POWERPOINT TEMPLATE

Islamic StudiesHafiz Abdul Aziz Memon UsmaniLecturer

Department of Basic Sciences & Related Studies,

Mehran University of Engineering & Technology, Jamshoro

haausmani@gmail.com

0092-0333-2743451 1

2

Road map for first lecture

•Brief introduction and students

Rapport

•Sessional marks distribution

•Class Ethics

•Introduction to Syllabus

•TTP

•Recommended and reference Books

•Questions Answers if any

2CH (Credit Hour / Contact Hour) subject?

50 Marks

40Marks 10 Marks

(Examination) (sessionals)

3

Sessional Marks Distribution

10 (sessionals)

4

Sessional Marks

05 Attendance

25 – 26 05

22 – 24 04

19 – 21 03

Below 19 00

05 (Two Tests)

Test# 1 13th lec

Test# 2 25th lec

Class Ethics

5

The most important

1. Basic Beliefs Section Unity of Allah.

Prophethood.

Concept of life hereafter.

History of collection and

compilation of Holy Quran.

Excellence of Holy Quran.

Islamic Studies

2.Quranic Section

Surah Al Hujrat. 1.Intro , 2. translation, 3. Historical background, 4. Teachings or Message

Surah Al Furqan.

(63-76)

Islamic Studies

3. Life History Section

Makki Life. (from birth upto Prophethood)

(from Prophethood to Migration)

Islamic Studies

3. Life History Section

Madni life. Migration.

Brotherhood.

Charter of Madina.

Victory of Makkah.

Last Sermon.

Islamic Studies

4. Arakan Section Professing the Faith

Prayer

Zakat

Fast

Pilgrimage

Islamic Studies

5. Miscellaneous Section Importance of Hadith & Sunnah.

Jehad and its types.

Moral values of society.

Taqwa, Tawakal.

Lawful earning.

Social Justice.

Islamic Studies

S. # Topic No: of lecture hrs required

01 Introduction to Syllabus 01

02 Basic Beliefs of Islam 01

03 Tauheed & its importance, Shirk and its types 01

04 Concept of prophet hood. Its need and necessity 01

05 Characteristics of prophet hood, Finality of prophet hood 01

06 Concept of life hereafter 01

07 History of collection and compilation of Holy Quran 01

08 Excellence of Holy Quran 01

09 Surah Al-Hujrat (introduction and Historical Perspectives) 01

10 Respective behavior toward Holy Prophet (صلى هللا عليه وسلم), social and moral values of society 01

11 Surah Al-Furqan 01

12 Life History of Holy Prophet (Before prophethood at Makkah) 01

13 Life History of Holy Prophet (After Prophethood at Makkah) 01

14 Life in Madina (charter of Madina Brotherhood, victory of Makkah) 01

15 Last Sermon of Holy Prophet (SAWW) 01

16 Importance of Hadiths and Sunnah 01

17 Few selected Ahadiths 01

18 Fundamentals of Islam (Prayer) 01

19 Zakat and its aims and objectives 01

20 Legal recipients, NISAB and Benefits 01

21 Fasting 01

22 Pilgrimage 01

23 Jehad and its types 01

24 Quran, Science and Muslims contribution 01

25 Ethical values of Islamic society 01

26 Revision 01

Total Lecture Hours 2612

MEHRAN UNIVERSITY OF ENGINEERING & TECHNOLOGY JAMSHORO

TENTATIVE TEACHING PLAN

DEPARTMENT OF BASIC SCIENCES AND RELATED STUDIESName of the Teacher: Hafiz Abdul Aziz Memon Usmani

Subject: Islamic Studies Batch: 11 AR Year: 1st Term: 1st

Term Starting Date: 03-01-2011 Term Suspension Date: 24-04 -2011

Recommended BooksSirat-e-Mustaqeem

By

Abdul Qayoom Natiq.

Islam the Universal Religion

By

Dr. Abdul Aziz Umrani.

Path to Paradise

By

Dr. Abdul Aziz Umrani.

Reference Books Madinaht ul ilm

By Tanweer Shah.

Towards IslamiatBy S M Dogar.

IslamiatBy Furkhanda Noor Muhammad.

Islamic StudiesByM D Zafar

15

POWERPOINT TEMPLATE

Question?“Islam is the best religion.” Justify

the statement by discussing the

peculiarities of Islam.

Islam Means –Enter into Peace

Muslim Means –

Peace with God and Man

Peace with God Means –Submission to God‟s Will deliberately

Peace with Man Means –

Refrain from Evil & do good with mankind

Literally Islam Means –Unconditional & Deliberate Submission before the will of Allah

Islam – The Best Religion

17

In the scale of religions evolution, Islam as

revealed to the last prophet Muhammad

)طي هللا ػي عي( is last manifestation of religion & is

the final & highest message for humanity.

Islam is an international program for all

nations to follow.

Islam is not the name of dogmas and religious

laws but is complete code of life.

Islam is not only the religion, which teaches

modes of worship and rituals but it has

specific peculiarities which distinguish it from

other religions.

18

The first and most distinct characteristic of

Islam is, that it has laid foundation of new

civilization and culture through the first

revelation IQRA اقرا.

“Reading & Writing” were introduced as

compulsory duty of every Muslim.

Seeking of knowledge was considered as

religious duty of man.

Before Islam there was no written book

except Bible.

1. The message of IQRA اقرا

19

Islam is a logical and scientific religion.

Quran says:

• Why don‟t you look? افال رجظش

• Why don‟t you observe? افال رذثش

• Why don‟t you think? افال رزفکش

Quran compel muslims to carry on scientific study, to

know the law of nature and to see how the nature is

working in the universe.

The tiniest objects like a bee, an ant, a spider which

have been made titles of surahs

It is the sprit of Islamic learning which produced great

physicians, mathematicians, chemists and

philosophers.

2. Scientific Studies and Research

20

ق فبزس “Get up and Warn”

This message infused the sprit of

Jehad and struggle, to establish

Allah‟s laws in the universe.

Every Muslim is given duty to

carry the message of Allah to the

last corner of the world.

Last Ummah.

3. Revolutionary message ق فبزس

21

In some religions like Buddhism and

Christianity living on alms is lawful

In other religions sitting at one place

in a temple is a worship.

Islam teaches to use ones hands and

eyes for lawful earning.

Example: our prophet‟s and

companions life

4. Focus on Lawful Earning

22

In other religions the place of

worship confined within four walls

In Islam,Whole world considered

as Masjid (Mosque)

No restriction of what sort of dress

to be worn while worshiping

But the dress of piety is the best.

ش ی رىک خ ىجبط اىزق

5. Reduces formalism & ceremonialism

23

The foundation of Islamic beliefs is laid down on

Oneness of Allah, the Supreme Being, who

possesses all the excellent attributes.

There is no such clear concept of monotheism in

other religions as it is in Islam.

Christianity – Trinity (God, Son of God and

Holy Ghost)

Hinduism – Trimurti (Brahma, Vishnu and

Shiva)

Zoroastrian – two equal gods (Ohrmazd- doer of

bad in the world & Ahrman- doer of good in the

world)

6. Clear concept of Monotheism

24

Islam has brought the concept of Equality and

brotherhood

There is no difference of caste, color and creed in

Islam

ک عؼي ضی ا رکش ک ہب اىبط اب خيق ب

ذ هللا ارقک ػ ک اکش ا ا قجبئو ىزؼبسف ثب شؼ Translation: O mankind! We have created you

from a male and a female, and made you into

nations and tribes, that you may know one

another. Verily, the most honourable of you with

Allah is that (believer) who has At-Taqwa .

7. Equality and Brotherhood.

25

8. Raised the Status of Women

Islam raised the status of women.

Woman is respected as Mother,

daughter, sister and wife.

Surah Nisa, share in Inheritance

Widows were allowed to Marry

again

Last sermon: fear Allah in the

matters of women

26

9. No Renunciation in Islam

Renunciation: the act of rejecting

physical pleasures, especially for

religious reasons oxford dictionary

ال سجبذ فی االعال

No Renunciation in Islam.

Christianity and Buddhism preaches,

that religion is apart from worldly life

But Islam teaches: This world is not

apart from religion.

27

10. Actions depend on Intention.

Hazrat Moosa (AS) gave stress on external

conduct (Actions), where as Hazrat Essa

(AS) on internal purification (Intention).

But Islam is Balance One.

االػبه ثبىبد

The most specific peculiarity of Islam is

that man‟s actions are judged by his

motives.

Motives and actions are inter-connected.

28

Peculiarities of Islam1. The message of IQRA اقشا.

2. Scientific Studies and Research.

3. Revolutionary message ق فبزس.

4. Focus on Lawful Earning.

5. Reduces formalism & ceremonialism.

6. Clear concept of Monotheism.

7. Equality and Brotherhood.

8. Raised the Status of Women.

9. No Renunciation in Islam.

10.Actions depend on Intention.

Belief/Faith/Iman/Trust/Confidence/ Reliability

Belief or Faith is the basis of all actions.

Firm, unshakable and doubtless thoughts of a person are the axis and basis of all actions, functions, movements and activities.

What is IMAN? According to pure Islamic terminology.

Basic Beliefs of Islam

30

IMAN? According to pure Islamic terminology.

31

IMAN? According to pure Islamic terminology.

کے هللا کہ ے ہ اب ں اططالػ خبص کے د

ؽاط بسے ع زؼيق کے ؽققزں اغی پغجش

کچ ع ں سا ب عے ؽذد کے ادساک آالد اس

رؼبىی هللا ذاذ ػي ع پبط بسے اس ثزالئں

کی اط کش ب عچب ک ا الئں عے ؽشف کی

کش۔ قجه کش ب ؽق ک ا اس کش رظذق

عے اسغت اطال رؼيق کب اب ششػی ثشؽبه

ے۔ رب

32

Branches of IMAN: ػ اثی ششح سػی هللا ػہ قبه قبه سعه هللا طيی هللا ػيہ عي

االب ثؼغ عجؼ شؼجۃ فبفؼيب قه ال اىہ اال هللا ادبب اب ؽۃ

االری ػ اىطشق اىؾبء شؼجۃ االب

It is narrated on the authority of Abu Huraira ( سػی

that the Messenger of Allah (may peace and (هللا ػہ

blessings be upon him) said: Faith has over seventy

branches, the most excellent of which is the

declaration that there is no god but Allah, and the

humblest of which is the removal of what is

injurious from the path and modesty is the branch

of faith. (The Book of Faith (Kitab Al-Iman) Muslim :: Book 1 : Hadith 56)

33

IMAN-e-MUFASSAL اب فظو

Basic Beliefs of Islam

Al Bakarah-285

ا ع اىش ب ہ ى ضه ا ا ه ث ثہ س إ اى ي کو ا ثبہلل کزجہ ئکزہ

سعيہ ث ال . ا فش عيہ ؽذ س

The Messenger (Muhammad طي هللا ػي عي (believes in what has

been sent down to him from his lord, and (so do) the believers.

Each one believes in Allah, His angels, His books and His

messengers.

Al Bakarah-177

ا ظ ى اىجش ى ار ع قجو ہ ى ک غشة اى شش ا اى اىجش اى ک ثبہلل

اال اى اىکز ئکۃ ي خش اىج ت

It is not Al-BIRR (piety, righteousness, and each and every act

of obedience to Allah etc.) that you turn your faces towards the

east and (or) west (in prayers); but Al Birr is (the quality of)

the one who believes in Allah, the Last Day, the Angels, the

Book, the Prophets.

An Nisa-136

خش اال اى سعيہ کزجہ يئکزہ کفش ثبہلل ذا فقذ ػو ػيالا ثؼ

And whoever disbelieves in Allah, His Angels, His

Books, His messengers, and the Last Day, then indeed

he has strayed far away.

An Nisa-78 ذ هللا ػ قو کو Say (o Muhammad صلى هللا عليه وسلن(: “All things are from

Allah”

Al Burooj-16 ذ ب ش فؼبه ى(He is the) Doer of whatsoever HE intends (or wills)

Hadith-e-Gabriel حديث جبريلثب ؾ ػذ سعه هللا : سػ هللا ػ قبه ث اىخطبةػ ػش

طي هللا ػي عي راد ئر ؽيغ ػيب سعو شذذ ثبع اىضبة

شذذ عاد اىشؼش ال ش ػي أصش اىغفش ال ؼشف ب أؽذ ؽز

عيظ ئى اىج طي هللا ػي عي فأعذ سمجز ئى سمجز ػغ

ذ أخجش ػ اإلعال فقبه سعه هللا : مف ػي فخز قبه ب ؾ

اإلعال أ رشذ أ ال ئى ئال هللا :طي هللا ػي عي

ذا سعه هللا ، رق اىظالح ، رإر ؾ أ

اىضمبح ، رظ سؼب ، رؾظ اىجذ ئ اعزطؼذ

! فؼغجب ى غأى ظذق . قبه طذقذ .اى عجال

Hadith-e-Gabrielحديث جبريلأ رإ ثبہلل :قبه . فأخجش ػ اإلب : قبه

الئنز مزج سعي اى اخش رإ ثبىقذس

. فأخجش ػ اإلؽغب : قبه . طذقذ : قبه . خش شش

: قبه . أ رؼجذ هللا مأل رشا فا ى رن رشا فا شاك : قبه

ب اىغإه ػب ثأػي : قبه . فأخجش ػ اىغبػخ

أ ريذ األخ سثزب : قبه . فأخجش ػ أبسارب : قبه . اىغبئو

أ رش اىؾفبح اىؼشاح اىؼبىخ سػبء اىشبء زطبى ف

ب ػش أرذس : ص اطيق فيجضذ يب ،ص قبه . اىجب

ئ عجشو أربم ؼين : قبه . اىغبئو ؟ قيذ هللا سعى أػي

سا غي. دن

38

On the authority of Omar bin khatab, who said : One daywhile we were sitting with the messenger of Allah thereappeared before us a man whose clothes were exceedinglywhite and whose hair was exceedingly black; no signs ofjourneying were to be seen on him and none of us knew him.He walked up and sat down by the prophet. Resting his kneesagainst his and placing the palms of his hands on his thighs, hesaid:"O Muhammad, tell me about Islam".

