery and Freedom.” Perspectives

on the American Catholic Church, 1789-1989. Stephen J. Vicchio and Virginia Geiger, eds. Westminster, MD: Christian Classics, 1989. 105-22.

______. “The Holy See and American Black Catholics: A Forgotten Chapter in the History of

the American Church.” U.S. Catholic Historian 7 (Spring/Summer 1988) 201-14.

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______. “Black Catholics in Nineteenth Century America.” U.S. Catholic Historian 5 no. 1

(1986). 1-18. ______. “Black Spirituality: A Roman Catholic Perspective.” Review and Expositor 80 (1983)

97-108. ______. “Black Community.” Tomorrow�s Church: What�s Ahead for American Catholics.

Edward C. Herr, ed. Chicago: Thomas More Press, 1982. 193-208. Davis, Cyprian, O.S.B., Virginia Meacham Gould, Charles E. Nolan and Sylvia Thibodeaux,

S.S.F. “No Cross, No Crown: The Journal of Sister Mary Bernard Deggs.” U.S. Catholic Historian 15 no.4 (Fall 1997) 17-28.

Detiege, Audrey Marie. Henriette DeLille, Free Woman of Color. New Orleans: Sisters of the

Holy Family, 1976. Dorsey, Norbert. “Pierre Toussaint of New York, Slave and Freedman: A Study of Lay

Spirituality in Times of Social and Religious Change.” S.T.D. Dissertation, Pontifica Universitas Gregoriana, Facultas Theologiae. Rome, 1986.

Dje Dje, Jacqueline Cogdell. “Change and Differentiation: The Adoption of Black American

Music in the Catholic Church.” Ethnomusicology 30 no. 2 (1986) 223-52. ______. “An Expression of Black Identity: The Use of Gospel Music in a Los Angeles Catholic

Church.” Western Journal of Black Studies 7 no. 3 (1983). Doak, Mary C. “Cornel West’s Challenge to the Catholic Evasion of Black Theology.”

Theological Studies 63 (2002) 87-106. Egbulem, Chris Nwaka. The Power of Africentric Celebrations: Inspirations from the Zairean

Liturgy. New York: Crossroad, 1996. ______. “African Spirituality.” The New Dictionary of Catholic Spirituality. Collegeville, MN:

The Liturgical Press, 1993. ______. The “Rite Zairois” in the Context of Liturgical Inculturation in Middle-Belt Africa since

the Second Vatican Council. Washington, D.C.: The Catholic University of America Press, 1990.

Eugene, Toinette. “Between �Lord Have Mercy� and �Thank You Jesus!�: Liturgical

Renewal and African American Catholic Assemblies.” Taking Down Our Harps: Black Catholics in the United States. Diana L. Hayes and Cyprian Davis, O.S.B., eds. Maryknoll, NY: Orbis Books, 1998.

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______. “How Can We Forget.” Embracing the Spirit: Womanist Perspectives on Hope,

Transformation and Salvation. Emilie Townes, ed. Maryknoll, NY: Orbis Books, 1997. ______. “�Swing Low, Sweet Chariot�: A Womanist�s Ethical Response to Sexual Violence

and Abuse.” Violence Against Women and Children: A Christian Theological Source Book. Carol J. Adams and Marie M. Fortune, ed. New York: Continuum Books, 1995.

______. “No Defect Here: A Black Roman Catholic Womanist Reflection on a Spirituality of

Survival.” Defecting in Place: Women Claiming Responsibility for Their Own Spiritual Lives. Miriam Therese Winter, et al. New York: Crossroad, 1994. 217-20.

______. “Moral Values and Black Womanists.” Feminist Theological Ethics. Lois K. Daly ed.

Louisville, KY: Westminster/John Knox, 1994. 160-71. ______. “African American Family Life: An Agenda for Ministry Within the Catholic Church.

New Theology Review 5 no. 2 (May 1992) 33-47. ______. “Leadership for Liberation: Catechetical Ministry in the Black Community.” Faith and

Culture: A Multicultural Catechetical Resource. United States Catholic Conference, 1987. 45-52.

______.”Black Catholic Belonging: A Critical Assessment of Socialization and Achievement

Patterns for Families Black and Catholic.” Ph.D. Dissertation. Graduate Theological Union, 1983.