The messenger of Allah said: "Islam is to testify thatthere is no god but Allah and Muhammad isthe messenger of Allah, to perform theprayers, to pay the zakat, to fast in Ramadhan,and to make the pilgrimage to the House ifyou are able to do so.“

Hadith Gabriel on Islam & Iman

39

He said:"You have spoken rightly", and we wereamazed at him asking him and saying that he hadspoken rightly. He said: "Then tell me about iman.

He said:"It is to believe in Allah, His angels,His books, His messengers, and the LastDay, and to believe in divine destiny, boththe good and the evil thereof.“

He said:"You have spoken rightly". He said: " Thentell me about ihsan.“

He said: "It is to worship Allah as you are seeingHim, and while you see Him not yet truly He seesyou".

Hadith Gabriel on Islam & Iman

40

Hadith Gabriel on Islam & Iman He said: "Then tell me about the Hour".

He said: "The one questioned about it knows no better thanthe questioner.“

He said: "Then tell me about its signs.“

He said: "That the slave-girl will give birth to her mistressand that you will see the barefooted, naked, destituteherdsman competing in constructing lofty buildings.“

Then he took himself off and I stayed for a time. Then hesaid: "O Omar, do you know who the questioner was?" Isaid: "Allah and His messenger know best". He said: "Hewas Jibril (Gabriel), who came to you to teach you yourreligion.” (Muslim)

41

Five Fundamental Basic BeliefsOR

Five main articles of the Islamic faith

1. Believe in Allah ثبہلل اإلب

2. Believe in angels اإلب ثبىالئنخ

3. Believe in books ثبىنزت اإلب

4. Believe in prophethood إلب ثبىشعوا

5. Believe in life hereafter ثالخشاإلب

Conclusion:

42

Unity of Allah,

its importance and effects.

Shirk and its types.

43

First part of Islam belongs to faith (Iman) the

truth brought by the holy prophet Muhammad

( وسلن عليه هللا صلى ). Faith means assent of the

heart and agreement with tongue on the

unseen things on the statement of the prophet

( وسلن عليه هللا صلى ). This part is called principles

of Islam. A man who accepts religion Islam

has to believe in Oneness of Allah, His

angles, His prophets, His books and life

hereafter.

44

It is well defined in hadith that once the prophet

( وسلن عليه هللا صلى ) was asked by a person that what

is Iman? The prophet ( وسلن عليه هللا صلى ) replied

that Iman means to believe in Oneness of Allah,

His angels His Holy Books, His prophets and life

hereafter. The same person asked again then what

is Islam. The prophet ( وسلن عليه هللا صلى ) replied

that Islam means to worship Allah and do not

associate any one with Him, keep up prayer, pay

charity observe fast and perform pilgrimage.

As in Hadith-e-Gabriel حديث جبريل

45

Tauheed or Unity Of AllahTo believe in Oneness of Allah is the main principle of

Islam. It is bed-rock of all beliefs in Islam. The whole

structure of Islam is built up on the concept of

monotheism (Tauheed). The best known expression of

Divine Unity is contained Kalima Tayyab:

There is no God besides Allah; Muhammad is the

Messenger of Allah.

Similarly the all prophets

46

Tauheed A/C to Shah WaliullahAccording to Shah Waliullah , the conception of

Tauheed depends on the following four ideas

i. The essential being is One, Who is God. The

existence of this universe depends on Him

ii. The creator of this universe is One.

iii. The management of all affairs of the universe is

made by only God

iv. Only God is worthy to be worshipped.

when above four ideas come in the mind and man

feels the greatness and superiority of God over all

the world, then man bows down before the Being

who is worthy to be worshipped.

47

What is the importance of Oneness.

The Message of every prophet is Oneness or Tuaheed.

ارق ہ اػجذا هللا ار قبه ىق اثشہ ا ش ىک خ رىک

رؼي ز کAnd (remember) Ibrahim when he said to his Translation:

people: “Worship Allah (alone(, and fear Him: that is better for

you if you know.” Al-Ankabut-16

ش اىہ غ ب ىک اػجذا هللا ق ہ فقبه ؽب اىی ق ىقذ اسعيب

Translation: Indeed we send Noah to his people and

he said: “O my people! Worship Allah! You have no

other ilah (God) but Him. 59-االعراف

48

The Message of every prophet is oneness.

ش اىہ غ ب ىک اػجذا هللا ق دا قبه ہ اىی ػبد اخبہ (people we sent) their AadAnd to Translation:

brother Hood. He said: “O my people! Worship Allah!

You have no other ilah 65-االعراف (God) but Him.

ش اىہ غ ب ىک اػجذا هللا ق طيؾب قبه د اخبہ اىی ص (people we sent) their SamoodAnd to Translation:

brother Salih. He said: “O my people! Worship Allah!

You have no other ilah 73-االعراف (God) but Him.

49

ش اىہ غ ب ىک اػجذا هللا ق جب قبه شؼ اخبہ ذ اىی And to (the people of ) Madyan, (we Translation:

sent) their brother Shoaib. He said: Worship Allah!

.You have no other ilah (God) but Him 85-االعراف

غزق زا طشاؽ فبػجذ سثک سثی هللا ا

Translation: “verily, Allah! He is my lord (God( and

your lord (God). So worship Him (Alone). This is the

(only) straight path. Surah Az-Zukhruf-64

The Message of every prophet is oneness.

50

بری ہلل ؾبی غکی طالری قو ا

شد ثزىک ا ک ىہ ﴿﴾ ال شش سة اىؼي

﴾﴿ غي ه اى اب اTranslation: Say (O Muhammad (صلى هللا عليه وسلن :

“Verily, my Salat (prayer), my sacrifice, my living,

and my dying are for Allah, the Lord of the

Alameen (mankind, Jinn and all that exists).

“He has no partner. And of this I have been

commanded, and I am the first of the Muslims.”

163-162االنعام

The Message of every prophet is oneness.

51

Believing Allah and

Obeying Allah

هللا كوهاننا هللا كى هاننا

Tauheed Comprehensively

52

IMAN-e-MUJMAL اب غو

I believe in Allah as HE is with His

names and attributes, and I have

accepted all His orders, agreement

through tongue and testifying by heart.

53

ہلل اال ب اىؾغ ء ع بثہ ی فبدػ

And (All) the most beautiful names Translation:

.180belong to Allah, so call on Him by them-االػشاف

Names of Allah

All-Hearer عغ

All-Seer ثظش

All-Provider سصا

All-Knower ػي

All-Wise ؽن

54

The Attributes of Allah

Allah ئى

Ruler هللا أؽذ حاكم ذ )1(قو ىذ )2(هللا اىظ ى يذ )3(ى ى ا أؽذ مف (Ikhlas1-4)ن ى

Translation: Say (Muhammad (صلى هللا عليه وسلن “He is

Allah, (the) One. Allah is self-sufficient master. He

begets not, nor was He begotten. And there is none co-

equal or comparable to Him.

۔۔۔ اىہهللا The + Book = The Bookهللا عغے = اىہ + اه ہغزی عظ عے عت عے صبد ثڑ کش ؾجذ کی عبئے، عغے = ىغی ؼی = اىہ

عت عے صبد چبہب عبئے۔ اعی کے ىئے عت عے صبد ؾذ کی عبئے۔

55

The Attribute of Allah: Guardian سة

Rulerحاكم

ذ زا اىج ) 3(فيؼجذا سة اىز أؽؼ

ف (4) خ آ عع Translation: So let them worship the Lord of this

House. Who provides them with food against

hunger, and with security against fear (of danger).

(Quresh 3-4)

پالنے واال، ابياری کرنے واال

بھوک ميں کھالنے واال

خوف ميں امن دينے واال

56

The Attribute of Allah: Ruler ؽبم ئال ہلل • اىؾن ئ اىق ش أال رؼجذا ئال ئب رىل اىذ (Yusuf 40)أ

The command is for none but Allah. He Translation:

has commanded that you worship none but Him; that

is the (true) straight religion.

• اىنبفش ىئل ب أضه هللا فأ ؾن ث ى (Maida 44) Translation: And whosoever does not judge by that

which Allah has revealed, such are disbelievers.

• اىظبى ىئل ب أضه هللا فأ ؾن ث ى (Maida 45)wrong-doers

• اىفبعق ىئل ب أضه هللا فأ ؾن ث ى (Maida 47)

Rebellious or disobedient

57

Allah is the provider,

Ask only Allah

هللا ھی دیتا ھے۔

صرف هللا سے هانگو۔

Tauheed Comprehensively

58

Holy Quran is full of Tauheed

(Al-Baqarah-162) اؽذ ال اىہ اال اىہ اىـہکAnd your Illah (god) is one Illah (i.e. Allah)

there is none who has right to be worshiped but

only HE

(Bani-Israel-23) ا اب اال رؼجذ اال

Worship none but Him ذ ػجبدد کش گش اط کی

(Ad-Dukhan-8) ى اال سة اثبئک ذ سثک ؾی اىہ اال ال

None has the right to be worshiped but Him. It

is He who gives life and causes death. Your lord

and the lord of your forefathers

59

Holy Quran is full of Tauheed

(yousuf-39) اؽذ اىقہبس هللا اى ش ا خ ق زفش ءاسثبة

Are many different lords (gods) better or

Allah, the One the irresistible.

(Al-Anbiya-22) ۃ اال هللا ىفغذرب ب اى ہ ف کب ى

Had there been therein (in the Heavens &

Earth) gods beside Allah, then verily both

would have been ruined.

60

Ahadith related to Tauheed

تفلحونہللااالالہالقولوا

الجنۃدخلہللااالالہالقالمن

ياقلتقالالثقفیعبدہللابنسفيانعن

اٴساٴلالقوالا االسالمفیلیقلہللارسول

قال(ک بعدروايۃ فیو) غيرکاحداا عنہ

مااستقمثمباہللامنتقل

61

Effects or Benefits

Self respect / self confidence

Humility / meekness

Broadness / broadmindness

Firmness and bravery

Hope and inner-satisfaction

Piousness

Reliability on only one

62

Shirk The opposite word of Tauheed is Shirk, which

means partnership with God or to associate any

thing with God.

Shirk is the gravest of all sins. The Quran says:

ػظ شک ىظي اىش جی ال رششک ثبہلل ا ؼظہ الثہ ار قبه ىق And (remember)when Luqman said to his son when

he was advising him: “O my son! Do not associate

anyone with Allah, Surely Shirk is gravest sin.

(Luqman-13)

63

Shirk God can pardon any type of sin except shirk.

The Quran says:

شبء رىک ى ب د غفش ششک ثہ هللا ال غفش ا اAllah does not forgive the association of other gods

with Him and forgives what is besides that to

whomsoever He wills. (Al Nisa-48 and 116)

ثشک هللا اط ک ں ثخشزب کہ اط کب ششک ٹشاب عبئے، اس

ثخشذے گب اط کے عا عظ ک چبے۔

64

Shirk The punishment of shirk is permanent Hell

Fire. The Quran says:

ىہ اىبس ب ہ اىغۃ هللا ػي ششک ثبہلل فقذ ؽش اہ

Verily, whosoever sets up partners with Allah,

then Allah has forbidden paradise for him,

and the fire will be his abode.

ثشک ع هللا کب ششک ٹشائے ر رؾقق هللا ے اط پش عذ ؽشا

72-کش دی ے۔ اس اط کب ٹکبب دصؿ ے۔ اىبئذ

65

Polytheism & its Various manifestation

Definition: Shirk basically is polytheism; i.e. the

worship of others along with Allah. It also implies

attributing divine attributes to any other besides

Allah. It particularly implies associating partners

in worship with Allah or believing that source of

power, harm or blessing is from others besides

Allah.

Types: There are two main types of Shirk, namely

i. Ash-Shirk al-Akbar, i.e. major shirk

ii. Ash-Shirk al-Asghar, i.e. minor shirk

66

Major shirkThe major and serious polytheistic form has

following aspects:

a) Shirk ad-Dua (invocation): This aspect

implies invoking, supplication or praying

to other deities beside Allah.

b) Shirk an-niyyah wal-Iradah wal-Qasd:

This aspect implies intentions, purpose

and determination in acts of worship or

religious deeds, not for the sake of Allah

but directed towards other deities.

67

Major shirk

c) Shirk at-Taah (Obedience): This aspect

implies obedience to any authority against

the order of Allah.

d) Shirk al-Mahabbah (Love): This implies

showing the love which is due to Allah

Alone to other than Him.

e) Shirk al-Ilm (Knowledge): This implies

showing knowledge belonging to Allah

Alone to other than Him.

68

Major shirkf) Shirk at-Tasaruf (Utilization): This

implies showing control and utilization of

the universal things to other deities beside

Allah.

Minor shirk Ar-Riya (acts performed to show off):

Any act of worship or any religious deed

done in order to gain praise, fame or for

worldly benefit, falls under this category.

69

Concept of Source in Islam

The real concept of

source ) عي( is the

Holy Quran and

procedure of the Holy

Prophet (طي هللا ػي عي)

Prophethood,

Difference b/w Rasool & Nabi,

Need & Necessity of Prophethood,

Status of Prophets,

Characteristics of Prophethood, &

Proves of the Finality of Prophethood.

70

71

Prophethood It is the system or arrangement

through which Almighty Allah

conveyed His Message to the

Mankind.

It is the chain of people who

conveyed Message of Allah to the

People.

72

Prophet ?

The personality through which

Allah conveyed his Message.

Message?

The message was ONENESS or

towards ONENESS

It is narrated in the books of Ahadiths, that

Almighty Allah (SW) sent down 124,000

(approximately) prophets for the guidance of

humanity and in few books the number is

200,000.

26 prophets names are mentioned in Holy

Quran.