______. “Reflections of a Black Sistuh.” Freeing the Spirit 3 no.2 (1974) 11-15. ______. “Training Religious Leaders for a New Black Generation.” Catechist 6 no.2 (October

1972) 6-11. Feagan, Joe. R. “Black Catholics in the United States: An Exploratory Analysis.” The Black

Church in America. Hart M. Nelsen, et. al. New York: Basic Books, 1971. 246-254. Feigelman, William, Bernard S. Gorman, and Joseph Varacalli, eds. “The Social Characteristics

of Black Catholics.” Sociology and Social Research. 75 (April 1991). 133-43. Fessenden, Tracy. “The Sisters of the Holy Family and the Veil of Race.” Religion and

American Culture. 10 no.2 (Sum 2000) 187-224. Fichter, S.J., Joseph H. “The White Church and The Black Sisters.” U.S. Catholic Historian 12

no. 1 (Winter 1994) 31-48. “Fifteen Facts about the Foundress of the Oblate Sisters of Providence: Mother Mary Elizabeth

8

Lange.” Mother Lange File, Archives of the Oblate Sisters of Providence. ML. I:3 Foley, Albert. Dream of an Outcaste: Patrick F. Healy. The Story of a Slave Born Georgian.

Tuscaloosa, AL: Portals Press, 1989. ______. “Adventures in Black Catholic History: Research and Writing.” U.S. Catholic Historian

5 no. 1 (1986) 103-18. ______. God�s Men of Color: The Colored Catholic Priest of the United States, 1854-1954.

New York: Farrar, Straus, 1955. ______. Bishop Healy, Beloved Outcaste: The Story of a Great Man Whose Life Has Become a

Living Legend. New York: Farrar, Straus, 1954. ______. “Bishop Healy and the Colored Catholic Congresses.” Interracial Review 28 (1954): 79-

80. For the Love of One Another: A Special Message on the Occasion of the Tenth Anniversary of

Brothers and Sisters to Us. Washington, D.C.: United States Catholic Conference, 1989. Francis, Most Reverend Joseph A. “Catholic Social Teaching and Minorities: [Church Has a

Dismal Record of Identifying and Repudiating Racism].” Concilium 5 (1991). 99-107 Gerdes, O.S.P., Sr. M. Reginald. “To Educate and Evangelize: Black Catholic Schools of the

Oblate Sisters of Providence, 1828-1880.” U.S. Catholic Historian vol. 7 (1988) 183-99. Giles, Paul. “Catholic Ideology and the American Slave Narratives.” U.S. Catholic Historian 15

no. 2 (Spring 1997). 55-66. Gillard, John T. Colored Catholics in the United States. Baltimore: Josephite, 1941. ______.The Negro American: A Mission Investigation. Cincinnati: Catholic Student Crusade

Mission, 1935. ______. The Catholic Church and the American Negro. Baltimore: St. Joseph Society, 1929. God Bless Them Who Have Their Own: African American Catechetical Camp Meetin�: A

Gathering to Chart a New Course. Washington, D.C.: United States Catholic Conference, 1995.

Gould, Virginia Meacham and Charles E. Nolan, Ed. No Cross, No Crown: Black Nuns in

Nineteenth-Century New Orleans.Bloomington, IN: Indiana University Press, 2001. Gregory, Wilton D. “Black Catholic Liturgy: What Do You Say That It Is?” U. S. Catholic

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Historian 7 nos. 2-3 (1988). Harfmann, John. 1984 Statistical Profile of Black Catholics. Washington, D.C: Josephite Pastoral

Center, 1985. Hart, S.S.F., Sr. Mary Francis Borgia. Violet�s in the Kings Garden: A History of the Sisters of the

Holy Family of New Orleans. New Orleans, privately printed, 1976. Hastings, Adrian. The Church in Africa, 1450-1950. Oxford: Clarendon Press, 1994. Hayes, Diana. Will the Circle Be Unbroken? The Need For Interreligious Dialogue in the Black

Community. Continuum. (Forthcoming) ______. Forged in a Fiery Furnace: African American Spirituality. Maryknoll, NY: Orbis Books.

(Forthcoming) ______. Introducing Womanist Theology. Shefield. (Forthcoming) ______. “We�ve Come This Far by Faith: Black Catholics and Their Church.” U.S. Catholic

Historian 19 no. 2 (Spring 2001) 15-26. ______. “James Cone Hermeneutic of Language and Black Theology.” Theological Studies 61

(2000) 609-631. ______. Were You There? Stations of the Cross. Maryknoll, NY: Orbis Books, 2000. ______. “My Hope Is in the Lord: Transformation and Salvation in the African American

Community.” Embracing the Spirit: Womanist Perspectives on Hope, Transformation and Salvation. Emilie Townes, ed. Maryknoll, NY: Orbis Books, 1997.

______. Hagars Daughters: Womanist Ways of Being on the World. Mahwah, NJ: Paulist Press,

1995. ______. Trouble Don�t Last Always: Soul Prayers. Collegeville, MN: The Liturgical Press, 1995. ______. “Feminist Theology, Womanist Theology: A Black Catholic Perspective.” Black Theology:

A Documentary History, Volume 1:1966-1979. Maryknoll, NY: Orbis, 1993. 325-35 ______. “To Be Black, Catholic, and Female.” New Theology Review (May 1993) 55-62. ______. “An African American Catholic Rite: Questions of Inculturation, Collegiality, and

Subsidiarity. The Living Light (Winter 1992) 35-48. ______. “Emerging Voices, Emerging Challenges: An American Contextual Theology.” Theology

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toward the Third Millennium. David Shultenover, S.J., ed. Lewiston, NY: E. Mellen Press, and Omaha, Neb.: Creighton University Press, 1991. 41-59

______. “Church and Culture: A Black Catholic Womanist Perspective.” The Labor of God: An

Ignatian View of Church and Culture. William J. O�Brien, ed. Washington, D.C.: Georgetown University Press, 1991. 65-87.

______. And Still We Rise: An Introduction to Black Liberation Theology. Mahwah, N.J.: Orbis

Books, 1993. ______. “Tracings of an American Theology.” Louvain Studies 14 no. 4 (Winter, 1989) 365-76 ______. “Tracings of an American Theology of Liberation: From Political Theology to a Theology

of the Two-Thirds World.” S.T.D. Dissertation, Catholic University of Louvain (Belgium), 1988.

______ . . “Black Catholic Revivalism.” This Far by Faith: American Black Worship and Its

African Roots. Clarence Rivers ed. Cincinnati: Stimuli, 1977 Hayes, Diana L. and Cyprian Davis, O.S.B., eds. Taking Down Our Harps: Black Catholics in the

United States. Maryknoll, NY: Orbis Books, 1998. Healey, Joseph G. “Case Study of a Black parish in Detroit: Developing a Small Christian

Community Model of Church.” Yearning to Breathe Free: Liberation Theologies in the United States. Mar Peter-Raoul. Maryknoll, NY: Orbis Books, 1990.

Hemesath, Sr. Caroline. Our Black Shepherds: Biographies of the Ten Black Bishops of the United

States. Washington, D.C.: Josephite Pastoral Center, 1987. Hennessee, S.A., Sr. Paul Teresa and Susan E. Davis. Ending Racism in the Church. United Church

of Christ Press, 1998. ______. From Slave to Priest: A Biography of the Rev. Augustine Tolton (1854-1897), First Afro-

American Priest of the United States. Chicago: Franciscan Herald Press, 1973. Here I Am, Send Me: A Conference Response to the Evangelization of African Americans.

Washington, D.C.: United States Catholic Conference, 1990. Hogan, S.S.J., Peter E. “Toward a Black Catholic Archives.” U.S. Catholic Historian 5 no. 1 (1986)

91-102. Hunt, Larry L. “Religious Affiliation Among Blacks in the United States: Black Catholic Status

Advantages Revisited.” Social Science Quarterly 79 no. 1 (March 1998). 170-92.