آد، اثشا، ادسظ، اعبػو، اة، اىغغ، اىبط، داؤد، راىکفو،

صکشب، عيب، شؼت، طبىؼ، ػضش، ػغی، ؾذ، عی، ػ،

بس، د، ؾی، ؼقة، عف، ظ، ىؽ، اعؾب

6 prophets names are the titles of surahs.73

Importance of Prophethood

74

Prophethood in Quranبد • 7-سػذ ىکو ق

To every nation there is a Guide. Translation:

ال • ع ۃ س 36-ؾو ىقذ ثؼضب فی کو ا

And verily, we have sent among every Translation:

Ummah (nation, community) a messenger.

ش• ہب ز ۃ اال خال ف ا 24-فبؽش ا

And there never was a nation but a Translation:

Warner has passed among them.

ث ال • ا فش عيہ ؽذ 285-ثقشس

We make no distinction between one Translation:

another of his messengers .

سعه is from the word سعبى which means

“Message” that is why known as messenger or

message conveyer. Ibrahim, Moosa etc

ج is from the word جب which means “News”

that is why known as News conveyer or apostle.

Idrees, Yuonus, Loot etc.

Rasool = New Shariah + New Scripture (s)

Nabi = No new Shariah + No Scripture, but they

preach and follow the Shariah of previous or

existing Rasool.

Rasool one at a time, Nabi could be many. 75

Difference b/w Rasool and Nabi

76

Need & Necessity of Prophethood

ہ ال سع اىزی ثؼش فی اال زہ ا ہ ا ػي زي

ہ ۃ ضک اىؾک اىکزت 02-عؼ ؼي

Purpose of Prophethood

OR

Reciting to them the verses.

Purifying them (from disbelieve and polytheism)

Teaching them the book(the Quran, Islamic Laws

and Islamic jurisprudence) and Al-Hikma (As-

Sunnah: legal ways, orders, acts of worship etc.)

77

Need & Necessity of Prophethood

Purpose of Prophethood

OR

To tell Humanity, the purpose of life.

To aware the Humanity, the Allah‟s Will and

inclination.

To aware humanity, about the liking and disliking

of Allah.

To eject people from the slavery of slaves to the

slavery of Allah.

To make people successful.

78

Situations in which Allah sent prophets

1. In an area / community where never ever any

prophet came.

2. To nations / areas where prophets came, they

completed their missions and passed away.

With the passage of time their teachings were

violated, corrupted and became in-applicable.

Allah sent the prophets again and again.

3. For the completion of the mission of the

martyred prophet, prophets were sent

4. On the request / for the help of a prophet,

prophets were sent.

79

Status of Prophets

Worthy of obedience. قبثو اؽبػذ

Exegete the book of God. شبسػ کزبة هللا

Teacher and Guide .ؼي شثی

Leader and Model. پشا اس ہ رقيذ

Legislator and interpreter شبسع اس قب عبص

Arbitrator and Judge اس قبػی ) ظف( ؽک

80

Status of ProphetsWorthy of obedience. قبثو اؽبػذ

ه غبء ع ؼا اىش اؽ ؼا هللا 59-اؽ

Obey Allah and obey Messenger.

ه فقذ اؽبع هللا غبء ع طغ اىش -80He who obeys the Messenger , has indeed obeyed Allah

هللا غبء ه اال ىطبع ثبر ع س ب اسعيب -64We sent no Messenger, but to be obeyed by Allah‟s leave

ا ؽشش زہ ہ فب ػ ب ہىک ه فخز ع اىش ب ارىک -7

And whatsoever the Messenger gives you take it;

and whatsoever he forbids you, abstain (from it)

81

Status of ProphetsExegete the book of God.شبسػ کزبة هللا

ہ ه اى ب ض ىيبط کشىزج ک اىز ضىب اى )44-ؾو(ا

And We have also sent down to you

(Muhammad the Dhikr ( طي هللا ػي عي

(Quran), that you may explain to men

what is sent down to them.

82

Status of Prophets

Teacher and Guide .ؼي شثیبد 7-سػذ ىکو ق

To every nation there is a guide

زہ ا ہ ا ػي زي ہ ال سع اىزی ثؼش فی اال

ۃ اىؾک اىکزت ہ ؼي ہ 02-عؼ( ضکHe it is Who sent among unlettered ones a

Messenger (Muhammad طي هللا ػي عي) from

among themselves, reciting to them His Verses,

purifying them, and teaching them the Book and

Al-Sunnah.

83

Status of ProphetsLeader and Model.پشا اس ہ رقيذ

ح ؽغۃ ه هللا اع فی سع ىک )21-االؽضاة(ىقذ کبIndeed, in the Messenger of Allah

(Muhammad طي هللا ػي عي) you have a good

example to follow

غفش ىک هللا ی ؾججک هللا فبرجؼ رؾج ز ک قو ا

ثک )31-اه ػشا(رSay (O Muhammad طي هللا ػي عي) “if you

(really) love Allah then follow me, Allah will

love you and forgive your sins.

84

Status of ProphetsLegislator and interpreter شبسع اس قب عبص

جذ اىط ؾو ىہ کش اى ػ ہہ ف ؼش ثبى ش ب

اىخجئش اال ػشاف ہ ػي 157-ؾشHe commands them for Al-Maaruf (i.e. Monotheism

and all that Islam has ordained); and forbids them

from Al-munkar (i.e. disbelief, polytheism of all types,

and all that Islam has forbidden); he allows them as

lawful At-Tayyibat (i.e. all good and lawful as regards

things, deeds, beliefs, persons, foods), and prohibits

them as unlawful Al-Khabaaith (i.e. all evil and

unlawful as regards things deeds, beliefs, persons,

foods)

85

Status of ProphetsArbitrator and Judge اس قبػی ) ظف( ؽک

ب اىبط ث ث ک اىکزت ثبىؾق ىزؾک ضىب اى اب ا

105-اسىک هللا غبء

Surely, we have sent down to you (O

Muhammad طي هللا ػي عي) the book

(this Quran) in truth that you might

judge between men by that which Allah

has shown you (i.e. has taught you

through Divine Revelation)

86

1.Humanity اغبذ Who was needy of Guidance ?

Human Prophets were also Human or

from Humanity

ب ا سعبال ال قجيک ا سعيب ہ ى ا ؽی

Translation: And we sent not before you

(as messengers) any but men to whom we

revealed (Yusuf-109)

Characteristics of Prophethood

87

Humanity اغبذ

ب ا قو ا ضيک ىی ی ا ؽ ب ثشش

Translation: Say (O Muhammad طي هللا

I am only a man like you”. It“ (ػي عي

has been revealed to me … 111-کف

Every aspect of prophet‟s life is guidance

How the life of an angel can be the

suitable for human to follow

Example of Hazrat Shah Waliullah

Prophets are physically human but their

teaching is light.

88

All prophet are innocent. Only prophets are

innocent.

They are free from errors, mistake and

crime.

Why we fall into mistake and crime ?

ی ﴿ اىہ طق ػ ب ؽی ﴿۳ ؽی اال ﴾۴﴾ ا

Translation:He does not speak of (his own)

desire. It is only a Revelation revealed.

What about Adam, Musa, ibrahim, younus?

How we come to know? Recovery

prostration

2. Innocence ؼظذ

89

Prophethood is not achievable position

Our prophet is last prophet, but before our

prophet none was able to get it through any

mean, say, meditation, worship and prayers

It is a gift or bounty of Allah

ؽ ا هللا غؼو سعبىزہ ش ػي

Translation: Allah knows best on whom to

place/bestow prophethood. 124-االؼب

شبء زہ خزض ثشؽ هللا ( 105-اىجقش )

Allah chooses for His mercy whom He wills

Muhammad in Cave Hira, Jesus, Moses ?

3. Gift of Allah

90

Prophethood is worthy of obedience ?

Teaching or way of prophethood is

applicable to the life of common people

Prophethood is “model to follow”

هللا غبء ه اال ىطبع ثبر ع س ب اسعيب -64

We sent no Messenger, but to be obeyed by

Allah‟s leave

ه فقذ اؽبع هللا غبء ع طغ اىش -80

He who obeys the Messenger , has indeed

obeyed Allah

4. Worthy of Obedience

91

Finality of Prophethood1. Proved from Quran and Hadith اىج خبر

ه هللا ع س ىک عبىک س ذ اثب اؽذ ؾ ب کب

Translation: Muhammad is not the father of

any of your men, but he is the messenger of

Allah and the seal of prophets. 40-االؽضاة

Last Sermon, اب خبر اىج ال جی ثؼذی

I am the Last prophet, no prophet after me

بہب اىبط ؼبقو ع ک اى

ه هللا ای سع

Translation: Say (O Muhammad طي هللا ػي

O mankind! Verily, I am sent to you all“ (عي

as messenger of Allah. 158-اال ػشاف

92

1. Proved from Quran and Hadith

شا ز شا ک اال کبفۃ ىيبط ثش ب اسعي Translation: And we have sent you (O

Muhammad طي هللا ػي عي ) except as a

giver of glad tiding and a Warner to all

mankind.( 28-عجب )

ذ ىک سػ زی ؼ ک ذ ػي ار ک د يذ ىک اک اى

ب د عال ) 3-اىبئذ(االTranslation: This day, I have perfected your

religion for you, completed My favour upon you,

and have chosen for you Islam as your religion.

93

1. Proved from Quran and Hadith

﴿ ہ ۱اىـ ت ف ﴾ رىک اىکزت ال س

﴿ زق ۲ہذی ىي إ ﴾ اىز

ب يح اىظ ق ت ثبىغ

﴿ فق ہ ۳سصق إ اىز ﴾

ضه ب ا ک ضه اى ب ا قجيک ث

﴿ ق خشح ہ ﴾۴ ثبال

94

2. Quran is safe from all changes

﴿ اب ىہ ىؾفظ کش ىب اىز ض ﴾۹اب ؾ

Translation: Verily, we it is we who

have sent down the Zikr (Quran) surely,

we will guard it (from corruption). (Al

Hijir-9)

Easy to memorize.

Share experience.

95

3.Life History of

our prophet is

completely

available and

safe

96

4. “Convey the Message of God” is the responsibility of every believer

ىزک ۃ ا ک اىی اىخ ذػ ب ش ش ؼش ثبى ف

ہ اى ػ ا کش ئک ہ ى فيؾ )104-اه ػشا( اى

let there arise out of you a group Translation:

of people inviting all that is good (Islam),

enjoining Al-Maroof (i.e. Islamic

Monotheism and all that Islam orders one to

do) and forbidding Al-Munkar (polytheism

and all that Islam Has forbidden) and it is

they who are the successful.

97

4. “Convey the Message of God” is the responsibility of every believer

خ ک ۃ ا ش ز خشعذ ىيبط رب ا ش ؼش ہ ثبى ر ف ػ

اى رإ )110-اه ػشا( ثبہلل کش

You are the best people ever Translation:

raised up for mankind, you enjoin Al-Maroof

(i.e. Islamic Monotheism and all that Islam

orders one to do) and forbid Al-Munkar

(polytheism and all that Islam Has

forbidden), and you believe in Allah.

98

4. “Convey the Message of God” is the responsibility of every believer

ا اىی هللا يی ادػ عج ارجؼی قو ز شح اب ػيی ثظ

)108-عف(

Translation: Say (O Muhammad طي هللا ػي عي )

“This is my way; I invite to Allah with true

knowledge, I and whosoever follows me (Also

must Invite others to Allah)

Caliph of Allah, Second to prophet and

Inherit to Quran.

Methodology …

Concept of

life Hereafter

99

Concept of Life hereafter

100

Our Beliefs:1.Belief in Allah ثبہلل اإلب 2.Belief in prophethood

إلب ثبىشعوا 3.Belief in angels اإلب ثبىالئنخ 4.Belief in

books ثبىنزت اإلب 5.Belief in life hereafter ثالخشاإلب

Important part of Iman. Discussed in almost all big

surahs of Holy Quran.

Several complete surahs like ،اىقبسػۃ اىزکبصش، ،اىضىضاه

اىشعيذ، اىجب، ضػذ، اى ۃ، اىق اىذش،

In the surah Al-Baqrah, v#4 خشح ثبال قTranslation: They believe with certainty in Hereafter

(Resurrection, recompense of their good and bad deeds,

paradise & Hell)

Purpose & Arguments

101

What is the purpose of creation of Human?

What is the purpose life and death?

Mulk-2 ال ػ اؽغ ک ا ک ح ىجي اىؾ د اىزی خيق اى

Translation: Who has created death & life that He may

test you which of you is best in deeds

11،12-االفطبس ﴾﴿ ب رفؼي ﴿﴾ ؼي ب کبرج کشا

Translation: Two honourable writers writing down (your

deeds). They know all that you do.

Human has purpose of life, not without purpose

Theory of Electronics, Laws of thermodynamics & Energy

There is end to every beginning, Death is the end of worldly

Life

Five Stages after this worldly life

102

1. Death.

2. Grave.

3. Resurrection Day.

4. Bridge Al-Sirat.

5. Vision of Allah.

1. Death اىد

103

Every thing could be denied, but can any

one deny death?

End of this worldly life, and start of another

life.

اىکظ دا فغہ ػو ىب ثؼذ اىد اىؼبعض ارجغ

فغہ اب ری ػيی هللا

The wise person is that who controls his inner-

desire and performs (acts) for after death; and

foolish person is that who follows his own

inner-desire and have hope with Allah.

Death اىد

104

ۃ ف اىق سک اع ف ب ر ا د کو فظ رائقۃ اى

ب اال ح اىذ ب اىؾ ادخو اىغۃ فقذ فبص اىبس صؽضػ ػ

س زبع اىغش )۱۸۵اه ػشا (

Every one shall Test death. And Translation:

only on the day of Resurrection shall you be

paid your wages in full. And whoever is

removed away form the fire and admitted to

paradise he indeed is successful. The life of

this world is only the enjoyment of deception.

Death اىد

105

شذح ط فی ثش ز ک ى د اى ا ذسکک ب رک ا

Translation: Wheresoever you may be, death

will overtake you even if you are on fortresses

built-up strong and high.( 78-اىغبء )

Therefore this is clear that death will be to

everyone i.e. every one have to die ….

Two choices (types of death)

Honourable Death (Easy) - ػضد اىی

Dis-honourable Death (Difficult) - رىذ اىی

Death اىد

106

د عے ں ڈسرب،اط ىے کہ د

کہ ىے شہ ربس سزب ے، اط ىے کہ اط کی

د اط ک دب کی رکبىف عے آصاد کش دے گی۔

. ر د ک ؾجة سکزب ے

کبفش د عے اط ىے ڈسرب ے کہ اط کی د

.کی ربسی ں

اسصقب شبدح فی عجيک اعؼو رب فی ثيذ -اىي

سعىک

2. GRAVE اىقجش

107

When any one dies, Where we put ?

It is said by the prophet Muhammad ( طي هللا ػي

,do not consider grave as a place on earth“ (عي

either it is a part of paradise or a whole of Hell

fire.”

It is the first stage after death, if successful will

be successful in next stages otherwise vice versa

Grave is also known as “Intermediate Stage” ثشصؿ

Reasons of intermediate stage ?

According to our belief torments and luxuries are

truth and are to both body & soul

3.The Resurrection Day

108

ال غزقذ عبػۃ ال غزبخش

Neither can they delay, nor can they advance it

an hour (or a moment) (Al-Nahal-61)

االخش last day

اىذ day of recompense

اىؾغبة day of reckoning

اىزغبث day of gathering

اىؾشش day of Hashr (Exodus)

اىجؼش day of resurrection

اىغبػہ day of hour

Time of last day is fixed, but only Allah knows

3.The Resurrection Day

109

ػغ اىکز غش شفق ت فزشی اى ب ف ہ ق به ہ ى زا يزب

ا ا شح ال کج شح غبدس طغ ت ال اىکز بہ ؽظ ال عذ ي ب ػ ا ا

سثک ا ال ؽبػشا ﴾۴۹٪﴿ ؽذاظي

Translation: And the Book (one‟s Record) will be placed

(in the right hand for a believer in the oneness of Allah,

and in the left hand for a disbeliever in the oneness of

Allah), and you will see the Mujrimeen (criminals,

polytheists, sinners) fearful to that which is (recorded)

therein. They will say “Woe (sadness) to us! What sort of

Book is that leaves neither a small thing nor a big thing,

but has recorded it with numbers!” And they will find all

that they did, placed before them, and your Lord treats

no one with injustice. (Al-Kahf-49)

3.The Resurrection Day

110

ب ﴿ س اخجبس ئز رؾذ ۴﴾That Day it (earth) will declare its

information (about all that happened over it

of good or evil).

﴿ شا ش ح خ ضقبه رس و ؼ ﴾۷فSo whosoever does good equal to the atom‟s

weight shall see it.

﴿ ا ش ح شش ضقبه رس و ؼ ۸﴾So whosoever does evil equal to the atom‟s

weight shall see it.(Al-Zilzal-4,7,8)

4.The Bridge Al-Sirat

111

Paradise

Place of Judgment

Hell Fire Hell Fire

5.The Vision of Allah

112

The final stage for Mumin

Stage or state of Equilibrium

The greatest Mercy of Allah

Signs of the Last Day

113

ب فی ؼي ش ه اىغ ض بػۃ اىغ ػي ذ هللا ػ ا

ب رذسی فظا برا رکغت غذا ب رذسی فظ االسؽب

ش ﴿ خج هللا ػي د ا ثبی اسع ر ﴾۳۴ ىق

Verily, Allah, with Him (Alone) Translation:

is the knowledge of the Hour, He sends down

the rain, and knows that which is in the

wombs. No person knows what he will earn

tomorrow, and no person knows in what land

he will die. Verily, Allah is All-Knower, Well-

Acquainted (with things).

Signs of the Last Day

114

غـ بػۃ ي اىغ شع ا ک ػ ہ قو ا بہ ب ب ػي ذ سثی ب ػ

Translation: They ask you about the Hour “when

will be it appointed time? ” Say: “The knowledge

thereof is with my lord (Alone)” 187-االػشاف

ک ىؼو ب ذس ذ هللا ہب ػ ب ػي بػۃ قو ا اىغ غـ يک اىبط ػ

جب قش بػۃ رک اىغ

Translation: People ask you concerning the Hour,

Say: “The knowledge of it is with Allah only. What

do you know? It may be that he Hour is near!”

63-االؽضاة

Signs of the Last Day

115

)سا ثخبسی غي(ؽذش ثؼش اب اىغبػۃ کبر: ػ اظ قبه قبه سعه هللا طيی هللا ػيہ عي

Narrated Anas: Allah's Messenger said, "I have

been sent and the Hour as these two (fingers)."

ؽذش عجشائو.ب اىغإه ػب ثأػي اىغبئو : قبه . فأخجش ػ اىغبػخ : قبه

He said: “Then tell me about the Hour”.

He said: “The one questioned about it knows nobetter than the questioner.”

Signs of the Last Day

116

ؽذش عجشائو. فأخجش ػ أبسارب : قبه

أ ريذ األخ سثزب أ رش اىؾفبح اىؼشاح اىؼبىخ سػبء اىشبء زطبى ف: قبه

.اىجب

He said: “Then tell me about its signs.”

He said: “That the slave-girl will give birth to hermistress and that you will see the barefooted, naked,poor herdsman competing in constructing loftybuildings.”

72 Signs near to the day of Judgment

117

Narrated by Huzaifa bin Yaman… People will leave prayer.

People will usurp Ama’naat.

Lying will become an Art.

There will be murders on the slightest of

disagreements

Interest will become common.

There will be very tall buildings

People will sell religion for the world.

People will treat relatives badly

Lies will be considered truth

118

Persecution will become common

Divorces will become common

Sudden deaths will increase.

Liars will be thought of as honest

Honest people will be thought of as liars

False blames will become the norm.

It will be hot in spite of rain.

Instead of wishing for children, people will pray that

they not have children

People from bad backgrounds and with bad

upbringing will live a life of luxury (material, not

peaceful).

72 Signs near to the day of Judgment

119

Leaders will become persecutor s.

Gold will become common.

Sin will increase.

Peace will become rare.

Mosques will be decorated.

Alcoholic drinks will be consumed.

Punishments ordered by the Shariah will be revoked and

will not longer be implemented.

Women will order their mother around.

People who are with naked feet, naked bodies and

against religion will become kings.

Women will trade along with men.

72 Signs near to the day of Judgment

120

Women will imitate men.

Men will imitate women.

People will swear by things other than Allah and the Quran.

Only people one knows will be greeted with the salaam.

The knowledge of the Shariah will be used to earn worldly

things.

Assets belonging to the nation will be considered and treated

as personal treasures by the rulers.

Ama’naat will be considered ones personal asset.

Zakaat will be considered as a penalty.

The lowest and the worst man in the nation will become its

leader.

People will not obey their fathers.

72 Signs near to the day of Judgment

121

And will mistreat their mothers.

And will not hold back from harming their friends.

And will obey their wives.

Alcohol will be drunk on the highways.

Justice will be sold in the courts.

The number of men in the police force will increase.

The last of the Ummat will curse those before them (clearly

seen today in people who call the Prophet’s companion’s

names).

72 Signs near to the day of Judgment

122

123

124

125

126

Effects / Benefits

127

Sense of Responsibility & Accountability

Affection towards virtues & abhorrence towards

evil deeds

Server to mankind

Patience in difficulties of worldly life

Scarification for deen-e-Islam

Fearing only from Allah

Safety from carelessness

Differentiate between Human & Animal life

Concept of Revealed Scriptures

128

Our Belief: (Al Baqarah-285)

Books

1. Psalms )صثس( to David.

2. Torah )رساد( to Mosses.

3. Bible )اغو( to Jesus.

4. Quran )قشآ( to Muhammad.

Also Scriptures

10 to Adam (AS)

30 to Idress (AS)

50 to Sheeth (AS)

10 to Ibrahim (AS)

06 to Musa (AS)

106 Total

129

AL QURAN

The word )قشآ( is from the word قشء which

mean “To Read”

“The Most Readed Book”, How ?

“Quran is verbal communication of Allah, it

is one of the personal attributes of Allah. As

the attributes of Allah are immortal,

similarly this holy Quran is also immortal.”

Names of Holy Quran

130

The Particular Names of Holy Quran (5)

اىقشآ The most readed Book.

اىفشقب The criterion of right and wrong.

اىنزبة The Book.

اىزمش The admonition.

اىزضو The Revealed.

The attributed names of Holy Quran (54/55)

, س طش, شفػ, جبسك, ػظ, سؽخ, ذ

Revelation of Holy Quran )ضه قشآ(

131

Two classification

i. Fully Revelation i.e. from ىػ ؾفظ to the sky of

Earth, in the month of Ramazan.

ii. In parts on Prophet Muhammad ( طي هللا ػي

during 23 years approximately (عي

First revelation Surah Al Alaq (5 Verses, 19

words)

Last surah Al Maaidah-3 & All-imran-18

Makki & Madani Surah ? Concept ?

Before Migration Makki, After Madani

POWERPOINT TEMPLATE

Brief History of Collection

&

Compilation of Holy Quran

132

1. Period of prophet Muhammad

)طي هللا ػي عي )

2. Period of first caliph Hazrat

Abu Bakr Siddique (سػی هللا ػہ)

3. Period of third caliph Hazrat

Usman-e-Ghani (سػی هللا ػہ)133

CLASSIFICATION OF THE HISTORY

Two methods for the preservation of holy Quran

1. Memorization

2. Writing

Hazrat Usman says: Every portion (سػییی هللا ػیہ)

was written and given its specified place according

to the order of prophet Muhammad ( طیي هللا ػيی

because when ever any ayat used to revealed (عیي

prophet use to call the inscribers of

revelation(مبرجیب ؽی) or writers of Holy Quran to

bring pen & ink to write on different skins of

animals, bones, skins of tree, big leafs and stones. 134

PERIOD OF PROPHETطي هللا ػي عي

135

136

There are approximately near to fourty inscribers of holy

Quran and the famous are

All four pious Caliphs(سػی هللا ػہ)

Zaid bin Sabit (سػی هللا ػہ)

Huzaifah bin Yaman (سػی هللا ػہ)

Abdullah bin Rawaha (سػی هللا ػہ)

Abdullah bin Arkam (سػی هللا ػہ)

Khalid bin Waleed (سػی هللا ػہ)

Khalid bin Saeed (سػی هللا ػہ)

Maawiya bin Abi Sufyan (سػی هللا ػہ)

Sabit bin Qees (سػی هللا ػہ)137

INSCRIBERS OF HOLY QURAN

In the starting of His period, in 11th Hijra, in

battle Yamama with false prophet Muselma

Kazab 70 hufaz martyered.

Narrated by Hazrat Zaid bin sabit ( ػہ هللا سػی )

in Saheeh Bukhari, that on the occasion on

battle with the people of Yamama (and

Muselma Kazab) I was called by Hazrat Abu

Bakr ( ػہ هللا سػی ), when I reached, I observed

that Hazrat Umar ( ػہ هللا سػی ) was also

present. Hazrat Abu Bakr ( ػہ هللا سػی ) said

that Umar came to me and said that: 138

2. PERIOD OF ABU BAKR(رضی ہللا عنہ)

“that numerous Qura ul Quran (Hufaz) have

been martyred and if this situation would

continues and Hufaz continuously martyring,

I fear that might be a huge portion of Holy

Quran will become unavailable. That is why,

my opinion is that, you should give orders for

the collection of Holy Quran” ….

How do you do that work that prophet not

performed.

After consensus 139

PERIOD OF ABU BAKR(رضی هللا عنہ) (conti:)

Therefore Hazrat Abu Bakr appointed a committee

headed by Zaid bin Sabit to compile the Holy Quran

in a complete book format. They invited all the

Muslims who had the Holy Quran or some of its

parts with them in written format. After consulting

all such material and confirming it with his own

memory coupled with the testimony of many

witnesses, he compiled the first standard script of the

Holy Quran in a book format (The Mushaf)

Under the custody of Hazrat Hafsa ( ػہ هللا سػی )

(The meaning of The Nobel Quran by Mufti Taqi usmani page# XV)

140

PERIOD OF ABU BAKR(رضی هللا عنہ) (conti:)

Why prophet ( عي ػي هللا طي ) him

self did not take efforts for the

collection of Holy Quran?

Prophet was still alive and receiving

messages.

Not ordered by Allah

No such need at that time.141

Question?

142

This manuscript, held by the Muslim Board of Uzbekistan,

is the earliest existent written version of the Quran.

143

Services of Hazrat Umar are over estimation

Idea for collection & compilation

Arrangement for teaching and publicity of

Holy Quran

Madarassa system in every Masajid

Appointed teachers and specially Arab

Teachers

Salaries from Bait ul Maal

Recitation of complete Holy Quran in

Taraweeh prayers in Ramazan ul Mubarak 144

SERVICES OF HAZRAT UMAR (سػی هللا ػہ)

When Persia and Syria were conquered by the

Muslims, and Islam spread outside Arabia.

Trimizi Report, Narrated by Anas bin Malik that

on the victory of Azerbaijan and Armenia Iraqi

and Syrian people were together, there Hazrat

Huzaifa bin Yaman got worried to see the

differences in recitation between the people of both

countries.

Hazrat Huzaifa ( ػہ هللا سػی ) came to Hazrat Usman

( ػہ هللا سػی ) and said O! commander of Faithfull's “

stop the people before they differ in Quran as Jews

and Christians differed in their Holy Script”. 145

3. PERIOD OF USMAN E GHANI (سػی هللا ػہ)

Hazrat Usman appointed committee (سػی هللا ػہ)

headed by Hazrat Zaid bin Sabit for (سػی هللا ػہ)

preparing seven (or eight) standard copies of

Holy Quran. They repeated the same procedure

as was adopted for the first time when compiling

the first standard script.

Committee consisted of:

i. Zaid bin Sabit (سػی هللا ػہ)

ii. Abdur Rehman bin Haris bin Hisham (سػی هللا ػہ)

iii. Abdullah bin Zubair (سػی هللا ػہ)

iv. Saeed bin Aas (سػی هللا ػہ) 146

3. PERIOD OF USMAN E GHANI(سػی هللا ػہ)

Hazrat Usman (سػی هللا ػہ) titled as Compiler of Holy

Quran

These standard copies (called Imam)were sent and

specified to the seven main cities of the Muslim world

for their common people, so that they might be

referenced whenever needed.