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______. “Black Catholicism and Occupational Status.” Social Science Quarterly. 58 (1978) 657-70. ______. “Black Catholicism and the Spirit of Weber.” Sociological Quarterly 17 (1976) 369-77. In Spirit and Truth: Black Catholic Reflections on the Order of Mass. Washington, D.C.: United

States Conference of Catholic Bishops, 1988. Irvine, Jacqueline Jordan and Michele Foster, ed. Growing Up African American in Catholic

Schools. New York: Teachers College Press, 1996. Isichei, Elizabeth. A History of Christianity in Africa. London: SPCK, 1995. Johnson, John L. The Black Biblical Heritage. Winston-Derek Publishers, Inc., 1991. Jones, Nathan. “An Afro-American Perspective.” Faith and Culture: A Mutlicultural Catechetical

Resource. Washington, D.C.: United States Catholic Conference, 1987. 77-80. ______. “Reclaiming and Re-visioning Catechesis.” Renewing the Sunday School and the CCD.

Birmingham, AL: Religious Education Press, 1986. 133-154. ______. Sharing the Old, Old Story. Winona, MN: St. Mary�s Press,1982. Jordan, Brian. “The Sources for African American Catholic Spirituality.” Journal of Religious

Thought. 47 (Sum-Fall 1990). 26-41. Keep Your Hand on the Plow: The African American Presence in the Catholic Church. Washington,

D.C.: United States Catholic Conference, 1996. Kernodle, Tammy Lynn. “This Is My Story, This Is My Song: The Historiography of Vatican II,

Black Catholic Identity, Jazz and the Religious Compositions of Mary Lou Williams.” U.S. Catholic Historian 19 no. 2 (Spring 2001) 83-94.

Koontz, Christian, ed. Thea Bowman: Handing on Her Legacy. Kansas City: Sheed and Ward, 1991. Lackner, Joseph. “St. Ann�s Colored Church and School, Cincinnati, the Indian and Negro

Collection for the United States, and Reverend Francis Xavier Weninger, S.J.” U.S. Catholic Historian 7 (1888): 145-56.

Lamanna, Richard A. and Jay J. Coakley. “The Catholic Church and the Negro.” In Contemporary

Catholicism in the United States. Philip Gleason, ed. Notre Dame, IN: University of Notre Dame Press, 1969. 147-193.

Lannon, Maria Mercedes. Response to Love, The Story of Mother Mary Elizabeth Lange.

Washington, D.C.: Josephite Pastoral Center, 1992.

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______. Mother Mary Elizabeth Lange: Life of Love and Service. Washington, D.C.: Josephite

Pastoral Center, 1976. Lead Me, Guide Me: The African American Catholic Hymnal. Chicago: G.I.A. Publications, 1987. LaFarge, John. Interracial Justice: A Study of the Catholic Doctrine of Race Relations. New York:

America Press, 1937. ______. The Catholic Viewpoint on Race Relations. Garden City, NY: Hanover House, 1956. Lee, Hannah Sawyer. Memoir of Pierre Toussaint, Born a Slave in St. Domingo. Boston: Crosby,

Nichols, 1854. Love Thy Neighbor as Thyself. Washington, D.C.: United States Conference of Catholic Bishops,

2000. Lucas, Lawrence. Black Priest/White Church: Catholics and Racism. New York: Random House,

1970. Lumas, S.S.S., Sr. Eva Marie and Mary McGann, RSCJ. “The Emergence of African American

Catholic Worship.” U.S. Catholic Historian 19 no. 2 (Spring 2001) 27-65. ______. “Catechesis in a Multicultural Church.” In Proceedings of the USCC Department of

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______. Choosing the Better Part: Liturgy, Black and Catholic. Liturgy 90. (July 1999). 4-8. ______. “The Nature and Goal of Africentric Catechesis.” God Bless Them That Have Their Own.

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______, ed. Naming and Claiming Our Resources. Oakland: National Black Sisters Conference,

1989 ______. Tell It Like It Is: A Black Catholic Perspective on Christian Education. Edited by Eva Marie Lumass. Oakland, CA: National Black Sister’s Conference, 1983. Lumbala, F. Kabalese. Celebrating Jesus Christ in Africa: Liturgy and Inculturation. Maryknoll,

New York: Orbis Books, 1998. Lyke, O.F.M., James P. “Liturgical Expression in the Black Community.” Worship 57 (1983) 14-26.