147

PERIOD OF USMAN E GHANI (سػی هللا ػہ)(conti:)

i. Makkah ii. Syria

iii. Bahrain iv. Basra

v. Kofa vi. Yamen

vii. Madina viii. Hazrat Usman سػی هللا ػہ

This work was completed in 25th Hijrah.

The IMAM was again does not consist Diacritical

Marks

Thus the reading for non-arabs was difficult

Also open to the various readings

The Hijaj bin yusuf (89H-129H) dia-critical marks

were invented by Abdul Aswad Duali, improved by

his disciples Yahya bin Yamar and Nassar bin

Assim.

30 paras

7 stages 148

Conclusion

POWERPOINT TEMPLATE

Excellence of Holy Quran

)أػغبص اىقشا(

149

The Holy Quran is true revealed book of Almighty Allah.

This is direct conversation of Allah with the prophet

Muhammad (طي هللا ػي عي) and there is no doubt in it. It

is free from errors and no falsehood can ever associate

with it.

This is the book, there is no doubt in it (Al Baqrah-2)

150

1. The Book free from all doubts

151

And if you are in doubt concerning that which we have

sent down (i.e. Quran) to our slave (Muhammad هللا طي

عي ػي ), then bring a surah of the like thereof and call

your witnesses (Supporters and helpers) besides Allah, if

you are truthful.(Al Baqarah-23)

Falsehood cannot come to it from before it or behind it: (it

is) sent down by the All-Wise, worthy of all praise

(Allah)(Ha min Sajida/Al Fusilat-42)

1. The Book free from all doubts

Al Quran is unique book in its composition and substance.

It is incomparable. One cannot invent or produce even any

part of it, however one may try. It is a great challenge for

all.

Say: “if the mankind & the Jinn were together to produce

the like this Quran, they could not produce the like thereof,

even if they helped one another.” (Bani israil-88)

And indeed, we have given you seven of Al-Masani (seven

repeatedly recited verses); (i.e. Surah Al Fatihah) and the

grand Quran. (Al Hijir-87) 152

2. The Book Unique in design and Substance

Or they say, “ He (Muhammad ػي هللا طي

(عي invented it (Quran)” Say: “Bring you

then Ten invented surahs like it, and call

whomsoever you can, other than Allah (to

help you); if you speak the truth.” (Hood-13)153

2. The Book Unique in design and Substance

Verily, we it is we who have sent down

the Zikr (Quran) surely, we will guard it

(from corruption). (Al Hijir-9)

billions of Hufaz are present.

Paper preservation.

No one can even dare to change slightly.154

3. The Book safe from all changes

In the revelation of Allah, there is no controversial

statement. The whole book leads mankind on the

destined way. If this book would have been

composed by any other agency, there would have

been contradiction. The book says:

“Do they not consider the Quran carefully? Had it

been from other than Allah, they would surely have

found therein many contradiction.”(Al nisa-82) 155

4. The Book free from internal contradiction

This book is clear & complete, no other

versions or editions are needed.

This is the book, which includes all orders

/decrees )اؽنببد( of Allah, revealed to the

prophet )طي هللا ػي عي(

This book which revealed during the 23 years

period of the prophet )طي هللا ػي عي( step by

step and explained in detail every thing in

order to make clear every thing.

One of the proof of the finality of the prophet

)طي هللا ػي عي(156

5. The Book Clear and Complete

157

5. The Book Clear and Complete

It (the Quran) is not an invented statementbut a confirmation of (Allah‟s existing books)which were before it and a detailedexplanation of everything and a guide, and amercy for a people who believe. (yusuf-111)

158

6. The Book Miracle in wordsThe beauty of the book, changing any

single word, changes the meaning

Replacing any word is even a challenge

/ impossible

There is deep meaning in the subject

matter of the Quranic verses.

The verses posses comprehensiveness &

vast meaning.

The book that has brought light in the world(e.g. Arab

darkness light)

Mankind has been brought up from the darkness of

ignorance into light (knowledge)

(This is) a book which we have reveled to you (O

Muhammad) in order that you might lead mankind out of

darkness (of disbelieve & polytheism) into light (of belief in

Oneness of Allah & Islamic monotheism ) by their lord‟s

leave to the path of All-mighty, the owner of paradise.

(Ibrahim-1) 159

7. The Book Effective on Human Hearts

160

7. The Book Effective on Human Heats

It is HE who sent down manifest Ayat to His slave

(Muhammad عي ػي هللا طي ) that He may bring you out

of darkness into light (Hadeed-9)

And those who disbelieve say: listen not to the Quran and

make noise in the midst of its (recitation) that you may

overcome. (Ha-meem Sajdah-26)

Examples of listening of Quran and Conversion

Human take lesson from past

experiences.

Lesson to mankind

Why previous Ummah succeed

and/or not

Causes & reasons

Remembrance of human

one of proof of reveled Book 161

8. The Book of Historical Events

Why don‟t you think افال رزفنش

Why don‟t you observe افال رزذثش

Why don‟t you see افال رجظش

Orders to think about Universe & creations by

Allah

Even the description of small creations like

Bee ؾو

Spider ػنجد

Ant و

All subjects like Embryology, Astronomy, Geology,

Aerospace, physical Sciences, Marine Science, social

sciences etc 162

9. The Book scientific Studies

One of ever alive miracle of Holy

Quran

Allah has made easier

Little child can recite and

memorize

Challenge for others

Methodology (How)

Examples 163

10. The Book easy to memorize

This book is blessing of Allah for the

guidance of mankind

Reading again & again do not urge

the man

Multiple reward

Prose but more pleasant than poetry

Rhyme & flow of verses is marvelous

Experience share 164

11. The Book of Blessing

This is the book, which has brought

revolutionary change in the social setup

of human life. It has brought new

civilization and culture, moral and

ethical values, which fashioned man on

straight path.

Solution of all problems of the Muslim

world is present in implementation of

laws of Islam165

12. The Book of Mental & Social Revolution

The Book free from All doubts

The Book Unique in design and

substances

The Book free from All changes

The Book free from internal

contradiction

The Book clear and complete166

The Excellence of Holy Quran

The Book Miracle in words

The Book effective on human hearts

The Book of History

The Book of scientific studies

The Book easy to memorize

The Book of Blessing

The Book of social and mental

revolution 167

The Excellence of Holy Quran

1. Believing

2. Reciting

3. Understanding

4. Acting accordingly

5. Conveying to others.

And the messenger (Muhammad طي هللا ػي عي) will

say: “ O my Lord! Verily, my people deserted this

Quran” (neither listened to it, nor acted on its laws and

teachings) (Al Furqan-30) 168

Rights of Holy Quran

Section Two

POWERPOINT TEMPLATE

1. Surah Al Hujurat

&

2. Surah Al Furqan

170

POWERPOINT TEMPLATESurah Al Hujurat

171

1. Introduction.

2. Historical perspectives.

3. Translation.

4. Teachings / Message.172

Four aspects to cover

ؽغش –ؽغشاد Dwelling , Chamber, Room, Inner

apartment, Resident place,

The Chambers or The Dwellings اىؾغشاد, verse# 4

“Verily, those who call You from behind the dwellings,

most of them have no sense.”

Madni Surah, 18 verses, two Ruku (10 + 08), in 26th para

(Juz)

Revealed in 9th of Hijrah i.e. year of Deputations.

Surah of character building & manners.173

Introduction

(summary of the Surah)

1. Respectable Behavior towards Holy

Prophet Muhammad )طي هللا ػي عي(

2. How to Unite collective power of

Muslim Ummah. (verse 6-10)

3. Self Reforms & Morals of society.

174

Main Subjects of Surah Al Hujurat

Translation: O you who believe! Do not forward Allah and His

Messenger )طي هللا ػي عي( , and fear Allah. Verily, Allah is All-

Hearing, All-Knowing.

Historical Background or Cause of Revelation:

Tribe of Tamim (Banu Tamim), who should be appointed as the

head or leader of the tribe.

i. Aqra bin Habis اقشع ث ؽبثظ

ii. Qaaqa bin Muabad قؼقبع ث ؼجذ

During their stay, in the presence of Holy Prophet )طي هللا ػي عي(

Hazrat Abu Bakr )سػ هللا ػ( & Hazrat Umar )سػ هللا ػ(

started discussing as to who should be appointed as the head of

the tribe. 175

Historical Background or Cause of Revelation:

Tribe of Tamim (Banu Tamim), who should be appointed as the

head or leader of the tribe.

i. Aqra bin Habis اقشع ث ؽبثظ

ii. Qaaqa bin Muabad قؼقبع ث ؼجذ

During their stay, in the presence of Holy Prophet )طي هللا ػي عي(

Hazrat Abu Bakr )سػ هللا ػ( & Hazrat Umar )سػ هللا ػ(

started discussing as to who should be appointed as the head of

the tribe.

176

Translation: O you who believe! Make not (a decision) in advance

before Allah and His Messenger )طي هللا ػي عي( , and fear Allah.

Verily, Allah is All-Hearing, All-Knowing.

177

Massage (رؼيبد): Not to forward Allah & His Messenger ) طي هللا

)ػي عي

In every act of life.

Prohibited to go ahead of the Holy prophet while

walking him.

Same to religious scholars (Ullama e kiram)

True respect.

Respectable Behaviour towards Holy Prophet

Muhammad (طي هللا ػي عي)1. Not to forward Allah & His Messenger ) طي هللا

)ػي عي

2. Respect of the Prophet must be by heart.

Translation: O you who believe! Raise not your

voices above the voice the prophet )طي هللا ػي عي( ,

nor speak aloud to him in talk as you speak aloud

to one another, lest your deeds should be rendered

fruitless while you perceive not.

Historical Background or Cause of Revelation:

Each one of them came up with a different

suggestions & arguments. While arguing in favour

of their suggestions unintentionally their voices

became loud. 178

179

Massage (رؼيبد):

Do not be aloud in talk with Prophet )طي هللا ػي عي(

in his life, similarly after his death.

Same to Ullama e kiram & Parents.

Should be calm and attentive while recitation of

Ahadith of Holy Propeht )طي هللا ػي عي( .

Should be careful about our deeds.

Respectable Behaviour towards Holy Prophet

Muhammad (طي هللا ػي عي)

3. Not to raise voice above the voice of the Prophet

)طي هللا ػي عي(

4. Not to talk with prophet )طي هللا ػي عي( as a

common person.

180

Translation: Verily, those who lower their voices in the

presence of Allah‟s Messenger )طي هللا ػي عي( , they

are the ones whose hearts Allah has tested for piety.

For them is forgiveness and a great reward.

Historical Background or Cause of Revelation:

The companions of Holy Prophet started lowering

their voices.

Hazrat Abu Bakr )سػ هللا ػ( & Hazrat Umar

)سػ هللا ػ( .

Exception of Hazrat Sabit bin Qees )سػ هللا ػ( .

181

Translation: Verily, those who call you from behind the

dwellings, most of them have no sense.

Historical Background or Cause of Revelation:

The delegation of Banu Tamim had reached Madinah

at noon time when the Holy Prophet )طي هللا ػي عي (

was having rest at his home. They started shouting

from behind the chambers and calling Prophet ) طي هللا)ػي عي to come out for them by saying يامحمد اخرج الينا Came at odd hours

Did not wait

Went to the private residency of Prophet.

Started shouting from outside.

Calling prophet with name.

182

Massage (رؼيبد):Verse # 58 al Noor

1. Before the prayer of Fajr.

2. Noon time.

3. After the prayer of Isha.

Respectable Behaviour towards Holy Prophet

Muhammad (طي هللا ػي عي)5. Calling Prophet (specially with name) in odd hours is

an uncivilized manner.

Translation: And if they had patience till you could

come out to them, it would have been better for

them. And Allah is Oft-Forgiving, Most Merciful.

183

Respectable Behaviour towards Holy

Prophet Muhammad (طي هللا ػي عي)

1. Not to forward Allah & His Messenger ) طي هللا

)ػي عي

2. Respect of the Prophet must be by heart.

3. Not to raise voice above the voice of the Prophet

)طي هللا ػي عي(

4. Not to talk with prophet )طي هللا ػي عي( as a

common person.

5. Calling Prophet (specially with name) in odd

hours is an uncivilized manner.

184

Translation: O you who believe! If a sinful person comes to

you with any news, verify it, lest you should harm people

in ignorance, and afterwards you become regretful.

Historical Background or Cause of Revelation:

Narrated in bin Ibn Kathir, with referce to Musnad

Ahmed, that Haris bin Zarar, head of Tribe Mustaliq

came & accepted Islam.

Zakat , for collection Waleed bin Uqba

Two narrations

Core Massage (رؼيبد):

Verify the news or report before taking any action

185

Translation: And know that among you there is the

Messenger of Allah )عي ػي هللا طي( . If he were to

obey you (i.e. follow your opinions and desires) in

much of the matter, you would surely be in trouble.

But Allah has endeared the Faith to you and has

beautified it in your hearts, and has made disbelief,

wickedness and disobedience (to Allah and His

Messenger عي ػي هللا طي( hateful to you. Such are

they who are rightly guided.

186

Historical Background or Cause of Revelation:

Prophet ( عي ػي هللا طي ) asked for Suggestions.

Majority to fight

Few to verify the report.

Massage (رؼيبد):

The Companions allowed to place a suggestion

before the Holy Prophet after his permission, but

they should not suppose that all their suggestions

will be accepted by him.

Similarly to we all.

Translation: (This is) a Grace from Allah and His

Favour. And Allah is All-knowing, All-Wise.

187

Translation: And if two parties or groups among

the believers fall to fighting, them make peace

between them both. But if one of them outrages

against the other, then fight you (all) against the

one which outrages till complies with command of

Allah. Then if it complies, then make reconciliation

between them justly, and be equitable. Verily, Allah

loves those who are equitable.

188

Core Massage (رؼيبد):Try for peace by removing the core cause of

dispute.

Support that group which is at right place.

Translation: The believers are nothing else than

brothers (in Islamic religion). So make

reconciliation between your brothers, and fear

Allah, that you may receive mercy.

189

Forbidden actions

in

Surah Al Hujuratthat create hate in society

Verse # 11

# 12

190

Mutual Rights

and

Morals of Society

Surah Al Hujurat

Verse # 11

# 12

191

Translation: O you who believe! Let not a group scoff

at another group, it may be that latter are better than

the former. Nor let (some) women scoff at other

women, it may be latter are better than the former.

Nor defame one another, nor insult one another by

nicknames. How bad is it to insult one‟s brother after

having Faith. And whosoever does not repent, then

such are indeed Zalimun (wrong-doers, etc.).

192

Translation: O you who believe! Let not a group scoff at

another group, it may be that latter are better than the former.

Nor let (some) women scoff at other women, it may be latter are

better than the former.

Explanation:

Laughing at anyone due to any defect or Fault.

Avoid hurting the hearts of the people (Main Focus).

Narrated in Muslim that Allah do not see your faces &

Wealth but see your hearts & Actions.

1. Not to Scoff or Laugh at anyone

193

Translation: “Nor defame one another”Explanation: The meaning of ىض is to find fault,

and/or to show faults of anyone and/or defame anyone

due to faults or defects.

The exact meaning is “do not defame your selves”?

Try of defaming other will defame you

Similar example is الرقزياافغن “do not kill your self”

Do not try to find faults in others, b/c every one is full

of faults or defects

فل ػة ىيبط اػ

2. Not to Defame one another

194

Translation: nor insult one‟s brother after having Faith

[i.e. to call your Muslim brother (a faithful believer) as:

“O sinner”, or “O wicked”]. And whosoever does not

repent, then such are indeed zalimun (wrong-doers, etc.)

Explanation:

According to Ibn e Abass this means that (سػی هللا ػہ)

if any person committed any wrong deed, after that

repented; calling him with same wrong deed doer like

O sinner or O wicked

3. Not to call with insulting nick names

195

Explanation:

Many types of nicks, few are allowed but

other are Haram.

Nicks of Love.

Identification Nicks ظة like ؽذسآثبد

Honourable Nicks ػش فبس , اثثنشطذق

This is Sunnah to call with hnourable

names

Avoid calling with Half Names

Tradition within our culture.

Not to call anyone with insulting nick name

196

Translation: O you who believe! Avoid

much suspicion; indeed some suspicions are

sins. And spy not, neither backbite one another.

Would one of you like to eat the flesh of his dead

brother? You would hate it (so hate backbiting).

And fear Allah. Verily, Allah is one Who forgives

and accepts repentance, Most Merciful.

197

Translation: O you who believe! Avoid much

suspicion; indeed some suspicions are sins.

Explanation:

Avoid Bad suspicions

Must have good suspicion with other

Must have good suspicion with Allah also

Having bad suspicion without any authentic

proof is Haram.

4. Avoid much Suspicion

198

Translation: “And spy not”Explanation:

Searching the faults or defects of others.

Listening to other secretly.

Searching the secrets of other specially for

blackmailing.

Drawback ? Hate in society.

Our Behavoiur? We do not do our own work…

Exception ? For safety or country.

5. Avoid Spying

199

Translation: Neither backbite one another. Would one of

you like to eat the flesh of his dead brother? You would

hate it (so hate backbiting). And fear Allah. Verily, Allah is

one Who forgives and accepts repentance, Most Merciful.

Explanation:

Definition: “ it is to make a statement about a person in his

absence, which he dislikes about himself”, further more it

is also clarified by the Holy prophet (طي هللا ػي عي) that

even if the statement is true.

6. Avoid Backbiting

200

Explanation:

Main Focus is to avoid hurting the hearts of the

people.

All these are Huqooq ul Ibad

More harsh words are used ? b/c more present

in our society. Why?

Very rarer chance of repentance (Tauba)

Exception

Avoid Backbiting

201

Forbidden actions in Surah Al Hujurat

Verse # 11

1. Not to Scoff or Laugh at anyone

2. Not to Defame one another.3. Not to call with insulting nick names

Verse# 12

1. Avoid bad Suspicion.

2. Avoid Spying.

3. Avoid Backbiting.

202

Translation: O mankind! We have created you from a male

and a female, and made you into nations and tribes, that you

may know one another. Verily, the most honourable of you

with Allah is that (believer) who has At-Taqwa [i.e. he is one

of the Muttaqun (the pious)]. Verily, Allah is All-Knowing,

well Acquainted (with all things).

Historical Background:

Victory of Makkah, Hazrat Bilal was ordered to say AZAAN.

Message:

More pious more honourable with Allah.

Divisions of Tribes & Nation, for Identification, for

fulfillment of Rights.

203

Translation: The Bedouins say: “ We believe” Say:“

You believe not” but you only say, “We have

surrendered (in Islam),” for Faith has not yet

entered your heart. But if you obey Allah and His

Messenger )عي ػي هللا طي( , He will not decrease

anything in reward for your deeds. Verily, Allah is

Oft-Forgiving, Most Merciful.

204

Historical Background (14–18):

Some people form the tribe Banu Asad came to

the Holy prophet ( عي ػي هللا طي ) at a time when

they were facing severe famine . )عبى قؾؾ( They

pretended to have embraced Islam, but in fact

they did not believe in it.

Explanation: They were doing many things wrong

1) They were lying

2) They came for the food and doing fraud (or

deceit)

3) Regarding favour to Prophet (طي هللا ػي عي)

205

Translation: Only those are the believers who have

believed in Allah and His Messenger, and afterward

doubt not but strive with their wealth and their

lives for the Cause of Allah. Those! They are the

truthful.

Explanation: Almighty Allah rejected their Iman

Definition of IMAN

Following Allah & His Messenger, afterward

doubting not and striving hard for the Cause of

Allah in complete life with own wealth and lives.

206

Translation: Say: “Will you inform Allah of your religion

while Allah knows all that is in the heavens and all that in

the earth, and Allah is All-Knowing of everything.

Translation: They regard as favour to you (O Muhammad

عي ػي هللا طي( that they have embraced Islam. Say

“Count not your Islam as a favour to me. Nay, but Allah

has conferred a favour upon you that He has guided you to

the Faith if you indeed are true.

207

Translation: Verily, Allah knows the Unseen of the

heavens and the earth. And Allah is All-Seer of

what you do.

The Surah was revealed in later days of the Holy

Prophet )عي ػي هللا طي( when the Islamic state had

established itself, and the Muslims were in need of a

code of conduct for their social behaviour. This Surah

has laid down broad principles that should govern the

social life of the Muslims. The opening part describes

the etiquette to be observed when visiting the Holy

Prophet )عي ػي هللا طي( and speaking to him or in his

presence. Then it prohibits certain acts that give rise to

social evils and mutual disputes. If any dispute arises,

the Muslims are directed to make earnest efforts to

bring reconciliation and harmony between quarrelling

groups. 208

Summary

It is declared in unequivocal terms that all claims

of superiority on the Basis of race, nation, and

language are false. The sole criterion for

determining one‟s rank in the society is his piety.

Towards the end, it is clarified that it not enough

to one‟s salvation to declare his belief orally. It is

necessary that he accepts Islam with his heart

and soul, and surrenders himself unconditionally

to the command of Allah and His Messenger. The

Name of the Surah is taken from verse 4.

209

Summary (conti…(

210

POWERPOINT TEMPLATE

Surah Al Furqan

(63-76)

211

POWERPOINT TEMPLATE

Qualities

of

Ibad-ur-Rehman

212

POWERPOINT TEMPLATE

Qualities

Of Faithfull slaves of

The Most Gracious

213

POWERPOINT TEMPLATE

Question?Discuss the Qualities of

Righteous persons mentioned in

the last Ruku of Surah Al Furqan.

214

INTRODUCTION

The Al FURQAN is one of the particular

names Of Holy Quran, which means

“Criterion” i.e. between Truth and False

Makki Surah

In 18th and 19th Para (Juz)

77 verses

From 63-76 (14 verses) in our syllabus

In these ayat Almighty Allah has

mentioned 13 qualities of his pious &

beloved servants.

215

Translation: And the (faithful) slaves of the

Most Gracious (Allah) are those who walk on

the earth in humility and soberness, and

when the ignorant address them (with bad

words) they reply back with mild words of

gentleness.

216

1. They are true slave (ABD) of Almighty Allah

ػجبد ػجذ

Slave or servant

They live according to orders of

their Master(Lord)

Translation:

And the (faithful) slaves of the Most Gracious

(Allah)

217

2. They walk on earth modestly

Translation: those who walk on the earth in

humility and soberness.They are not coward but due to fear of Allah, they walk on

earth humbly.

Hazrat Umar asked a young man, are you ill, so (سػی هللا ػہ)

walk gently.

Do not walk on the earth in proud style. You can neither tear

the earth apart, nor can you match the mountains in height.

(Bani Israil-37)

And do not walk on the earth proudly, surely, Allah does not

like anyone who is arrogant, proud. (Luqman-18)

Cause of all types of disputes is arrogant proudly style.

218

3. They do not waste their time in useless discussions

Translation: and when the ignorant address

them (with bad words) they reply back with

mild words of gentleness.

Ignorant, means posses ignorant behavior.

Salam means, peaceful behavior

Do not reply with same

219

4.They spend their nights in Humble Prayers

Translation: And those who spend the night in

worship of their Lord, prostrate and standing.

Not ignorant at nights.

Establish night prayers. (free from showing off)

Cause to be closer to Allah

Difficult to offer ?

Way of Muslims in Past ?

Prophet used offered it regularly. (8 Rakaat)

220

4.They spend their nights in Humble Prayers

A/c to Ibn Abbass, One who offered 2 Rakaat

after Isha prayer congregationally, will get

reward.

Narrated by Hazrat Usman, one who offered

Isha with Jammat, his half night in worship, if

Fajar too, Complete night in worship

Concept of sleeping & then awaking ? Yes /

not

Best time ?

Their sides remain apart from their beds, they

call their Lord with fear and hope ( Sajdah-16)

221

5.They are fearers from torment of the Hell

Translation: And those who say: “Our Lord!

Avert from us the torment of Hell. Verily, its

torment is ever inseparable, permanent

punishment.”Evil indeed it (Hell) is as an abode and as a place to

rest in.

222

6.They are moderate in spending

Translation: And those who, when they spend, are

neither extravagant nor miserly, but hold a

medium (way ) between those (extremes).

Verily, the spendthrifts are brothers of the

devils.

Ahadith, spending moderately is half of the

economy.

The person will not face any problem, who

spend moderately.

223

7. They do not associate anyone with

Allah and submit needs to Allah.

Translation: And those who invoke not any other

ilah (god) along with Allah.

They do not fall into major sins.

They do not do shirk.

They rely on Allah only.

224

8.They abstain from Homicide

Translation: Nor kill such person as Allah has

forbidden, except for just cause,

Killing any body is a major crime.

One of the signs of the day of Judgment.

Killing Human is Haram

Killing Muslim deliberately

Killing Ulama-e-Kiram

Killing innocent people in different parts of the

world.

225

9.They refrain from illegal sexual relationship

Translation: Nor commit illegal sexual intercourse, and

whoever does this shall receive the punishment.

Major crime

No culture, tradition & Religion permit this

Harmful for family life

Difference b/w human & Animal

More illegal sexual relations, more murders

Islam has given its punishment, in Surah Noor, 100

stripes

Think about you and your beloved before doing that…

226

Translation: The torment will be doubled to him on

the Day of Resurrection, and he will abide therein

in disgrace.

Translation: Except those who repent and believe

(in Islamic Monotheism), and do righteous deeds;

for those, Allah will change their sins into good

deeds, and Allah is Ever Oft-Forgiving, Most

Merciful.

227

Translation: And whosoever repents and does

righteous good deeds; then verily, he repents

towards Allah with true repentance.

We are human, we fall into sins and crimes

Doors of Allah always open, Tuaba (Repentance)

Signs of “True Repentance”

Reward by Allah, conversion of sins into good

deeds.

Again & again.

This repentance is for non-believers .

228

10.They do not give false witness

Translation: And those who do not bear witness to

falsehood

One of major Crime.

Core cause of peace

Core cause of Justice

229

11. They refrain from absurd parties

Translation: And those who do not bear witness to

falsehood, and if they pass by some evil play or evil

talk, they pass by it with dignity.

Parties in which disobedience of Allah & His

Messenger

People eat & drink Haram

Music & Dance

At least at least we can save our own self,

dependence.

230

12.They give attention to the reminder of Allah

Translation: And those who, when they are

reminded by the Ayat (proofs, evidences, verses,

lessons, signs, revelation, etc.) of their Lord, fall

not deaf and blind thereat.

231

13.They are sincere to all

Translation: And those who say “Our Lord! Bestow

on us from our wives and our offspring the comfort

of our eyes, and make us leaders of the Muttaqun

(the Pious).

232

Translation: Those will be rewarded with the

highest place (in Paradise) because of their

patience. Therein they shall be met with greeting

and the word of peace and respect.

Translation: Abiding therein, excellent it is as an

abode, and as a place to rest in.

233

Qualities of Faithfull slaves of The Most Gracious

1. They are true slave (ABD) of Almighty

Allah.

2. They walk on earth modestly.

3. They do not waste their time in useless

discussions.

4. They spend their nights in Humble

Prayers.

5. They are fearers from the torment of the

Hell.

6. They are moderate in spending.

234

7. They do not associate anyone with Allah

and submit needs to Allah.

8. They abstain from Homicide.

9. They refrain from illegal sexual

intercourse.

10. They do not give False Witness.

11. They abstain from absurd parties.

12. They give attention to the reminders of

Allah.

13. They are sincere to ALL.

Qualities of Faithfull slaves of The Most Gracious

235

Dua…O Almighty Allah give us courage

to produce these qualities.

Ameen.