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MacGregor, Morris J. The Emergence of a Black Catholic Community: St. Augustine�s in

Washington. Washington, D.C.: The Catholic University of America, 1999. MacKaye, William R. “John Huston Ricard: Free at Last.” Sources of Inspiration. Kansas City, MO:

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Many Rains Ago: A Historical and Theological Reflection on the Role of the Episcopate in the

Evangelization of African American Catholics. Washington, D.C.: National Conference of Catholic Bishops, 1990.

Martin, Eva Regina. “Forging from Sun-up to Sun-down: African Symbols in the Works of Black

Iron Workers in New Orleans.” Ph.D. Dissertation, Temple University, 1995. Martensen, Katharine Ann. “Race, Religion, and Social Action: The Catholic Committee of the

South, 1936-1956.” M.A. Thesis, University of New Orleans, 1971. Marshall, M. Charlotte. “�So Stood Those Who Have Come Down Through the Ages� . . . and

Those Who Continue: Afro-American.” Proceedings of the Carondelet Conference on the Future of Religious Life. Collegeville, MN: Liturgical Press, 1990. 13-19.

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11-13. ______. “Moral Theology and the Pastoral Minister: Toward and Understanding of a Tradition in

Transition.” The Salesianum 83 (Fall/Winter 1988) 14-19. ______. “The Social Dimensions of Sin and Reconciliation in the Theologies of James H. Cone and

Gustavo Gutierrez.” S.T.D. Dissertation, Academina Alphonsiana, 1991. ______. “Developments in Moral Theology: Change and Continuity in Catholic Social Teaching.” The Salesianum 87 (Spring/Summer 1992) 10-17. ______. “Catholics Should Stand Firm on Affirmative Action.” Salt of the Earth 16 no. 5

(September/October 1996) 10-15. ______. “Black Catholic Theology: Anger for the Sake of Justice.” Catholic Theological Society of

America Proceedings 51 (1996) 263-265. ______. “Ethical Reflection Upon Environmental Racism in the Light of Catholic Social Teaching.”

The Challenge of Global Stewardship: Roman Catholic Response. Todd David Whitmore and Maura Ryan, eds. Notre Dame: University of Notre Dame Press, 1997

14

______. “African American Experience and U.S. Roman Catholic Ethics: “Strangers and Aliens No

Longer?” In Black and Catholic: The Challenge and Gift of Black Folk: Contributions of African American Experience and World View to Catholic Theology. Milwaukee, WI: Marquette University Press, 1997. 79-101.

______.”James Cone and Recent Catholic Episcopal Teaching on Racism.” Theological Studies 61

(2000) 700-30. ______. “The Case for Catholic Support: Catholic Social Ethics and Environmental Justice.” In

Strangers and Sojourners No More: The Emerging Consciousness of Black Catholics in the United States. Edited by Cyprian Davis and Diana Hayes. Maryknoll, NY: Orbis, Forthcoming.

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Tennessee Press, 1993. McGarry, Cecil, ed. What Happened at the African Synod? Nairobi: Paulines, 1995. McGreevey, John T. Parish Boundaries: The Catholic Encounter with Race in the Twentieth

Century Urban North. Chicago: University of Chicago, 1996. McMahon, Eileen. “What Parish Are You From?”: A Chicago Irish Community and Race

Relations. Lexington: University of Kentucky Press, 1993. McNally, Michael J. “A Peculiar Institution: Catholic Parish Life and the Pastoral Mission to the

Blacks in the Southeast, 1850-1980.” U.S. Catholic Historian 5 no. 1 (1986) 67-80. Miceli, Mary V. “The Influence of the Roman Catholic Church on Slavery in Colonial Louisiana,

1718-1763.” Ph.D. Dissertation, Tulane University, 1979. Miller, Randall M. “Slaves and Southern Catholicism.” Master and Slaves in the House of the Lord:

Race and Religion in the American South, 1740-1870. John B. Boles, ed. Lexington, KY: University Press of Kentucky, 1988.

______. “The Failed Mission: The Catholic Church and Black Catholics in the Old South.” In

Catholics in the Old South: Essays on Church and Culture. Randall Miller and Jon L. Wakelyn, eds. Macon: Mercer University Press, 1983.

Mische, J. “The American Bishops and the Negro from the Civil War to the Third Plenary Council

of Baltimore, 1865-1884.” Ph.D. Dissertation, Pontifical Gregorian University, 1968.

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