POWERPOINT TEMPLATE

Life History of Holy

Prophet Muhammad )صلى هللا عليه وسلن)

236

237

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Life in Makkah (Makki Life)

Life in Madina (Madani life)

Life History of Holy Prophet Muhammad

)صلى هللا عليه وسلن)

238

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

1. From birth up to Prophethood(40 years)

2. From Prophethood up to Migration(13 years)

3. From Migration up to death(10 years)

Life History of Holy Prophet Muhammad

)صلى هللا عليه وسلن)

239

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Discuss the main events concerned

with the life of Holy Prophet

Muhammad )عي ػي هللا طي( from

his birth up to Prophethood.

Question ?

240

1. Life History of Holy Prophet Muhammad

)طي هللا ػي عي( from birth up to Prophethood.

i. Birth

ii. Childhood, foster & breeding

iii. Travel to yasrab & death of mother

iv. Under the custody of Grand father & uncle

v. Travel to syria

vi. Fight of Fujar

vii. Half-e-Fuzool or Renewal of Half-e-Fuzool

viii. Trade or As a Trader

ix. Marriage with Hazrat Khadija (RA)

x. Re-construction of Holy Kaaba & his wisdom

xi. Pre-prophethood situations & conditions of

Makkah

241

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

BirthIt is famous that he was Born on Monday

morning, the 12th of Rabi„ Al-Awwal, but

9th is more accurate.

The same year of the Elephant Event )ػب اىفو( .

22nd of April, 571 A.D.

Father Abdullah bin Abdul-Muttalib,

from tribe Bani Hashim

Mother Amina bint Wahab, from tribe

Bani Zahra

242

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Childhood, foster & breedingThe first woman who milked / suckled him after his

mother was Sawebah ) صج( , the concubine of Abu

Lahab

On the 8th day handed over to Haleemah bint Abi

zuhaib from Bani Sa„d.

Her husband was Harith bin Abdul Uzza.

Twice or three times in a year, stayed with her 5 years

Muhammad )طي هللا ػي عي( had several foster

brothers and sisters, famous are

1. Abdullah

2. Aneesah

3. Huzaifa

4. Huzafah (or Ash-Shema)

243

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Travel to Yasrab & death of mother

At the age of 6 years, prophet travelled

with his mother to Yasrab

To visit maternal relatives or grave of

husband

Prophet, mother and woman servant

Umm Ayman

They spent a month there and then took

way back to Makkah. On the way, she had

a severe illness and died in Abwa on the

road between Makkah and Madinah.

244

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Under the custody of Grand Father & Uncle

Till the age of 8 years, under the custody

Grand Father Abdul-Muttalib.

Grand father died in the age of 82

The charge of the Prophet (Peace be upon

him) was now passed on to his uncle Abu

Talib, who was the brother of the Prophet‟s

father.

Abu Talib took the charge of his nephew in

the best way.

Also shepherd

245

Trade was family profession.

At the age of twelve years, he went with his uncle

Abu Talib on a business journey to Syria.

When they reached Busra (which was a part of

Syria) they met a monk called Bahira.

who showed great kindness, and entertained them

generously. (Food Party).

Asked several Questions.

He readily enough recognized the Prophet and said

while taking his hand: “This is the master of all

humans. Allâh will send him with a Message which

will be a mercy to all beings.”

Travel to Syria

246

Abu Talib asked: “How do you know that?” He

replied: “When you appeared from the direction of

Aqabah, all stones and trees prostrated themselves,

which they never do except for a Prophet. I can

recognize him also by the seal of Prophethood

which is below his shoulder, like an apple. We have

got to learn this from our books.”

He also asked Abu Talib to send the boy back to

Makkah and not to take him to Syria for fear of the

Jews.

Abu Talib obeyed and sent him back to Makkah

with some of his men servants.

Travel to Syria (conti..)

247

Fight of Fujar Was hardly fifteen

There was a series of fights

Quraish and Qais.

which continued for a number of years with lost

of several human life.

In the prohibited months )راىؾظ,راىقؼذ, ؾش,سعت(

In one of those battles, the Prophet (Peace be

upon him) attended with his uncles but did not

raise arms against their opponents. His efforts

were confined to picking up the arrows of the

enemy as they fell, and handing them over to his

uncles.

248

Half-e-Fuzool or Renewal of Half-e-Fuzool

In the olden times, within Arabia few people

felt the need for forming union at Makkah for

suppressing violence and injustice, and

supporting the rights of the weak and the

needy. Therefore they oath for that.

We establish peace in the area

We protect the travelers

We help the poor

We stop powerfuls from cruelty

Their names were فؼو ث ؽشس,فؼو ث داػ,فؼو

249

Half-e-Fuzool or Renewal of Half-e-Fuzool

(conti…( So prophet along with other people gathered in

house of a honourable elderly man called

„Abdullah bin Jada„an to renew that olden union.

The Messenger of Allâh (Peace be upon him) also

witnessed this union and commented on it, with

very positive words:

“I witnessed a union in the house of „Abdullah bin

Jada„an. It was more appealing to me than herds

of cattle.

Even now in the period of Islam I would respond

positively to attending such a meeting if I were

invited.”

250

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Trade or As a Trader Prophet also adopted same family profession.

Became very famous due to his truthfulness and honesty

اىظبد اال and travelled to Yemen, Bahrain and Syria.

Khadijah bint Khwailid was a honourable business-woman.

She used to employ men to do her business for a certain

percentage of the profits. When she knew about Muhammad

bin Abdullah, his truthful words, great honesty and kind

manners, she also offered him to do business for her.

She offered him money to go to Syria and do her business,

and she would give him a higher rate than the others. She

would also send her hireling (servant), Maisarah, with him.

He agreed and went with her servant to Syria for trade.

At the age of 25, he went to Syria as a merchant for

Khadijah bint Khwailid.

251

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Marriage with Hazrat Khadija (RA)

On return, Khadijah noticed, in her money, more profits

and blessings than she used to.

Her hireling also told her of Muhammad‟s good manners,

honesty, deep thought, sincerity and faith.

She realized that she homed at her target.

She disclosed her wish to her friend Nafisa, and sent her to

Muhammad bin Abdullah.

Prophet agreed after consulting with his uncle Abu Talib.

She was the first woman whom the prophet (Peace be upon

him) married. He did not get married to any other until she

had died.

Khadijah bore all his children, except Ibrahim: Al-Qasim,

Zainab, Ruqaiyah, Umm Kulthum, Fatimah and „Abdullah

who was called Taiyyab and Tahir.

252

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Re-construction of Holy Kaaba & his wisdom

Fire

Great flood

With the passage time the walls of Kaaba weakened and

cracked

When prophet was about thirty five, Quraish decided to

rebuild it.

Quraish decided to use only licit money in rebuilding

Al-Kabaa

When the time came to put the sacred Black Stone in its

proper place. Then trouble broke out among the chiefs

of the tribes

Each of them wanted to get that honour of placing the

stone in its position.

253

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Re-construction of Holy Kaaba & his wisdom

(conti …( Big chance of fight.

One said: “Let him, who enters the Harm first of all, decide

on the point.” It was then Allâh‟s Will that the Messenger of

Allâh (Peace be upon him) should be the first to enter the

Mosque.On seeing him, all cried with one voice: “Al-Ameen

(the trustworthy) has come.

He asked for a mantle which he spread on the ground and

placed the stone in its centre. He then asked the heads of

different tribes to lift the stone all together. When it had

reached the proper place, Muhammad (Peace be upon him)

laid it in the proper position with his own hands.

This is how a very tense situation was eased and a great

danger averted by the wisdom of the Prophet (Peace be

upon him).

254

Pre-prophethood situations & conditions of Makkah

The light of prophethood was slightly spreading in

the Makkah

So many well-known, well-mannered & well to do

persons denied to worship idols

So warqa bin Nufil, ubedullah bin Jahash, Qees

bin Sa‟ada and many more denied to worship

idols

Warqa bin Nufil accepted Christianity.

Many became Ahnaf

Many were found of truth, or true religion

Many left Makkah for sake of right direction /

truth

255

Pre-prophethood situations & conditions of Makkah

(conti …)

After the age of 35, prophet used to be

isolated

Used to go to different places, like cave Hira

It is not known exactly about his way of

worship.

Meditation.

Worship.

Remembrance of Allah.

Concentration.

Dreams used to be reality.

256

Life History of Holy Prophet Muhammad (صلى هللا عليه وسلم)

Discuss the main events concerned

with the life of Holy Prophet

Muhammad )عي ػي هللا طي( from

his prophethood up to migration.

Also mention the causes and benefits

of migration.

Question ?

257

2. Life History of Holy Prophet Muhammad

)طي هللا ػي عي( from Prophethood up to Migration.

I. First Revelation

II. Preaching of Islam

Secrete preach

Open preach

On mountain of Safa

Food party for relatives

Open announcement in Kaaba

III. Opposition of Quraish & its causes

IV. Scarification for Islam & Patience in

Difficulties

V. Offer of Quraish & deputation to Abu Talib

258

2. Life History of Holy Prophet Muhammad (صلى هللا عليه وسلن(

from Prophethood up to Migration.

vi. Migration to Abyssinia / Habsha (First

Migration)

vii.Social & economical boycott

viii.Year of Grief

ix. Miraj

x. Pledge of AQABAH-I

xi. Pledge of AQABAH-II

xii. Migration

259

First Revelation (in the Cave Hira)

When Prophet was nearly forty, at the cave Hira,

in the Mount An-Nour.

Monday, 21st. Ramadan at night, i.e. August, 10,

610 A.D. with Prophet exactly 40 years, 6 months

and 12 days of age, i.e. 39 Gregorian years, 3

months and 22 days.

Angel Gabriel came and brought the first

revelation.

Initial 5 verses of Surah Al-Alaq.

Due to first experience & Due to heavy load of

responsibility he came home a bit shaken and said

to his wife “Cover me, ... cover me.” صي صي

260

First Revelation He told Khadijah of the incident of the cave and

added that he was horrified ىقذ خشذ ػي فغ. His

wife tried to soothe him and reassured him saying

مال اثشش فاهللا ال ؾضل هللا اثذا ال ىزظو اىشؽ رظذ

اىؾذش رؾو اىنو رنغت اىؼذ رقش اىؼف رؼ ػي

.اءة اىؾق“Allâh will never disgrace you. You unite uterine

relations; you bear the burden of the weak; you

help the poor and the needy, you entertain the

guests and endure hardships in the path of

truthfulness.”

261

First Revelation She took him to her cousin “Waraqa bin Naufil” who had

embraced Christianity in the pre-Islamic period, and used

to write the Bible. He was a blind old man. Khadijah said:

“My cousin! Listen to your nephew!” Waraqa said: “O my

nephew! What did you see?” The Messenger of Allâh told

him what had happened to him. Waraqa replied: “This is

„Namus’ that Allâh sent to Moses. I wish I were younger. I

wish I could live up to the time when your people would

turn you out.” prophet asked: “Will they drive me out?”

Waraqa answered Yes and said: “Anyone who came with

something similar to what you have brought was treated

with hostility; and if I should be alive till that day, then I

would support you strongly.” A few days later Waraqa

died.

262

Preaching of Islam Our Prophet had the greatest responsibility ?

Secrete Preach:

Firstly Khadijah, his freed slave Zaid bin Harith, his cousin, Ali

bin Abi Talib, his intimate friend Abu Bakr Siddiq.

Similarly, very nearer to the prophet & already impressed by his

character and personality, like

Usman bin Affan, Zubair bin Awwam, Abdur Rahman bin Awf,

Sa„d bin Abi Waqqas, Talhah bin Ubaidullah

Also among the early Muslim were Bilal bin Rabah, Abu Ubaidah

bin Jarrah, Arqam, Abdullâh bin Masood to name few.

They are known in the Islamic literature as the early converts

عب ثق االى

It is said: when the number of Muslims reached forty, “Then

people entered the fold of Islam in hosts, men or women and the

new faith could no longer be kept secret.”

263

Preaching of IslamInitially preaching secretly

Al Hijr-93 “Proclaim openly that you are commanded”

فب طذع ثب رإش

Ash Shuara-214 “And warn your tribe of near relatives”

ازسػششرل االقشث

Open Preach:On Mountain As Safa

ب ؼشش قشش

Questions?

Food Party for Relatives,Ordered Hazrat Ali to arrange a food party for nearer relatives

45 men gathered, almost they refused, only Hazrat Ali supported

Open announcement in KabaNumber of believers exceeded 40, gave a speech on Oneness of Allah

Quraish raid on him, Haris bin Abi Hala the first martyred of Islam.

264

Opposition of Quraish & its causes

1. (Many, One ) Difference. Quraish used to

worship MANY, While Islam preaches

ONENESS.

2. In Quraish Wealth, Children (Young Sons) and

leadership considered as the matter of proud,

but prophet had none.

3. Quraish were enemies of Christianity, where in

fundamentals Islam has similarities with it. So

Quraish considered that Muhammad want to

establish Christianity.

4. Change is always opposed.

265

Scarification for Islam & Patience in Difficulties

Almost all the companions of Prophet faced physical and

mental tortures after acceptance of Islam.

Bilal Habashi, Ammar bin yasir, Yasir, Sumaiyya were

slaves and faced tortures by their masters.

But those who were from rich and well to do families, also

faced torments from their families. Like Usman, Abu Zar

Gifari, Zubair, Abdullah bin Masood etc.

Prophet himself faced a lot of tortures. Stones were thrown

on him. Heavy skins of animals were putted on him while

offering prayers.

Prophet was harshly abused, called mad, poet, magician etc.

But prophet showed his will, courage, inclination, firmness

and bravery and continued his mission.

Also motivated companions for patience.

266

Offer of Quraish & deputation to Abu Talib

Utbah bin Rabi‟a came to Prophet and said

“Muhammad you are a noble person of our

nation” why you have brought a calamity to our

nation,

Wealth?

Our chief?

Kingship?

Marry some one? .

Evil spirit?

Recited the 5 initial verses of Surah Hamin

Sajdah

267

Offer of Quraish & deputation to Abu Talib

After disappointing from the prophet; Abu Jahal, Utabah,

Sheeba waleed and others came to Abu Talib

They addressed Abu Talib in the following manner: “O Abu

Talib! Your nephew curses our gods; finds faults with our way

of life, mocks at our religion and degrades our forefathers;

either you must stop him, or you must let us get at him.”

He called his nephew and said. “Spare me and yourself and put

not burden on me that I can't bear.”

Upon this the Prophet (Peace be upon him) replied: “O my

uncle! by Allah if they put the sun in my right hand and

the moon in my left on condition that I discard this

course, until Allah has made me victorious, or I perish

therein, I would not discard it.” Abu Talib said, “Go and preach what you please, for by Allah I

will never forsake you.”

268

Migration to Abyssinia / Habsha (First Migration)

Due to tortures of Quraish in سعت 5th Nabvi

11men and 4 women migrated from Makkah,

including Abdullah bin Masood, Usman and his

wife Ruqaya, Abdur Rehman bin awf, Musab bin

umair, Zubair

Good luck for them, 2 ships were ready to move ,

Quraish followed but disappointed

Quraish they went to the king of Habsha, but

disappointed

Total 83 Muslims

False News that “Quraish accepted Islam”

269

Social & economical boycott (for 3 years)

7th هحرم Nabvi

Quraish observed that Islam is spreading day by day

e.g. Umar and Hamza accepted Islam in 6th of Nabvi,

King of Habsha disappointed Quraish

The meeting held to boycott both Bani Hashim and

Bani Al-Muttalib.

Decided not to have any business dealings with them

nor any sort of inter-marriage. Social relations, visits

and even verbal contacts with Prophet and his

supporters would discontinue until the Prophet was

given up to them to be killed.

The articles of their proclamation suspended in

Ka„bah.

270

Social & economical boycott Abu Talib wisely and quietly took stock of the situation and

decided to withdraw to a valley. Banu Hashim and Banu Al-

Muttalib, were thus confined within a narrow pass (Shi„b

of Abu Talib),

It was a hot siege. The supply of food was almost stopped

and the people in confinement faced great hardships.

Had to eat leaves of trees and skins of animals. Cries of

little children suffering from hunger used to be heard

clearly.

The white ants had eaten away all their proclamation

(written statements suspended in Kaabah)

Slowly gradually the blood relative of family of prophet and

kind hearted people oppose & Quraish could not sustain.

Thus ended after 3 years

271

10th of Nabvi - Year of Grief (Aam ul Huzn)

Death of uncle Abu Talib, in Rajib

Death of wife Khadija, Ramazan, at the age

65, buried in Hajoon (Jannat ul Mualla)

Two beloveds & big supporters died in one

year, prophet declared it as year of grief.

Due to heavy grief and less positive

response of Makkan people

Different festivals like ػنبظ

visited Taif

Nakhla & other places for preaching

272

Mi‟raj, Marriage with Sawda and Nikah with Aishah

In the 10th Nabvi, After the death of Khadijah,

Prophet married Sawdah (RA)

In the same year, Nikah with „Aishah (May Allah

be pleased with her), accomplished his marriage

with her in Shawwal, the year 1 A.H. in Madinah

Al-MI„RAJ The Miraculous Night Journey from Makkah to

the Farthest Mosque in Jerusalem, and the Ascent

through the Spheres of Heavens

Exact date is controversial among the historians.

Famous, 27th of Rajib 11th Nabvi

Five times prayer become compulsory on Muslims

273

Pledge of AQABAH-IIn Rajib 11th Nabvi, at Aqabah, six Madinese

embraced Islam. They promised to

communicate the Message of Islam to their

people.

In this way Islam introduced to the Madina.

Next year, on the occasion of the pilgrimage,

12 people came and took oath of allegiance

( ثؼذ( or pledge on the hand of Holy Prophet

( عي ػي هللا طي )

Known as “First Aqabah pledge” اى ػقج ثؼذ

274

First Aqabah PledgeThey oath that

We will not worship any one but one Allah;

We will not steal;

Neither will we commit adultery, nor kill our

children;

We will not defame any body;

We will not disobey you in any just matter.

On their request Prophet sent Mus„ab bin

Umair .as a teacher and preacher (سػی هللا ػہ)

In this way Islam propagated in Madina

275

Pledge of AQABAH-IINext year, on the occasion of the pilgrimage,

under the leadership of Mus„ab bin Umair ( سػی

Seventy-two men and Two women came (هللا ػہ

and took oath of allegiance ( ثؼذ( or pledge on

the hand of Holy Prophet (طي هللا ػي عي)

They offered Prophet to migrate and live with

them in Yasrab

Abbas bin Abdul Muttalib urged them not to

draw his nephew away from the protection of

his own kindred unless they were fully prepared

to defend him even at the risk of their lives.

276

Second Aqabah Pledge If you give refuge to Muhammad, all the Arab

will come to fight you.

We will scarify our each and every thing for the

Prophet

But “O Muhammad first you promise us that

you will not leave us”

Prophet replied “Your blood will be my blood. In

life and death I will be with you and you with

me. I will fight whom you fight and I will make

peace with those with whom you make peace.”

This event in the history is known as “second

Aqabah Pledge” ثؼذ ػقج صب

277

Migration In the beginning of 14th Nabvi almost the

companions reached Yasrab, Prophet was waiting

for the order of Allah to come and to leave.

When the Quraish observed Muslims leaving the

Makkah, and Muhammad was also about to leave,

then all tribal heads gathered in داساىذ the

council house. Abu Jahl bin Hisham suggested to

assassinate Muhammad.

The Prophet (Peace be upon him) had thus left his

house on Safar 27th, 14th Nabvi, i.e. 12/13

September 622 A.D.

Stayed 3 nights in Cave Thawr.

278

MigrationOn Monday, 8th Rabi„ Al-Awwal, 14th Nabvi, i.e.

September 23rd. 622 AD, the Messenger of Allâh

arrived at Quba

On Friday, 12th Rabi„ Al-Awwal in the morning

rode towards the Yasrab. He performed Friday

prayer congregationally in the vale of Banu

Salim.

Yasrab now became “The Messenger‟s City

(Madinat Nabi)”

Lived as guest of Hazrat Abu Ayub Ansari, for

more than seven months

Masjid and Dwellings were constructed

279

3. Life History of Holy Prophet Muhammad ) طي هللا ػي

)عي from Migration up to death. (Madni Life)

1.Charter of Madina

2.Brotherhood

3.Victory of Makkah

4.Last Sermon

“Muslims left each and every

thing for the sake of Islam and

came to Madina with empty

hands” Discuss how Prophet

Muhammad ( عي ػي هللا طي )

solved their survival problem

and security matters?280

QUESTION OF EXAMINATION

“Muslims left each and every thing

for the sake of Islam and came to

Madina with empty hands”

Discuss how Prophet Muhammad

( عي ػي هللا طي ) solved their

survival problem by brotherhood

and security matters through the

charter of Madina?281

QUESTION OF EXAMINATION(More Clear one)

The emigrants from Makkah had come in empty-

hands conditions

They left each & every thing

Survival problemProphet decided to solve this by forming a bond

of brotherhood

Ordered Anas bin Malik, to gether Ansar &

Muhajreen

Prophet made the brother to each other

Just like real brothers 282

Brotherhood )اخبد(

283

The Prophet (طي هللا ػي عي) said to the Muslims

at the time of Brotherhood )اخبد(Believers shall not leave any needy among them.

Whosoever is rebellious or spreads enmity, the

hands of every one shall be against him, even he

be his son.

A believer shall not kill his brother.

The believers are supported by each other.

The believers may not help a criminal nor give

refuge. Those who give refuge shall have anger

of Allah on the Day of Resurrection.

When believers differ any matter, must refer to

Allah and Muhammad (طي هللا ػي عي).

284

Brotherhood )اخبد(Muhajreen (Immigrants) Ansar (Helpers)

Hazrat Abu Bakr )هللا ػ سػ( Hazrat Kharja bin Zaid )هللا ػ سػ(

Hazrat Umar )هللا ػ سػ( Hazrat Utban bin Malik )هللا ػ سػ(

Hazrat Usman )هللا ػ سػ( Hazrat Auos bin Sabit )هللا ػ سػ(

Hazrat Abu Ubeda bin Jarrah )هللا ػ سػ( Hazrat Saad bin Muaz )هللا ػ سػ(

Hazrat Musab bin Umair )هللا ػ سػ( Hazrat Abu Ayoob Ansari )هللا ػ سػ(

Hazrat Ammar bin Yasir )هللا ػ سػ( Hazrat Huzaifa bin Yaman )هللا ػ سػ(

Hazrat Abdur Rehman bin Auf )هللا ػ سػ( Hazrat Saad bin Rabiaa )هللا ػ سػ(

Just like real brothers

Hazrat Saad bin Rabiaa )سػ هللا ػ(

was bonded with Hazrat Abdur

Rehman bin Auf )سػ هللا ػ(

Established economically

Socially

Educationally

morally 285

Benefits of Brotherhood )اخبد(

286

Charter of Madina )ضب ذ(In the outskirts of Madina there were three

Jewish tribes

1. Banu Quanuqua

2. Banu Nuzair

3. Banu Quraiza

They were living in strong fortresses & were very

strong in Man-power & economically

Two main tribes of Ansars

1. Aus

2. Khazraj

They had enmity & fought many times, after

Battle Biaas become very weak

287

Charter of Madina )ضب ذ(

Security ProblemWhen prophet reached Madina, his first task was

to secure Madina from Internal & External

threats.

Charter between Jews of Madina & Muslims of

Madina i.e. Known as Charter of Madina, the

first charter of Islam.

288

Main Points of the Charter of Madina

The system of Blood-money & sacrifice

would continues

The Jews will have religious freedom & no

one will hamper them in the performance of

their religious duties

Jews and Muslims will maintain friendly

relation

No party will give refuge to Quraish

If Jews or Muslims become involved in war,

one party will come to aid of other.

289

Main Points of the Charter of Madina

If Madina is attacked both parties will

participate (in the defense of Madina)

If a party concludes peace with a third

party, the second party will be included in

the truce, however religious wars are

exempted from this condition

If any dispute arises b/w the parties, it

shall be referred to Muhammad ( طي هللا

.the Messenger of Allah (ػي عي

Write down the detailed note on

victory of Makkah.

Causes of attack on Makkah

Historical events

Generous behavior of Holy

Prophet )وسلن عليه هللا صلى) to the

enemies of Islam & Muslims.290

Discuss the main features of the

last sermon of Holy Prophet هللا صلى)

)وسلن عليه .

291

4. Arakan Section Professing the Faith

Prayer

Zakat

Fast

Pilgrimage

Islamic Studies

ال ئى ئال هللا بدح أ ظ ش ػي خ عال اإل ثئقب ذا سعه هللا ؾ أ ئزبء الح اىظ

ؼب س ط اىؾظ مبح )ثخبس(اىض

293

It is narrated on the authority of 'Abdullah

son of 'Umar that the Messenger of Allah

(may peace be upon him) said: (The

superstructure of) al-Islam is raised on five

(pillars), testifying (the fact) that there is no

god but Allah, that Muhammad is His

bondsman and messenger, and the

establishment of prayer, payment of Zakat,

Pilgrimage to the House (Ka'ba) and the fast

of Ramadan. 294

295

IMAN? According to pure Islamic terminology.

According to pure Islamic terminology:

Iman is those facts and figures that have

been told to us through the prophets,

although those facts and figures may be

faraway from our senses, and the

knowledge and guidance brought from

Allah, the most high, we verify them by

accepting them the truth.

Iman is actually the unseen.

296

IMAN? According to pure Islamic terminology.

ششؼذ اس کشب رظذق کشب، ق ىب، ب:ں ؼی کے اب ں ىغذ ػشثی

هللا کہ ے کش رغي ک ؽققذ اط اغب کہ ے ہ طيت کب اب ں اططالػ کی

راری رب کے اط ں، پشسدگبس اس ثشؽق ؼجد کئی ػال کے اط ے، اک

سب دک قذ ش ک اک ش ے، عد عگہ ش ں، ؽق کبالد طفبری

دب ے، عبزب ثی ک ثبرں پشذ کی دىں ے، سب ع ک اک ش اس ے

کی ع کئے پذا فششزے ے اعی ے، پبرب اغب عے اعبصد کی عی ا کب ش ں

سزے ربثغ کے ؽک کے اط قذ ش فششزے اس ں ؽغبة کئی کب رؼذاد

ں رغجؼ اس صب ؽذ کی اط قذ ش کشرے، ں بفشبی کجی اس ں

ں۔ سزے شغه

اس عکزب، پچب ں قظب ئی ک ک اط چبے پچبب فبئذ ک عظ رؼبىی هللا

دػبئں ی پچبعکزب، ں فبئذ کئی ک اط چبے پچبب قظب عغے

کے اعی رقذش ثشی اچی ش ے، قبدس پش چض ش ے، اال کشے قجه کب

کی ا اس کب، پذا کيئے ػجبدد اپی ک ع اظ ے اط ے، ں قذسد دعذ

ثغں۔ کزبثں اس اىغال ػي اجبء کيئے ذاذ

297

IMAN? According to pure Islamic terminology.

قشآ ں، سعه آخشی اس ثذے کے هللا عي ػيہ هللا طيی ؾذ

ں دب ىکش ششؼذ اس د آخشی کب هللا ں طسد کی عذ

ں۔ شجہ شک کئی ں ؽقبذ کی عظ آئے

اب کہ ش ر ثی ؽققذ ا ہ ں ثبسے کے اب

ب کب بے اس رظذق ثيکہ ں کب ؼشفذ اس عبے ؾغ

رظذق ککہ ں الصی ثی اػبه کيئے رکو کی اب ے،

ے رب عے ی اػبه صجد کب طذاقذ کی اقشاس صثبی اس قيجی

کے شخض کغی پش ثب کی اػبه ی ا ں صذگی ظبشی اس

زا ے۔ عبرب کب فظيہ کب ے غيب اب شخض ع ى

کے اعال ع ے کشرب اػبه اغے ثبعد کے دػی کے اعال

ؼزجش غش دػی ہ کب اط ر ں ػالبد کی کفش اس بفی گب۔